American Standard Version of 1901
Versliste
Then Joshua called the Reubenites, and the Gadites, and the half-tribe of Manasseh,
and said unto them, Ye have kept all that Moses the servant of Jehovah commanded you, and have hearkened unto my voice in all that I commanded you:
ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of Jehovah your God.
And now Jehovah your God hath given rest unto your brethren, as he spake unto them: therefore now turn ye, and get you unto your tents, unto the land of your possession, which Moses the servant of Jehovah gave you beyond the Jordan.
Only take diligent heed to do the commandment and the law which Moses the servant of Jehovah commanded you, to love Jehovah your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.
So Joshua blessed them, and sent them away; and they went unto their tents.
Now to the one half-tribe of Manasseh Moses had given inheritance in Bashan; but unto the other half gave Joshua among their brethren beyond the Jordan westward. Moreover when Joshua sent them away unto their tents, he blessed them,
and spake unto them, saying, Return with much wealth unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.
And the children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the land of Gilead, to the land of their possession, whereof they were possessed, according to the commandment of Jehovah by Moses.
And when they came unto the region about the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look upon.
And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertaineth to the children of Israel.
And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war.
And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
and with him ten princes, one prince of a fathers' house for each of the tribes of Israel; and they were every one of them head of their fathers' houses among the {Or, families}thousands of Israel.
And they came unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,
Thus saith the whole congregation of Jehovah, What trespass is this that ye have committed against the God of Israel, to turn away this day from following Jehovah, in that ye have builded you an altar, to rebel this day against Jehovah?
Is the iniquity of Peor too little for us, from which we have not cleansed ourselves unto this day, although there came a plague upon the congregation of Jehovah,
that ye must turn away this day from following Jehovah? and it will be, seeing ye rebel to-day against Jehovah, that to-morrow he will be wroth with the whole congregation of Israel.
Howbeit, if the land of your possession be unclean, then pass ye over unto the land of the possession of Jehovah, wherein Jehovah's tabernacle dwelleth, and take possession among us: but rebel not against Jehovah, nor rebel against us, in building you an altar besides the altar of Jehovah our God.
Did not Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell upon all the congregation of Israel? and that man perished not alone in his iniquity.
Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spake unto the heads of the {Or, families}thousands of Israel,
The Mighty One, God, Jehovah, the Mighty One, God, Jehovah, he knoweth; and Israel he shall know: if it be in rebellion, or if in trespass against Jehovah (save thou us not this day,)
that we have built us an altar to turn away from following Jehovah; or if to offer thereon burnt-offering or meal-offering, or if to offer sacrifices of peace-offerings thereon, let Jehovah himself require it;
and if we have not rather out of carefulness done this, and of purpose, saying, In time to come your children might speak unto our children, saying, What have ye to do with Jehovah, the God of Israel?
for Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in Jehovah: so might your children make our children cease from fearing Jehovah.
Therefore we said, Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice:
but it shall be a witness between us and you, and between our generations after us, that we may do the service of Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come, Ye have no portion in Jehovah.
Therefore said we, It shall be, when they so say to us or to our generations in time to come, that we shall say, Behold the pattern of the altar of Jehovah, which our fathers made, not for burnt-offering, nor for sacrifice; but it is a witness between us and you.
Far be it from us that we should rebel against Jehovah, and turn away this day from following Jehovah, to build an altar for burnt-offering, for meal-offering, or for sacrifice, besides the altar of Jehovah our God that is before his tabernacle.
And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them well.
And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we know that Jehovah is in the midst of us, because ye have not committed this trespass against Jehovah: now have ye delivered the children of Israel out of the hand of Jehovah.
And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.
And the thing pleased the children of Israel; and the children of Israel blessed God, and spake no more of going up against them to war, to destroy the land wherein the children of Reuben and the children of Gad dwelt.
And the children of Reuben and the children of Gad called the altar {That is, Witness.}Ed: For, said they, it is a witness between us that Jehovah is God.
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
And it came to pass, when Jeroboam the son of Nebat heard of it (for he was yet in Egypt, whither he had fled from the presence of king Solomon, and Jeroboam dwelt in Egypt,
and they sent and called him), that Jeroboam and all the assembly of Israel came, and spake unto Rehoboam, saying,
Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.
And he said unto them, Depart yet for three days, then come again to me. And the people departed.
And king Rehoboam took counsel with the old men, that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?
And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
But he forsook the counsel of the old men which they had given him, and took counsel with the young men that were grown up with him, that stood before him.
And he said unto them, What counsel give ye, that we may return answer to this people, who have spoken to me, saying, Make the yoke that thy father did put upon us lighter?
And the young men that were grown up with him spake unto him, saying, Thus shalt thou say unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou speak unto them, My little finger is thicker than my father's loins.
And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying, Come to me again the third day.
And the king answered the people roughly, and forsook the counsel of the old men which they had given him,
and spake to them after the counsel of the young men, saying, My father made your yoke heavy, but I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
So the king hearkened not unto the people; for it was a thing brought about of Jehovah, that he might establish his word, which Jehovah spake by Ahijah the Shilonite to Jeroboam the son of Nebat.
And when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.
Then king Rehoboam sent Adoram, who was over the men subject to taskwork; and all Israel stoned him to death with stones. And king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
So Israel rebelled against the house of David unto this day.
And it came to pass, when all Israel heard that Jeroboam was returned, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.
And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, and the tribe of Benjamin, a hundred and fourscore thousand chosen men, that were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
But the word of God came unto Shemaiah the man of God, saying,
Speak unto Rehoboam the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the rest of the people, saying,
Thus saith Jehovah, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is of me. So they hearkened unto the word of Jehovah, and returned and went their way, according to the word of Jehovah.
Then Jeroboam built Shechem in the hill-country of Ephraim, and dwelt therein; and he went out from thence, and built Penuel.
And Jeroboam said in his heart, Now will the kingdom return to the house of David:
if this people go up to offer sacrifices in the house of Jehovah at Jerusalem, then will the heart of this people turn again unto their lord, even unto Rehoboam king of Judah; and they will kill me, and return to Rehoboam king of Judah.
Whereupon the king took counsel, and made two calves of gold; and he said unto them, {Or, Ye have gone up long enough}It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
And he set the one in Beth-el, and the other put he in Dan.
And this thing became a sin; for the people went to worship before {Or, each of them}the one, even unto Dan.
And he made houses of high places, and made priests from among all the people, that were not of the sons of Levi.
And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he {Or, offered upon}went up unto the altar; so did he in Beth-el, {Or, to sacrifice}sacrificing unto the calves that he had made: and he placed in Beth-el the priests of the high places that he had made.
And he {Or, offered upon}went up unto the altar which he had made in Beth-el on the fifteenth day in the eighth month, even in the month which he had devised {Another reading is, apart.}of his own heart: and he ordained a feast for the children of Israel, and {Or, offered upon}went up unto the altar, to burn incense.
For if ye turn away from after him, he will yet again leave them in the wilderness; and ye will destroy all this people.
So they did eat, and were well filled;And he gave them their own desire.
They were not estranged from that which they desired,Their food was yet in their mouths,
When the anger of God went up against them,And slew of the fattest of them,And smote down the young men of Israel.
{Or, Thou art destroyed, O Israel; for thou &c.}It is thy destruction, O Israel, {Or, for in me, in thy help – Or, but in me is thy help}that thou art against me, against thy help.
Where now is thy king, that he may save thee in all thy cities? and thy judges, of whom thou saidst, Give me a king and princes?
I have given thee a king in mine anger, and have taken him away in my wrath.
It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one of you hath his father's wife.
And {Or, are ye puffed up?}ye are puffed up, and {Or, did ye not rather mourn…you?}did not rather mourn, that he that had done this deed might be taken away from among you.
For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,
in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,
to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord {Some ancient authorities omit Jesus.}Jesus.
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:
wherefore let us {Greek: keep festival.}keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
I wrote unto you in my epistle to have no company with fornicators;
{Or, not altogether with the fornicators &c.}not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:
but {Or, now I write}as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.
For what have I to do with judging them that are without? Do not ye judge them that are within?
But them that are without God judgeth. Put away the wicked man from among yourselves.
for where thy treasure is, there will thy heart be also.
These are the families of the Reubenites; and they that were numbered of them were forty and three thousand and seven hundred and thirty.
These are the families of the sons of Gad according to those that were numbered of them, forty thousand and five hundred.
These are the families of Manasseh; and they that were numbered of them were fifty and two thousand and seven hundred.
about forty thousand ready armed for war passed over before Jehovah unto battle, to the plains of Jericho.
And Jehovah said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of that place was called {That is, Rolling.}Gilgal, unto this day.
Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?
in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;
For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
What then if ye should behold the Son of man ascending where he was before?
If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
Set your mind on the things that are above, not on the things that are upon the earth.
For ye died, and your life is hid with Christ in God.
Now shalt thou gather thyself in troops, O daughter of troops: he hath laid siege against us; they shall smite the judge of Israel with a rod upon the cheek.
After these things Jesus went away to the other side of the sea of Galilee, which is the sea of Tiberias.
And a great multitude followed him, because they beheld the signs which he did on them that were sick.
And Jesus went up into the mountain, and there he sat with his disciples.
Now the passover, the feast of the Jews, was at hand.
Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy {Greek: loaves.}bread, that these may eat?
And this he said to prove him: for he himself knew what he would do.
Philip answered him, Two hundred {The word in the Greek denotes a coin worth about eight pence halfpenny, or nearly seventeen cents.}shillings' worth of {Greek: loaves.}bread is not sufficient for them, that every one may take a little.
One of his disciples, Andrew, Simon Peter's brother, saith unto him,
There is a lad here, who hath five barley loaves, and two fishes: but what are these among so many?
Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
Jesus therefore took the loaves; and having given thanks, he distributed to them that were set down; likewise also of the fishes as much as they would.
And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost.
So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which remained over unto them that had eaten.
When therefore the people saw the {Some ancient authorities read signs.}sign which he did, they said, This is of a truth the prophet that cometh into the world.
Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone.
And when evening came, his disciples went down unto the sea;
and they entered into a boat, and were going over the sea unto Capernaum. And it was now dark, and Jesus had not yet come to them.
And the sea was rising by reason of a great wind that blew.
When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid.
But he saith unto them, It is I; be not afraid.
They were willing therefore to receive him into the boat: and straightway the boat was at the land whither they were going.
On the morrow the multitude that stood on the other side of the sea saw that there was no other {Greek: little boat.}boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone
(howbeit there came {Greek: little boats.}boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks):
when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the {Greek: little boats.}boats, and came to Capernaum, seeking Jesus.
And when they found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.
Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, even God, hath sealed.
They said therefore unto him, What must we do, that we may work the works of God?
Jesus answered and said unto them, This is the work of God, that ye believe on him whom {Or, he sent}he hath sent.
They said therefore unto him, What then doest thou for a sign, that we may see, and believe thee? what workest thou?
Our fathers ate the manna in the wilderness; as it is written, He {Nehemiah 9:15; Exodus 16:4, 15; Psalm 78:24; 105:40.}gave them bread out of heaven to eat.
Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven.
For the bread of God is that which cometh down out of heaven, and giveth life unto the world.
They said therefore unto him, Lord, evermore give us this bread.
Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
But I said unto you, that ye have seen me, and yet believe not.
All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.
For I am come down from heaven, not to do mine own will, but the will of him that sent me.
And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.
For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and {Or, that I should raise him up}I will raise him up at the last day.
The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven.
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven?
Jesus answered and said unto them, Murmur not among yourselves.
No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day.
It is written in the prophets, {Isaiah 54:13, (Jeremiah 31:34?).}And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me.
Not that any man hath seen the Father, save he that is from God, he hath seen the Father.
Verily, verily, I say unto you, He that believeth hath eternal life.
I am the bread of life.
Your fathers ate the manna in the wilderness, and they died.
This is the bread which cometh down out of heaven, that a man may eat thereof, and not die.
I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.
The Jews therefore strove one with another, saying, How can this man give us his flesh to eat?
Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves.
He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day.
For my flesh is {Greek: true meat}meat indeed, and my blood is {Greek: true drink}drink indeed.
He that eateth my flesh and drinketh my blood abideth in me, and I in him.
As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.
This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever.
These things said he in the {Or, a synagogue}synagogue, as he taught in Capernaum.
Many therefore of his disciples, when they heard this, said, This is a hard saying; who can hear {Or, him}it?
But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?
What then if ye should behold the Son of man ascending where he was before?
It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should {Or, deliver him up}betray him.
And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father.
Upon this many of his disciples went back, and walked no more with him.
Jesus said therefore unto the twelve, Would ye also go away?
Simon Peter answered him, Lord, to whom shall we go? thou {Or, hast words}hast the words of eternal life.
And we have believed and know that thou art the Holy One of God.
Jesus answered them, Did not I choose you the twelve, and one of you is a devil?
Now he spake of Judas the son of Simon Iscariot, for he it was that should {Or, deliver him up}betray him, being one of the twelve.
Children, obey your parents in the Lord: for this is right.
{Exodus 20:12, Deuteronomy 5:16.}Honor thy father and mother (which is the first commandment with promise),
that it may be well with thee, and thou {Or, shalt}mayest live long on the {Or, land}earth.
And, ye fathers, provoke not your children to wrath: but nurture them in the chastening and admonition of the Lord.
{Greek: Bondservants.}Servants, be obedient unto them that according to the flesh are your {Greek: lords.}masters, with fear and trembling, in singleness of your heart, as unto Christ;
not in the way of eyeservice, as men-pleasers; but as {Greek: Bondservants.}servants of Christ, doing the will of God from the {Greek: soul.}heart;
with good will doing service, as unto the Lord, and not unto men:
knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether he be bond or free.
And, ye {Greek: lords.}masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him.
{Or, Henceforth}Finally, {Greek: be made powerful.}be strong in the Lord, and in the strength of his might.
Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.
For our wrestling is not against {Greek: blood and flesh.}flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.
Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.
Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness,
and having shod your feet with the preparation of the {Greek: good tidings. See Matthew 4:23 margin.}gospel of peace;
withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints,
and on my behalf, that utterance may be given unto me {Or, in opening my mouth with boldness, to make known}in opening my mouth, to make known with boldness the mystery of the {Greek: good tidings. See Matthew 4:23 margin.}gospel,
for which I am an ambassador in {Greek: a chain.}chains; that in it I may speak boldly, as I ought to speak.
But that ye also may know my affairs, how I do, Tychicus, the beloved brother and faithful minister in the Lord, shall make known to you all things:
whom I have sent unto you for this very purpose, that ye may know our state, and that he may comfort your hearts.
Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
Grace be with all them that love our Lord Jesus Christ {Or, in incorruption See Romans 2.7.}with a love incorruptible.
All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
making request, if by any means now at length I may be prospered {Greek: in.}by the will of God to come unto you.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
that is, that I with you may be comforted {Or, among}in you, each of us by the other's faith, both yours and mine.
not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.
Let love of the brethren continue.
Forget not to show love unto strangers: for thereby some have entertained angels unawares.
Remember them that are in bonds, as bound with them; them that are ill-treated, as being yourselves also in the body.
Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge.
{Greek: Let your turn of mind be free.}Be ye free from the love of money; content with such things as ye have: for himself hath said, {Deuteronomy 31:6; Joshua 1:5}I will in no wise fail thee, neither will I in any wise forsake thee.
So that with good courage we say, {Psalm 118:6.}The Lord is my helper; I will not fear:What shall man do unto me?
Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their {Greek: manner of life.}life, imitate their faith.
Jesus Christ is the same yesterday and to-day, (yea) and {Greek: unto the ages.}for ever.
Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that {Greek: walked.}occupied themselves were not profited.
We have an altar, whereof they have no right to eat that serve the tabernacle.
For the bodies of those beasts whose blood is brought into the holy place {Greek: through.}by the high priest as an offering for sin, are burned without the camp.
Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.
Let us therefore go forth unto him without the camp, bearing his reproach.
For we have not here an abiding city, but we seek after the city which is to come.
Through him {Some ancient authorities omit then.}then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Obey them that have the rule over you, and submit to them: for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with {Greek: groaning.}grief: for this were unprofitable for you.
Pray for us: for we are persuaded that we have a good conscience, desiring to live honorably in all things.
And I exhort you the more exceedingly to do this, that I may be restored to you the sooner.
Now the God of peace, who brought again from the dead the great shepherd of the sheep {Or, by Greek: in.}with the blood of an eternal covenant, even our Lord Jesus,
make you perfect in every good {Many ancient authorities read work.}thing to do his will, working in {Many ancient authorities read you.}us that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory {Greek: unto the ages of the ages.}for ever and ever. Amen.
But I exhort you, brethren, bear with the word of exhortation: for I have written unto you in few words.
Know ye that our brother Timothy hath been set at liberty; with whom, if he come shortly, I will see you.
Salute all them that have the rule over you, and all the saints. {Or, The breathen from &c.}They of Italy salute you.
Grace be with you all. Amen.
Then Joshua called the Reubenites, and the Gadites, and the half-tribe of Manasseh,
and said unto them, Ye have kept all that Moses the servant of Jehovah commanded you, and have hearkened unto my voice in all that I commanded you:
ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of Jehovah your God.
And now Jehovah your God hath given rest unto your brethren, as he spake unto them: therefore now turn ye, and get you unto your tents, unto the land of your possession, which Moses the servant of Jehovah gave you beyond the Jordan.
Only take diligent heed to do the commandment and the law which Moses the servant of Jehovah commanded you, to love Jehovah your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.
So Joshua blessed them, and sent them away; and they went unto their tents.
Now to the one half-tribe of Manasseh Moses had given inheritance in Bashan; but unto the other half gave Joshua among their brethren beyond the Jordan westward. Moreover when Joshua sent them away unto their tents, he blessed them,
and spake unto them, saying, Return with much wealth unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.
And the children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the land of Gilead, to the land of their possession, whereof they were possessed, according to the commandment of Jehovah by Moses.
And when they came unto the region about the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look upon.
And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertaineth to the children of Israel.
And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war.
And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
and with him ten princes, one prince of a fathers' house for each of the tribes of Israel; and they were every one of them head of their fathers' houses among the {Or, families}thousands of Israel.
And they came unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,
Thus saith the whole congregation of Jehovah, What trespass is this that ye have committed against the God of Israel, to turn away this day from following Jehovah, in that ye have builded you an altar, to rebel this day against Jehovah?
Is the iniquity of Peor too little for us, from which we have not cleansed ourselves unto this day, although there came a plague upon the congregation of Jehovah,
that ye must turn away this day from following Jehovah? and it will be, seeing ye rebel to-day against Jehovah, that to-morrow he will be wroth with the whole congregation of Israel.
Howbeit, if the land of your possession be unclean, then pass ye over unto the land of the possession of Jehovah, wherein Jehovah's tabernacle dwelleth, and take possession among us: but rebel not against Jehovah, nor rebel against us, in building you an altar besides the altar of Jehovah our God.
Did not Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell upon all the congregation of Israel? and that man perished not alone in his iniquity.
Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spake unto the heads of the {Or, families}thousands of Israel,
The Mighty One, God, Jehovah, the Mighty One, God, Jehovah, he knoweth; and Israel he shall know: if it be in rebellion, or if in trespass against Jehovah (save thou us not this day,)
that we have built us an altar to turn away from following Jehovah; or if to offer thereon burnt-offering or meal-offering, or if to offer sacrifices of peace-offerings thereon, let Jehovah himself require it;
and if we have not rather out of carefulness done this, and of purpose, saying, In time to come your children might speak unto our children, saying, What have ye to do with Jehovah, the God of Israel?
for Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in Jehovah: so might your children make our children cease from fearing Jehovah.
Therefore we said, Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice:
but it shall be a witness between us and you, and between our generations after us, that we may do the service of Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come, Ye have no portion in Jehovah.
Therefore said we, It shall be, when they so say to us or to our generations in time to come, that we shall say, Behold the pattern of the altar of Jehovah, which our fathers made, not for burnt-offering, nor for sacrifice; but it is a witness between us and you.
Far be it from us that we should rebel against Jehovah, and turn away this day from following Jehovah, to build an altar for burnt-offering, for meal-offering, or for sacrifice, besides the altar of Jehovah our God that is before his tabernacle.
And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them well.
And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we know that Jehovah is in the midst of us, because ye have not committed this trespass against Jehovah: now have ye delivered the children of Israel out of the hand of Jehovah.
And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.
And the thing pleased the children of Israel; and the children of Israel blessed God, and spake no more of going up against them to war, to destroy the land wherein the children of Reuben and the children of Gad dwelt.
And the children of Reuben and the children of Gad called the altar {That is, Witness.}Ed: For, said they, it is a witness between us that Jehovah is God.
Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beer-sheba, with the land of Gilead, unto Jehovah at Mizpah.
And the {Hebrew: corners.}chiefs of all the people, {Or, even all}even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.
(Now the children of Benjamin heard that the children of Israel were gone up to Mizpah.) And the children of Israel said, Tell us, how was this wickedness brought to pass?
And the Levite, the husband of the woman that was murdered, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.
And the men of Gibeah rose against me, and beset the house round about me by night; me they thought to have slain, and my concubine they forced, and she is dead.
And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel; for they have committed lewdness and folly in Israel.
Behold, ye children of Israel, all of you, give here your advice and counsel.
And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn unto his house.
But now this is the thing which we will do to Gibeah: we will go up against it by lot;
and we will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand out of ten thousand, to fetch victuals for the people, that they may do, when they come to {Hebrew: Geba.}Gibeah of Benjamin, according to all the folly that they have wrought in Israel.
So all the men of Israel were gathered against the city, knit together as one man.
And the tribes of Israel sent men through all the {Hebrew: tribes. See Numbers 4:18; 1 Samuel 9:21}tribe of Benjamin, saying, What wickedness is this that is come to pass among you?
Now therefore deliver up the men, the base fellows, that are in Gibeah, that we may put them to death, and put away evil from Israel. But {Another reading is, the children of Benjamin.}Benjamin would not hearken to the voice of their brethren the children of Israel.
And the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.
And the children of Benjamin were numbered on that day out of the cities twenty and six thousand men that drew sword, besides the inhabitants of Gibeah, who were numbered seven hundred chosen men.
Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at a hair-breadth, and not miss.
And the men of Israel, besides Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.
And the children of Israel arose, and went up to Beth-el, and asked counsel of God; and they said, Who shall go up for us first to battle against the children of Benjamin? And Jehovah said, Judah shall go up first.
And the children of Israel rose up in the morning, and encamped against Gibeah.
And the men of Israel went out to battle against Benjamin; and the men of Israel set the battle in array against them at Gibeah.
And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites on that day twenty and two thousand men.
And the people, the men of Israel, encouraged themselves, and set the battle again in array in the place where they set themselves in array the first day.
And the children of Israel went up and wept before Jehovah until even; and they asked of Jehovah, saying, Shall I again draw nigh to battle against the children of Benjamin my brother? And Jehovah said, Go up against him.
And the children of Israel came near against the children of Benjamin the second day.
And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.
Then all the children of Israel, and all the people, went up, and came unto Beth-el, and wept, and sat there before Jehovah, and fasted that day until even; and they offered burnt-offerings and peace-offerings before Jehovah.
And the children of Israel asked of Jehovah (for the ark of the covenant of God was there in those days,
and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And Jehovah said, Go up; for to-morrow I will deliver him into thy hand.
And Israel set liers-in-wait against Gibeah round about.
And the children of Israel went up against the children of Benjamin on the third day, and set themselves in array against Gibeah, as at other times.
And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite and kill of the people, as at other times, in the highways, of which one goeth up to Beth-el, and the other to Gibeah, in the field, about thirty men of Israel.
And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them away from the city unto the highways.
And all the men of Israel rose up out of their place, and set themselves in array at Baal-tamar: and the liers-in-wait of Israel brake forth out of their place, even out of {Or, the meadow of Geba (or, Gibeah See verse 10)}Maareh-geba.
And there came over against Gibeah ten thousand chosen men out of all Israel, and the battle was sore; but they knew not that evil was {Hebrew: touching.}close upon them.
And Jehovah smote Benjamin before Israel; and the children of Israel destroyed of Benjamin that day twenty and five thousand and a hundred men: all these drew the sword.
So the children of Benjamin saw that they were smitten; for the men of Israel gave place to Benjamin, because they trusted unto the liers-in-wait whom they had set against Gibeah.
And the liers-in-wait hasted, and rushed upon Gibeah; and the liers-in-wait drew themselves along, and smote all the city with the edge of the sword.
Now the appointed sign between the men of Israel and the liers-in-wait was, that they should make a great cloud of smoke rise up out of the city.
{Or, And the men…battle. (now Benjamin…heaven) and the men &c.}And the men of Israel turned in the battle, and Benjamin began to smite and kill of the men of Israel about thirty persons; for they said, Surely they are smitten down before us, as in the first battle.
But when the cloud began to arise up out of the city in a pillar of smoke, the Benjamites looked behind them; and, behold, the whole of the city went up in smoke to heaven.
And the men of Israel turned, and the men of Benjamin were dismayed; for they saw that evil was come upon them.
Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle followed hard after them; and {Or, them that came…they destroyed}they that came out of the cities destroyed them in the midst thereof.
They inclosed the Benjamites round about, and chased them, and {Or, overtook them}trod them down {Or, at Menuhan}at their resting-place, as far as over against Gibeah toward the sunrising.
And there fell of Benjamin eighteen thousand men; all these were men of valor.
And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men, and followed hard after them unto Gidom, and smote of them two thousand men.
So that all who fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valor.
But six hundred men turned and fled toward the wilderness unto the rock of Rimmon, and abode in the rock of Rimmon four months.
And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, both {Or, as otherwise read, the inhabited city See Deuteronomy 2:34.}the entire city, and the cattle, and all that they found: moreover all the cities which they found they set on fire.
Then Joshua called the Reubenites, and the Gadites, and the half-tribe of Manasseh,
and said unto them, Ye have kept all that Moses the servant of Jehovah commanded you, and have hearkened unto my voice in all that I commanded you:
ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of Jehovah your God.
And now Jehovah your God hath given rest unto your brethren, as he spake unto them: therefore now turn ye, and get you unto your tents, unto the land of your possession, which Moses the servant of Jehovah gave you beyond the Jordan.
Only take diligent heed to do the commandment and the law which Moses the servant of Jehovah commanded you, to love Jehovah your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.
So Joshua blessed them, and sent them away; and they went unto their tents.
Now to the one half-tribe of Manasseh Moses had given inheritance in Bashan; but unto the other half gave Joshua among their brethren beyond the Jordan westward. Moreover when Joshua sent them away unto their tents, he blessed them,
and spake unto them, saying, Return with much wealth unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.
And the children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the land of Gilead, to the land of their possession, whereof they were possessed, according to the commandment of Jehovah by Moses.
And when they came unto the region about the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look upon.
And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertaineth to the children of Israel.
And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war.
And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
and with him ten princes, one prince of a fathers' house for each of the tribes of Israel; and they were every one of them head of their fathers' houses among the {Or, families}thousands of Israel.
And they came unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,
Thus saith the whole congregation of Jehovah, What trespass is this that ye have committed against the God of Israel, to turn away this day from following Jehovah, in that ye have builded you an altar, to rebel this day against Jehovah?
Is the iniquity of Peor too little for us, from which we have not cleansed ourselves unto this day, although there came a plague upon the congregation of Jehovah,
that ye must turn away this day from following Jehovah? and it will be, seeing ye rebel to-day against Jehovah, that to-morrow he will be wroth with the whole congregation of Israel.
Howbeit, if the land of your possession be unclean, then pass ye over unto the land of the possession of Jehovah, wherein Jehovah's tabernacle dwelleth, and take possession among us: but rebel not against Jehovah, nor rebel against us, in building you an altar besides the altar of Jehovah our God.
Did not Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell upon all the congregation of Israel? and that man perished not alone in his iniquity.
Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spake unto the heads of the {Or, families}thousands of Israel,
The Mighty One, God, Jehovah, the Mighty One, God, Jehovah, he knoweth; and Israel he shall know: if it be in rebellion, or if in trespass against Jehovah (save thou us not this day,)
that we have built us an altar to turn away from following Jehovah; or if to offer thereon burnt-offering or meal-offering, or if to offer sacrifices of peace-offerings thereon, let Jehovah himself require it;
and if we have not rather out of carefulness done this, and of purpose, saying, In time to come your children might speak unto our children, saying, What have ye to do with Jehovah, the God of Israel?
for Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in Jehovah: so might your children make our children cease from fearing Jehovah.
Therefore we said, Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice:
but it shall be a witness between us and you, and between our generations after us, that we may do the service of Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come, Ye have no portion in Jehovah.
Therefore said we, It shall be, when they so say to us or to our generations in time to come, that we shall say, Behold the pattern of the altar of Jehovah, which our fathers made, not for burnt-offering, nor for sacrifice; but it is a witness between us and you.
Far be it from us that we should rebel against Jehovah, and turn away this day from following Jehovah, to build an altar for burnt-offering, for meal-offering, or for sacrifice, besides the altar of Jehovah our God that is before his tabernacle.
And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them well.
And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we know that Jehovah is in the midst of us, because ye have not committed this trespass against Jehovah: now have ye delivered the children of Israel out of the hand of Jehovah.
And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.
And the thing pleased the children of Israel; and the children of Israel blessed God, and spake no more of going up against them to war, to destroy the land wherein the children of Reuben and the children of Gad dwelt.
And the children of Reuben and the children of Gad called the altar {That is, Witness.}Ed: For, said they, it is a witness between us that Jehovah is God.
And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with Midian? And they did chide with him sharply.
And he said unto them, What have I now done in comparison with you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?
God hath delivered into your hand the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison with you? Then their {Hebrew: spirit.}anger was abated toward him, when he had said that.
And Gideon came to the Jordan, {Or, to pass}and passed over, he, and the three hundred men that were with him, faint, yet pursuing.
And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.
And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thy hand, that we should give bread unto thine army?
And Gideon said, Therefore when Jehovah hath delivered Zebah and Zalmunna into my hand, then I will {Hebrew: thresh.}tear your flesh with the thorns of the wilderness and with briers.
And he went up thence to Penuel, and spake unto them in like manner; and the men of Penuel answered him as the men of Succoth had answered.
And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.
Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the hosts of the children of the east; for there fell a hundred and twenty thousand men that drew sword.
And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host; for the host was secure.
And Zebah and Zalmunna fled; and he pursued after them; and he took the two kings of Midian, Zebah and Zalmunna, and {Hebrew: terrified.}discomfited all the host.
And Gideon the son of Joash returned from the battle from the ascent of Heres.
And he caught a young man of the men of Succoth, and inquired of him: and he {Or, wrote down}described for him the princes of Succoth, and the elders thereof, seventy and seven men.
And he came unto the men of Succoth, and said, Behold Zebah and Zalmunna, concerning whom ye did taunt me, saying, Are the hands of Zebah and Zalmunna now in thy hand, that we should give bread unto thy men that are weary?
And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.
And he brake down the tower of Penuel, and slew the men of the city.
Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.
And he said, They were my brethren, the sons of my mother: as Jehovah liveth, if ye had saved them alive, I would not slay you.
And he said unto Jether his first-born, Up, and slay them. But the youth drew not his sword; for he feared, because he was yet a youth.
Then Zebah and Zalmunna said, Rise thou, and fall upon us; for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took the crescents that were on their camels' necks.
Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son's son also; for thou hast saved us out of the hand of Midian.
And Gideon said unto them, I will not rule over you, neither shall my son rule over you: Jehovah shall rule over you.
And Gideon said unto them, I would make a request of you, that ye would give me every man the {Or, nose-rings}ear-rings of his spoil. (For they had golden ear-rings, because they were Ishmaelites.)
And they answered, We will willingly give them. And they spread a garment, and did cast therein every man the ear-rings of his spoil.
And the weight of the golden ear-rings that he requested was a thousand and seven hundred shekels of gold, besides the crescents, and the pendants, and the purple raiment that was on the kings of Midian, and besides the chains that were about their camels' necks.
And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel played the harlot after it there; and it became a snare unto Gideon, and to his house.
So Midian was subdued before the children of Israel, and they lifted up their heads no more. And the land had rest forty years in the days of Gideon.
And Jerubbaal the son of Joash went and dwelt in his own house.
And Gideon had threescore and ten sons of his body begotten; for he had many wives.
And his concubine that was in Shechem, she also bare him a son, and he {Hebrew: set.}called his name Abimelech.
And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abiezrites.
And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and played the harlot after the Baalim, and made Baal-berith their god.
And the children of Israel remembered not Jehovah their God, who had delivered them out of the hand of all their enemies on every side;
neither showed they kindness to the house of Jerubbaal, who is Gideon, according to all the goodness which he had showed unto Israel.
Then Joshua called the Reubenites, and the Gadites, and the half-tribe of Manasseh,
and said unto them, Ye have kept all that Moses the servant of Jehovah commanded you, and have hearkened unto my voice in all that I commanded you:
ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of Jehovah your God.
And now Jehovah your God hath given rest unto your brethren, as he spake unto them: therefore now turn ye, and get you unto your tents, unto the land of your possession, which Moses the servant of Jehovah gave you beyond the Jordan.
Only take diligent heed to do the commandment and the law which Moses the servant of Jehovah commanded you, to love Jehovah your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.
So Joshua blessed them, and sent them away; and they went unto their tents.
Now to the one half-tribe of Manasseh Moses had given inheritance in Bashan; but unto the other half gave Joshua among their brethren beyond the Jordan westward. Moreover when Joshua sent them away unto their tents, he blessed them,
and spake unto them, saying, Return with much wealth unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.
And the children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the land of Gilead, to the land of their possession, whereof they were possessed, according to the commandment of Jehovah by Moses.
And when they came unto the region about the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look upon.
And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertaineth to the children of Israel.
And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war.
And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
and with him ten princes, one prince of a fathers' house for each of the tribes of Israel; and they were every one of them head of their fathers' houses among the {Or, families}thousands of Israel.
And they came unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,
Thus saith the whole congregation of Jehovah, What trespass is this that ye have committed against the God of Israel, to turn away this day from following Jehovah, in that ye have builded you an altar, to rebel this day against Jehovah?
Is the iniquity of Peor too little for us, from which we have not cleansed ourselves unto this day, although there came a plague upon the congregation of Jehovah,
that ye must turn away this day from following Jehovah? and it will be, seeing ye rebel to-day against Jehovah, that to-morrow he will be wroth with the whole congregation of Israel.
Howbeit, if the land of your possession be unclean, then pass ye over unto the land of the possession of Jehovah, wherein Jehovah's tabernacle dwelleth, and take possession among us: but rebel not against Jehovah, nor rebel against us, in building you an altar besides the altar of Jehovah our God.
Did not Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell upon all the congregation of Israel? and that man perished not alone in his iniquity.
Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spake unto the heads of the {Or, families}thousands of Israel,
The Mighty One, God, Jehovah, the Mighty One, God, Jehovah, he knoweth; and Israel he shall know: if it be in rebellion, or if in trespass against Jehovah (save thou us not this day,)
that we have built us an altar to turn away from following Jehovah; or if to offer thereon burnt-offering or meal-offering, or if to offer sacrifices of peace-offerings thereon, let Jehovah himself require it;
and if we have not rather out of carefulness done this, and of purpose, saying, In time to come your children might speak unto our children, saying, What have ye to do with Jehovah, the God of Israel?
for Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in Jehovah: so might your children make our children cease from fearing Jehovah.
Therefore we said, Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice:
but it shall be a witness between us and you, and between our generations after us, that we may do the service of Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come, Ye have no portion in Jehovah.
Therefore said we, It shall be, when they so say to us or to our generations in time to come, that we shall say, Behold the pattern of the altar of Jehovah, which our fathers made, not for burnt-offering, nor for sacrifice; but it is a witness between us and you.
Far be it from us that we should rebel against Jehovah, and turn away this day from following Jehovah, to build an altar for burnt-offering, for meal-offering, or for sacrifice, besides the altar of Jehovah our God that is before his tabernacle.
And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them well.
And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we know that Jehovah is in the midst of us, because ye have not committed this trespass against Jehovah: now have ye delivered the children of Israel out of the hand of Jehovah.
And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.
And the thing pleased the children of Israel; and the children of Israel blessed God, and spake no more of going up against them to war, to destroy the land wherein the children of Reuben and the children of Gad dwelt.
And the children of Reuben and the children of Gad called the altar {That is, Witness.}Ed: For, said they, it is a witness between us that Jehovah is God.
Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beer-sheba, with the land of Gilead, unto Jehovah at Mizpah.
And the {Hebrew: corners.}chiefs of all the people, {Or, even all}even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.
(Now the children of Benjamin heard that the children of Israel were gone up to Mizpah.) And the children of Israel said, Tell us, how was this wickedness brought to pass?
And the Levite, the husband of the woman that was murdered, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.
And the men of Gibeah rose against me, and beset the house round about me by night; me they thought to have slain, and my concubine they forced, and she is dead.
And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel; for they have committed lewdness and folly in Israel.
Behold, ye children of Israel, all of you, give here your advice and counsel.
And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn unto his house.
But now this is the thing which we will do to Gibeah: we will go up against it by lot;
and we will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand out of ten thousand, to fetch victuals for the people, that they may do, when they come to {Hebrew: Geba.}Gibeah of Benjamin, according to all the folly that they have wrought in Israel.
So all the men of Israel were gathered against the city, knit together as one man.
And the tribes of Israel sent men through all the {Hebrew: tribes. See Numbers 4:18; 1 Samuel 9:21}tribe of Benjamin, saying, What wickedness is this that is come to pass among you?
Now therefore deliver up the men, the base fellows, that are in Gibeah, that we may put them to death, and put away evil from Israel. But {Another reading is, the children of Benjamin.}Benjamin would not hearken to the voice of their brethren the children of Israel.
And the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.
And the children of Benjamin were numbered on that day out of the cities twenty and six thousand men that drew sword, besides the inhabitants of Gibeah, who were numbered seven hundred chosen men.
Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at a hair-breadth, and not miss.
And the men of Israel, besides Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.
And the children of Israel arose, and went up to Beth-el, and asked counsel of God; and they said, Who shall go up for us first to battle against the children of Benjamin? And Jehovah said, Judah shall go up first.
And the children of Israel rose up in the morning, and encamped against Gibeah.
And the men of Israel went out to battle against Benjamin; and the men of Israel set the battle in array against them at Gibeah.
And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites on that day twenty and two thousand men.
And the people, the men of Israel, encouraged themselves, and set the battle again in array in the place where they set themselves in array the first day.
And the children of Israel went up and wept before Jehovah until even; and they asked of Jehovah, saying, Shall I again draw nigh to battle against the children of Benjamin my brother? And Jehovah said, Go up against him.
And the children of Israel came near against the children of Benjamin the second day.
And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.
Then all the children of Israel, and all the people, went up, and came unto Beth-el, and wept, and sat there before Jehovah, and fasted that day until even; and they offered burnt-offerings and peace-offerings before Jehovah.
And the children of Israel asked of Jehovah (for the ark of the covenant of God was there in those days,
and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And Jehovah said, Go up; for to-morrow I will deliver him into thy hand.
And Israel set liers-in-wait against Gibeah round about.
And the children of Israel went up against the children of Benjamin on the third day, and set themselves in array against Gibeah, as at other times.
And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite and kill of the people, as at other times, in the highways, of which one goeth up to Beth-el, and the other to Gibeah, in the field, about thirty men of Israel.
And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them away from the city unto the highways.
And all the men of Israel rose up out of their place, and set themselves in array at Baal-tamar: and the liers-in-wait of Israel brake forth out of their place, even out of {Or, the meadow of Geba (or, Gibeah See verse 10)}Maareh-geba.
And there came over against Gibeah ten thousand chosen men out of all Israel, and the battle was sore; but they knew not that evil was {Hebrew: touching.}close upon them.
And Jehovah smote Benjamin before Israel; and the children of Israel destroyed of Benjamin that day twenty and five thousand and a hundred men: all these drew the sword.
So the children of Benjamin saw that they were smitten; for the men of Israel gave place to Benjamin, because they trusted unto the liers-in-wait whom they had set against Gibeah.
And the liers-in-wait hasted, and rushed upon Gibeah; and the liers-in-wait drew themselves along, and smote all the city with the edge of the sword.
Now the appointed sign between the men of Israel and the liers-in-wait was, that they should make a great cloud of smoke rise up out of the city.
{Or, And the men…battle. (now Benjamin…heaven) and the men &c.}And the men of Israel turned in the battle, and Benjamin began to smite and kill of the men of Israel about thirty persons; for they said, Surely they are smitten down before us, as in the first battle.
But when the cloud began to arise up out of the city in a pillar of smoke, the Benjamites looked behind them; and, behold, the whole of the city went up in smoke to heaven.
And the men of Israel turned, and the men of Benjamin were dismayed; for they saw that evil was come upon them.
Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle followed hard after them; and {Or, them that came…they destroyed}they that came out of the cities destroyed them in the midst thereof.
They inclosed the Benjamites round about, and chased them, and {Or, overtook them}trod them down {Or, at Menuhan}at their resting-place, as far as over against Gibeah toward the sunrising.
And there fell of Benjamin eighteen thousand men; all these were men of valor.
And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men, and followed hard after them unto Gidom, and smote of them two thousand men.
So that all who fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valor.
But six hundred men turned and fled toward the wilderness unto the rock of Rimmon, and abode in the rock of Rimmon four months.
And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, both {Or, as otherwise read, the inhabited city See Deuteronomy 2:34.}the entire city, and the cattle, and all that they found: moreover all the cities which they found they set on fire.
Then Joshua called the Reubenites, and the Gadites, and the half-tribe of Manasseh,
and said unto them, Ye have kept all that Moses the servant of Jehovah commanded you, and have hearkened unto my voice in all that I commanded you:
ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of Jehovah your God.
And now Jehovah your God hath given rest unto your brethren, as he spake unto them: therefore now turn ye, and get you unto your tents, unto the land of your possession, which Moses the servant of Jehovah gave you beyond the Jordan.
Only take diligent heed to do the commandment and the law which Moses the servant of Jehovah commanded you, to love Jehovah your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.
So Joshua blessed them, and sent them away; and they went unto their tents.
Now to the one half-tribe of Manasseh Moses had given inheritance in Bashan; but unto the other half gave Joshua among their brethren beyond the Jordan westward. Moreover when Joshua sent them away unto their tents, he blessed them,
and spake unto them, saying, Return with much wealth unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.
And the children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the land of Gilead, to the land of their possession, whereof they were possessed, according to the commandment of Jehovah by Moses.
And when they came unto the region about the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look upon.
And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertaineth to the children of Israel.
And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war.
And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
and with him ten princes, one prince of a fathers' house for each of the tribes of Israel; and they were every one of them head of their fathers' houses among the {Or, families}thousands of Israel.
And they came unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,
Thus saith the whole congregation of Jehovah, What trespass is this that ye have committed against the God of Israel, to turn away this day from following Jehovah, in that ye have builded you an altar, to rebel this day against Jehovah?
Is the iniquity of Peor too little for us, from which we have not cleansed ourselves unto this day, although there came a plague upon the congregation of Jehovah,
that ye must turn away this day from following Jehovah? and it will be, seeing ye rebel to-day against Jehovah, that to-morrow he will be wroth with the whole congregation of Israel.
Howbeit, if the land of your possession be unclean, then pass ye over unto the land of the possession of Jehovah, wherein Jehovah's tabernacle dwelleth, and take possession among us: but rebel not against Jehovah, nor rebel against us, in building you an altar besides the altar of Jehovah our God.
Did not Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell upon all the congregation of Israel? and that man perished not alone in his iniquity.
Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spake unto the heads of the {Or, families}thousands of Israel,
The Mighty One, God, Jehovah, the Mighty One, God, Jehovah, he knoweth; and Israel he shall know: if it be in rebellion, or if in trespass against Jehovah (save thou us not this day,)
that we have built us an altar to turn away from following Jehovah; or if to offer thereon burnt-offering or meal-offering, or if to offer sacrifices of peace-offerings thereon, let Jehovah himself require it;
and if we have not rather out of carefulness done this, and of purpose, saying, In time to come your children might speak unto our children, saying, What have ye to do with Jehovah, the God of Israel?
for Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in Jehovah: so might your children make our children cease from fearing Jehovah.
Therefore we said, Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice:
but it shall be a witness between us and you, and between our generations after us, that we may do the service of Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come, Ye have no portion in Jehovah.
Therefore said we, It shall be, when they so say to us or to our generations in time to come, that we shall say, Behold the pattern of the altar of Jehovah, which our fathers made, not for burnt-offering, nor for sacrifice; but it is a witness between us and you.
Far be it from us that we should rebel against Jehovah, and turn away this day from following Jehovah, to build an altar for burnt-offering, for meal-offering, or for sacrifice, besides the altar of Jehovah our God that is before his tabernacle.
And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them well.
And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we know that Jehovah is in the midst of us, because ye have not committed this trespass against Jehovah: now have ye delivered the children of Israel out of the hand of Jehovah.
And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.
And the thing pleased the children of Israel; and the children of Israel blessed God, and spake no more of going up against them to war, to destroy the land wherein the children of Reuben and the children of Gad dwelt.
And the children of Reuben and the children of Gad called the altar {That is, Witness.}Ed: For, said they, it is a witness between us that Jehovah is God.
but {Or, dealing, truly}speaking truth in love, may grow up in all things into him, who is the head, even Christ;
from whom all the body fitly framed and knit together {Greek: through every joint of the supply.}through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.
Be ye therefore imitators of God, as beloved children;
If any man loveth not the Lord, let him be anathema. {That is, O (or Our) Lord, come!}Maranatha.
Now the name of Hebron beforetime was {That is, The city of Arba.}Kiriath-arba; which Arba was the greatest man among the Anakim. And the land had rest from war.