In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the {Or, manner of life verse 16}behavior of their wives;
beholding your chaste {Or, manner of life verse 16}behavior coupled with fear.
Whose adorning let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;
but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.
For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own {Or, husbands (as Sarah…ye are become), doing well, and not being afraid}husbands:
as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not {Or, afraid with}put in fear by any terror.
Ye husbands, in like manner, dwell with your wives according to knowledge, giving honor {Greek: unto the female vessel, as weaker.}unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.
Finally, be ye all likeminded, {Greek: sympathetic.}compassionate, loving as brethren, tenderhearted, humbleminded:
not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.
For,
{Psalm 34:12 ff.}He that would love life,
And see good days,
Let him refrain his tongue from evil,
And his lips that they speak no guile:
And let him turn away from evil, and do good;
Let him seek peace, and pursue it.
For the eyes of the Lord are upon the righteous,
And his ears unto their supplication:
But the face of the Lord is upon them that do evil.
And who is he that will harm you, if ye be zealous of that which is good?
But even if ye should suffer for righteousness' sake, blessed are ye: and fear not their fear, neither be troubled;
but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:
having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.
For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing.
Because Christ also {Many ancient authorities read died.}suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
in which also he went and preached unto the spirits in prison,
that aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, {Or, into which few, that is, eight souls were brought safely through water}wherein few, that is, eight souls, were saved through water:
which also {Or, in the antitype}after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the {Or, inquiry Or, appeal}interrogation of a good conscience toward God, through the resurrection of Jesus Christ;
who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.
Querverweise zu 1. Petrus 3,15 1Pet 3,15
And Jehovah said unto Moses and Aaron, Because ye believed not in me, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this assembly into the land which I have given them.
I will also speak of thy testimonies before kings,And shall not be put to shame.
Now therefore stand still, that I may plead with you before Jehovah concerning all the righteous acts of Jehovah, which he did to you and to your fathers.
Blessed be {Or, God and the Father See Romans 15:6 margin.}the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead,
beholding your chaste {Or, manner of life verse 16}behavior coupled with fear.
because ye rebelled against my word in the wilderness of Zin, in the strife of the congregation, to sanctify me at the waters before their eyes. (These are the waters of Meribah of Kadesh in the wilderness of Zin.)
Then spake Jeremiah unto all the princes and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that ye have heard.
Now therefore amend your ways and your doings, and obey the voice of Jehovah your God; and Jehovah will repent him of the evil that he hath pronounced against you.
But as for me, behold, I am in your hand: do with me as is good and right in your eyes.
Only know ye for certain that, if ye put me to death, ye will bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth Jehovah hath sent me unto you to speak all these words in your ears.
Then said the princes and all the people unto the priests and to the prophets: This man is not worthy of death; for he hath spoken to us in the name of Jehovah our God.
Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.
but Jehovah of hosts is exalted in justice, and God the Holy One is sanctified in righteousness.
Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, {Or, we are not careful}we have no need to answer thee in this matter.
{Or, behold, our God &c. Or, If our God whom we serve be able to deliver us, he will deliver us from…and out of thy hand, O King}If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king.
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
Produce your cause, saith Jehovah; bring forth your strong reasons, saith the King of Jacob.
because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel,
in meekness {Or, instructing}correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth,
{Or, But when his children see &c.}But when he seeth his children, the work of my hands, in the midst of him, they shall sanctify my name; yea, they shall sanctify the Holy One of Jacob, and shall stand in awe of the God of Israel.
Then answered Amos, and said to Amaziah, I {Or, am}was no prophet, neither {Or, am}was I {Or, one of the sons of the prophets See 1 Kings 20:35.}a prophet's son; but I {Or, am}was a herdsman, and a dresser of sycomore-trees:
and Jehovah took me from following the flock, and Jehovah said unto me, Go, prophesy unto my people Israel.
Now therefore hear thou the word of Jehovah: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac;
therefore thus saith Jehovah: Thy wife shall be a harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou thyself shalt die in a land that is unclean, and Israel shall surely be led away captive out of his land.
And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.
if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.
and they may {Greek: return to soberness}recover themselves out of the snare of the devil, having been {Greek: taken alive.}taken captive {Or, by him, unto the will of God. Compare 2 Corinthians 10:5 Greek: by him, unto the will of him. In the Greek the two pronouns are different.}by him unto his will.
yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles.
But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak.
For it is not ye that speak, but the Spirit of your Father that speaketh in you.
to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:
Settle it therefore in your hearts, not to meditate beforehand how to answer:
in hope of eternal life, which God, who cannot lie, promised {Or, long ages ago}before times eternal;
for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.
but Christ as a son, over {That is, God's house. See Numbers 12:7.}his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.
Then Peter, filled with the Holy Spirit, said unto them, Ye rulers of the people, and elders,
if we this day are examined concerning a good deed done to an impotent man, {Or, in whom}by what means this man is made whole;
be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in {Or, this name}him doth this man stand here before you whole.
He is the {Psalm 118:22.}stone which was set at nought of you the builders, which was made the head of the corner.
And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.
Wherefore leaving {Greek: the word of the beginning of Christ.}the doctrine of the first principles of Christ, let us press on unto {Or, full growth}perfection; not laying again a foundation of repentance from dead works, and of faith toward God,
But Peter and the apostles answered and said, We must obey God rather than men.
The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree.
Him did God exalt {Or, at}with his right hand to be a Prince and a Saviour, to give repentance to Israel, and remission of sins.
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
But Paul said, I am a Jew, of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, give me leave to speak unto the people.
which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil;
And when he had given him leave, Paul, standing on the stairs, beckoned with the hand unto the people; and when there was made a great silence, he spake unto them in the Hebrew language, saying.
Brethren and fathers, hear ye the defence which I now make unto you.
And when they heard that he spake unto them in the Hebrew language, they were the more quiet: and he saith,
I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as ye all are this day:
and I persecuted this Way unto the death, binding and delivering into prisons both men and women.
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and journeyed to Damascus to bring them also that were there unto Jerusalem in bonds to be punished.
Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one.
in meekness {Or, instructing}correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth,