American Standard Version of 1901
Versliste
And I, behold, I have taken the Levites from among the children of Israel instead of all the first-born that openeth the womb among the children of Israel; and the Levites shall be mine:
for all the first-born are mine; on the day that I smote all the first-born in the land of Egypt I hallowed unto me all the first-born in Israel, both man and beast; mine they shall be: I am Jehovah.
For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own {Or, husbands (as Sarah…ye are become), doing well, and not being afraid}husbands:
Through him {Some ancient authorities omit then.}then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.
but Christ as a son, over {That is, God's house. See Numbers 12:7.}his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.
And there are diversities of ministrations, and the same Lord.
And Jehovah spake unto Moses and unto Aaron, saying,
Take the sum of the sons of Kohath from among the sons of Levi, by their families, by their fathers' houses,
from thirty years old and upward even until fifty years old, all that enter upon the {Hebrew: warfare, or host (and so in verse 35, 39, 43).}service, to do the work in the tent of meeting.
This is the {Or, work}service of the sons of Kohath in the tent of meeting, about the most holy things:
when the camp setteth forward, Aaron shall go in, and his sons, and they shall take down the veil of the screen, and cover the ark of the testimony with it,
and shall put thereon a covering of sealskin, and shall spread over it a cloth all of blue, and shall put in the staves thereof.
And upon the table of showbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls and the cups wherewith to pour out; and the continual bread shall be thereon:
and they shall spread upon them a cloth of scarlet, and cover the same with a covering of sealskin, and shall put in the staves thereof.
And they shall take a cloth of blue, and cover the candlestick of the light, and its lamps, and its snuffers, and its snuffdishes, and all the oil vessels thereof, wherewith they minister unto it:
and they shall put it and all the vessels thereof within a covering of sealskin, and shall put it upon {Or, a bar}the frame.
And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of sealskin, and shall put in the staves thereof:
and they shall take all the vessels of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of sealskin, and shall put them on the frame.
And they shall take away the ashes from the altar, and spread a purple cloth thereon:
and they shall put upon it all the vessels thereof, wherewith they minister about it, the firepans, the flesh-hooks, and the shovels, and the basins, all the vessels of the altar; and they shall spread upon it a covering of sealskin, and put in the staves thereof.
And when Aaron and his sons have made an end of covering the sanctuary, and all the furniture of the sanctuary, as the camp is set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch the {Or, holy things}sanctuary, lest they die. These things are the burden of the sons of Kohath in the tent of meeting.
And the charge of Eleazar the son of Aaron the priest shall be the oil for the light, and the sweet incense, and the continual meal-offering, and the anointing oil, the charge of all the tabernacle, and of all that therein is, the sanctuary, and the furniture thereof.
And Jehovah spake unto Moses and unto Aaron, saying,
Cut ye not off the tribe of the families of the Kohathites from among the Levites;
but thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden;
but they shall not go in to see the {Or, holy things}sanctuary even for a moment, lest they die.
And Jehovah spake unto Moses, saying,
Take the sum of the sons of Gershon also, by their fathers' houses, by their families;
from thirty years old and upward until fifty years old shalt thou number them; all that enter in to {Hebrew: war the warfare.}wait upon the service, to do the work in the tent of meeting.
This is the service of the families of the Gershonites, in serving and in bearing burdens:
they shall bear the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of sealskin that is above upon it, and the screen for the door of the tent of meeting,
and the hangings of the court, and the screen for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and whatsoever shall be done with them: therein shall they serve.
At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burden, and in all their service; and ye shall appoint unto them in charge all their burden.
This is the service of the families of the sons of the Gershonites in the tent of meeting: and their charge shall be under the hand of Ithamar the son of Aaron the priest.
As for the sons of Merari, thou shalt number them by their families, by their fathers' houses;
from thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth upon the service, to do the work of the tent of meeting.
And this is the charge of their burden, according to all their service in the tent of meeting: the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof,
and the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall {Or, number}appoint the instruments of the charge of their burden.
This is the service of the families of the sons of Merari, according to all their service, in the tent of meeting, under the hand of Ithamar the son of Aaron the priest.
And Moses and Aaron and the princes of the congregation numbered the sons of the Kohathites by their families, and by their fathers' houses,
from thirty years old and upward even unto fifty years old, every one that entered upon the service, for work in the tent of meeting:
and those that were numbered of them by their families were two thousand seven hundred and fifty.
These are they that were numbered of the families of the Kohathites, all that did serve in the tent of meeting, whom Moses and Aaron numbered according to the commandment of Jehovah by Moses.
And those that were numbered of the sons of Gershon, their families, and by their fathers' houses,
from thirty years old and upward even unto fifty years old, every one that entered upon the service, for work in the tent of meeting,
even those that were numbered of them, by their families, by their fathers' houses, were two thousand and six hundred and thirty.
These are they that were numbered of the families of the sons of Gershon, all that did serve in the tent of meeting, whom Moses and Aaron numbered according to the commandment of Jehovah.
And those that were numbered of the families of the sons of Merari, by their families, by their fathers' houses,
from thirty years old and upward even unto fifty years old, every one that entered upon the service, for work in the tent of meeting,
even those that were numbered of them by their families, were three thousand and two hundred.
These are they that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the commandment of Jehovah by Moses.
All those that were numbered of the Levites, whom Moses and Aaron and the princes of Israel numbered, by their families, and by their fathers' houses,
from thirty years old and upward even unto fifty years old, every one that entered in to do the work of service, and the work of bearing burdens in the tent of meeting,
even those that were numbered of them, were eight thousand and five hundred and fourscore.
According to the commandment of Jehovah they were numbered by Moses, every one according to his service, and {Or, according to his burden and his duty, as &c.}according to his burden: thus were they numbered of him, as Jehovah commanded Moses.
For even as we have many members in one body, and all the members have not the same office:
so we, who are many, are one body in Christ, and severally members one of another.
And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:
I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called,
with all lowliness and meekness, with longsuffering, forbearing one another in love;
giving diligence to keep the unity of the Spirit in the bond of peace.
There is one body, and one Spirit, even as also ye were called in one hope of your calling;
one Lord, one faith, one baptism,
one God and Father of all, who is over all, and through all, and in all.
But unto each one of us was the grace given according to the measure of the gift of Christ.
Wherefore he saith, {Psalm 68:18.}When he ascended on high, he led captivity captive,And gave gifts unto men.
(Now this, He ascended, what is it but that he also descended {Some ancient authorities insert first.}into the lower parts of the earth?
He that descended is the same also that ascended far above all the heavens, that he might fill all things.)
And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:
till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:
that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;
but {Or, dealing, truly}speaking truth in love, may grow up in all things into him, who is the head, even Christ;
from whom all the body fitly framed and knit together {Greek: through every joint of the supply.}through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.
This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,
being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart;
who being past feeling gave themselves up to lasciviousness, {Or, to make a trade of}to work all uncleanness with {Or, covetousness Compare chapter 5:3; Colossians 3:5.}greediness.
But ye did not so learn Christ;
if so be that ye heard him, and were taught in him, even as truth is in Jesus:
that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit;
and that ye be renewed in the spirit of your mind,
and put on the new man, {Or, that is after God, created & c.}that after God hath been created in righteousness and holiness of truth.
Wherefore, putting away falsehood, {Zechariah 8:16.}speak ye truth each one with his neighbor: for we are members one of another.
{Psalm 4:4.}Be ye angry, and sin not: let not the sun go down upon your {Greek: provocation.}wrath:
neither give place to the devil.
Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.
Let no corrupt speech proceed out of your mouth, but such as is good for {Greek: the building up of the need.}edifying as the need may be, that it may give grace to them that hear.
And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption.
Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:
and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave {Many ancient authorities read us.}you.
I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, {Greek: well-pleasing.}acceptable to God, which is your {Greek: belonging to the reason.}spiritual {Or, worship}service.
And be not fashioned according to this {Or, age}world: but be ye transformed by the renewing of your mind, that ye may prove what is {Or, the will of God, even the thing which is good and acceptable and perfect}the good and {Greek: well-pleasing.}acceptable and perfect will of God.
For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.
For even as we have many members in one body, and all the members have not the same office:
so we, who are many, are one body in Christ, and severally members one of another.
And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith;
or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching;
or he that exhorteth, to his exhorting: he that giveth, let him do it with {Greek: singleness.}liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.
Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.
In love of the brethren be tenderly affectioned one to another; in honor preferring one another;
in diligence not slothful; fervent in spirit; serving {Some ancient authorities read the opportunity.}the Lord;
rejoicing in hope; patient in tribulation; continuing stedfastly in prayer;
communicating to the necessities of the saints; {Greek: pursuing.}given to hospitality.
Bless them that persecute you; bless, and curse not.
Rejoice with them that rejoice; weep with them that weep.
Be of the same mind one toward another. Set not your mind on high things, but {Greek: be carried away with.}condescend to {Or, them}things that are lowly. Be not wise in your own conceits.
Render to no man evil for evil. Take thought for things honorable in the sight of all men.
If it be possible, as much as in you lieth, be at peace with all men.
Avenge not yourselves, beloved, but give place unto {Or, wrath}the wrath of God: for it is written, {Deuteronomy 32:35}Vengeance belongeth unto me; I will recompense, saith the Lord.
But {(Proverbs 25:21 f.)}if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.
Be not overcome of evil, but overcome evil with good.
In love of the brethren be tenderly affectioned one to another; in honor preferring one another;
communicating to the necessities of the saints; {Greek: pursuing.}given to hospitality.
Let each one of us please his neighbor for that which is good, unto edifying.
For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another.
and let us consider one another to provoke unto love and good works;
Be ye therefore imitators of God, as beloved children;
Beloved, if God so loved us, we also ought to love one another.
Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren.
Brethren, even if a man be overtaken {Or, by}in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.
Bear ye one another's burdens, and so fulfil the law of Christ.
and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave {Many ancient authorities read us.}you.
And we exhort you, brethren, admonish the disorderly, encourage the fainthearted, support the weak, be longsuffering toward all.
See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all.
Charge them that are rich in this present {Or, age.}world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;
that they do good, that they be rich in good works, that they be ready to distribute, {Or, ready to sympathize}willing to communicate;
laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.
And when Jesus came to the place, he looked up, and said unto him, Zacchæus, make haste, and come down; for to-day I must abide at thy house.
with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints,
and on my behalf, that utterance may be given unto me {Or, in opening my mouth with boldness, to make known}in opening my mouth, to make known with boldness the mystery of the {Greek: good tidings. See Matthew 4:23 margin.}gospel,
withal praying for us also, that God may open unto us a door for the word, to speak the mystery of Christ, for which I am also in bonds;
Finally, brethren, pray for us, that the word of the Lord may run and be glorified, even as also it is with you;
and that we may be delivered from unreasonable and evil men; for all have not faith.
But I {Greek: rejoiced.}rejoice in the Lord greatly, that now at length ye have revived your thought for me; {Or, seeing that}wherein ye did indeed take thought, but ye lacked opportunity.
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.
I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.
I can do all things in him that strengtheneth me.
Howbeit ye did well that ye had fellowship with my affliction.
And ye yourselves also know, ye Philippians, that in the beginning of the {Greek: good tidings. See chapter 1:5.}gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only;
for even in Thessalonica ye sent once and again unto my need.
Not that I seek for the gift; but I seek for the fruit that increaseth to your account.
But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.
And my God shall supply every need of yours according to his riches in glory in Christ Jesus.
Now unto {Or, God and our Father}our God and Father be the glory {Greek: unto the ages of the ages.}for ever and ever. Amen.
For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith {Or, wrought}working through love.
Even so did the Lord ordain that they that proclaim the {See marginal note on chapter 4:15.}gospel should live of the {See marginal note on chapter 4:15.}gospel.
let no man therefore despise him. But set him forward on his journey in peace, that he may come unto me: for I expect him with the brethren.
The elder unto Gaius the beloved, whom I love in truth.
But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.
let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also {Genesis 3:16?}saith the law.
And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.
and Joanna the wife of Chuzas Herod's steward, and Susanna, and many others, who ministered unto {Many ancient authorities read him.}them of their substance.
But Saul, yet breathing threatening and slaughter against the disciples of the Lord, went unto the high priest,
and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem.
And as he journeyed, it came to pass that he drew nigh unto Damascus: and suddenly there shone round about him a light out of heaven:
and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
And he said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest:
but rise, and enter into the city, and it shall be told thee what thou must do.
And the men that journeyed with him stood speechless, hearing the {Or, sound}voice, but beholding no man.
And Saul arose from the earth; and when his eyes were opened, he saw nothing; and they led him by the hand, and brought him into Damascus.
And he was three days without sight, and did neither eat nor drink.
Now there was a certain disciple at Damascus, named Ananias; and the Lord said unto him in a vision, Ananias. And he said, Behold, I am here, Lord.
And the Lord said unto him, Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus: for behold, he prayeth;
and he hath seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight.
But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem:
and here he hath authority from the chief priests to bind all that call upon thy name.
But the Lord said unto him, Go thy way: for he is a {Greek: vessel of election.}chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel:
for I will show him how many things he must suffer for my name's sake.
And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, even Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit.
And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized;
and he took food and was strengthened.And he was certain days with the disciples that were at Damascus.
And straightway in the synagogues he proclaimed Jesus, that he is the Son of God.
And all that heard him were amazed, and said, Is not this he that in Jerusalem made havoc of them that called on this name? and he had come hither for this intent, that he might bring them bound before the chief priests.
But Saul increased the more in strength, and confounded the Jews that dwelt at Damascus, proving that this is the Christ.
And when many days were fulfilled, the Jews took counsel together to kill him:
but their plot became known to Saul. And they watched the gates also day and night that they might kill him:
but his disciples took him by night, and let him down through the wall, lowering him in a basket
And when he was come to Jerusalem, he assayed to join himself to the disciples: and they were all afraid of him, not believing that he was a disciple.
But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.
And he was with them going in and going out at Jerusalem,
preaching boldly in the name of the Lord: and he spake and disputed against the {Greek: Hellenists.}Grecian Jews; but they were seeking to kill him.
And when the brethren knew it, they brought him down to Cæsarea, and sent him forth to Tarsus.
So the church throughout all Judæa and Galilee and Samaria had peace, being {Greek: builded up.}edified; and, walking {Or, by}in the fear of the Lord and {Or, by}in the comfort of the Holy Spirit, was multiplied.
And it came to pass, as Peter went throughout all parts, he came down also to the saints that dwelt at Lydda.
And there he found a certain man named Æneas, who had kept his bed eight years; for he was palsied.
And Peter said unto him, Æneas, Jesus Christ healeth thee: arise and make thy bed. And straightway he arose.
And all that dwelt at Lydda and in Sharon saw him, and they turned to the Lord.
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called {That is, Gazelle}Dorcas: this woman was full of good works and almsdeeds which she did.
And it came to pass in those days, that she fell sick, and died: and when they had washed her, they laid her in an upper chamber.
And as Lydda was nigh unto Joppa, the disciples, hearing that Peter was there, sent two men unto him, entreating him, Delay not to come on unto us.
And Peter arose and went with them. And when he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.
But Peter put them all forth, and kneeled down and prayed; and turning to the body, he said, Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up.
And he gave her his hand, and raised her up; and calling the saints and widows, he presented her alive.
And it became known throughout all Joppa: and many believed on the Lord.
And it came to pass, that he abode many days in Joppa with one Simon a tanner.
And he found a certain Jew named Aquila, a man of Pontus by race, lately come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome: and he came unto them;
and because he was of the same trade, he abode with them, and they wrought; for by their trade they were tentmakers.
And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreae; for he had a vow.
Salute Prisca and Aquila my fellow-workers in Christ Jesus,
who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles:
Wherefore, my brethren beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved.
I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.
Yea, I beseech thee also, true yokefellow, help these women, for they labored with me in the {Greek: good tidings. See chapter 1:5.}gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life.
Rejoice in the Lord always: again I will say, Rejoice.
Let your {Or, gentleness Compare 2 Corinthians 10:1.}forbearance be known unto all men. The Lord is at hand.
In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.
And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.
Finally, brethren, whatsoever things are true, whatsoever things are {Greek: reverend.}honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are {Or, gracious}of good report; if there be any virtue, and if there be any praise, {Greek: take account of.}think on these things.
The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you.
But I {Greek: rejoiced.}rejoice in the Lord greatly, that now at length ye have revived your thought for me; {Or, seeing that}wherein ye did indeed take thought, but ye lacked opportunity.
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.
I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.
I can do all things in him that strengtheneth me.
Howbeit ye did well that ye had fellowship with my affliction.
And ye yourselves also know, ye Philippians, that in the beginning of the {Greek: good tidings. See chapter 1:5.}gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only;
for even in Thessalonica ye sent once and again unto my need.
Not that I seek for the gift; but I seek for the fruit that increaseth to your account.
But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.
And my God shall supply every need of yours according to his riches in glory in Christ Jesus.
Now unto {Or, God and our Father}our God and Father be the glory {Greek: unto the ages of the ages.}for ever and ever. Amen.
Salute every saint in Christ Jesus. The brethren that are with me salute you.
All the saints salute you, especially they that are of Cæsar's household.
The grace of the Lord Jesus Christ be with your spirit.
well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.
I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called,
with all lowliness and meekness, with longsuffering, forbearing one another in love;
giving diligence to keep the unity of the Spirit in the bond of peace.
There is one body, and one Spirit, even as also ye were called in one hope of your calling;
one Lord, one faith, one baptism,
one God and Father of all, who is over all, and through all, and in all.
But unto each one of us was the grace given according to the measure of the gift of Christ.
Wherefore he saith, {Psalm 68:18.}When he ascended on high, he led captivity captive,And gave gifts unto men.
(Now this, He ascended, what is it but that he also descended {Some ancient authorities insert first.}into the lower parts of the earth?
He that descended is the same also that ascended far above all the heavens, that he might fill all things.)
And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:
till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:
that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;
but {Or, dealing, truly}speaking truth in love, may grow up in all things into him, who is the head, even Christ;
from whom all the body fitly framed and knit together {Greek: through every joint of the supply.}through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.
This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,
being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart;
who being past feeling gave themselves up to lasciviousness, {Or, to make a trade of}to work all uncleanness with {Or, covetousness Compare chapter 5:3; Colossians 3:5.}greediness.
But ye did not so learn Christ;
if so be that ye heard him, and were taught in him, even as truth is in Jesus:
that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit;
and that ye be renewed in the spirit of your mind,
and put on the new man, {Or, that is after God, created & c.}that after God hath been created in righteousness and holiness of truth.
Wherefore, putting away falsehood, {Zechariah 8:16.}speak ye truth each one with his neighbor: for we are members one of another.
{Psalm 4:4.}Be ye angry, and sin not: let not the sun go down upon your {Greek: provocation.}wrath:
neither give place to the devil.
Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.
Let no corrupt speech proceed out of your mouth, but such as is good for {Greek: the building up of the need.}edifying as the need may be, that it may give grace to them that hear.
And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption.
Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:
and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave {Many ancient authorities read us.}you.