Wherefore, my brethren beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved.
I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.
Yea, I beseech thee also, true yokefellow, help these women, for they labored with me in the {Greek: good tidings. See chapter 1:5.}gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life.
Rejoice in the Lord always: again I will say, Rejoice.
Let your {Or, gentleness Compare 2 Corinthians 10:1.}forbearance be known unto all men. The Lord is at hand.
In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.
And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.
Finally, brethren, whatsoever things are true, whatsoever things are {Greek: reverend.}honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are {Or, gracious}of good report; if there be any virtue, and if there be any praise, {Greek: take account of.}think on these things.
The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you.
But I {Greek: rejoiced.}rejoice in the Lord greatly, that now at length ye have revived your thought for me; {Or, seeing that}wherein ye did indeed take thought, but ye lacked opportunity.
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.
I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.
I can do all things in him that strengtheneth me.
Howbeit ye did well that ye had fellowship with my affliction.
And ye yourselves also know, ye Philippians, that in the beginning of the {Greek: good tidings. See chapter 1:5.}gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only;
for even in Thessalonica ye sent once and again unto my need.
Not that I seek for the gift; but I seek for the fruit that increaseth to your account.
But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.
And my God shall supply every need of yours according to his riches in glory in Christ Jesus.
Now unto {Or, God and our Father}our God and Father be the glory {Greek: unto the ages of the ages.}for ever and ever. Amen.
Salute every saint in Christ Jesus. The brethren that are with me salute you.
All the saints salute you, especially they that are of Cæsar's household.
The grace of the Lord Jesus Christ be with your spirit.
Querverweise zu Philipper 4,5 Phil 4,5
but I say unto you, Resist not {Or, evil}him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.
And if any man would go to law with thee, and take away thy coat, let him have thy cloak also.
And whosoever shall {Greek: impress.}compel thee to go one mile, go with him two.
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
But if that evil {Greek: bondservant.}servant shall say in his heart, My lord tarrieth;
and shall begin to beat his fellow-servants, and shall eat and drink with the drunken;
the lord of that {Greek: bondservant.}servant shall come in a day when he expecteth not, and in an hour when he knoweth not,
Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape.
But ye, brethren, are not in darkness, that that day should overtake you {Some ancient authorities read as thieves.}as a thief:
Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.
to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand;
To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.
Give to every one that asketh thee; and of him that taketh away thy goods ask them not again.
And as ye would that men should do to you, do ye also to them likewise.
And if ye love them that love you, what thank have ye? for even sinners love those that love them.
And if ye do good to them that do good to you, what thank have ye? for even sinners do the same.
And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.
But love your enemies, and do them good, and lend, {Some ancient authorities read despairing of no man.}never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.
not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.
And he said unto his disciples, Therefore I say unto you, Be not anxious for your {Or, soul}life, what ye shall eat; nor yet for your body, what ye shall put on.
For the {Or, soul}life is more than the food, and the body than the raiment.
Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds!
And which of you by being anxious can add a cubit unto {Or, his stature}the measure of his life?
If then ye are not able to do even that which is least, why are ye anxious concerning the rest?
Consider the lilies, how they grow: they toil not, neither do they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these.
But if God doth so clothe the grass in the field, which to-day is, and tomorrow is cast into the oven; how much more shall he clothe you, O ye of little faith?
And seek not ye what ye shall eat, and what ye shall drink, neither be ye of doubtful mind.
For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things.
Be ye also patient; establish your hearts: for the {Greek: presence.}coming of the Lord is at hand.
But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare:
Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors.
Nay, already it is altogether {Or, a loss to you}a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
But the end of all things is at hand: be ye therefore of sound mind, and be sober unto {Greek: prayers.}prayer:
But this I say, brethren, the time {Or, is shortened henceforth, that both those &c.}is shortened, that henceforth both those that have wives may be as though they had none;
and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;
and those that use the world, as not using it to the full: for the fashion of this world passeth away.
But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.
The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.
But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the {Or, heavenly bodies}elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be {The most ancient manuscripts read discovered.}burned up.
Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness,
looking for and {Or, hastening}earnestly desiring the {Greek: presence.}coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the {Or, heavenly bodies}elements shall melt with fervent heat?
But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.
Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight.
Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.
And behold, I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible.
He who testifieth these things saith, Yea: I come quickly. Amen: come, Lord Jesus.
to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.
{Greek: Let your turn of mind be free.}Be ye free from the love of money; content with such things as ye have: for himself hath said, {Deuteronomy 31:6; Joshua 1:5}I will in no wise fail thee, neither will I in any wise forsake thee.
So that with good courage we say, {Psalm 118:6.}The Lord is my helper; I will not fear:What shall man do unto me?
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.