Wherefore, my brethren beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved.
I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.
Yea, I beseech thee also, true yokefellow, help these women, for they labored with me in the {Greek: good tidings. See chapter 1:5.}gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life.
Rejoice in the Lord always: again I will say, Rejoice.
Let your {Or, gentleness Compare 2 Corinthians 10:1.}forbearance be known unto all men. The Lord is at hand.
In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.
And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.
Finally, brethren, whatsoever things are true, whatsoever things are {Greek: reverend.}honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are {Or, gracious}of good report; if there be any virtue, and if there be any praise, {Greek: take account of.}think on these things.
The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you.
But I {Greek: rejoiced.}rejoice in the Lord greatly, that now at length ye have revived your thought for me; {Or, seeing that}wherein ye did indeed take thought, but ye lacked opportunity.
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.
I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.
I can do all things in him that strengtheneth me.
Howbeit ye did well that ye had fellowship with my affliction.
And ye yourselves also know, ye Philippians, that in the beginning of the {Greek: good tidings. See chapter 1:5.}gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only;
for even in Thessalonica ye sent once and again unto my need.
Not that I seek for the gift; but I seek for the fruit that increaseth to your account.
But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.
And my God shall supply every need of yours according to his riches in glory in Christ Jesus.
Now unto {Or, God and our Father}our God and Father be the glory {Greek: unto the ages of the ages.}for ever and ever. Amen.
Salute every saint in Christ Jesus. The brethren that are with me salute you.
All the saints salute you, especially they that are of Cæsar's household.
The grace of the Lord Jesus Christ be with your spirit.
Querverweise zu Philipper 4,17 Phil 4,17
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.
being filled with the {Greek: fruit.}fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.
He that hath pity upon the poor lendeth unto Jehovah,And his good deed will he pay him again.
Oh that there were one among you that would shut the doors, that ye might not kindle fire on mine altar in vain! I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand.
Woe is me! for I am as when they have gathered the summer fruits, as the grape gleanings of the vintage: there is no cluster to eat; {Or, not first-ripe fig which my soul desired}my soul desireth the first-ripe fig.
He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
He that receiveth a prophet in the name of a prophet shall receive a prophet's reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you he shall in no wise lose his reward.
I coveted no man's silver, or gold, or apparel.
Herein {Or, was}is my Father glorified, {Many ancient authorities read that ye bear much fruit, and be my disciples.}that ye bear much fruit; and so shall ye be my disciples.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;
naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.
Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink?
And when saw we thee a stranger, and took thee in? or naked, and clothed thee?
And when saw we thee sick, or in prison, and came unto thee?
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
Ye yourselves know that these hands ministered unto my necessities, and to them that were with me.
Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.
And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.
But when thou makest a feast, bid the poor, the maimed, the lame, the blind:
and thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just.
If others partake of this right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the {See marginal note on chapter 4:15.}gospel of Christ.
Know ye not that they that minister about sacred things eat of the things of the temple, and they that wait upon the altar have their portion with the altar?
Even so did the Lord ordain that they that proclaim the {See marginal note on chapter 4:15.}gospel should live of the {See marginal note on chapter 4:15.}gospel.
But I have used none of these things: and I write not these things that it may be so done in my case; for it were good for me rather to die, than that any man should make my glorying void.
When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain.
for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.
I say again, Let no man think me foolish; but if ye do, yet as foolish receive me, that I also may glory a little.
as it is written, {Psalm 112:9.}He hath scattered abroad, he hath given to the poor;His righteousness abideth for ever.
And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness:
ye being enriched in everything unto all {Greek: singleness. Compare chapter 8:2.}liberality, which worketh through us thanksgiving to God.
For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God;
seeing that through the proving of you by this ministration they glorify God for the obedience of your confession unto the {Greek: good tidings. See marginal note on chapter 2:12.}gospel of Christ, and for the {Greek: singleness. Compare chapter 8:2.}liberality of your contribution unto them and unto all;
For neither at any time were we found using words of flattery, as ye know, nor a cloak of covetousness, God is witness;
And let our people also learn to {Or, profess honest occupations}maintain good works for necessary {Or, wants}uses, that they be not unfruitful.
{Or, not quarrelsome over wine}no brawler, no striker; but gentle, not contentious, no lover of money;
For the love of money is a root of all {Or, evils.}kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.
For the {Or, overseer}bishop must be blameless, as God's steward; not self-willed, not soon angry, {Or, not quarrelsome over wine.}no brawler, no striker, not greedy of filthy lucre;
Tend the flock of God which is among you, {Some ancient authorities omit exercising the oversight.}exercising the oversight, not of constraint, but willingly, {Some ancient authorities omit according to the will of God.}according to the will of God; nor yet for filthy lucre, but of a ready mind;
And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.
forsaking the right way, they went astray, having followed the way of Balaam the son of {Many ancient authorities read Bosor.}Beor, who loved the hire of wrong-doing;
Woe unto them! for they went in the way of Cain, and {Or, cast themselves away through}ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.