And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.
And it was told the house of David, saying, Syria {Hebrew: resteth on Ephraim.}is confederate with Ephraim. And his heart trembled, and the heart of his people, as the trees of the forest tremble with the wind.
Then said Jehovah unto Isaiah, Go forth now to meet Ahaz, thou, and {That is, A remnant shall return.}Shear-jashub thy son, at the end of the conduit of the upper pool, in the highway of the fuller's field;
and say unto him, Take heed, and be quiet; fear not, neither let thy heart be faint, because of these two tails of smoking firebrands, for the fierce anger of Rezin and Syria, and of the son of Remaliah.
Because Syria, Ephraim, and the son of Remaliah, have purposed evil against thee, saying,
Let us go up against Judah, and vex it, and let us make a breach therein for us, and set up a king in the midst of it, even the son of Tabeel;
thus saith the Lord Jehovah, It shall not stand, neither shall it come to pass.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken in pieces, so that it shall not be a people:
and the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established.
And Jehovah spake again unto Ahaz, saying,
Ask thee a sign of Jehovah thy God; ask it either in the depth, or in the height above.
But Ahaz said, I will not ask, neither will I tempt Jehovah.
And he said, Hear ye now, O house of David: Is it a small thing for you to weary men, that ye will weary my God also?
Therefore the Lord himself will give you a sign: behold, {Or, the}a {Or, maiden}virgin {Or, is with child, and beareth}shall conceive, and bear a son, and shall call his name {That is, God is with us.}Immanuel.
{Or, Curds}Butter and honey shall he eat, {Or, that he may know Or, till he know}when he knoweth to refuse the evil, and choose the good.
For before the child shall know to refuse the evil, and choose the good, the land whose two kings thou abhorrest shall be forsaken.
Jehovah will bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah — even the king of Assyria.
And it shall come to pass in that day, that Jehovah will hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.
And they shall come, and shall rest all of them in the {Or, rugged}desolate valleys, and in the clefts of the rocks, and upon all thorn-hedges, and upon all {Or, bushes}pastures.
In that day will the Lord shave with a razor that is hired in the parts beyond the River, even with the king of Assyria, the head and the hair of the feet; and it shall also consume the beard.
And it shall come to pass in that day, that a man shall keep alive a young cow, and two sheep;
and it shall come to pass, that because of the abundance of milk which they shall give he shall eat butter: for butter and honey shall every one eat that is left in the midst of the land.
And it shall come to pass in that day, that every place, where there were a thousand vines at a thousand silverlings, shall be for briers and thorns.
With arrows and with bow shall one come thither, because all the land shall be briers and thorns.
And all the hills that were digged with the mattock, {Or, where never came the fear of biers and thorns, shall be &c. Or, there shall not come thither the fear…but it shall be &c.}thou shalt not come thither for fear of briers and thorns; but it shall be for the sending forth of oxen, and for the treading of sheep.
Querverweise zu Jesaja 7,14 Jes 7,14
and I will put enmity between thee and the woman, and between thy seed and her seed: he shall {Or, lie in wait for}bruise thy head, and thou shalt {Or, lie in wait for}bruise his heel.
And the man knew Eve his wife; and she conceived, and bare Cain, and said, I have {Hebrew: kanah, to get.}gotten a man with the help of Jehovah.
and it shall sweep onward into Judah; it shall overflow and pass through; it shall reach even to the neck; and the stretching out of its wings shall fill the breadth of thy land, O Immanuel.
How long wilt thou go hither and thither, O thou backsliding daughter? for Jehovah hath created a new thing in the earth: A woman shall encompass a man.
And again she bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called {Or, Wonderful counsellor}Wonderful, Counsellor, Mighty God, {Hebrew: Father of Eternity.}Everlasting Father, Prince of Peace.
{Isaiah 7:14}Behold, the virgin shall be with child, and shall bring forth a son,And they shall call his name {Greek: Emmanuel.}Immanuel;which is, being interpreted, God with us.
And Adam knew his wife again; and she bare a son, and called his name {Hebrew: Sheth.}Seth. For, said she, God {Hebrew: shath.}hath appointed me another seed instead of Abel; for Cain slew him.
In the beginning was the Word, and the Word was with God, and the Word was God.
And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also {Or, that which is to be born shall be called holy, the Son of God}the holy thing which is begotten {Some ancient authorities insert of thee.} shall be called the Son of God.
And the angel of Jehovah said unto her, Behold, thou art with child, and shalt bear a son; and thou shalt call his name {That is, God heareth.}Ishmael, because Jehovah hath heard thy affliction.
The same was in the beginning with God.
And Leah conceived, and bare a son, and she called his name {That is, See, a son.}Reuben: for she said, Because Jehovah hath looked upon my affliction: for now my husband will love me.
And the Word became flesh, and {Greek: tabernacled}dwelt among us (and we beheld his glory, glory as of {Or, an only begotten from a father Compare Hebrews 11:17}the only begotten from the Father), full of grace and truth.
And Rachel said, God hath {Hebrew: dan, he judged.}judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
whose are the fathers, and of whom is Christ as concerning the {Or, flesh; he who is over all, God, be blessed for ever.}flesh, who is over all, God blessed {Greek: unto the ages.}for ever. Amen.
And Rachel said, With {Hebrew: wrestlings of God.}mighty wrestlings have I {Hebrew: niphtal, he wrestled.}wrestled with my sister, and have prevailed: and she called his name Naphtali.
And without controversy great is the mystery of godliness; {The word God, in place of He who, rests on no sufficient ancient evidence. Some ancient authorities read which.}He who was manifested in the flesh,Justified in the spirit,Seen of angels,Preached among the {Or, Gentiles}nations,Believed on in the world,Received up in glory.
and it came to pass, when the time was come about, that Hannah conceived, and bare a son; and she called his name Samuel, saying, Because I have asked him of Jehovah.
And she named the child {That is, There is no glory.}Ichabod, saying, The glory is departed from Israel; because the ark of God was taken, and because of her father-in-law and her husband.