Let as many as are {Greek: bondservants.}servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.
And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that {Or, lay hold of}partake of the benefit are believing and beloved. These things teach and exhort.
If any man teacheth a different doctrine, and consenteth not to {Greek: healthful.}sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
he is puffed up, knowing nothing, but {Greek: sick.}doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.
But godliness with contentment is great gain:
for we brought nothing into the world, for neither can we carry anything out;
but having food and covering {Or, in these we shall have enough}we shall be therewith content.
But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.
For the love of money is a root of all {Or, evils.}kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, {Or, stedfastness}patience, meekness.
Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.
I charge thee in the sight of God, who {Or, preserveth all things alive}giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;
that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ:
which in {Or, his}its own times he shall show, who is the blessed and only Potentate, the King of {Greek: them that reign as kings.}kings, and Lord of {Greek: them that rule as lords.}lords;
who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom be honor and power eternal. Amen.
Charge them that are rich in this present {Or, age.}world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;
that they do good, that they be rich in good works, that they be ready to distribute, {Or, ready to sympathize}willing to communicate;
laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.
O Timothy, guard {Greek: the deposit.}that which is committed unto thee, turning away from the profane babblings and oppositions of the knowledge which is falsely so called;
which some professing have {Greek: missed the mark.}erred concerning the faith.
Grace be with you.
Querverweise zu 1. Timotheus 6,17 1Tim 6,17
I charge thee in the sight of God, who {Or, preserveth all things alive}giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;
And Abram was very rich in cattle, in silver, and in gold.
And it shall be, when Jehovah thy God shall bring thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee, great and goodly cities, which thou buildest not,
and houses full of all good things, which thou filledst not, and cisterns hewn out, which thou hewedst not, vineyards and olive-trees, which thou plantedst not, and thou shalt eat and be full;
then beware lest thou forget Jehovah, who brought thee forth out of the land of Egypt, out of the house of bondage.
If I have made gold my hope,And have said to the fine gold, Thou art my confidence;
{Or, Wilt thou set thine eyes upon it? it is gone Hebrew: Shall thine eyes fly upon it, and it is not?}Wilt thou set thine eyes upon that which is not?For riches certainly make themselves wings,Like an eagle that flieth toward heaven.
Trust in him at all times, ye people;Pour out your heart before him:God is a refuge for us. [Selah
but if I tarry long, that thou mayest know {Or, how thou oughtest to behave thyself}how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and {Or, stay}ground of the truth.
Thou givest unto them, they gather;Thou openest thy hand, they are satisfied with good.
Behold, {Or, that which I have seen: it is good and comely for one &c.}that which I have seen to be good and to be comely is for one to eat and to drink, and to enjoy good in all his labor, wherein he laboreth under the sun, {Hebrew: the number of days.}all the days of his life which God hath given him: for this is his portion.
As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,
There was a man in the land of Uz, whose name was {Hebrew: Iyob.}Job; and that man was perfect and upright, and one that feared God, and turned away from evil.
And there were born unto him seven sons and three daughters.
His {Or, cattle}substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the children of the east.
and lest thou say in thy heart, My power and the might of my hand hath gotten me this wealth.
If I have rejoiced because my wealth was great,And because my hand had gotten much;
For riches are not for ever:And doth the crown endure unto all generations?
For Jehovah God is a sun and a shield:Jehovah will give grace and glory;No good thing will he withhold from them that walk uprightly.
For to this end we labor and strive, because we have our hope set on the living God, who is the Saviour of all men, specially of them that believe.
For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labor — this is the gift of God.
I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without {Or, preferences}prejudice, doing nothing by partiality.
And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven.
And for the chief things of the ancient mountains,And for the precious things of the everlasting hills,
Lo, this is the man that made not God his {Or, stronghold}strength,But trusted in the abundance of his riches,And strengthened himself in his wickedness.
There is a grievous evil which I have seen under the sun, namely, riches kept by the owner thereof to his hurt:
O Jehovah of hosts,Blessed is the man that trusteth in thee.
For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God,
And when they were come, and had gathered the church together, they rehearsed all things that God had done with them, and that he had opened a door of faith unto the Gentiles.
Let the word of {Some ancient authorities read the Lord: others, God.}Christ dwell in you {Or, richly in all wisdom; teaching &c.}richly; in all wisdom teaching and admonishing {Or, yourselves}one another with psalms and hymns and spiritual songs, singing with grace in your hearts unto God.
And when even was come, there came a rich man from Arimathæa, named Joseph, who also himself was Jesus' disciple:
But when he was strong, his heart was lifted up, {Or, to his destruction}so that he did corruptly, and he trespassed against Jehovah his God; for he went into the temple of Jehovah to burn incense upon the altar of incense.
Trust not in oppression,And become not vain in robbery:If riches increase, set not your heart thereon.
and those riches perish by evil {Or, travail}adventure; and if he hath begotten a son, there is nothing in his hand.
It is better to take refuge in JehovahThan to put confidence in man.
neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things;
which he poured out upon us richly, through Jesus Christ our Saviour;
And behold, a man called by name Zacchæus; and he was a chief publican, and he was rich.
But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
He that trusteth in his riches shall fall;But the righteous shall flourish as the green leaf.
It is better to take refuge in JehovahThan to put confidence in princes.
And Jesus said unto him, To-day is salvation come to this house, forasmuch as he also is a son of Abraham.
Notwithstanding Hezekiah humbled himself for {Hebrew: the lifting up.}the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of Jehovah came not upon them in the days of Hezekiah.
Thus saith Jehovah, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches;
Blessed is the man that trusteth in Jehovah, and whose trust Jehovah is.
For the Son of man came to seek and to save that which was lost.
For the wicked boasteth of his heart's desire,And {Or, blesseth the covetous, but contemneth &c.}the covetous renounceth, yea, {Or, revileth}contemneth Jehovah.
but let him that glorieth glory in this, that he hath understanding, and knoweth me, that I am Jehovah who exerciseth lovingkindness, justice, and righteousness, in the earth: for in these things I delight, saith Jehovah.
For he shall be as a tree planted by the waters, that spreadeth out its roots by the river, and shall not {According to another reading, see.}fear when heat cometh, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
The wicked, in the pride of his countenance, saith, He will not require it.All his thoughts are, There is no God.
And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it {Some ancient authorities omit for them that trust the riches.}for them that trust in riches to enter into the kingdom of God!
They are not {Hebrew: in the trouble of men.}in trouble as other men;Neither are they plagued like other men.
Therefore pride is as a chain about their neck;Violence covereth them as a garment.
Their eyes stand out with fatness: {Or, The imagination of their heart overflow}They have more than heart could wish.
They scoff, and in wickedness utter oppression:They speak {Or, from on high}loftily.
They have set their mouth {Or, against}in the heavens,And their tongue walketh through the earth.
And he said unto them, Take heed, and keep yourselves from all covetousness: {Or, for even in a man's abundance his life is not from the things which he possesseth}for a man's life consisteth not in the abundance of the things which he possesseth.
And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits?
And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods.
And I will say to my {Or, life}soul, {Or, life}Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.
But God said unto him, Thou foolish one, this night {Greek: they require thy soul.}is thy {Or, life}soul required of thee; and the things which thou hast prepared, whose shall they be?
So is he that layeth up treasure for himself, and is not rich toward God.
Lest I be full, and deny thee, and say, Who is Jehovah?Or lest I be poor, and steal,And {Hebrew: handle the name.}use profanely the name of my God.
For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.
O generation, see ye the word of Jehovah. Have I been a wilderness unto Israel? or a land of {Or, darkness of Jah}thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee?
Behold, this was the iniquity of thy sister Sodom: pride, fulness of bread, and prosperous ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy.
And they were haughty, and committed abomination before me: therefore I took them away {Or, when I saw it}as I saw good.
For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
The king spake and said, Is not this great Babylon, which I have built for the royal dwelling-place, by the might of my power and for the glory of my majesty?
and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.
But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:
and he was driven from the sons of men, and his heart was made like the beasts', and his dwelling was with the wild asses; he was fed with grass like oxen, and his body was wet with the dew of heaven; until he knew that the Most High God ruleth in the kingdom of men, and that he setteth up over it whomsoever he will.
And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this,
but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.
According to their pasture, so were they filled; they were filled, and their heart was exalted: therefore have they forgotten me.
He taketh up all of them with the angle, he catcheth them in his net, and gathereth them in his drag: therefore he rejoiceth and is glad.
Therefore he sacrificeth unto his net, and burneth incense unto his drag; because by them his portion is fat, and his food {Hebrew: fat.}plenteous.
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
But let the brother of low degree glory in his high estate:
and the rich, in that he is made low: because as the flower of the grass he shall pass away.
Render unto her even as she rendered, and double unto her the double according to her works: in the cup which she mingled, mingle unto her double.
How much soever she glorified herself, and waxed {Or, luxurious}wanton, so much give her of torment and mourning: for she saith in her heart, I sit a queen, and am no widow, and shall in no wise see mourning.