He that being often reproved hardeneth his neck
Shall suddenly be destroyed, and that without remedy
When the righteous {Or, are in authority}are increased, the people rejoice;
But when a wicked man beareth rule, the people sigh.
Whoso loveth wisdom rejoiceth his father;
But he that keepeth company with harlots wasteth his substance.
The king by justice establisheth the land;
But {Or, he that imposeth tribute Hebrew: a man of offerings.}he that exacteth gifts overthroweth it.
A man that flattereth his neighbor
Spreadeth a net for his steps.
In the transgression of an evil man there is a snare;
But the righteous doth sing and rejoice.
The righteous taketh knowledge of the cause of the poor;
The wicked {Or, understandeth not knowledge}hath not understanding to know it.
Scoffers set a city in a flame;
But wise men turn away wrath.
If a wise man hath a controversy with a foolish man,
{Or, He rageth and laugheth, and there is no rest}Whether he be angry or laugh, there will be no rest.
The bloodthirsty hate him that is perfect;
{Or, But the upright care for his soul}And as for the upright, they seek his life.
A fool uttereth all his {Hebrew: spirit.}anger;
But a wise man keepeth it back and stilleth it.
If a ruler hearkeneth to falsehood,
All his servants are wicked.
The poor man and the oppressor meet together;
Jehovah lighteneth the eyes of them both.
The king that faithfully judgeth the poor,
His throne shall be established for ever.
The rod and reproof give wisdom;
But a child left to himself causeth shame to his mother.
When the wicked {Hebrew: answer.}are increased, transgression increaseth;
But the righteous shall look upon their fall.
Correct thy son, and he will give thee rest;
Yea, he will give delight unto thy soul.
Where there is no vision, the people cast off restraint;
But he that keepeth the law, happy is he.
A servant will not be corrected by words;
For though he understand, he will not {Hebrew: answer.}give heed.
Seest thou a man that is hasty in his {Or, business}words?
There is more hope of a fool than of him.
He that delicately bringeth up his servant from a child
Shall have him become {The meaning of the word is doubtful.}a son at the last.
An angry man stirreth up strife,
And a wrathful man aboundeth in transgression.
A man's pride shall bring him low;
But he that is of a lowly spirit shall obtain honor.
Whoso is partner with a thief hateth his own soul;
He heareth the adjuration and uttereth nothing.
The fear of man bringeth a snare;
But whoso putteth his trust in Jehovah {Hebrew: shall be set on high.}shall be safe.
Many seek the ruler's favor;
But a man's judgment cometh from Jehovah.
An unjust man is an abomination to the righteous;
And he that is upright in the way is an abomination to the wicked.
Querverweise zu Sprüche 29,1 Spr 29,1
Because I have called, and ye have refused;I have stretched out my hand, and no man hath regarded;
But ye have set at nought all my counsel,And would none of my reproof:
I also will laugh in the day of your calamity;I will mock when your fear cometh;
When your fear cometh as a {Or, desolation}storm,And your calamity cometh on as a whirlwind;When distress and anguish come upon you.
Then will they call upon me, but I will not answer;They will seek me {Or, early}diligently, but they shall not find me:
For that they hated knowledge,And did not choose the fear of Jehovah:
They would none of my counsel;They despised all my reproof.
Therefore shall they eat of the fruit of their own way,And be filled with their own devices.
And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and {Hebrew: strengthened.}hardened his heart against turning unto Jehovah, the God of Israel.
Therefore shall his calamity come suddenly;On a sudden shall he be broken, and that without remedy.
If one man sin against another, God shall judge him; but if a man sin against Jehovah, who shall entreat for him? Notwithstanding, they hearkened not unto the voice of their father, because Jehovah was minded to slay them.
and testifiedst against them, that thou mightest bring them again unto thy law. Yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thine ordinances, (which if a man do, he shall live in them,) and {Hebrew: they gave a stubborn shoulder.}withdrew the shoulder, and hardened their neck, and would not hear.
Whoso walketh uprightly shall be delivered;But {Or, he that walketh perversely in two ways}he that is perverse in his ways shall fall at once.
And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them.
Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;
therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly in an instant.
And Elijah the Tishbite, who was of the sojourners of Gilead, said unto Ahab, As Jehovah, the God of Israel, liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
But they hearkened not, neither inclined their ear, but made their neck stiff, that they might not hear, and might not receive instruction.
And he shall break it as a potter's vessel is broken, breaking it in pieces without sparing; so that there shall not be found among the pieces thereof a sherd wherewith to take fire from the hearth, or to dip up water out of the cistern.
And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of Jehovah, and thou hast followed the Baalim.
But they refused to hearken, and {Or, turned a stubborn shoulder}pulled away the shoulder, and {Or, made their ears heavy See Isaiah 6:10.}stopped their ears, that they might not hear.
Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which Jehovah of hosts had sent by his Spirit by the former prophets: therefore there came great wrath from Jehovah of hosts.
And it is come to pass that, as he cried, and they would not hear, so they shall cry, and I will not hear, said Jehovah of hosts;
but I will scatter them with a whirlwind among all the nations which they have not known. Thus the land was desolate after them, so that no man passed through nor returned: for they laid the {Hebrew: land of desire.}pleasant land desolate.
And he said unto him, Thus saith Jehovah, Because thou hast let go out of thy hand the man whom I had devoted to destruction, therefore thy life shall go for his life, and thy people for his people.
When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape.
And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee, because thou hast sold thyself to do that which is evil in the sight of Jehovah.
Behold, I will bring evil upon thee, and will utterly sweep thee away and will cut off from Ahab every man-child, and him that is shut up and him that is left at large in Israel:
and I will make thy house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah for the provocation wherewith thou hast provoked me to anger, and hast made Israel to sin.
And of Jezebel also spake Jehovah, saying, The dogs shall eat Jezebel by the rampart of Jezreel.
And Jehovah said, Who shall {Or, decieve}entice Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner; and another said on that manner.
And there came forth {Hebrew: the spirit.}a spirit, and stood before Jehovah, and said, I will entice him.
And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and shalt prevail also: go forth, and do so.
Now therefore, behold, Jehovah hath put a lying spirit in the mouth of all these thy prophets; and Jehovah hath spoken evil concerning thee.
And Micaiah said, If thou return at all in peace, Jehovah hath not spoken by me. And he said, Hear, ye peoples, all of you.
And a certain man drew his bow {Hebrew: in his simplicity.}at a venture, and smote the king of Israel between {Or, the lower armor and the breastplate}the joints of the armor: wherefore he said unto the driver of his chariot, Turn thy hand, and carry me out of the host; for I am sore wounded.
And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even; and the blood ran out of the wound into the bottom of the chariot.
And there went a cry throughout the host about the going down of the sun, saying, Every man to his city, and every man to his country.
So the king died, and was brought to Samaria; and they buried the king in Samaria.
And it came to pass, as he talked with him, that the king said unto him, Have we made thee of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
And Jehovah spake to Manasseh, and to his people; but they gave no heed.
And Jehovah, the God of their fathers, sent to them by his messengers, rising up early and sending, because he had compassion on his people, and on his dwelling-place:
but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until the wrath of Jehovah arose against his people, till there was no {Hebrew: healing.}remedy.
Therefore he brought upon them the king of the Chaldeans, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or virgin, old man or hoary-headed: he gave them all into his hand.
From the thirteenth year of Josiah the son of Amon, king of Judah, even unto this day, these three and twenty years, the word of Jehovah hath come unto me, and I have spoken unto you, rising up early and speaking; but ye have not hearkened.
And Jehovah hath sent unto you all his servants the prophets, rising up early and sending them, (but ye have not hearkened, nor inclined your ear to hear),
saying, Return ye now every one from his evil way, and from the evil of your doings, and dwell in the land that Jehovah hath given unto you and to your fathers, from of old and even for evermore;
It may be they will hearken, and turn every man from his evil way; that I may repent me of the evil which I purpose to do unto them because of the evil of their doings.
And thou shalt say unto them, Thus saith Jehovah: If ye will not hearken to me, to walk in my law, which I have set before you,
to hearken to the words of my servants the prophets, whom I send unto you, even rising up early and sending them, but ye have not hearkened;
Thus saith Jehovah of hosts, the God of Israel: Go, and say to the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith Jehovah.
The words of Jonadab the son of Rechab, that he commanded his sons, not to drink wine, are performed; and unto this day they drink none, for they obey their father's commandment. But I have spoken unto you, rising up early and speaking; and ye have not hearkened unto me.
I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
Forasmuch as the sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people hath not hearkened unto me;
Therefore say thou unto them, Thus saith Jehovah of hosts: Return unto me, saith Jehovah of hosts, and I will return unto you, saith Jehovah of hosts.
Be ye not as your fathers, unto whom the former prophets cried, saying, Thus saith Jehovah of hosts, Return ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith Jehovah.
Your fathers, where are they? and the prophets, do they live for ever?
But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? and they turned and said, Like as Jehovah of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
and as they were eating, he said, Verily I say unto you, that one of you shall {See marginal note on chapter 10:4.}betray me.
And they were exceeding sorrowful, and began to say unto him every one, Is it I, Lord?
And he answered and said, He that dipped his hand with me in the dish, the same shall {See marginal note on chapter 10:4.}betray me.
The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is {See marginal note on chapter 10:4.}betrayed! good were it {Greek: for him if that man.}for that man if he had not been born.
And Judas, who {See marginal note on chapter 10:4.}betrayed him, answered and said, Is it I, Rabbi? He saith unto him, Thou hast said.
Jesus answered them, Did not I choose you the twelve, and one of you is a devil?
Now he spake of Judas the son of Simon Iscariot, for he it was that should {Or, deliver him up}betray him, being one of the twelve.
Jesus saith to him, He that is bathed needeth not {Some ancient authorities omit save, and his feet}save to wash his feet, but is clean every whit: and ye are clean, but not all.
For he knew him that should {Or, deliver him up}betray him; therefore said he, Ye are not all clean.
I speak not of you all: I know whom I {Or, chose}have chosen: but that the scripture may be fulfilled: {Psalm 41:9.}He that eateth {Many ancient authorities read his bread with me.}my bread lifted up his heel against me.
Jesus therefore answereth, He it is, for whom I shall dip the sop, and give it him. So when he had dipped the sop, he taketh and giveth it to Judas, the son of Simon Iscariot.
(Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
to take the place in this ministry and apostleship from which Judas fell away, that he might go to his own place.