Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of them that are {Hebrew: smitted down.}overcome with wine!
Behold, the Lord hath a mighty and strong one; as a tempest of hail, a destroying storm, as a tempest of mighty waters overflowing, will he cast down to the earth {Or, with violence}with the hand.
The crown of pride of the drunkards of Ephraim shall be trodden under foot:
and the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the first-ripe fig before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
In that day will Jehovah of hosts become a crown of glory, and a diadem of beauty, unto the residue of his people;
and a spirit of justice to him that sitteth in judgment, and strength to them that turn back the battle {Or, to}at the gate.
And even these reel with wine, and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed up of wine, they stagger with strong drink; they err in vision, they stumble in judgment.
For all tables are full of vomit and filthiness, so that there is no place clean.
{Or, Whom shall he teach…and whom shall he make…breasts. for &c.}Whom will he teach knowledge? and whom will he make to understand the {Or, report}message? them that are weaned from the milk, and drawn from the breasts?
For it is precept upon precept, precept upon precept; {Or, rule}line upon line, line upon line; here a little, there a little.
{Or, For with stammering lips}Nay, but by men of strange lips and with another tongue will he speak to this people;
to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear.
Therefore shall the word of Jehovah be unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little; that they may go, and fall backward, and be broken, and snared, and taken.
Wherefore hear the word of Jehovah, ye scoffers, that rule this people that is in Jerusalem:
Because ye have said, We have made a covenant with death, and with Sheol are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves:
therefore thus saith the Lord Jehovah, Behold, I {Or, have laid}lay in Zion for a foundation a stone, a tried stone, a precious corner-stone of sure foundation: he that believeth shall not be in haste.
And I will make justice the line, and righteousness the plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.
And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
As often as it passeth though, it shall take you; for morning by morning shall it pass through, by day and by night: and it shall be nought but terror to understand the {Or, report}message.
For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
For Jehovah will rise up as in mount Perazim, he will be wroth as in the valley of Gibeon; that he may do his work, his strange work, and bring to pass his act, his strange act.
Now therefore be ye not scoffers, lest your bonds be made strong; for {Hebrew: destruction, and that decreed.}a decree of destruction have I heard from the Lord, Jehovah of hosts, upon the whole {Or, land}earth.
Give ye ear, and hear my voice; hearken, and hear my speech.
Doth he that ploweth to sow plow continually? doth he continually open and harrow his ground?
When he hath levelled the face thereof, doth he not cast abroad the {Or, black cumin (Nigella sativa)}fitches, and scatter the cummin, and put in the wheat in rows, and the barley in the appointed place, and the spelt in the border thereof?
{Or, And the traineth each of them aright; his God doth teach him}For his God doth instruct him aright, and doth teach him.
For the fitches are not threshed with a sharp threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
{Or, Is bread grain crushed? Nay, he will not ever be threshing it, and driving his cart wheels and his horses over it; he doth not crush it}Bread grain is ground; for he will not be always threshing it: and though the wheel of his cart and his horses scatter it, he doth not grind it.
This also cometh forth from Jehovah of hosts, who is wonderful in counsel, and excellent in {Or, effectual working}wisdom.
Querverweise zu Jesaja 28,19 Jes 28,19
{Or, Woe to Asshur}Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation!
Behold, their valiant ones cry without; the ambassadors of peace weep bitterly.
I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and {Hebrew: to make them a treading down.}to tread them down like the mire of the streets.
Then came Eliakim the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.
In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away unto Assyria, and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes.
And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.
Now in the fourteenth year of king Hezekiah did {Hebrew: Sanherib.}Sennacherib king of Assyria come up against all the fortified cities of Judah, and took them.
And Jehovah said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle.
Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come; they twain shall come forth out of one land: and mark out a {Hebrew: hand.}place, mark it out at the head of the way to the city.
Thou shalt appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
In his right hand was the divination for Jerusalem, to set battering rams, to open the mouth {Or, for}in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.
And it shall be unto them as a false divination in their sight, who have sworn oaths unto them; but he bringeth iniquity to remembrance, that they may be taken.
therefore thus saith Jehovah, the God of Israel, Behold, I bring such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.
and say, Hear ye the word of Jehovah, O kings of Judah, and inhabitants of Jerusalem: Thus saith Jehovah of hosts, the God of Israel, Behold, I will bring evil upon this place, which whosoever heareth, his ears shall tingle.
{Aramaic: Hitherto.}Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my {Aramaic: brightness.}countenance was changed in me: but I kept the matter in my heart.
And I, Daniel, fainted, and was sick certain days; then I rose up, and did the king's business: and I wondered at the vision, {Or, but there was none to make it understood}but none understood it.
I heard, and my body trembled,My lips quivered at the voice;Rottenness entereth into my bones, and I tremble in my place;Because I must wait quietly for the day of trouble, {Or, When there shall come up against the people he that invadeth them}For the coming up of the people that invadeth us.
And there shall be signs in sun and moon and stars; and upon the earth distress of nations, in perplexity for the roaring of the sea and the billows;
men {Or, expiring}fainting for fear, and for expectation of the things which are coming on {Greek: inhabited earth.}the world: for the powers of the heavens shall be shaken.