Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and encamped beside the spring of {That is, Trembling. See verse 3.}Harod: and the camp of Midian was on the north side of them, {Or, from the hill of Moreh onwards in the valley}by the hill of Moreh, in the valley.
And Jehovah said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.
Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and {Or, go round about}depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.
And Jehovah said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.
So he brought down the people unto the water: and Jehovah said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink.
And the number of them that lapped, putting their hand to their mouth, was three hundred men: but all the rest of the people bowed down upon their knees to drink water.
And Jehovah said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thy hand; and let all the people go every man unto his place.
So the people took victuals in their hand, and their trumpets; and he sent all the men of Israel every man unto his tent, but retained the three hundred men: and the camp of Midian was beneath him in the valley.
And it came to pass the same night, that Jehovah said unto him, Arise, get thee down {Or, against}into the camp; for I have delivered it into thy hand.
But if thou fear to go down, go thou with Purah thy servant down to the camp:
and thou shalt hear what they say; and afterward shall thy hands be strengthened to go down into the camp. Then went he down with Purah his servant unto the outermost part of the armed men that were in the camp.
And the Midianites and the Amalekites and all the children of the east lay along in the valley like locusts for multitude; and their camels were without number, as the sand which is upon the sea-shore for multitude.
And when Gideon was come, behold, there was a man telling a dream unto his fellow; and he said, Behold, I dreamed a dream; and, lo, a cake of barley bread tumbled into the camp of Midian, and came unto the tent, and smote it so that it fell, and turned it upside down, so that the tent lay flat.
And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: into his hand God hath delivered Midian, and all the host.
And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped; and he returned into the camp of Israel, and said, Arise; for Jehovah hath delivered into your hand the host of Midian.
And he divided the three hundred men into three companies, and he put into the hands of all of them trumpets, and empty pitchers, with torches within the pitchers.
And he said unto them, Look on me, and do likewise: and, behold, when I come to the outermost part of the camp, it shall be that, as I do, so shall ye do.
When I blow the trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, For Jehovah and for Gideon.
So Gideon, and the hundred men that were with him, came unto the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and brake in pieces the pitchers that were in their hands.
And the three companies blew the trumpets, and brake the pitchers, and held the torches in their left hands, and the trumpets in their right hands wherewith to blow; and they cried, {Or, A sword for &c.}The sword of Jehovah and of Gideon.
And they stood every man in his place round about the camp; and all the host ran; and they shouted, and {Another reading is, fled.}put them to flight.
And they blew the three hundred trumpets, and Jehovah set every man's sword against his fellow, and against all the host; and the host fled as far as Beth-shittah toward Zererah, as far as the {Hebrew: lip.}border of Abel-meholah, by Tabbath.
And the men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.
And Gideon sent messengers throughout all the hill-country of Ephraim, saying, Come down against Midian, and take before them the waters, as far as Beth-barah, {Or, and also}even the Jordan. So all the men of Ephraim were gathered together, and took the waters as far as Beth-barah, {Or, and also}even the Jordan.
And they took the two princes of Midian, Oreb and Zeeb; and they slew Oreb at the rock of Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.
Querverweise zu Richter 7,2 Ri 7,2
And Jonathan said to the young man that bare his armor, Come, and let us go over unto the garrison of these uncircumcised: it may be that Jehovah will work for us; for there is no restraint to Jehovah to save by many or by few.
Were it not that I feared the provocation of the enemy,Lest their adversaries should judge amiss,Lest they should say, Our hand is exalted,And Jehovah hath not done all this.
and lest thou say in thy heart, My power and the might of my hand hath gotten me this wealth.
And Asa cried unto Jehovah his God, and said, Jehovah, {Or, there is no difference with thee to help, whether the mighty or him &c.}there is none {Or, like}besides thee to help, between the mighty and him that hath no strength: help us, O Jehovah our God; for we rely on thee, and in thy name are we come against this multitude. O Jehovah, thou art our God; let not man prevail against thee.
The lofty looks of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day.
For he hath said, By the strength of my hand I have done it, and by my wisdom; for I have understanding: and I have removed the bounds of the peoples, and have robbed their treasures, and like a valiant man I have brought down {Or, the inhabitants}them that sit on thrones:
Then he answered and spake unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by {Or, an army}might, nor by power, but by my Spirit, saith Jehovah of hosts.
And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Jehovah alone shall be exalted in that day.
Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a god, I sit in the seat of God, in the {Hebrew: heart.}midst of the seas; yet thou art man, and not God, though thou didst set thy heart as the heart of God; —
Jehovah also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified above Judah.
Thus saith Jehovah, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches;
Thy heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness: I have cast thee to the ground; I have laid thee before kings, that they may behold thee.
but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;
and the base things of the world, and the things that are despised, did God choose, yea {Many ancient authorities omit and.}and the things that are not, that he might bring to nought the things that are:
that no flesh should glory before God.
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
The king spake and said, Is not this great Babylon, which I have built for the royal dwelling-place, by the might of my power and for the glory of my majesty?
And my {Or, word}speech and my {Greek: thing preached.}preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power:
glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
Therefore he sacrificeth unto his net, and burneth incense unto his drag; because by them his portion is fat, and his food {Hebrew: fat.}plenteous.
that your faith should not {Greek: be.}stand in the wisdom of men, but in the power of God.
that no flesh should glory before God.
But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;
not of works, that no man should glory.
(for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds),
But he giveth {Greek: a greater grace.}more grace. Wherefore the scripture saith, {Proverbs 3:34.}God resisteth the proud, but giveth grace to the humble.
casting down {Or, reasonings Romans 2:15.}imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;