American Standard Version of 1901
Versliste
{[Chapter 8:23 in Hebrew]} {Or, For}But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time hath he made it glorious, by the way of the sea, beyond the Jordan, {Or, the district}Galilee of the nations. {[Chapter 9:1 in Hebrew]}
The people that walked in darkness have seen a great light: they that dwelt in the land of the {Or, deep darkness}shadow of death, upon them hath the light shined.
Thou hast multiplied the nation, {Another reading is, thou didst not increase the joy}thou hast increased their joy: they joy before thee according to the joy in harvest, as men rejoice when they divide the spoil.
For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou hast broken as in the day of Midian.
For {Or, every boot of the booted warrior}all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire.
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called {Or, Wonderful counsellor}Wonderful, Counsellor, Mighty God, {Hebrew: Father of Eternity.}Everlasting Father, Prince of Peace.
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.
Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
And when he had fasted forty days and forty nights, he afterward hungered.
And the tempter came and said unto him, If thou art the Son of God, command that these stones become {Greek: loaves.}bread.
But he answered and said, It is written, {Deuteronomy 8:3}Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Then the devil taketh him into the holy city; and he set him on the {Greek: wing.}pinnacle of the temple,
and saith unto him, If thou art the Son of God, cast thyself down: for it is written, {Psalm 41:11, 12}He shall give his angels charge concerning thee:and,On their hands they shall bear thee up,Lest haply thou dash thy foot against a stone.
Jesus said unto him, Again it is written, {Deuteronomy 6:16}Thou shalt not make trial of the Lord thy God.
Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them;
and he said unto him, All these things will I give thee, if thou wilt fall down and {See marginal note on chapter 2:2.}worship me.
Then saith Jesus unto him, Get thee hence, Satan: for it is written, {Deuteronomy 6:13}Thou shalt worship the Lord thy God, and him only shalt thou serve.
Then the devil leaveth him; and behold, angels came and ministered unto him.
Now when he heard that John was delivered up, he withdrew into Galilee;
and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali:
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
{Isaiah 9:1, 2}The land of Zebulun and the land of Naphtali, {Greek: The way of the sea.}Toward the sea, beyond the Jordan,Galilee of the {Greek: nations: and so elsewhere.}Gentiles,
The people that sat in darknessSaw a great light,And to them that sat in the region and shadow of death,To them did light spring up.
From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.
And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers.
And he saith unto them, Come ye after me, and I will make you fishers of men.
And they straightway left the nets, and followed him.
And going on from thence he saw two other brethren, {Or, Jacob}James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them.
And they straightway left the boat and their father, and followed him.
And {Some ancient authorities read he.}Jesus went about in all Galilee, teaching in their synagogues, and preaching the {Or, good tidings: and so elsewhere.}gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people.
And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, {Or, demoniacs}possessed with demons, and epileptic, and palsied; and he healed them.
And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judæa and from beyond the Jordan.
{[Chapter 8:23 in Hebrew]} {Or, For}But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time hath he made it glorious, by the way of the sea, beyond the Jordan, {Or, the district}Galilee of the nations. {[Chapter 9:1 in Hebrew]}
Now when he heard that John was delivered up, he withdrew into Galilee;
and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali:
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
{Isaiah 9:1, 2}The land of Zebulun and the land of Naphtali, {Greek: The way of the sea.}Toward the sea, beyond the Jordan,Galilee of the {Greek: nations: and so elsewhere.}Gentiles,
The people that sat in darknessSaw a great light,And to them that sat in the region and shadow of death,To them did light spring up.
And God made the two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
In him was life; and the life was the light of men.
{Or, Woe to Asshur}Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation!
and they shall look unto the earth, and behold, distress and darkness, the gloom of anguish; {Or, and thick darkness shall be driven away. For there &c.}and {Or, in}into thick darkness they shall be driven away.
for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be.
And except those days had been shortened, no flesh would have been saved: but for the elect's sake those days shall be shortened.
And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth.
And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus:
So Gideon, and the hundred men that were with him, came unto the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and brake in pieces the pitchers that were in their hands.
And the three companies blew the trumpets, and brake the pitchers, and held the torches in their left hands, and the trumpets in their right hands wherewith to blow; and they cried, {Or, A sword for &c.}The sword of Jehovah and of Gideon.
And they stood every man in his place round about the camp; and all the host ran; and they shouted, and {Another reading is, fled.}put them to flight.
And they blew the three hundred trumpets, and Jehovah set every man's sword against his fellow, and against all the host; and the host fled as far as Beth-shittah toward Zererah, as far as the {Hebrew: lip.}border of Abel-meholah, by Tabbath.
And the men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.
And Gideon sent messengers throughout all the hill-country of Ephraim, saying, Come down against Midian, and take before them the waters, as far as Beth-barah, {Or, and also}even the Jordan. So all the men of Ephraim were gathered together, and took the waters as far as Beth-barah, {Or, and also}even the Jordan.
And they took the two princes of Midian, Oreb and Zeeb; and they slew Oreb at the rock of Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.
And Jehovah said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.
Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong.
For Ahaz took away a portion out of the house of Jehovah, and out of the house of the king and of the princes, and gave it unto the king of Assyria: but it helped him not.
I can do all things in him that strengtheneth me.
I have trodden the winepress alone; and of the peoples there was no man with me: yea, I {Or, will tread…and trample}trod them in mine anger, and trampled them in my wrath; and their {Or, strength}lifeblood {Or, shall be}is sprinkled upon my garments, and I {Or, will stain}have stained all my raiment.
And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs.
For, behold, Jehovah will come {Or, in}with fire, and his chariots shall be like the whirlwind; to render his anger with fierceness, and his rebuke with flames of fire.
For by fire will Jehovah execute judgment, and by his sword, upon all flesh; and the slain of Jehovah shall be many.
which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit;
Therefore the Lord himself will give you a sign: behold, {Or, the}a {Or, maiden}virgin {Or, is with child, and beareth}shall conceive, and bear a son, and shall call his name {That is, God is with us.}Immanuel.
Therefore the Lord himself will give you a sign: behold, {Or, the}a {Or, maiden}virgin {Or, is with child, and beareth}shall conceive, and bear a son, and shall call his name {That is, God is with us.}Immanuel.
Since then the children are sharers in {Greek: blood and flesh. Ephesians 6:12}flesh and blood, he also himself in like manner partook of the same; that through death he {Or, may}might bring to nought him that {Or, hath}had the power of death, that is, the devil;
For there is one God, one mediator also between God and men, himself man, Christ Jesus,
Before she travailed, she brought forth; before her pain came, she was delivered of a man-child.
Who hath heard such a thing? who hath seen such things? Shall a land be {Or, travailed with for but one day}born in one day? shall a nation be brought forth at once? for as soon as Zion travailed, she brought forth her children.
{Or, And again, when he bringeth in}And when he again {Or, shall have brought in}bringeth in the firstborn into {Greek: the inhabited earth.}the world he saith, {Deuteronomy 32:43 Septuagint Version; compare Psalm 97:7}And let all the angels of God worship him.
After these things I saw, and behold, a door opened in heaven, and the first voice that I heard, a voice as of a trumpet speaking with me, one saying, Come up hither, and I will show thee the things which must {Or, come to pass. After these things straightway & c.}come to pass hereafter.
Straightway I was in the Spirit: and behold, there was a throne set in heaven, and one sitting upon the throne;
and he that sat was to look upon like a jasper stone and a sardius: and there was a rainbow round about the throne, like an emerald to look upon.
And round about the throne were four and twenty thrones: and upon the thrones I saw four and twenty elders sitting, arrayed in white garments; and on their heads crowns of gold.
And out of the throne proceed lightnings and voices and thunders. And there were seven lamps of fire burning before the throne, which are the seven Spirits of God;
and before the throne, as it were a {Or, glassy sea}sea of glass like unto crystal; and in the midst {Or, before See chapter 7:17; compare 5:6}of the throne, and round about the throne, four living creatures full of eyes before and behind.
And the first creature was like a lion, and the second creature like a calf, and the third creature had a face as of a man, and the fourth creature was like a flying eagle.
And the four living creatures, having each one of them six wings, are full of eyes round about and within: and they have no rest day and night, saying,Holy, holy, holy, is the Lord God, the Almighty, who was and who is and {Or, who cometh}who is to come.
And when the living creatures shall give glory and honor and thanks to him that sitteth on the throne, to him that liveth {Greek: unto the ages of the ages.}for ever and ever,
the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying,
Worthy art thou, our Lord and our God, to receive the glory and the honor and the power: for thou didst create all things, and because of thy will they were, and were created.
And I saw {Greek: on.}in the right hand of him that sat on the throne a book written within and on the back, close sealed with seven seals.
And I saw a strong angel proclaiming with a great voice, Who is worthy to open the book, and to loose the seals thereof?
And no one in the heaven, or on the earth, or under the earth, was able to open the book, or to look thereon.
And I wept much, because no one was found worthy to open the book, or to look thereon:
and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof.
And I saw {Or, between the throne with the four living creatures, and the elders}in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the {Some ancient authorities omit seven.}seven Spirits of God, sent forth into all the earth.
And he came, and he {Greek: hath taken.}taketh it out of the right hand of him that sat on the throne.
And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.
And they sing a new song, saying,Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,
and madest them to be unto our God a kingdom and priests; and they reign upon the earth.
And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands;
saying with a great voice,Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might, and honor, and glory, and blessing.
And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things that are in them, heard I saying,Unto him that sitteth on the throne, and unto the Lamb, be the blessing, and the honor, and the glory, and the dominion, {Greek: unto the ages of the ages.}for ever and ever.
And the four living creatures said, Amen. And the elders fell down and {See marginal note on chapter 3:9}worshipped.
And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.
What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
And when he hath found it, he layeth it on his shoulders, rejoicing.
And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost.
And thou shalt take two {Or, beryl}onyx stones, and grave on them the names of the children of Israel:
six of their names on the one stone, and the names of the six that remain on the other stone, according to their birth.
With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones, according to the names of the children of Israel: thou shalt make them to be inclosed in settings of gold.
And thou shalt put the two stones upon the shoulder-pieces of the ephod, to be stones of memorial for the children of Israel: and Aaron shall bear their names before Jehovah upon his two shoulders for a memorial.
And thou shalt make settings of gold,
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
And the angel of Jehovah said unto him, Wherefore askest thou after my name, seeing it is {Or, secret}wonderful?
All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal him.
And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself.
For who hath known the mind of the Lord? or who hath been his counsellor?
And the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.
I will instruct thee and teach thee in the way which thou shalt go:I will counsel thee with mine eye upon thee.
O Jehovah, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things, even counsels of old, in faithfulness and truth.
For thou hast made of a city a heap, of a fortified city a ruin, a palace of strangers to be no city; it shall never be built.
Therefore shall a strong people glorify thee; a city of terrible nations shall fear thee.
For thou hast been a stronghold to the poor, a stronghold to the needy in his distress, a refuge from the storm, a shade from the heat, when the blast of the terrible ones is as a storm against the wall.
As the heat in a dry place wilt thou bring down the noise of strangers; as the heat by the shade of a cloud, the song of the terrible ones shall be brought low.
And in this mountain will Jehovah of hosts make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
And he will {Hebrew: swallow up.}destroy in this mountain the face of the covering that covereth all peoples, and the veil that is spread over all nations.
He hath swallowed up death for ever; and the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken it.
And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is Jehovah; we have waited for him, we will be glad and rejoice in his salvation.
For in this mountain will the hand of Jehovah rest; and Moab shall be trodden down in his place, even as straw is trodden down {Another reading is , in the dunghill.}in the water of the dung-hill.
And he shall spread forth his hands in the midst {Or, of them}thereof, as he that swimmeth spreadeth forth his hands to swim; but Jehovah will lay low {Or, their}his pride {Or, for all the craft}together with the craft of {Or, their}his hands.
And the high fortress of thy walls {Or, will he bring down, lay low, and bring &c.}hath he brought down, laid low, and brought to the ground, even to the dust.
Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of them that are {Hebrew: smitted down.}overcome with wine!
Behold, the Lord hath a mighty and strong one; as a tempest of hail, a destroying storm, as a tempest of mighty waters overflowing, will he cast down to the earth {Or, with violence}with the hand.
The crown of pride of the drunkards of Ephraim shall be trodden under foot:
and the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the first-ripe fig before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
In that day will Jehovah of hosts become a crown of glory, and a diadem of beauty, unto the residue of his people;
and a spirit of justice to him that sitteth in judgment, and strength to them that turn back the battle {Or, to}at the gate.
And even these reel with wine, and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed up of wine, they stagger with strong drink; they err in vision, they stumble in judgment.
For all tables are full of vomit and filthiness, so that there is no place clean.
{Or, Whom shall he teach…and whom shall he make…breasts. for &c.}Whom will he teach knowledge? and whom will he make to understand the {Or, report}message? them that are weaned from the milk, and drawn from the breasts?
For it is precept upon precept, precept upon precept; {Or, rule}line upon line, line upon line; here a little, there a little.
{Or, For with stammering lips}Nay, but by men of strange lips and with another tongue will he speak to this people;
to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear.
Therefore shall the word of Jehovah be unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little; that they may go, and fall backward, and be broken, and snared, and taken.
Wherefore hear the word of Jehovah, ye scoffers, that rule this people that is in Jerusalem:
Because ye have said, We have made a covenant with death, and with Sheol are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves:
therefore thus saith the Lord Jehovah, Behold, I {Or, have laid}lay in Zion for a foundation a stone, a tried stone, a precious corner-stone of sure foundation: he that believeth shall not be in haste.
And I will make justice the line, and righteousness the plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.
And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
As often as it passeth though, it shall take you; for morning by morning shall it pass through, by day and by night: and it shall be nought but terror to understand the {Or, report}message.
For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
For Jehovah will rise up as in mount Perazim, he will be wroth as in the valley of Gibeon; that he may do his work, his strange work, and bring to pass his act, his strange act.
Now therefore be ye not scoffers, lest your bonds be made strong; for {Hebrew: destruction, and that decreed.}a decree of destruction have I heard from the Lord, Jehovah of hosts, upon the whole {Or, land}earth.
Give ye ear, and hear my voice; hearken, and hear my speech.
Doth he that ploweth to sow plow continually? doth he continually open and harrow his ground?
When he hath levelled the face thereof, doth he not cast abroad the {Or, black cumin (Nigella sativa)}fitches, and scatter the cummin, and put in the wheat in rows, and the barley in the appointed place, and the spelt in the border thereof?
{Or, And the traineth each of them aright; his God doth teach him}For his God doth instruct him aright, and doth teach him.
For the fitches are not threshed with a sharp threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
{Or, Is bread grain crushed? Nay, he will not ever be threshing it, and driving his cart wheels and his horses over it; he doth not crush it}Bread grain is ground; for he will not be always threshing it: and though the wheel of his cart and his horses scatter it, he doth not grind it.
This also cometh forth from Jehovah of hosts, who is wonderful in counsel, and excellent in {Or, effectual working}wisdom.
O Jehovah, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things, even counsels of old, in faithfulness and truth.
This also cometh forth from Jehovah of hosts, who is wonderful in counsel, and excellent in {Or, effectual working}wisdom.
{Hebrew: shear jashub. See chapter 7:3.}A remnant shall return, even the remnant of Jacob, unto the mighty God.
and {Or, tasted the word of God that it is good}tasted the good word of God, and the powers of the age to come,
Oh give thanks unto Jehovah; for he is good;For his lovingkindness endureth for ever.
Let Israel now say,That his lovingkindness endureth for ever.
Let the house of Aaron now say,That his lovingkindness endureth for ever.
Let them now that fear Jehovah say,That his lovingkindness endureth for ever.
Oh give thanks unto Jehovah; for he is good;For his lovingkindness endureth for ever.
Oh give thanks unto the God of gods;For his lovingkindness endureth for ever.
Oh give thanks unto the Lord of lords;For his lovingkindness endureth for ever:
To him who alone doeth great wonders;For his lovingkindness endureth for ever:
To him that by understanding made the heavens;For his lovingkindness endureth for ever:
To him that spread forth the earth above the waters;For his lovingkindness endureth for ever:
To him that made great lights;For his lovingkindness endureth for ever:
The sun to rule by day;For his lovingkindness endureth for ever;
The moon and stars to rule by night;For his lovingkindness endureth for ever:
To him that smote Egypt in their first-born;For his lovingkindness endureth for ever;
And brought out Israel from among them;For his lovingkindness endureth for ever;
With a strong hand, and with an outstretched arm;For his lovingkindness endureth for ever:
To him that divided the Red Sea in sunder;For his lovingkindness endureth for ever;
And made Israel to pass through the midst of it;For his lovingkindness endureth for ever;
But {Hebrew: shook off.}overthrew Pharaoh and his host in the Red Sea;For his lovingkindness endureth for ever:
To him that led his people through the wilderness;For his lovingkindness endureth for ever:
To him that smote great kings;For his lovingkindness endureth for ever;
And slew famous kings;For his lovingkindness endureth for ever:
Sihon king of the Amorites;For his lovingkindness endureth forever;
And Og king of Bashan;For his lovingkindness endureth for ever;
And gave their land for a heritage;For his lovingkindness endureth for ever;
Even a heritage unto Israel his servant;For his lovingkindness endureth for ever:
Who remembered us in our low estate;For his lovingkindness endureth for ever;
And hath delivered us from our adversaries;For his lovingkindness endureth for ever:
Who giveth food to all flesh;For his lovingkindness endureth for ever.
Oh give thanks unto the God of heaven;For his lovingkindness endureth for ever.
Glory to God in the highest,And on earth {Many ancient authorities read peace, good pleasure among men.}peace among {Greek: men of good pleasure.}men in whom he is well pleased.
Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
who was delivered up for our trespasses, and was raised for our justification.
Being therefore justified {Greek: out of.}by faith, {Many ancient authorities read let us have.}we have peace with God through our Lord Jesus Christ;
In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.
And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.
But now hath Christ been raised from the dead, the firstfruits of them that are asleep.
For since by man came death, by man came also the resurrection of the dead.
For as in Adam all die, so also in {Greek: the Christ.}Christ shall all be made alive.
But each in his own order: Christ the firstfruits; then they that are Christ's, at his {Greek: presence.}coming.
Then cometh the end, when he shall deliver up the kingdom to {Greek: the God and Father.}God, even the Father; when he shall have abolished all rule and all authority and power.
For he must reign, till he hath put all his enemies under his feet.
The last enemy that shall be abolished is death.
For, He put all things in subjection under his feet. {Or, But when he shall have said, All things are put in subjection (evidently excepting him that did subject all things unto him), when, I say, all things &c.}But when he saith, {Psalm 8:6.}All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
and he shall reign over the house of Jacob {Greek: unto the ages.}for ever; and of his kingdom there shall be no end.
And the seventh angel sounded; and there followed great voices in heaven, and they said,The kingdom of the world is become the kingdom of our Lord, and of his Christ: and he shall reign {Greek: unto the ages of the ages}for ever and ever.
And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
And thy house and thy kingdom shall be made sure for ever before thee: thy throne shall be established for ever.
but of the Son he saith, {Psalm 14:6 f} { Or, Thy throne is God for &c.}Thy throne, O God, is forever and ever;And the sceptre of uprightness is the sceptre of {The two oldest Greek manuscripts read his.}thy kingdom.
But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.
And the passover of the Jews was at hand, and Jesus went up to Jerusalem.
And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables;
and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise.
His disciples remembered that it was written, {Psalm 69:9.}Zeal for thy house shall eat me up.
A Psalm of David.The earth is Jehovah's, and the fulness thereof;The world, and they that dwell therein.
And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting.
And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand;
and he went after the man of Israel into the {Or, alcove}pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.
And those that died by the plague were twenty and four thousand.
And Jehovah spake unto Moses, saying,
Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy.
Wherefore say, Behold, I give unto him my covenant of peace:
and it shall be unto him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.
Now the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a fathers' house among the Simeonites.
For I am jealous over you with {Greek: a jealously of God.}a godly jealousy: for I espoused you to one husband, that I might present you as a pure virgin to Christ.