And Israel abode in Shittim; and the people began to play the harlot with the daughters of Moab:
for they called the people unto the sacrifices of their gods; and the people did eat, and bowed down to their gods.
And Israel {Or, yoked}joined himself unto {Or, the Baal of Peor See chapter 23:28.}Baal-peor: and the anger of Jehovah was kindled against Israel.
And Jehovah said unto Moses, Take all the chiefs of the people, and hang them up unto Jehovah before the sun, that the fierce anger of Jehovah may turn away from Israel.
And Moses said unto the judges of Israel, Slay ye every one his men that have joined themselves unto Baal-peor.
And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting.
And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand;
and he went after the man of Israel into the {Or, alcove}pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.
And those that died by the plague were twenty and four thousand.
And Jehovah spake unto Moses, saying,
Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy.
Wherefore say, Behold, I give unto him my covenant of peace:
and it shall be unto him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.
Now the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a fathers' house among the Simeonites.
And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers' house in Midian.
And Jehovah spake unto Moses, saying,
Vex the Midianites, and smite them;
for they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.
Querverweise zu 4. Mose 25,13 4Mo 25,13
Therefore Jehovah, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now Jehovah saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.
and thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: and their anointing shall be to them for an everlasting priesthood throughout their generations.
And he said, I have been very jealous for Jehovah, the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword: and I, even I only, am left; and they seek my life, to take it away.
And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto Jehovah; peradventure I shall make atonement for your sin.
So Solomon thrust out Abiathar from being priest unto Jehovah, that he might fulfil the word of Jehovah, which he spake concerning the house of Eli in Shiloh.
But ye shall be named the priests of Jehovah; men shall call you the ministers of our God: ye shall eat the wealth of the nations, and {Or, to their glory shall ye succeed}in their glory shall ye boast yourselves.
And he said, I have been very jealous for Jehovah, the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
Therefore the children of Israel cannot stand before their enemies; they turn their backs before their enemies, because they are become accursed: I will not be with you any more, except ye destroy the devoted thing from among you.
Eleazar begat Phinehas, Phinehas begat Abishua,
and Abishua begat Bukki, and Bukki begat Uzzi,
and Uzzi begat Zerahiah, and Zerahiah begat Meraioth,
Meraioth begat Amariah, and Amariah begat Ahitub,
and Ahitub begat Zadok, and Zadok begat Ahimaaz,
and Ahimaaz begat Azariah, and Azariah begat Johanan,
and Johanan begat Azariah, (he it is that executed the priest's office in the house that Solomon built in Jerusalem),
and Azariah begat Amariah, and Amariah begat Ahitub,
and Ahitub begat Zadok, and Zadok begat {In chapter 9:11, Meshullam.}Shallum,
and Shallum begat Hilkiah, and Hilkiah begat Azariah,
and Azariah begat Seraiah, and Seraiah begat Jehozadak;
And Jehozadak went into captivity, when Jehovah carried away Judah and Jerusalem by the hand of Nebuchadnezzar.
neither shall the priests the Levites want a man before me to offer burnt-offerings, and to burn meal-offerings, and to do sacrifice continually.
For the zeal of thy house hath eaten me up;And the reproaches of them that reproach thee are fallen upon me.
and David said unto the Gibeonites, What shall I do for you? and wherewith shall I make atonement, that ye may bless the inheritance of Jehovah?
And these are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son,
Bukki his son, Uzzi his son, Zerahiah his son,
Meraioth his son, Amariah his son, Ahitub his son,
Zadok his son, Ahimaaz his son.
As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites that minister unto me.
And that was reckoned unto him for righteousness,Unto all generations for evermore.
Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
My zeal hath {Hebrew: cut me off.}consumed me,Because mine adversaries have forgotten thy words.
and he is the propitiation for our sins; and not for ours only, but also for the whole world.
for it is witnessed of him, {Psalms 110:4}Thou art a priest for everAfter the order of Melchizedek.
His disciples remembered that it was written, {Psalm 69:9.}Zeal for thy house shall eat me up.
For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as ye all are this day:
and I persecuted this Way unto the death, binding and delivering into prisons both men and women.
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and journeyed to Damascus to bring them also that were there unto Jerusalem in bonds to be punished.
ye also, as living stones, are built up a {Or, a spiritual house for a holy priesthood}spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
For I bear them witness that they have a zeal for God, but not according to knowledge.
For being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.
For Christ is the end of the law unto righteousness to every one that believeth.
But ye are an elect race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:
and he made us to be a kingdom, to be priests unto {Or, God and his Father}his God and Father; to him be the glory and the dominion {Greek: unto the ages of the ages. Many ancient authorities omit of the ages.}for ever and ever. Amen.