Brethren, even if a man be overtaken {Or, by}in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.
Bear ye one another's burdens, and so fulfil the law of Christ.
For if a man thinketh himself to be something when he is nothing, he deceiveth himself.
But let each man prove his own work, and then shall he have his glorying in regard of himself alone, and not of {Greek: the other. See Romans 13:8.}his neighbor.
For each man shall bear his own {Or, load}burden.
But let him that is taught in the word communicate unto him that teacheth in all good things.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life.
And let us not be weary in well-doing: for in due season we shall reap, if we faint not.
So then, {Or, while}as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.
See with how large letters I {Or, have written}write unto you with mine own hand.
As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted {Or, by reason of}for the cross of Christ.
For not even they who {Some ancient authorities read have been circumcised.}receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.
But far be it from me to glory, save in the cross of our Lord Jesus Christ, through {Or, whom}which the world hath been crucified unto me, and I unto the world.
For neither is circumcision anything, nor uncircumcision, but a new {Or, creation}creature.
And as many as shall walk by this rule, peace be upon them, and mercy, and upon the Israel of God.
Henceforth let no man trouble me; for I bear branded on my body the marks of Jesus.
The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.
Querverweise zu Galater 6,1 Gal 6,1
But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.
For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.
And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.
For the mind of the flesh is death; but the mind of the Spirit is life and peace:
And Jehovah sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
The rich man had exceeding many flocks and herds;
but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own morsel, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man's lamb, and dressed it for the man that was come to him.
And David's anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this is {Hebrew: a son of death.}worthy to die:
and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
And Nathan said to David, Thou art the man. Thus saith Jehovah, the God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
and I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would have added unto thee such and such things.
Wherefore hast thou despised the word of Jehovah, to do that which is evil in his sight? thou hast smitten Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
Now therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
Thus saith Jehovah, Behold, I will raise up evil against thee out of thine own house; and I will take thy wives before thine eyes, and give them unto thy neighbor, and he shall lie with thy wives in the sight of this sun.
For thou didst it secretly: but I will do this thing before all Israel, and before the sun.
And David said unto Nathan, I have sinned against Jehovah. And Nathan said unto David, Jehovah also hath put away thy sin; thou shalt not die.
Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, the child also that is born unto thee shall surely die.
And Nathan departed unto his house.And Jehovah struck the child that Uriah's wife bare unto David, and it was very sick.
meekness, self-control; against such there is no law.
Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.
And Noah began to be a husbandman, and planted a vineyard:
and he drank of the wine, and was drunken; and he was uncovered within his tent.
And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.
And Noah awoke from his wine, and knew what his {Or, younger}youngest son had done unto him.
Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.
Behold, thou hast instructed many,And thou hast strengthened the weak hands.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
Wherefore let him that thinketh he standeth take heed lest he fall.
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
and it will come to pass, when the Egyptians shall see thee, that they will say, This is his wife: and they will kill me, but they will save thee alive.
Say, I pray thee, thou art my sister; that it may be well with me for thy sake, and that my soul may live because of thee.
But he that is spiritual {Or, examineth}judgeth all things, and he himself is {Or, examined}judged of no man.
Thy words have upholden him that was falling,And thou hast made firm the {Hebrew: bowing.}feeble knees.
What will ye? shall I come unto you with a rod, or in love and a spirit of gentleness?
Remember them that are in bonds, as bound with them; them that are ill-treated, as being yourselves also in the body.
And Moses and Aaron gathered the assembly together before the rock, and he said unto them, Hear now, ye rebels; shall we bring you forth water out of this rock?
And Moses lifted up his hand, and smote the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their cattle.
And Jehovah said unto Moses and Aaron, Because ye believed not in me, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this assembly into the land which I have given them.
These are the waters of {That is, Strife.}Meribah; because the children of Israel strove with Jehovah, and he {Or, showed himself holy}was sanctified in them.
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ.
Strengthen ye the weak hands, and confirm the {Or, tottering}feeble knees.
Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you:
For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
And it came to pass at eventide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman bathing; and the woman was very beautiful to look upon.
And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
And David sent messengers, and took her; and she came in unto him, and he lay with her (for she was purified from her uncleanness); and she returned unto her house.
And the woman conceived; and she sent and told David, and said, I am with child.
And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.
And when Uriah was come unto him, David asked of him how Joab did, and how the people fared, and how the war prospered.
And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a {Or, present from}mess of food from the king.
But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house.
And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Art thou not come from a journey? wherefore didst thou not go down unto thy house?
And Uriah said unto David, The ark, and Israel, and Judah, abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open field; shall I then go into my house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
And David said to Uriah, Tarry here to-day also, and to-morrow I will let thee depart. So Uriah abode in Jerusalem {Or, that day. And on the morrow David called him, and he &c.}that day, and the morrow.
And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.
And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.
And he wrote in the letter, saying, Set ye Uriah in the forefront of the {Hebrew: strong.}hottest battle, and retire ye from him, that he may be smitten, and die.
And it came to pass, when Joab {Or, observed}kept watch upon the city, that he assigned Uriah unto the place where he knew that valiant men were.
And the men of the city went out, and fought with Joab: and there fell some of the people, even of the servants of David; and Uriah the Hittite died also.
Then Joab sent and told David all the things concerning the war;
and he charged the messenger, saying, When thou hast made an end of telling all the things concerning the war unto the king,
it shall be that, if the king's wrath arise, and he say unto thee, Wherefore went ye so nigh unto the city to fight? knew ye not that they would shoot from the wall?
who smote Abimelech the son of {In Judges 6:32, Jerubbaal.}Jerubbesheth? did not a woman cast an upper millstone upon him from the wall, so that he died at Thebez? why went ye so nigh the wall? then shalt thou say, Thy servant Uriah the Hittite is dead also.
So the messenger went, and came and showed David all that Joab had sent him for.
And the messenger said unto David, The men prevailed against us, and came out unto us into the field, and we were upon them even unto the entrance of the gate.
And the shooters shot at thy servants from off the wall; and some of the king's servants are dead, and thy servant Uriah the Hittite is dead also.
Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another; make thy battle more strong against the city, and overthrow it: and encourage thou him.
And when the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband.
And when the mourning was past, David sent and took her home to his house, and she became his wife, and bare him a son. But the thing that David had done displeased Jehovah.
If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.
Say to them that are of a {Hebrew: hasty.}fearful heart, Be strong, fear not: {Or, behold, your God! vengeance will come, even the recompense of God}behold, your God will come with vengeance, with the recompense of God; he will come and save you.
And yet count him not as an enemy, but admonish him as a brother.
Now Peter was sitting without in the court: and a maid came unto him, saying, Thou also wast with Jesus the Galilæan.
I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice.
in meekness {Or, instructing}correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth,
And Peter remembered the word which Jesus had said, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
But go ye and learn what this meaneth, {Hosea 6:6.}I desire mercy, and not sacrifice: for I came not to call the righteous, but sinners.
Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom.
But him that is weak in faith receive ye, yet not {Or, to doubtful disputations}for decision of scruples.
How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray?
And if so be that he find it, verily I say unto you, he rejoiceth over it more than over the ninety and nine which have not gone astray.
Even so it is not {Greek: a thing willed before your Father.}the will of {Some ancient authorities read my.}your Father who is in heaven, that one of these little ones should perish.
And if thy brother sin {Some ancient authorities omit against thee.}against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.
but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:
Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.
What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
And when he hath found it, he layeth it on his shoulders, rejoicing.
And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost.
I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, more than over ninety and nine righteous persons, who need no repentance.
and make straight paths for your feet, that that which is lame be not {Or, put out of joint}turned out of the way, but rather be healed.
But the father said to his {Greek: bondservants.}servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
and bring the fatted calf, and kill it, and let us eat, and make merry:
for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.
And he called to him one of the servants, and inquired what these things might be.
And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
But he was angry, and would not go in: and his father came out, and entreated him.
But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and yet thou never gavest me a kid, that I might make merry with my friends:
but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf.
And he said unto him, {Greek: Child.}Son, thou art ever with me, and all that is mine is thine.
But it was meet to make merry and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
My brethren, if any among you err from the truth, and one convert him;
and make straight paths for your feet, that that which is lame be not {Or, put out of joint}turned out of the way, but rather be healed.
My brethren, if any among you err from the truth, and one convert him;
{Some ancient authorities read know ye.}let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins.
If any man see his brother sinning a sin not unto death, {Or, he shall ask and shall give him life, even to them &c.}he shall ask, and God will give him life for them that sin not unto death. There is {Or, sin}a sin unto death: not concerning this do I say that he should make request.
{The Greek: text in this passage (And…fire) is somewhat uncertain. Some ancient authorities read And some refute while they dispute with you. Compare 1 Timothy 5:20; Titus 1:9.}And on some have mercy, {Or, while they dispute with you}who are in doubt;
and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh.