For the Chief Musician. A Psalm of David.
The fool hath said in his heart, There is no God.
They are corrupt, they have done abominable works;
There is none that doeth good.
Jehovah looked down from heaven upon the children of men,
To see if there were any that did {Or, deal wisely}understand,
That did seek after God.
They are all gone aside; they are together become filthy;
There is none that doeth good, no, not one.
Have all the workers of iniquity no knowledge,
Who eat up my people as they eat bread,
And call not upon Jehovah?
There were they in great fear;
For God is in the generation of the righteous.
Ye put to shame the counsel of the poor,
{Or, But}Because Jehovah is his refuge.
Oh that the salvation of Israel were come out of Zion!
When Jehovah {Or, returned to}bringeth back the captivity of his people,
Then shall Jacob rejoice, and Israel shall be glad.
Querverweise zu Psalm 14,1 Ps 14,1
For I was envious at the {Or, fools}arrogant,When I saw the prosperity of the wicked.
The wicked, in the pride of his countenance, saith, He will not require it.All his thoughts are, There is no God.
For the Chief Musician. A Psalm of David the servant of Jehovah. {Or, Transgression saith to the wicked}The transgression of the wicked {Or, uttereth its oracle}saith within my heart,There is no fear of God before his eyes.
For {Or, it (or, he) flattereth him in his eyes}he flattereth himself in his own eyes, {Or, Until his iniquity be found and be hated Hebrew: Concerning the finding out of his iniquity and hating it.}That his iniquity will not be found out and be hated.
The words of his mouth are iniquity and deceit:He hath ceased to be wise and to do good.
He deviseth iniquity upon his bed;He setteth himself in a way that is not good;He abhorreth not evil.
How much less {Or, that which is}one that is abominable and corrupt,A man that drinketh iniquity like water!
as it is written, {Psalm 14:1 ff.; 53:1 ff}There is none righteous, no, not one;
There is none that understandeth,There is none that seeketh after God;
They have all turned aside, they are together become unprofitable;There is none that doeth good, no, not so much as one:
A brutish man knoweth not;Neither doth a fool understand this:
For the Chief Musician. Maschil of David; when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.Why boastest thou thyself in mischief, O mighty man?The lovingkindness of God endureth continually.
Thy tongue deviseth very wickedness,Like a sharp razor, working deceitfully.
Thou lovest evil more than good,And lying rather than to speak righteousness. [Selah
Thou lovest all devouring words, {Or, And the deceitful tongue}O thou deceitful tongue.
God will likewise {Or, break thee down}destroy thee for ever;He will take thee up, and pluck thee out of thy tent,And root thee out of the land of the living. [Selah
The righteous also shall see it, and fear,And shall laugh at him, saying,
They prate, they speak arrogantly:All the workers of iniquity boast themselves.
They break in pieces thy people, O Jehovah,And afflict thy heritage.
They slay the widow and the sojourner,And murder the fatherless.
And they say, {Hebrew: Jah.}Jehovah will not see,Neither will the God of Jacob consider.
Consider, ye brutish among the people;And ye fools, when will ye be wise?
Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
And you did he make alive, when ye were dead through your trespasses and sins,
wherein ye once walked according to the {Greek: age.}course of this world, according to the prince of the {Greek: power.}powers of the air, of the spirit that now worketh in the sons of disobedience;
among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the {Greek: thoughts.}mind, and were by nature children of wrath, even as the rest:—
Fools because of {Hebrew: the way of their transgression.}their transgression,And because of their iniquities, are afflicted.
And thou sayest, What doth God know?Can he judge through the thick darkness?
And Jehovah saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings:
Let not my lord, I pray thee, regard this worthless fellow, even Nabal; for as his name is, so is he; {That is, Fool.}Nabal is his name, and folly is with him: but I thy handmaid saw not the young men of my lord, whom thou didst send.
And even as they {Greek: did not approve.}refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
And the earth was corrupt before God, and the earth was filled with violence.
And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.
The fear of Jehovah is the {Or, chief part}beginning of knowledge;But the foolish despise wisdom and instruction.
that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth.
For every one that {Or, practiseth}doeth evil hateth the light, and cometh not to the light, lest his works should be {Or, convicted}reproved.
How long, ye simple ones, will ye love simplicity?And scoffers delight them in scoffing,And fools hate knowledge?
Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly! they have forsaken Jehovah, they have despised the Holy One of Israel, they are estranged and gone backward.
because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
Professing themselves to be wise, they became fools,
and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.
Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:
for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed {Greek: unto the ages.}for ever. Amen.
For this cause God gave them up unto {Greek: passions of dishonor.}vile passions: for their women changed the natural use into that which is against nature:
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
And even as they {Greek: did not approve.}refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
backbiters, {Or, haters of God}hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
without understanding, covenant-breakers, without natural affection, unmerciful:
who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
The desire accomplished is sweet to the soul;But it is an abomination to fools to depart from evil.
They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.
Though thou shouldest bray a fool in a mortar with a pestle along with bruised grain,Yet will not his foolishness depart from him.
For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.
But God said unto him, Thou foolish one, this night {Greek: they require thy soul.}is thy {Or, life}soul required of thee; and the things which thou hast prepared, whose shall they be?
But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.