American Standard Version of 1901
Versliste
At that season Herod the tetrarch heard the report concerning Jesus,
and said unto his servants, This is John the Baptist; he is risen from the dead; and therefore do these powers work in him.
And they said one to another, We are verily guilty concerning our brother, in that we saw the distress of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
and they say to the mountains and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.
At that season Herod the tetrarch heard the report concerning Jesus,
and said unto his servants, This is John the Baptist; he is risen from the dead; and therefore do these powers work in him.
For Herod had laid hold on John, and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife.
For John said unto him, It is not lawful for thee to have her.
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
But when Herod's birthday came, the daughter of Herodias danced in the midst, and pleased Herod.
Whereupon he promised with an oath to give her whatsoever she should ask.
And she, being put forward by her mother, saith, Give me here on a platter the head of John the Baptist.
And the king was grieved; but for the sake of his oaths, and of them that sat at meat with him, he commanded it to be given;
and he sent and beheaded John in the prison.
And his head was brought on a platter, and given to the damsel: and she brought it to her mother.
And his disciples came, and took up the corpse, and buried him; and they went and told Jesus.
Now when Jesus heard it, he withdrew from thence in a boat, to a desert place apart: and when the multitudes heard thereof, they followed him {Greek: by land.}on foot from the cities.
And he came forth, and saw a great multitude, and he had compassion on them, and healed their sick.
And when even was come, the disciples came to him, saying, The place is desert, and the time is already past; send the multitudes away, that they may go into the villages, and buy themselves food.
But Jesus said unto them, They have no need to go away; give ye them to eat.
And they say unto him, We have here but five loaves, and two fishes.
And he said, Bring them hither to me.
And he commanded the multitudes to {Greek: recline.}sit down on the grass; and he took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake and gave the loaves to the disciples, and the disciples to the multitudes.
And they all ate, and were filled: and they took up that which remained over of the broken pieces, twelve baskets full.
And they that did eat were about five thousand men, besides women and children.
And straightway he constrained the disciples to enter into the boat, and to go before him unto the other side, till he should send the multitudes away.
And after he had sent the multitudes away, he went up into the mountain apart to pray: and when even was come, he was there alone.
But the boat {Some ancient authorities read was many furlongs distant from the land.}was now in the midst of the sea, distressed by the waves; for the wind was contrary.
And in the fourth watch of the night he came unto them, walking upon the sea.
And when the disciples saw him walking on the sea, they were troubled, saying, It is a ghost; and they cried out for fear.
But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
And Peter answered him and said, Lord, if it be thou, bid me come unto thee upon the waters.
And he said, Come. And Peter went down from the boat, and walked upon the waters {Some ancient authorities read and came.}to come to Jesus.
But when he saw the {Many ancient authorities add strong.}wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me.
And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt?
And when they were gone up into the boat, the wind ceased.
And they that were in the boat {See marginal note on chapter 2:2.}worshipped him, saying, Of a truth thou art the Son of God.
And when they had crossed over, they came to the land, unto Gennesaret.
And when the men of that place knew him, they sent into all that region round about, and brought unto him all that were sick;
and they besought him that they might only touch the border of his garment: and as many as touched were made whole.
Now when Jesus heard it, he withdrew from thence in a boat, to a desert place apart: and when the multitudes heard thereof, they followed him {Greek: by land.}on foot from the cities.
And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him.
The Jews took up stones again to stone him.
And he went away again beyond the Jordan into the place where John was at the first baptizing; and there he abode.
Now when Jesus heard it, he withdrew from thence in a boat, to a desert place apart: and when the multitudes heard thereof, they followed him {Greek: by land.}on foot from the cities.
And while they {Some ancient authorities read were gathering themselves together.}abode in Galilee, Jesus said unto them, The Son of man shall be {See chapter 10:4.}delivered up into the hands of men;
Now when Jesus heard it, he withdrew from thence in a boat, to a desert place apart: and when the multitudes heard thereof, they followed him {Greek: by land.}on foot from the cities.
And after he had sent the multitudes away, he went up into the mountain apart to pray: and when even was come, he was there alone.
And when they had crossed over, they came to the land, unto Gennesaret.
And Jesus went out thence, and withdrew into the parts of Tyre and Sidon.
And Jesus departed thence, and came nigh unto the sea of Galilee; and he went up into the mountain, and sat there.
And he sent away the multitudes, and entered into the boat, and came into the borders of Magadan.
Now when Jesus came into the parts of Cæsarea Philippi, he asked his disciples, saying, Who do men say {Many ancient authorities read that I the Son of man am. See Mark 8:27; Luke 9:18.}that the Son of man is?
And after six days Jesus taketh with him Peter, and {Or, Jacob}James, and John his brother, and bringeth them up into a high mountain apart:
Now therefore, let not my blood fall to the earth away from the presence of Jehovah: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains.
And he shall be like a tree planted by the streams of water,That bringeth forth its fruit in its season,Whose leaf also doth not wither; {Or, in whatsoever he doeth he shall prosper}And whatsoever he doeth shall prosper.
But he answered and said, I was not sent but unto the lost sheep of the house of Israel.
And he answered and said, It is not meet to take the children's {Or, loaf}bread and cast it to the dogs.
But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters' table.
Now it came to pass in those days, there went out a decree from Cæsar Augustus, that all {Greek: the inhabited earth.}the world should be enrolled.
This was the first enrolment made when Quirinius was governor of Syria.
And all went to enrol themselves, every one to his own city.
And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, to the city of David, which is called Bethlehem, because he was of the house and family of David;
to enrol himself with Mary, who was betrothed to him, being great with child.
And it came to pass, while they were there, the days were fulfilled that she should be delivered.
And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.
And there were shepherds in the same country abiding in the field, and keeping {Or, night-watchers}watch by night over their flock.
And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid.
And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people:
for there is born to you this day in the city of David a Saviour, who is {Or, Anointed Lord}Christ the Lord.
And this is the sign unto you: Ye shall find a babe wrapped in swaddling clothes, and lying in a manger.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Glory to God in the highest,And on earth {Many ancient authorities read peace, good pleasure among men.}peace among {Greek: men of good pleasure.}men in whom he is well pleased.
And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this {Or, saying}thing that is come to pass, which the Lord hath made known unto us.
And they came with haste, and found both Mary and Joseph, and the babe lying in the manger.
And when they saw it, they made known concerning the saying which was spoken to them about this child.
And all that heard it wondered at the things which were spoken unto them by the shepherds.
But Mary kept all these {Or, things}sayings, pondering them in her heart.
And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them.
And when eight days were fulfilled for circumcising him, his name was called JESUS, which was so called by the angel before he was conceived in the womb.
And when the days of their purification {Leviticus 12:2-6.}according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
(as it is written in the law of the Lord, {Exodus 13:2, 12}Every male that openeth the womb shall be called holy to the Lord),
and to offer a sacrifice according to that which is said in the law of the Lord, {Leviticus 12:8; 5:11.}A pair of turtledoves, or two young pigeons.
And behold, there was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him.
And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord's Christ.
And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law,
then he received him into his arms, and blessed God, and said,
Now lettest thou thy {Greek: bondservant.}servant depart, {Greek: Master.}Lord,According to thy word, in peace;
For mine eyes have seen thy salvation,
Which thou hast prepared before the face of all peoples;
A light for {Or, the unveiling of the Gentiles}revelation to the Gentiles,And the glory of thy people Israel.
And his father and his mother were marvelling at the things which were spoken concerning him;
and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against;
yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was {Greek: advanced in many days.}of a great age, having lived with a husband seven years from her virginity,
and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day.
And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem.
And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
And the child grew, and waxed strong, {Greek: becoming full of wisdom.}filled with wisdom: and the grace of God was upon him.
And his parents went every year to Jerusalem at the feast of the passover.
And when he was twelve years old, they went up after the custom of the feast;
and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem: and his parents knew it not;
but supposing him to be in the company, they went a day's journey; and they sought for him among their kinsfolk and acquaintance:
and when they found him not, they returned to Jerusalem, seeking for him.
And it came to pass, after three days they found him in the temple, sitting in the midst of the {Or, doctors See chapter 5:17; Acts 5:34.}teachers, both hearing them, and asking them questions:
and all that heard him were amazed at his understanding and his answers.
And when they saw him, they were astonished; and his mother said unto him, {Greek: Child.}Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing.
And he said unto them, How is it that ye sought me? knew ye not that I must be {Or, about my Father's business Greek: in the things of my Father.}in my Father's house?
And they understood not the saying which he spake unto them.
And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all these {Or, things}sayings in her heart.
And Jesus advanced in wisdom and {Or, age}stature, and in {Or, grace}favor with God and men.
Then there come to Jesus from Jerusalem Pharisees and scribes, saying,
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
And he answered and said unto them, Why do ye also transgress the commandment of God because of your tradition?
For God said, {Exodus 20:12, Deuteronomy 5:16.}Honor thy father and thy mother: and, {Exodus 21:17; Leviticus 20:9.}He that speaketh evil of father or mother, let him {Or, surely die}die the death.
But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;
he shall not honor his father {Some ancient authorities add or his mother.}. And ye have made void the {Some ancient authorities read law.}word of God because of your tradition.
Ye hypocrites, well did Isaiah prophesy of you, saying,
{Isaiah 29:13.}This people honoreth me with their lips;But their heart is far from me.
But in vain do they worship me,Teaching as their doctrines the precepts of men.
And he called to him the multitude, and said unto them, Hear, and understand:
Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.
Then came the disciples, and said unto him, Knowest thou that the Pharisees were {Greek: caused to stumble.}offended, when they heard this saying?
But he answered and said, Every {Greek: planting.}plant which my heavenly Father planted not, shall be rooted up.
Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit.
And Peter answered and said unto him, Declare unto us the parable.
And he said, Are ye also even yet without understanding?
Perceive ye not, that whatsoever goeth into the mouth passeth into the belly, and is cast out into the draught?
But the things which proceed out of the mouth come forth out of the heart; and they defile the man.
For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings:
these are the things which defile the man; but to eat with unwashen hands defileth not the man.
And Jesus went out thence, and withdrew into the parts of Tyre and Sidon.
And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon.
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
But he answered and said, I was not sent but unto the lost sheep of the house of Israel.
But she came and {See marginal note on chapter 2:2.}worshipped him, saying, Lord, help me.
And he answered and said, It is not meet to take the children's {Or, loaf}bread and cast it to the dogs.
But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters' table.
Then Jesus answered and said unto her, O woman, great is thy faith: be it done unto thee even as thou wilt. And her daughter was healed from that hour.
And Jesus departed thence, and came nigh unto the sea of Galilee; and he went up into the mountain, and sat there.
And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and many others, and they cast them down at his feet; and he healed them:
insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and the lame walking, and the blind seeing: and they glorified the God of Israel.
And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint on the way.
And the disciples say unto him, Whence should we have so many loaves in a desert place as to fill so great a multitude?
And Jesus said unto them, How many loaves have ye? And they said, Seven, and a few small fishes.
And he commanded the multitude to sit down on the ground;
and he took the seven loaves and the fishes; and he gave thanks and brake, and gave to the disciples, and the disciples to the multitudes.
And they all ate, and were filled: and they took up that which remained over of the broken pieces, seven baskets full.
And they that did eat were four thousand men, besides women and children.
And he sent away the multitudes, and entered into the boat, and came into the borders of Magadan.
And he said unto them, How is it that ye sought me? knew ye not that I must be {Or, about my Father's business Greek: in the things of my Father.}in my Father's house?
to reveal his Son in me, that I might {See marginal note on Matthew 11:5.}preach him among the Gentiles; straightway I conferred not with flesh and blood:
Then Jesus answered and said unto her, O woman, great is thy faith: be it done unto thee even as thou wilt. And her daughter was healed from that hour.
And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should escape into the land of the Philistines; and Saul will despair of me, to seek me any more in all the borders of Israel: so shall I escape out of his hand.
And David arose, and passed over, he and the six hundred men that were with him, unto Achish the son of Maoch, king of Gath.
And David dwelt with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal's wife.
And it was told Saul that David was fled to Gath: and he sought no more again for him.
And David said unto Achish, If now I have found favor in thine eyes, let them give me a place in one of the cities in the {Hebrew: field.}country, that I may dwell there: for why should thy servant dwell in the royal city with thee?
Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth unto the kings of Judah unto this day.
And the number of the days that David dwelt in the {Hebrew: field.}country of the Philistines was a full year and four months.
And David and his men went up, and made a raid upon the Geshurites, and the {Another reading is, Gizrites.}Girzites, and the Amalekites; for those nations were the inhabitants of the land, who were of old, as thou goest to Shur, even unto the land of Egypt.
And David smote the land, and saved neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel; and he returned, and came to Achish.
And Achish said, {So Septuagint version and Vulgate}Against whom have ye made a raid to-day? And David said, Against the South of Judah, and against the South of the Jerahmeelites, and against the South of the Kenites.
And David saved neither man nor woman alive, to bring them to Gath, saying, Lest they should tell of us, saying, So did David, and so hath been his manner all the while he hath dwelt in the {Hebrew: field}country of the Philistines.
And Achish believed David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my servant for ever.
On that day went Jesus out of the house, and sat by the sea side.
And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.
And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
and as he sowed, some seeds fell by the way side, and the birds came and devoured them:
and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:
and when the sun was risen, they were scorched; and because they had no root, they withered away.
And others fell upon the thorns; and the thorns grew up and choked them:
and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
He that hath ears {Some ancient authorities add here, and in verse 43, to hear: as in Mark 4:9; Luke 8:8.}, let him hear.
And the disciples came, and said unto him, Why speakest thou unto them in parables?
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.
And unto them is fulfilled the prophecy of Isaiah, which saith, {Isaiah 6:9, 10.}By hearing ye shall hear, and shall in no wise understand;And seeing ye shall see, and shall in no wise perceive:
For this people's heart is waxed gross,And their ears are dull of hearing,And their eyes they have closed;Lest haply they should perceive with their eyes,And hear with their ears,And understand with their heart,And should turn again,And I should heal them.
But blessed are your eyes, for they see; and your ears, for they hear.
For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
Hear then ye the parable of the sower.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
And he that was sown among the thorns, this is he that heareth the word; and the care of the {Or, age}world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:
but while men slept, his enemy came and sowed {Or, darnel}tares also among the wheat, and went away.
But when the blade sprang up and brought forth fruit, then appeared the tares also.
And the {Greek: bondservants.}servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
And he said unto them, An {Greek: A man this is an enemy.}enemy hath done this. And the {Greek: bondservants.}servants say unto him, Wilt thou then that we go and gather them up?
But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:
which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three {The word in the Greek denotes the Hebrew seah, a measure containing nearly a peek and a half.}measures of meal, till it was all leavened.
All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:
that it might be fulfilled which was spoken through the prophet, saying, {Psalm 78:2.}I will open my mouth in parables;I will utter things hidden from the foundation {Many ancient authorities omit of the world.}of the world.
Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
And he answered and said, He that soweth the good seed is the Son of man;
and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;
and the enemy that sowed them is the devil: and the harvest is {Or, the consummation of the age}the end of the world; and the reapers are angels.
As therefore the tares are gathered up and burned with fire; so shall it be in {Or, the consummation of the age}the end of the world.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears {See verse 9.}, let him hear.
The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and {Or, for joy thereof}in his joy he goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:
and having found one pearl of great price, he went and sold all that he had, and bought it.
Again, the kingdom of heaven is like unto a {Greek: drag-net.}net, that was cast into the sea, and gathered of every kind:
which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.
So shall it be in {Or, the consummation of the age}the end of the world: the angels shall come forth, and sever the wicked from among the righteous,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Have ye understood all these things? They say unto him, Yea.
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
And it came to pass, when Jesus had finished these parables, he departed thence.
And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these {Greek: powers.}mighty works?
Is not this the carpenter's son? is not his mother called Mary? and his brethren, {Or, Jacob}James, and Joseph, and Simon, and Judas?
And his sisters, are they not all with us? Whence then hath this man all these things?
And they were {Greek: caused to stumble.}offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
And he did not many {Greek: powers.}mighty works there because of their unbelief.
And after six days Jesus taketh with him Peter, and {Or, Jacob}James, and John his brother, and bringeth them up into a high mountain apart:
and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light.
And behold, there appeared unto them Moses and Elijah talking with him.
And Peter answered, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, I will make here three {Or, booths}tabernacles; one for thee, and one for Moses, and one for Elijah.
While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.
And when the disciples heard it, they fell on their face, and were sore afraid.
And Jesus came and touched them and said, Arise, and be not afraid.
And lifting up their eyes, they saw no one, save Jesus only.
And as they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen from the dead.
And his disciples asked him, saying, Why then say the scribes that Elijah must first come?
And he answered and said, Elijah indeed cometh, and shall restore all things:
but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.
Then understood the disciples that he spake unto them of John the Baptist.
And when they were come to the multitude, there came to him a man, kneeling to him, and saying,
Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and oft-times into the water.
And I brought him to thy disciples, and they could not cure him.
And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me.
And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour.
Then came the disciples to Jesus apart, and said, Why could not we cast it out?
And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. {Many authorities, some ancient , insert verse 21 But this kind goeth not out save by prayer and fasting. See Mark 9:29.}
- - -
And while they {Some ancient authorities read were gathering themselves together.}abode in Galilee, Jesus said unto them, The Son of man shall be {See chapter 10:4.}delivered up into the hands of men;
and they shall kill him, and the third day he shall be raised up. And they were exceeding sorry.
And when they were come to Capernaum, they that received the {Greek: didrachma. Compare marginal note on Luke 15:8.}half-shekel came to Peter, and said, Doth not your teacher pay the {Greek: didrachma. Compare marginal note on Luke 15:8.}half-shekel?
He saith, Yea. And when he came into the house, Jesus spake first to him, saying, What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or tribute? from their sons, or from strangers?
And when he said, From strangers, Jesus said unto him, Therefore the sons are free.
But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a {Greek: stater.}shekel: that take, and give unto them for me and thee.
Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink therefrom.
Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.
They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
In the same hour came forth the fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.
Then the king's {Aramaic: brightness.}countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another.
The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spake and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
Then came in all the king's wise men; but they could not read the writing, nor make known to the king the interpretation.
Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were perplexed.
Now the queen by reason of the words of the king and his lords came into the banquet house: the queen spake and said, O king, live for ever; let not thy thoughts trouble thee, nor let thy countenance be changed.
There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar thy father, {Or, thy father, O King}the king, I say, thy father, made him master of the magicians, enchanters, Chaldeans, and soothsayers;
forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.
Then was Daniel brought in before the king. The king spake and said unto Daniel, Art thou that Daniel, who art of the children of the captivity of Judah, whom the king my father brought out of Judah?
I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom are found in thee.
And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not show the interpretation of the thing.
But I have heard of thee, that thou canst give interpretations, and dissolve doubts; now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; nevertheless I will read the writing unto the king, and make known to him the interpretation.
O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty:
and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.
But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:
and he was driven from the sons of men, and his heart was made like the beasts', and his dwelling was with the wild asses; he was fed with grass like oxen, and his body was wet with the dew of heaven; until he knew that the Most High God ruleth in the kingdom of men, and that he setteth up over it whomsoever he will.
And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this,
but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.
Then was the part of the hand sent from before him, and this writing was inscribed.
And this is the writing that was inscribed: {That is, Numbered, numbered, weighed, and divisions.}MENE, MENE, TEKEL, UPHARSIN.
This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and brought it to an end;
TEKEL; thou art weighed in the balances, and art found wanting.
{That is, Divided.}PERES; thy kingdom is divided, and given to the Medes and Persians.
Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.
In that night Belshazzar the Chaldean king was slain. {[Chapter 6:1 in Aramaic]}
And Darius the Mede received the kingdom, being about threescore and two years old.
Now when Jesus came into the parts of Cæsarea Philippi, he asked his disciples, saying, Who do men say {Many ancient authorities read that I the Son of man am. See Mark 8:27; Luke 9:18.}that the Son of man is?
For {Or, every boot of the booted warrior}all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire.
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
Now faith is {Or, the giving substance to}assurance of things hoped for, a {Or, test}conviction of things not seen.
Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha.
And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.
The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick.
But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.
Now Jesus loved Martha, and her sister, and Lazarus.
When therefore he heard that he was sick, he abode at that time two days in the place where he was.
Then after this he saith to the disciples, Let us go into Judæa again.
The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?
Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world.
But if a man walk in the night, he stumbleth, because the light is not in him.
These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep.
The disciples therefore said unto him, Lord, if he is fallen asleep, he will {Greek: be saved.}recover.
Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep.
Then Jesus therefore said unto them plainly, Lazarus is dead.
And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
Thomas therefore, who is called {That is, Twin.}Didymus, said unto his fellow-disciples, Let us also go, that we may die with him.
So when Jesus came, he found that he had been in the tomb four days already.
Now Bethany was nigh unto Jerusalem, about fifteen furlongs off;
and many of the Jews had come to Martha and Mary, to console them concerning their brother.
Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house.
Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died.
And even now I know that, whatsoever thou shalt ask of God, God will give thee.
Jesus saith unto her, Thy brother shall rise again.
Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;
and whosoever liveth and believeth on me shall never die. Believest thou this?
She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world.
And when she had said this, she went away, and called Mary {Or, her sister, saying secretly}her sister secretly, saying, The Teacher is here, and calleth thee.
And she, when she heard it, arose quickly, and went unto him.
(Now Jesus was not yet come into the village, but was still in the place where Martha met him.)
The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to {Greek: wail}weep there.
Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
When Jesus therefore saw her {Greek: wailing}weeping, and the Jews also {Greek: wailing}weeping who came with her, he {Or, was moved with indignation in the spirit}groaned in the spirit, and {Greek: troubled himself.}was troubled,
and said, Where have ye laid him? They say unto him, Lord, come and see.
Jesus wept.
The Jews therefore said, Behold how he loved him!
But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?
Jesus therefore again {Or, being moved with indignation in himself}groaning in himself cometh to the tomb. Now it was a cave, and a stone lay {Or, upon}against it.
Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time {Greek: he stinketh.}the body decayeth; for he hath been dead four days.
Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God?
So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me.
And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me.
And when he had thus spoken, he cried with a loud voice, Lazarus, come forth.
He that was dead came forth, bound hand and foot with {Or, grave-bands}grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
Many therefore of the Jews, who came to Mary and beheld {Many ancient authorities read the things which he did.}that which he did, believed on him.
But some of them went away to the Pharisees, and told them the things which Jesus had done.
The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.
If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.
But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all,
nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation;
and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.
So from that day forth they took counsel that they might put him to death.
Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.
Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves.
They sought therefore for Jesus, and spake one with another, as they stood in the temple, What think ye? That he will not come to the feast?
Now the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should show it, that they might take him.
And they said, Some say John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets.
Jesus saith unto her, Thy brother shall rise again.
Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;
and whosoever liveth and believeth on me shall never die. Believest thou this?
And the Pharisees and Sadducees came, and trying him asked him to show them a sign from heaven.
But he answered and said unto them, {The following words, to the end of verse 3, are omitted by some of the most ancient and other important authorities.}When it is evening, ye say, It will be fair weather: for the heaven is red.
And in the morning, It will be foul weather to-day: for the heaven is red and lowering. Ye know how to discern the face of the heaven; but ye cannot discern the signs of the times.
An evil and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of Jonah. And he left them, and departed.
And the disciples came to the other side and forgot to take {Greek: loaves.}bread.
And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees.
And they reasoned among themselves, saying, {Or, It is because we took no bread}We took no {Greek: loaves.}bread.
And Jesus perceiving it said, O ye of little faith, why reason ye among yourselves, because ye have no {Greek: loaves.}bread?
Do ye not yet perceive, neither remember the five loaves of the five thousand, and how many {Basket in verse 9 and 10 represents different Greek words.}baskets ye took up?
Neither the seven loaves of the four thousand, and how many baskets ye took up?
How is it that ye do not perceive that I spake not to you concerning {Greek: loaves.}bread? But beware of the leaven of the Pharisees and Sadducees.
Then understood they that he bade them not beware of the leaven of {Greek: loaves.}bread, but of the teaching of the Pharisees and Sadducees.
Now when Jesus came into the parts of Cæsarea Philippi, he asked his disciples, saying, Who do men say {Many ancient authorities read that I the Son of man am. See Mark 8:27; Luke 9:18.}that the Son of man is?
And they said, Some say John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets.
He saith unto them, But who say ye that I am?
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.
And I also say unto thee, that thou art {Greek: Petros.}Peter, and upon this {Greek: petra.}rock I will build my church; and the gates of Hades shall not prevail against it.
I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.
Then charged he the disciples that they should tell no man that he was the Christ.
From that time began {Some ancient authorities read Jesus Christ.}Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.
And Peter took him, and began to rebuke him, saying, {Or, God have mercy on thee}Be it far from thee, Lord: this shall never be unto thee.
But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men.
Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me.
For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it.
For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?
For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his {Greek: doing.}deeds.
Verily I say unto you, There are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom.
And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.
He saith unto them, But who say ye that I am?
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.
Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha.
And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.
The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick.
But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.
Now Jesus loved Martha, and her sister, and Lazarus.
When therefore he heard that he was sick, he abode at that time two days in the place where he was.
Then after this he saith to the disciples, Let us go into Judæa again.
The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?
Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world.
But if a man walk in the night, he stumbleth, because the light is not in him.
These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep.
The disciples therefore said unto him, Lord, if he is fallen asleep, he will {Greek: be saved.}recover.
Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep.
Then Jesus therefore said unto them plainly, Lazarus is dead.
And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
Thomas therefore, who is called {That is, Twin.}Didymus, said unto his fellow-disciples, Let us also go, that we may die with him.
So when Jesus came, he found that he had been in the tomb four days already.
Now Bethany was nigh unto Jerusalem, about fifteen furlongs off;
and many of the Jews had come to Martha and Mary, to console them concerning their brother.
Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house.
Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died.
And even now I know that, whatsoever thou shalt ask of God, God will give thee.
Jesus saith unto her, Thy brother shall rise again.
Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;
and whosoever liveth and believeth on me shall never die. Believest thou this?
She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world.
And when she had said this, she went away, and called Mary {Or, her sister, saying secretly}her sister secretly, saying, The Teacher is here, and calleth thee.
And she, when she heard it, arose quickly, and went unto him.
(Now Jesus was not yet come into the village, but was still in the place where Martha met him.)
The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to {Greek: wail}weep there.
Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
When Jesus therefore saw her {Greek: wailing}weeping, and the Jews also {Greek: wailing}weeping who came with her, he {Or, was moved with indignation in the spirit}groaned in the spirit, and {Greek: troubled himself.}was troubled,
and said, Where have ye laid him? They say unto him, Lord, come and see.
Jesus wept.
The Jews therefore said, Behold how he loved him!
But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?
Jesus therefore again {Or, being moved with indignation in himself}groaning in himself cometh to the tomb. Now it was a cave, and a stone lay {Or, upon}against it.
Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time {Greek: he stinketh.}the body decayeth; for he hath been dead four days.
Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God?
So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me.
And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me.
And when he had thus spoken, he cried with a loud voice, Lazarus, come forth.
He that was dead came forth, bound hand and foot with {Or, grave-bands}grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
Many therefore of the Jews, who came to Mary and beheld {Many ancient authorities read the things which he did.}that which he did, believed on him.
But some of them went away to the Pharisees, and told them the things which Jesus had done.
The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.
If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.
But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all,
nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation;
and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.
So from that day forth they took counsel that they might put him to death.
Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.
Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves.
They sought therefore for Jesus, and spake one with another, as they stood in the temple, What think ye? That he will not come to the feast?
Now the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should show it, that they might take him.
Verily I say unto you, There are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom.
Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk,— that ye abound more and more.
For ye know what {Greek: charges.}charge we gave you through the Lord Jesus.
For this is the will of God, even your sanctification, that ye abstain from fornication;
that each one of you know how to possess himself of his own vessel in sanctification and honor,
not in the passion of lust, even as the Gentiles who know not God;
that no man {Or, overreach}transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we {Or, told you plainly}forewarned you and testified.
For God called us not for uncleanness, but in sanctification.
Therefore he that rejecteth, rejecteth not man, but God, who giveth his Holy Spirit unto you.
But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another;
for indeed ye do it toward all the brethren that are in all Macedonia. But we exhort you, brethren, that ye abound more and more;
and that ye {Greek: be ambitious. See Romans 15:20 margin.}study to be quiet, and to do your own business, and to work with your hands, even as we charged you;
that ye may walk becomingly toward them that are without, and may have need of nothing.
But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope.
For if we believe that Jesus died and rose again, even so them also that are fallen asleep {Greek: through. Or, will God through Jesus}in Jesus will God bring with him.
For this we say unto you by the word of the Lord, that we that are alive, that are left unto the {Or, presence}coming of the Lord, shall in no wise precede them that are fallen asleep.
For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first;
then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Wherefore {Or, exhort chapter 5:11.}comfort one another with these words.
Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk,— that ye abound more and more.
For ye know what {Greek: charges.}charge we gave you through the Lord Jesus.
For this is the will of God, even your sanctification, that ye abstain from fornication;
that each one of you know how to possess himself of his own vessel in sanctification and honor,
not in the passion of lust, even as the Gentiles who know not God;
that no man {Or, overreach}transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we {Or, told you plainly}forewarned you and testified.
For God called us not for uncleanness, but in sanctification.
Therefore he that rejecteth, rejecteth not man, but God, who giveth his Holy Spirit unto you.
But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another;
for indeed ye do it toward all the brethren that are in all Macedonia. But we exhort you, brethren, that ye abound more and more;
and that ye {Greek: be ambitious. See Romans 15:20 margin.}study to be quiet, and to do your own business, and to work with your hands, even as we charged you;
that ye may walk becomingly toward them that are without, and may have need of nothing.
But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope.
For if we believe that Jesus died and rose again, even so them also that are fallen asleep {Greek: through. Or, will God through Jesus}in Jesus will God bring with him.
For this we say unto you by the word of the Lord, that we that are alive, that are left unto the {Or, presence}coming of the Lord, shall in no wise precede them that are fallen asleep.
For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first;
then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Wherefore {Or, exhort chapter 5:11.}comfort one another with these words.
Now I make known unto you brethren, the {See marginal note on chapter 4:15.}gospel which I {See marginal note on chapter 1:17.}preached unto you, which also ye received, wherein also ye stand,
by which also ye are saved, if ye hold fast {Greek: with what word.}the word which I {See marginal note on chapter 1:17.}preached unto you, except ye believed {Or, without cause}in vain.
For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;
and that he was buried; and that he hath been raised on the third day according to the scriptures;
and that he appeared to Cephas; then to the twelve;
then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;
then he appeared to {Or, Jacob}James; then to all the apostles;
and last of all, as to the child untimely born, he appeared to me also.
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not found {Or, void}vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
Whether then it be I or they, so we preach, and so ye believed.
Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?
But if there is no resurrection of the dead, neither hath Christ been raised:
and if Christ hath not been raised, then is our preaching {Or, void}vain, {Some ancient authorities read our.}your faith also is {Or, void}vain.
Yea, and we are found false witnesses of God; because we witnessed of God that he raised up {Greek: the Christ.}Christ: whom he raised not up, if so be that the dead are not raised.
For if the dead are not raised, neither hath Christ been raised:
and if Christ hath not been raised, your faith is vain; ye are yet in your sins.
Then they also that are fallen asleep in Christ have perished.
{Or, If in this life only we have hoped in Christ &c.}If we have only hoped in Christ in this life, we are of all men most pitiable.
But now hath Christ been raised from the dead, the firstfruits of them that are asleep.
For since by man came death, by man came also the resurrection of the dead.
For as in Adam all die, so also in {Greek: the Christ.}Christ shall all be made alive.
But each in his own order: Christ the firstfruits; then they that are Christ's, at his {Greek: presence.}coming.
Then cometh the end, when he shall deliver up the kingdom to {Greek: the God and Father.}God, even the Father; when he shall have abolished all rule and all authority and power.
For he must reign, till he hath put all his enemies under his feet.
The last enemy that shall be abolished is death.
For, He put all things in subjection under his feet. {Or, But when he shall have said, All things are put in subjection (evidently excepting him that did subject all things unto him), when, I say, all things &c.}But when he saith, {Psalm 8:6.}All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?
why do we also stand in jeopardy every hour?
I protest by {Or, your glorying}that glorying in you, brethren, which I have in Christ Jesus our Lord, I die daily.
If after the manner of men I fought with beasts at Ephesus, {Or, what doth it profit me, if the dead are not raised? Let us eat &c.}what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.
Be not deceived: Evil companionships corrupt good morals.
Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.
But some one will say, How are the dead raised? and with what manner of body do they come?
Thou foolish one, that which thou thyself sowest is not quickened except it die:
and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;
but God giveth it a body even as it pleased him, and to each seed a body of its own.
All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
it is sown a {Greek: psychical.}natural body; it is raised a spiritual body. If there is a {Greek: psychical.}natural body, there is also a spiritual body.
So also it is written, {Genesis 2:7.}The first man Adam became a living soul. The last Adam became a life-giving spirit.
Howbeit that is not first which is spiritual, but that which is {Greek: psychical.}natural; then that which is spiritual.
The first man is of the earth, earthy: the second man is of heaven.
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
And as we have borne the image of the earthy, {Many ancient authorities read let us also bear.}we shall also bear the image of the heavenly.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Behold, I tell you a mystery: {Or, We shall not all &c.}We all shall not sleep, but we shall all be changed,
in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
For this corruptible must put on incorruption, and this mortal must put on immortality.
But when {Many ancient authorities omit this corruptible shall have put on incorruption, and.}this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, {Isaiah 25:8.}Death is swallowed up {Or, victoriously}in victory.
{Hosea 13:14.}O death, where is thy victory? O death, where is thy sting?
The sting of death is sin; and the power of sin is the law:
but thanks be to God, who giveth us the victory through our Lord Jesus Christ.
Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not {Or, void}vain in the Lord.
And after six days Jesus taketh with him Peter, and {Or, Jacob}James, and John his brother, and bringeth them up into a high mountain apart:
and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light.
And behold, there appeared unto them Moses and Elijah talking with him.
And Peter answered, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, I will make here three {Or, booths}tabernacles; one for thee, and one for Moses, and one for Elijah.
While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.
And when the disciples heard it, they fell on their face, and were sore afraid.
And Jesus came and touched them and said, Arise, and be not afraid.
And lifting up their eyes, they saw no one, save Jesus only.
And as they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen from the dead.
And his disciples asked him, saying, Why then say the scribes that Elijah must first come?
And he answered and said, Elijah indeed cometh, and shall restore all things:
but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.
Then understood the disciples that he spake unto them of John the Baptist.
And when they were come to the multitude, there came to him a man, kneeling to him, and saying,
Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and oft-times into the water.
And I brought him to thy disciples, and they could not cure him.
And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me.
And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour.
Then came the disciples to Jesus apart, and said, Why could not we cast it out?
And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. {Many authorities, some ancient , insert verse 21 But this kind goeth not out save by prayer and fasting. See Mark 9:29.}
- - -
And while they {Some ancient authorities read were gathering themselves together.}abode in Galilee, Jesus said unto them, The Son of man shall be {See chapter 10:4.}delivered up into the hands of men;
and they shall kill him, and the third day he shall be raised up. And they were exceeding sorry.
And when they were come to Capernaum, they that received the {Greek: didrachma. Compare marginal note on Luke 15:8.}half-shekel came to Peter, and said, Doth not your teacher pay the {Greek: didrachma. Compare marginal note on Luke 15:8.}half-shekel?
He saith, Yea. And when he came into the house, Jesus spake first to him, saying, What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or tribute? from their sons, or from strangers?
And when he said, From strangers, Jesus said unto him, Therefore the sons are free.
But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a {Greek: stater.}shekel: that take, and give unto them for me and thee.
And after six days Jesus taketh with him Peter, and {Or, Jacob}James, and John his brother, and bringeth them up into a high mountain apart:
and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light.
And behold, there appeared unto them Moses and Elijah talking with him.
And Peter answered, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, I will make here three {Or, booths}tabernacles; one for thee, and one for Moses, and one for Elijah.
While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.
And when the disciples heard it, they fell on their face, and were sore afraid.
And Jesus came and touched them and said, Arise, and be not afraid.
And lifting up their eyes, they saw no one, save Jesus only.
And as they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen from the dead.
And his disciples asked him, saying, Why then say the scribes that Elijah must first come?
And he answered and said, Elijah indeed cometh, and shall restore all things:
but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.
Then understood the disciples that he spake unto them of John the Baptist.
And when they were come to the multitude, there came to him a man, kneeling to him, and saying,
Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and oft-times into the water.
And I brought him to thy disciples, and they could not cure him.
And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me.
And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour.
Then came the disciples to Jesus apart, and said, Why could not we cast it out?
And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. {Many authorities, some ancient , insert verse 21 But this kind goeth not out save by prayer and fasting. See Mark 9:29.}
- - -
And while they {Some ancient authorities read were gathering themselves together.}abode in Galilee, Jesus said unto them, The Son of man shall be {See chapter 10:4.}delivered up into the hands of men;
and they shall kill him, and the third day he shall be raised up. And they were exceeding sorry.
And when they were come to Capernaum, they that received the {Greek: didrachma. Compare marginal note on Luke 15:8.}half-shekel came to Peter, and said, Doth not your teacher pay the {Greek: didrachma. Compare marginal note on Luke 15:8.}half-shekel?
He saith, Yea. And when he came into the house, Jesus spake first to him, saying, What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or tribute? from their sons, or from strangers?
And when he said, From strangers, Jesus said unto him, Therefore the sons are free.
But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a {Greek: stater.}shekel: that take, and give unto them for me and thee.
Now when Jesus came into the parts of Cæsarea Philippi, he asked his disciples, saying, Who do men say {Many ancient authorities read that I the Son of man am. See Mark 8:27; Luke 9:18.}that the Son of man is?
On that day went Jesus out of the house, and sat by the sea side.
And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.
And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
and as he sowed, some seeds fell by the way side, and the birds came and devoured them:
and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:
and when the sun was risen, they were scorched; and because they had no root, they withered away.
And others fell upon the thorns; and the thorns grew up and choked them:
and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
He that hath ears {Some ancient authorities add here, and in verse 43, to hear: as in Mark 4:9; Luke 8:8.}, let him hear.
And the disciples came, and said unto him, Why speakest thou unto them in parables?
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.
And unto them is fulfilled the prophecy of Isaiah, which saith, {Isaiah 6:9, 10.}By hearing ye shall hear, and shall in no wise understand;And seeing ye shall see, and shall in no wise perceive:
For this people's heart is waxed gross,And their ears are dull of hearing,And their eyes they have closed;Lest haply they should perceive with their eyes,And hear with their ears,And understand with their heart,And should turn again,And I should heal them.
But blessed are your eyes, for they see; and your ears, for they hear.
For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
Hear then ye the parable of the sower.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
And he that was sown among the thorns, this is he that heareth the word; and the care of the {Or, age}world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:
but while men slept, his enemy came and sowed {Or, darnel}tares also among the wheat, and went away.
But when the blade sprang up and brought forth fruit, then appeared the tares also.
And the {Greek: bondservants.}servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
And he said unto them, An {Greek: A man this is an enemy.}enemy hath done this. And the {Greek: bondservants.}servants say unto him, Wilt thou then that we go and gather them up?
But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:
which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three {The word in the Greek denotes the Hebrew seah, a measure containing nearly a peek and a half.}measures of meal, till it was all leavened.
All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:
that it might be fulfilled which was spoken through the prophet, saying, {Psalm 78:2.}I will open my mouth in parables;I will utter things hidden from the foundation {Many ancient authorities omit of the world.}of the world.
Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
And he answered and said, He that soweth the good seed is the Son of man;
and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;
and the enemy that sowed them is the devil: and the harvest is {Or, the consummation of the age}the end of the world; and the reapers are angels.
As therefore the tares are gathered up and burned with fire; so shall it be in {Or, the consummation of the age}the end of the world.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears {See verse 9.}, let him hear.
The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and {Or, for joy thereof}in his joy he goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:
and having found one pearl of great price, he went and sold all that he had, and bought it.
Again, the kingdom of heaven is like unto a {Greek: drag-net.}net, that was cast into the sea, and gathered of every kind:
which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.
So shall it be in {Or, the consummation of the age}the end of the world: the angels shall come forth, and sever the wicked from among the righteous,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Have ye understood all these things? They say unto him, Yea.
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
And it came to pass, when Jesus had finished these parables, he departed thence.
And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these {Greek: powers.}mighty works?
Is not this the carpenter's son? is not his mother called Mary? and his brethren, {Or, Jacob}James, and Joseph, and Simon, and Judas?
And his sisters, are they not all with us? Whence then hath this man all these things?
And they were {Greek: caused to stumble.}offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
And he did not many {Greek: powers.}mighty works there because of their unbelief.
On that day went Jesus out of the house, and sat by the sea side.
And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.
And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
and as he sowed, some seeds fell by the way side, and the birds came and devoured them:
and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:
and when the sun was risen, they were scorched; and because they had no root, they withered away.
And others fell upon the thorns; and the thorns grew up and choked them:
and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
He that hath ears {Some ancient authorities add here, and in verse 43, to hear: as in Mark 4:9; Luke 8:8.}, let him hear.
And the disciples came, and said unto him, Why speakest thou unto them in parables?
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.
And unto them is fulfilled the prophecy of Isaiah, which saith, {Isaiah 6:9, 10.}By hearing ye shall hear, and shall in no wise understand;And seeing ye shall see, and shall in no wise perceive:
For this people's heart is waxed gross,And their ears are dull of hearing,And their eyes they have closed;Lest haply they should perceive with their eyes,And hear with their ears,And understand with their heart,And should turn again,And I should heal them.
But blessed are your eyes, for they see; and your ears, for they hear.
For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
Hear then ye the parable of the sower.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
And he that was sown among the thorns, this is he that heareth the word; and the care of the {Or, age}world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:
but while men slept, his enemy came and sowed {Or, darnel}tares also among the wheat, and went away.
But when the blade sprang up and brought forth fruit, then appeared the tares also.
And the {Greek: bondservants.}servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
And he said unto them, An {Greek: A man this is an enemy.}enemy hath done this. And the {Greek: bondservants.}servants say unto him, Wilt thou then that we go and gather them up?
But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:
which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three {The word in the Greek denotes the Hebrew seah, a measure containing nearly a peek and a half.}measures of meal, till it was all leavened.
All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:
that it might be fulfilled which was spoken through the prophet, saying, {Psalm 78:2.}I will open my mouth in parables;I will utter things hidden from the foundation {Many ancient authorities omit of the world.}of the world.
Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
And he answered and said, He that soweth the good seed is the Son of man;
and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;
and the enemy that sowed them is the devil: and the harvest is {Or, the consummation of the age}the end of the world; and the reapers are angels.
As therefore the tares are gathered up and burned with fire; so shall it be in {Or, the consummation of the age}the end of the world.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears {See verse 9.}, let him hear.
The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and {Or, for joy thereof}in his joy he goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:
and having found one pearl of great price, he went and sold all that he had, and bought it.
Again, the kingdom of heaven is like unto a {Greek: drag-net.}net, that was cast into the sea, and gathered of every kind:
which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.
So shall it be in {Or, the consummation of the age}the end of the world: the angels shall come forth, and sever the wicked from among the righteous,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Have ye understood all these things? They say unto him, Yea.
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
And it came to pass, when Jesus had finished these parables, he departed thence.
And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these {Greek: powers.}mighty works?
Is not this the carpenter's son? is not his mother called Mary? and his brethren, {Or, Jacob}James, and Joseph, and Simon, and Judas?
And his sisters, are they not all with us? Whence then hath this man all these things?
And they were {Greek: caused to stumble.}offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
And he did not many {Greek: powers.}mighty works there because of their unbelief.
And after six days Jesus taketh with him Peter, and {Or, Jacob}James, and John his brother, and bringeth them up into a high mountain apart:
and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light.
And behold, there appeared unto them Moses and Elijah talking with him.
And Peter answered, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, I will make here three {Or, booths}tabernacles; one for thee, and one for Moses, and one for Elijah.
While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.
And when the disciples heard it, they fell on their face, and were sore afraid.
And Jesus came and touched them and said, Arise, and be not afraid.
And lifting up their eyes, they saw no one, save Jesus only.
And as they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen from the dead.
And his disciples asked him, saying, Why then say the scribes that Elijah must first come?
And he answered and said, Elijah indeed cometh, and shall restore all things:
but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.
Then understood the disciples that he spake unto them of John the Baptist.
And when they were come to the multitude, there came to him a man, kneeling to him, and saying,
Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and oft-times into the water.
And I brought him to thy disciples, and they could not cure him.
And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me.
And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour.
Then came the disciples to Jesus apart, and said, Why could not we cast it out?
And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. {Many authorities, some ancient , insert verse 21 But this kind goeth not out save by prayer and fasting. See Mark 9:29.}
- - -
And while they {Some ancient authorities read were gathering themselves together.}abode in Galilee, Jesus said unto them, The Son of man shall be {See chapter 10:4.}delivered up into the hands of men;
and they shall kill him, and the third day he shall be raised up. And they were exceeding sorry.
And when they were come to Capernaum, they that received the {Greek: didrachma. Compare marginal note on Luke 15:8.}half-shekel came to Peter, and said, Doth not your teacher pay the {Greek: didrachma. Compare marginal note on Luke 15:8.}half-shekel?
He saith, Yea. And when he came into the house, Jesus spake first to him, saying, What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or tribute? from their sons, or from strangers?
And when he said, From strangers, Jesus said unto him, Therefore the sons are free.
But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a {Greek: stater.}shekel: that take, and give unto them for me and thee.
And when they drew nigh unto Jerusalem, and came unto Bethphage, unto the mount of Olives, then Jesus sent two disciples,
saying unto them, Go into the village that is over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
And if any one say aught unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
Now this is come to pass, that it might be fulfilled which was spoken through the prophet, saying,
{Isaiah 62:11; Zechariah 9:9.}Tell ye the daughter of Zion,Behold, thy King cometh unto thee,Meek, and riding upon an ass,And upon a colt the foal of an ass.
And the disciples went, and did even as Jesus appointed them,
and brought the ass, and the colt, and put on them their garments; and he sat thereon.
And the most part of the multitude spread their garments in the way; and others cut branches from the trees, and spread them in the way.
And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
And when he was come into Jerusalem, all the city was stirred, saying, Who is this?
And the multitudes said, This is the prophet, Jesus, from Nazareth of Galilee.
And Jesus entered into the temple {Many ancient authorities omit of God.}of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves;
and he saith unto them, It is written, {Isaiah 56:7.}My house shall be called a house of prayer: {Jeremiah 7:11.}but ye make it a den of robbers.
And the blind and the lame came to him in the temple; and he healed them.
But when the chief priests and the scribes saw the wonderful things that he did, and the children that were crying in the temple and saying, Hosanna to the son of David; they were moved with indignation,
and said unto him, Hearest thou what these are saying? And Jesus saith unto them, Yea: did ye never read, {Psalm 8:2.}Out of the mouth of babes and sucklings thou hast perfected praise?
And he left them, and went forth out of the city to Bethany, and lodged there.
Now in the morning as he returned to the city, he hungered.
And seeing {Or, a single}a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away.
And when the disciples saw it, they marvelled, saying, How did the fig tree immediately wither away?
And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done.
And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
And Jesus answered and said unto them, I also will ask you one {Greek: word.}question, which if ye tell me, I likewise will tell you by what authority I do these things.
The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?
But if we shall say, From men; we fear the multitude; for all hold John as a prophet.
And they answered Jesus, and said, We know not. He also said unto them, Neither tell I you by what authority I do these things.
But what think ye? A man had two {Greek: children.}sons; and he came to the first, and said, {Greek: Child.}Son, go work to-day in the vineyard.
And he answered and said, I will not: but afterward he repented himself, and went.
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the {See marginal note on chapter 5:46.}publicans and the harlots go into the kingdom of God before you.
For John came unto you in the way of righteousness, and ye believed him not; but the {See marginal note on chapter 5:46.}publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.
Hear another parable: There was a man that was a householder, who planted a vineyard, and set a hedge about it, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into another country.
And when the season of the fruits drew near, he sent his {Greek: bondservants.}servants to the husbandmen, to receive {Or, the fruits of it}his fruits.
And the husbandmen took his {Greek: bondservants.}servants, and beat one, and killed another, and stoned another.
Again, he sent other {Greek: bondservants.}servants more than the first: and they did unto them in like manner.
But afterward he sent unto them his son, saying, They will reverence my son.
But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance.
And they took him, and cast him forth out of the vineyard, and killed him.
When therefore the lord of the vineyard shall come, what will he do unto those husbandmen?
They say unto him, He will miserably destroy those miserable men, and will let out the vineyard unto other husbandmen, who shall render him the fruits in their seasons.
Jesus saith unto them, Did ye never read in the scriptures, {Psalm 118:22 f.}The stone which the builders rejected,The same was made the head of the corner;This was from the Lord,And it is marvelous in our eyes?
Therefore say I unto you, The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof.
{Some ancient authorities omit verse 44.}And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust.
And when the chief priests and the Pharisees heard his parables, they perceived that he spake of them.
And when they sought to lay hold on him, they feared the multitudes, because they took him for a prophet.