American Standard Version of 1901
Versliste
even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the Son may glorify thee:
even as thou gavest him authority over all flesh, that {Greek: whatsoever thou hast given him, to them he &c.}to all whom thou hast given him, he should give eternal life.
And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.
I glorified thee on the earth, having accomplished the work which thou hast given me to do.
And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.
Now they know that all things whatsoever thou hast given me are from thee:
for the words which thou gavest me I have given unto them; and they received them, and knew of a truth that I came forth from thee, and they believed that thou didst send me.
I {Greek: make request.}pray for them: I {Greek: make request.}pray not for the world, but for those whom thou hast given me; for they are thine:
and all things that are mine are thine, and thine are mine: and I am glorified in them.
And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are.
While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; {Psalm 41:9?}that the scripture might be fulfilled.
But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves.
I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world.
I {Greek: make request.}pray not that thou shouldest take them {Greek: out of}from the world, but that thou shouldest keep them {Greek: out of}from {Or, evil}the evil one.
They are not of the world even as I am not of the world.
{Or, Consecrate}Sanctify them in the truth: thy word is truth.
As thou didst send me into the world, even so sent I them into the world.
And for their sakes I {Or, Consecrate}sanctify myself, that they themselves also may be sanctified in truth.
Neither for these only do I {Greek: make request.}pray, but for them also that believe on me through their word;
that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.
And the glory which thou hast given me I have given unto them; that they may be one, even as we are one;
I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.
Father, {Greek: that which thou hast given me, I desire that where I am, they also may be with me, that &c.}I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
O righteous Father, the world knew thee not, but I knew thee; and these knew that thou didst send me;
and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them.
These things have I spoken unto you, that ye should not be caused to stumble.
They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God.
And these things will they do, because they have not known the Father, nor me.
But these things have I spoken unto you, that when their hour is come, ye may remember them, how that I told you. And these things I said not unto you from the beginning, because I was with you.
But now I go unto him that sent me; and none of you asketh me, Whither goest thou?
But because I have spoken these things unto you, sorrow hath filled your heart.
Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the {Or, Advocate Or, Helper Greek: Paraclete.}Comforter will not come unto you; but if I go, I will send him unto you.
And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment:
of sin, because they believe not on me;
of righteousness, because I go to the Father, and ye behold me no more;
of judgment, because the prince of this world hath been judged.
I have yet many things to say unto you, but ye cannot bear them now.
Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.
He shall glorify me: for he shall take of mine, and shall declare it unto you.
All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare it unto you.
A little while, and ye behold me no more; and again a little while, and ye shall see me.
Some of his disciples therefore said one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Father?
They said therefore, What is this that he saith, A little while? We know not what he saith.
Jesus perceived that they were desirous to ask him, and he said unto them, Do ye inquire among yourselves concerning this, that I said, A little while, and ye behold me not, and again a little while, and ye shall see me?
Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy.
A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world.
And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you.
And in that day ye shall {Or, ask me nothing compare verse 26; chapter 14:13, 20}ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name.
Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full.
These things have I spoken unto you in {Or, parables}dark sayings: the hour cometh, when I shall no more speak unto you in {Or, parables}dark sayings, but shall tell you plainly of the Father.
In that day ye shall ask in my name: and I say not unto you, that I will {Greek: make request for.}pray the Father for you;
for the Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father.
I came out from the Father, and am come into the world: again, I leave the world, and go unto the Father.
His disciples say, Lo, now speakest thou plainly, and speakest no {Or, parables}dark saying.
Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Jesus answered them, Do ye now believe?
Behold, the hour cometh, yea, is come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.
When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
(although Jesus himself baptized not, but his disciples),
he left Judea, and departed again into Galilee.
And he must needs pass through Samaria.
So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph:
and Jacob's {Greek: spring: and so in verse 14, but not in verse 11, 12}well was there. Jesus therefore, being wearied with his journey, sat {Or, as he was Compare chapter 13:25}thus by the {Greek: spring: and so in verse 14, but not in verse 11, 12}well. It was about the sixth hour.
There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
For his disciples were gone away into the city to buy food.
The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? {Some ancient authorities omit For Jews have no dealings with Samaritians.}(For Jews have no dealings with Samaritans.)
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
The woman saith unto him, {Or, Lord}Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water?
Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle?
Jesus answered and said unto her, Every one that drinketh of this water shall thirst again:
but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life.
The woman saith unto him, {Or, Lord}Sir, give me this water, that I thirst not, neither come all the way hither to draw.
Jesus saith unto her, Go, call thy husband, and come hither.
The woman answered and said unto him, I have no husband. Jesus saith unto her, Thou saidst well, I have no husband:
for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly.
The woman saith unto him, {Or, Lord}Sir, I perceive that thou art a prophet.
Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father.
Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.
But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: {Or, for such the Father also seeketh}for such doth the Father seek to be his worshippers.
{Or, God is spirit}God is a Spirit: and they that worship him must worship in spirit and truth.
The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things.
Jesus saith unto her, I that speak unto thee am he.
And upon this came his disciples; and they marvelled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her?
So the woman left her waterpot, and went away into the city, and saith to the people,
Come, see a man, who told me all things that ever I did: can this be the Christ?
They went out of the city, and were coming to him.
In the mean while the disciples prayed him, saying, Rabbi, eat.
But he said unto them, I have meat to eat that ye know not.
The disciples therefore said one to another, Hath any man brought him aught to eat?
Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work.
Say not ye, There are yet four months, and then cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are {Or, white unto harvest. Already he that reapeth &c.}white already unto harvest.
He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together.
For herein is the saying true, One soweth, and another reapeth.
I sent you to reap that whereon ye have not labored: others have labored, and ye are entered into their labor.
And from that city many of the Samaritans believed on him because of the word of the woman, who testified, He told me all things that ever I did.
So when the Samaritans came unto him, they besought him to abide with them: and he abode there two days.
And many more believed because of his word;
and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world.
And after the two days he went forth from thence into Galilee.
For Jesus himself testified, that a prophet hath no honor in his own country.
So when he came into Galilee, the Galilæans received him, having seen all the things that he did in Jerusalem at the feast: for they also went unto the feast.
He came therefore again unto Cana of Galilee, where he made the water wine. And there was a certain {Or, king's officer}nobleman, whose son was sick at Capernaum.
When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son; for he was at the point of death.
Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe.
The {Or, king's officer}nobleman saith unto him, {Or, Lord}Sir, come down ere my child die.
Jesus saith unto him, Go thy way; thy son liveth. The man believed the word that Jesus spake unto him, and he went his way.
And as he was now going down, his {Greek: bondservants}servants met him, saying, that his son lived.
So he inquired of them the hour when he began to amend. They said therefore unto him, Yesterday at the seventh hour the fever left him.
So the father knew that it was at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
This is again the second sign that Jesus did, having come out of Judæa into Galilee.
All the {Or, souls belonging to Jacob that came}souls that came with Jacob into Egypt, that came out of his loins, besides Jacob's sons' wives, all the souls were threescore and six;
And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the {Or, presence}coming of our Lord Jesus Christ.
I will give thanks unto thee; for I am fearfully and wonderfully made:Wonderful are thy works;And that my soul knoweth right well.
And the heavens and the earth were finished, and all the host of them.
And on the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
And God blessed the seventh day, and hallowed it; because that in it he rested from all his work which God had created and made.
These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven.
And no plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Jehovah God had not caused it to rain upon the earth: and there was not a man to till the ground;
but there went up a mist from the earth, and watered the whole face of the ground.
And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
And Jehovah God planted a garden eastward, in Eden; and there he put the man whom he had formed.
And out of the ground made Jehovah God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
And a river went out of Eden to water the garden; and from thence it was parted, and became four heads.
The name of the first is Pishon: that is it which compasseth the whole land of Havilah, where there is gold;
and the gold of that land is good: there is bdellium and the {Or, beryl}onyx stone.
And the name of the second river is Gihon: the same is it that compasseth the whole land of Cush.
And the name of the third river is {That is, Tigris.}Hiddekel: that is it which goeth {Or, toward the east of}in front of Assyria. And the fourth river is the Euphrates.
And Jehovah God took the man, and put him into the garden of Eden to dress it and to keep it.
And Jehovah God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
And Jehovah God said, It is not good that the man should be alone; I will make him a help {Or, answering to}meet for him.
And out of the ground Jehovah God formed every beast of the field, and every bird of the heavens; and brought them unto the man to see what he would call them: and whatsoever the man called every living creature, that was the name thereof.
And the man gave names to all cattle, and to the birds of the heavens, and to every beast of the field; but for {Or, Adam}man there was not found a help meet for him.
And Jehovah God caused a deep sleep to fall upon the man, and he slept; and he took one of his ribs, and closed up the flesh instead thereof:
and the rib, which Jehovah God had taken from the man, {Hebrew: builded he into.}made he a woman, and brought her unto the man.
And the man said, This is now bone of my bones, and flesh of my flesh: she shall be called {Hebrew: Isshah.}Woman, because she was taken out of {Hebrew: Ish.}Man.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
And they were both naked, the man and his wife, and were not ashamed.
Then said he unto me, Prophesy unto the {Or, breath}wind, prophesy, son of man, and say to the {Or, breath}wind, Thus saith the Lord Jehovah: Come from the four winds, O {Or, wind Or, spirit}breath, and breathe upon these slain, that they may live.
Why standest thou afar off, O Jehovah?Why hidest thou thyself in times of trouble?
In the pride of the wicked {Or, he doth hotly pursue the poor}the poor {Hebrew: is set on fire.}is hotly pursued; {Or, They are taken}Let them be taken in the devices that they have conceived.
For the wicked boasteth of his heart's desire,And {Or, blesseth the covetous, but contemneth &c.}the covetous renounceth, yea, {Or, revileth}contemneth Jehovah.
The wicked, in the pride of his countenance, saith, He will not require it.All his thoughts are, There is no God.
His ways are {Or, grievous}firm at all times;Thy judgments are far above out of his sight:As for all his adversaries, he puffeth at them.
He saith in his heart, I shall not be moved;To all generations I shall not be in adversity.
His mouth is full of cursing and deceit and {Or, fraud}oppression:Under his tongue is mischief and iniquity.
He sitteth in the lurking-places of the villages;In the secret places doth he murder the innocent;His eyes are privily set against the {Or, hapless}helpless.
He lurketh in secret as a lion in his covert;He lieth in wait to catch the poor:He doth catch the poor, when he draweth him in his net.
{Another reading is, And being crushed.}He croucheth, he boweth down,And the {Or, hapless}helpless fall by his strong ones.
He saith in his heart, God hath forgotten;He hideth his face; he will never see it.
Arise, O Jehovah; O God, lift up thy hand:Forget not the {Or, meek.}poor.
Wherefore doth the wicked contemn God,And say in his heart, Thou wilt not require it?
Thou hast seen it; for thou beholdest {Or, travail and grief}mischief and spite, {Or, to take it into thy hand}to requite it with thy hand:The {Or, hapless}helpless committeth himself unto thee;Thou hast been the helper of the fatherless.
Break thou the arm of the wicked;And as for the evil man, seek out his wickedness till thou find none.
Jehovah is King for ever and ever:The {Or, heathen}nations are perished out of his land.
Jehovah, thou hast heard the desire of the meek:Thou wilt {Or, establish}prepare their heart, thou wilt cause thine ear to hear;
To judge the fatherless and the oppressed,That man who is of the earth may be terrible no more.
For the good which I would I do not: but the evil which I would not, that I practise.
For I delight {Greek: with.}in the law of God after the inward man:
My soul longeth, yea, even fainteth for the courts of Jehovah;My heart and my flesh {Or, sing for joy}cry out unto the living God.
For I have no pleasure in the death of him that dieth, saith the Lord Jehovah: wherefore turn yourselves, and live.
This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance;
that ye should remember the words which were spoken before by the holy prophets, and the commandment of the Lord and Saviour through your apostles:
knowing this first, that {Greek: in the last of the days.}in the last days mockers shall come with mockery, walking after their own lusts,
and saying, Where is the promise of his {Greek: presence.}coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.
For this they wilfully forget, that there were heavens from of old, and an earth compacted out of water and {Or, through}amidst water, by the word of God;
by which means the world that then was, being overflowed with water, perished:
but the heavens that now are, and the earth, by the same word have been {Or, stored with fire}stored up for fire, being reserved against the day of judgment and destruction of ungodly men.
But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.
The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.
But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the {Or, heavenly bodies}elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be {The most ancient manuscripts read discovered.}burned up.
Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness,
looking for and {Or, hastening}earnestly desiring the {Greek: presence.}coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the {Or, heavenly bodies}elements shall melt with fervent heat?
But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.
Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight.
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you;
as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.
Ye therefore, beloved, knowing these things beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own stedfastness.
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and {Greek: unto the day of eternity. Ecclus. 18:10}for ever. Amen.
And even if our {See marginal note on chapter 2:12.}gospel is veiled, it is veiled in them that {Or, are perishing}perish:
in whom the god of this {Or, age}world hath blinded the {Greek: thoughts. Chapter 4:4, 11:3}minds of the unbelieving, {Or, that they should not see the light…image of God}that the {Greek: illumination.}light of the {See marginal note on chapter 2:12.}gospel of the glory of Christ, who is the image of God, should not dawn upon them.
Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour,
The days of our years are threescore years and ten,Or even by reason of strength fourscore years;Yet is their pride but labor and sorrow;For it is soon gone, and we fly away.
The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field.
The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass.
The grass withereth, the flower fadeth; but the word of our God shall stand forever.
And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in {Greek: Gehenna.}hell.
and the dust returneth to the earth as it was, and the spirit returneth unto God who gave it.
And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.
Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them;
I searched in my heart how to cheer my flesh with wine, my heart yet {Or, holding its course}guiding me with wisdom, and how to lay hold on folly, till I might see what it was good for the sons of men that they should do under heaven {Hebrew: the number of days of their life.}all the days of their life.
I made me great works; I builded me houses; I planted me vineyards;
I made me gardens and parks, and I planted trees in them of all kinds of fruit;
I made me pools of water, to water therefrom the forest where trees were reared;
I bought men-servants and maid-servants, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem;
I gathered me also silver and gold, and the treasure of kings and of the provinces; I gat me men-singers and women-singers, and the delights of the sons of men, {Or, concubines very many The meaning of the Hebrew is very uncertain.}musical instruments, and that of all sorts.
So I was great, and increased more than all that were before me in Jerusalem: also my wisdom {Or, stood by me}remained with me.
And whatsoever mine eyes desired I kept not from them; I withheld not my heart from any joy; for my heart rejoiced because of all my labor; and this was my portion from all my labor.
Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun.
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;
For the Chief Musician. A Psalm of David.The fool hath said in his heart, There is no God.They are corrupt, they have done abominable works;There is none that doeth good.
Jehovah looked down from heaven upon the children of men,To see if there were any that did {Or, deal wisely}understand,That did seek after God.
They are all gone aside; they are together become filthy;There is none that doeth good, no, not one.
Have all the workers of iniquity no knowledge,Who eat up my people as they eat bread,And call not upon Jehovah?
There were they in great fear;For God is in the generation of the righteous.
Ye put to shame the counsel of the poor, {Or, But}Because Jehovah is his refuge.
Oh that the salvation of Israel were come out of Zion!When Jehovah {Or, returned to}bringeth back the captivity of his people,Then shall Jacob rejoice, and Israel shall be glad.
But God said unto him, Thou foolish one, this night {Greek: they require thy soul.}is thy {Or, life}soul required of thee; and the things which thou hast prepared, whose shall they be?
He that being often reproved hardeneth his neckShall suddenly be destroyed, and that without remedy
Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them.
For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;
how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;
God also bearing witness with them, both by signs and wonders, and by manifold powers, and by {Greek: distributions.}gifts of the Holy Spirit, according to his own will.
For not unto angels did he subject {Greek: the inhabited earth.}the world to come, whereof we speak.
But one hath somewhere testified, saying, {Psalm 8:4 ff.}What is man, that thou art mindful of him?Or the son of man, that thou visitest him?
Thou madest him {Or, for a little while lower}a little lower than the angels;Thou crownedst him with glory and honor, {Many authorities omit And didst…hands.}And didst set him over the works of thy hands:
Thou didst put all things in subjection under his feet.For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
For it became him, for whom are all things, and through whom are all things, {Or, having brought}in bringing many sons unto glory, to make the {Or, captain}author of their salvation perfect through sufferings.
For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
saying, {Psalm 22:22}I will declare thy name unto my brethren,In the midst of the {Or, church}congregation will I sing thy praise.
And again, I will put my trust in him. And again, {Isaiah 8:17 f.}Behold, I and the children whom God hath given me.
Since then the children are sharers in {Greek: blood and flesh. Ephesians 6:12}flesh and blood, he also himself in like manner partook of the same; that through death he {Or, may}might bring to nought him that {Or, hath}had the power of death, that is, the devil;
and {Or, may}might deliver all them who through fear of death were all their lifetime subject to bondage.
{Greek: For verily not of angels doth he take hold, but he taketh hold of &c. Compare Isaiah 41:9; Ecclus 4:11; chapter 8, 9 (in the Greek).}For verily not to angels doth he give help, but he giveth help to the seed of Abraham.
Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
{Or, For having been himself tempted in that wherein he hath suffered}For {Or, wherein}in that he himself hath suffered being tempted, he is able to succor them that are tempted.
and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless.
even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;
And the two angels came to Sodom at even; and Lot sat in the gate of Sodom: and Lot saw them, and rose up to meet them; and he bowed himself with his face to the earth;
and he said, Behold now, my lords, turn aside, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your way. And they said, Nay; but we will abide in the street all night.
And he urged them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both young and old, all the people from every quarter;
and they called unto Lot, and said unto him, Where are the men that came in to thee this night? bring them out unto us, that we may know them.
And Lot went out unto them to the door, and shut the door after him.
And he said, I pray you, my brethren, do not so wickedly.
Behold now, I have two daughters that have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing, {Or, for therefore}forasmuch as they are come under the shadow of my roof.
And they said, Stand back. And they said, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and drew near to break the door.
But the men put forth their hand, and brought Lot into the house to them, and shut to the door.
And they smote the men that were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.
And the men said unto Lot, Hast thou here any besides? son-in-law, and thy sons, and thy daughters, and whomsoever thou hast in the city, bring them out of the place:
for we will destroy this place, because the cry of them is waxed great before Jehovah; and Jehovah hath sent us to destroy it.
And Lot went out, and spake unto his sons-in-law, who {Or, were to marry}married his daughters, and said, Up, get you out of this place; for Jehovah will destroy the city. But he seemed unto his sons-in-law as one that mocked.
And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters that are here, lest thou be consumed in the {Or, punishment}iniquity of the city.
But he lingered; and the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters, Jehovah being merciful unto him: and they brought him forth, and set him without the city.
And it came to pass, when they had brought them forth, abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the Plain; escape to the mountain, lest thou be consumed.
And Lot said unto them, Oh, not so, {Or, O Lord}my lord:
behold now, thy servant hath found favor in thy sight, and thou hast magnified thy lovingkindness, which thou hast showed unto me in saving my life; and I cannot escape to the mountain, lest {Or, the evil}evil overtake me, and I die:
behold now, this city is near to flee unto, and it is a little one. Oh let me escape thither (is it not a little one?), and my soul shall live.
And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow the city of which thou hast spoken.
Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called {That is, Little. See verse verse 20; chapter 14:8}Zoar.
The sun was risen upon the earth when Lot came unto Zoar.
Then Jehovah rained upon Sodom and upon Gomorrah brimstone and fire from Jehovah out of heaven;
and he overthrew those cities, and all the Plain, and all the inhabitants of the cities, and that which grew upon the ground.
But his wife looked back from behind him, and she became a pillar of salt.
And Abraham gat up early in the morning to the place where he had stood before Jehovah:
and he looked toward Sodom and Gomorrah, and toward all the land of the Plain, and beheld, and, lo, the smoke of the land went up as the smoke of a furnace.
And it came to pass, when God destroyed the cities of the Plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.
And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
And the first-born said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
And they made their father drink wine that night: and the first-born went in, and lay with her father; and he knew not when she lay down, nor when she arose.
And it came to pass on the morrow, that the first-born said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also. And go thou in, and lie with him, that we may preserve seed of our father.
And they made their father drink wine that night also; and the younger arose, and lay with him; and he knew not when she lay down, nor when she arose.
Thus were both the daughters of Lot with child by their father.
And the first-born bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
And the younger, she also bare a son, and called his name Ben-ammi: the same is the father of the children of Ammon unto this day.
For ye were going astray like sheep; but are now returned unto the Shepherd and {Or, Overseer}Bishop of your souls.
Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;
receiving the end of your faith, even the salvation of your souls.