American Standard Version of 1901
Versliste
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, and say unto them, When ye are come into the land of your habitations, which I give unto you,
and will make an offering by fire unto Jehovah, a burnt-offering, or a sacrifice, {Or, in making a special vow}to accomplish a vow, or as a freewill-offering, or in your set feasts, to make a sweet savor unto Jehovah, of the herd, or of the flock;
then shall he that offereth his oblation offer unto Jehovah a meal-offering of a tenth part of an ephah of fine flour mingled with the fourth part of a hin of oil:
and wine for the drink-offering, the fourth part of a hin, shalt thou prepare with the burnt-offering, or for the sacrifice, for each lamb.
Or for a ram, thou shalt prepare for a meal-offering two tenth parts of an ephah of fine flour mingled with the third part of a hin of oil:
and for the drink-offering thou shalt offer the third part of a hin of wine, of a sweet savor unto Jehovah.
And when thou preparest a bullock for a burnt-offering, or for a sacrifice, {Or, in making a special vow}to accomplish a vow, or for peace-offerings unto Jehovah;
then shall he offer with the bullock a meal-offering of three tenth parts of an ephah of fine flour mingled with half a hin of oil:
and thou shalt offer for the drink-offering half a hin of wine, for an offering made by fire, of a sweet savor unto Jehovah.
Thus shall it be done for each bullock, or for each ram, or for each of the he-lambs, or of the kids.
According to the number that ye shall prepare, so shall ye do to every one according to their number.
All that are home-born shall do these things after this manner, in offering an offering made by fire, of a sweet savor unto Jehovah.
And if a stranger sojourn with you, or whosoever may be among you throughout your generations, and will offer an offering made by fire, of a sweet savor unto Jehovah; as ye do, so he shall do.
For the assembly, there shall be one statute for you, and for the stranger that sojourneth with you, a statute for ever throughout your generations: as ye are, so shall the sojourner be before Jehovah.
One law and one ordinance shall be for you, and for the stranger that sojourneth with you.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,
then it shall be, that, when ye eat of the bread of the land, ye shall offer up a heave-offering unto Jehovah.
Of the first of your {Or, course meal}dough ye shall offer up a cake for a heave-offering: as the heave-offering of the threshing-floor, so shall ye heave it.
Of the first of your dough ye shall give unto Jehovah a heave-offering throughout your generations.
And when ye shall err, and not observe all these commandments, which Jehovah hath spoken unto Moses,
even all that Jehovah hath commanded you by Moses, from the day that Jehovah gave commandment, and onward throughout your generations;
then it shall be, if it be done {Or, in error}unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savor unto Jehovah, with the meal-offering thereof, and the drink-offering thereof, according to the ordinance, and one he-goat for a sin-offering.
And the priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their oblation, an offering made by fire unto Jehovah, and their sin-offering before Jehovah, for their error:
and all the congregation of the children of Israel shall be forgiven, and the stranger that sojourneth among them; for in respect of all the people it was done unwittingly.
And if one person sin unwittingly, then he shall offer a she-goat a year old for a sin-offering.
And the priest shall make atonement for the soul that erreth, when he sinneth unwittingly, before Jehovah, to make atonement for him; and he shall be forgiven.
Ye shall have one law for him that doeth aught unwittingly, for him that is home-born among the children of Israel, and for the stranger that sojourneth among them.
But the soul that doeth aught with a high hand, whether he be home-born or a sojourner, the same blasphemeth Jehovah; and that soul shall be cut off from among his people.
Because he hath despised the word of Jehovah, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.
And while the children of Israel were in the wilderness, they found a man gathering sticks upon the sabbath day.
And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
And they put him in ward, because it had not been declared what should be done to him.
And Jehovah said unto Moses, The man shall surely be put to death: all the congregation shall stone him with stones without the camp.
And all the congregation brought him without the camp, and stoned him to death with stones; as Jehovah commanded Moses.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, and bid them that they make them {Or, tassels in the corners}fringes in the borders of their garments throughout their generations, and that they put upon the fringe of each border a cord of blue:
and it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of Jehovah, and do them; and that ye {Hebrew: spy not out.}follow not after your own heart and your own eyes, after which ye use to play the harlot;
that ye may remember and do all my commandments, and be holy unto your God.
I am Jehovah your God, who brought you out of the land of Egypt, to be your God: I am Jehovah your God.
And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of Jehovah, and sat before me.
And the word of Jehovah came unto me, saying,
Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord Jehovah: Is it to inquire of me that ye are come? As I live, saith the Lord Jehovah, I will not be inquired of by you.
Wilt thou judge them, son of man, wilt thou judge them? Cause them to know the abominations of their fathers;
and say unto them, Thus saith the Lord Jehovah: In the day when I chose Israel, and {Hebrew: lifted up my hand.}sware unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I {Hebrew: lifted up my hand.}sware unto them, saying, I am Jehovah your God;
in that day I {Hebrew: lifted up my hand.}sware unto them, to bring them forth out of the land of Egypt into a land that I had searched out for them, flowing with milk and honey, which is the glory of all lands.
And I said unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt; I am Jehovah your God.
But they rebelled against me, and would not hearken unto me; they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt. Then I said I would pour out my wrath upon them, to accomplish my anger against them in the midst of the land of Egypt.
But I wrought for my name's sake, that it should not be profaned in the sight of the nations, among which they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
So I caused them to go forth out of the land of Egypt, and brought them into the wilderness.
And I gave them my statutes, and {Hebrew: made them to know.}showed them mine ordinances, which if a man do, he shall live {Or, by}in them.
Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that {Or, I, Jehovah, do sanctify them}I am Jehovah that sanctifieth them.
But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they rejected mine ordinances, which if a man keep, he shall live {Or, by}in them; and my sabbaths they greatly profaned. Then I said I would pour out my wrath upon them in the wilderness, to consume them.
But I wrought for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.
Moreover also I {Hebrew: lifted up my hand.}sware unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;
because they rejected mine ordinances, and walked not in my statutes, and profaned my sabbaths: for their heart went after their idols.
Nevertheless mine eye spared them, and I destroyed them not, neither did I make a full end of them in the wilderness.
And I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their ordinances, nor defile yourselves with their idols.
I am Jehovah your God: walk in my statutes, and keep mine ordinances, and do them;
and hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am Jehovah your God.
But the children rebelled against me; they walked not in my statutes, neither kept mine ordinances to do them, which if a man do, he shall live {Or, by}in them; they profaned my sabbaths. Then I said I would pour out my wrath upon them, to accomplish my anger against them in the wilderness.
Nevertheless I withdrew my hand, and wrought for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them forth.
Moreover I {Hebrew: lifted up my hand.}sware unto them in the wilderness, that I would scatter them among the nations, and disperse them through the countries;
because they had not executed mine ordinances, but had rejected my statutes, and had profaned my sabbaths, and their eyes were after their fathers' idols.
Moreover also I gave them statutes that were not good, and ordinances {Or, whereby}wherein they should not live;
and I polluted them in their own gifts, in that they {Or, set apart all See Exodus 13:12.}caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am Jehovah.
Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord Jehovah: In this moreover have your fathers blasphemed me, in that they have committed a trespass against me.
For when I had brought them into the land, which I {Hebrew: lifted up my hand.}sware to give unto them, then they {Or, looked out for}saw every high hill, and every thick tree, and they offered there their sacrifices, and there they presented the provocation of their offering; there also they made their sweet savor, and they poured out there their drink-offerings.
Then I said unto them, What meaneth the high place {Or, whereunto ye go, and the name whereof…day?}whereunto ye go? So the name thereof is called {That is, High place.}Bamah unto this day.
Wherefore say unto the house of Israel, Thus saith the Lord Jehovah: Do ye pollute yourselves after the manner of your fathers? and play ye the harlot after their abominations?
and when ye offer your gifts, when ye make your sons to pass through the fire, do ye pollute yourselves with all your idols unto this day? and shall I be inquired of by you, O house of Israel? As I live, saith the Lord Jehovah, I will not be inquired of by you;
and that which cometh into your mind shall not be at all, in that ye say, We will be as the nations, as the families of the countries, to serve wood and stone.
As I live, saith the Lord Jehovah, surely with a mighty hand, and with an outstretched arm, and with wrath poured out, will I be king over you.
And I will bring you out from the peoples, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out;
and I will bring you into the wilderness of the peoples, and there will I enter into judgment with you face to face.
Like as I entered into judgment with your fathers in the wilderness of the land of Egypt, so will I enter into judgment with you, saith the Lord Jehovah.
And I will cause you to pass under the rod, and I will bring you into the bond of the covenant;
and I will purge out from among you the rebels, and them that transgress against me; I will bring them forth out of the land where they sojourn, but they shall not enter into the land of Israel: and ye shall know that I am Jehovah.
As for you, O house of Israel, thus saith the Lord Jehovah: Go ye, serve every one his idols, {Or, but hereafter surely he shall hearken unto me and &c.}and hereafter also, if ye will not hearken unto me; but my holy name shall ye no more profane with your gifts, and with your idols.
For in my holy mountain, in the mountain of the height of Israel, saith the Lord Jehovah, there shall all the house of Israel, all of them, serve me in the land: there will I accept them, and there will I require your offerings, and the {Or, chief}first-fruits of your {Or, tribute}oblations, with all your holy things.
{Or, With}As a sweet savor will I accept you, when I bring you out from the peoples, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you in the sight of the nations.
And ye shall know that I am Jehovah, when I shall bring you into the land of Israel, into the country which I {Hebrew: lifted up my hand.}sware to give unto your fathers.
And there shall ye remember your ways, and all your doings, wherein ye have polluted yourselves; and ye shall loathe yourselves in your own sight for all your evils that ye have committed.
And ye shall know that I am Jehovah, when I have dealt with you for my name's sake, not according to your evil ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord Jehovah.
{[Chapter 21:1 in Hebrew]}And the word of Jehovah came unto me, saying,
Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the field in the South;
and say to the forest of the South, Hear the word of Jehovah: Thus saith the Lord Jehovah, Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby.
And all flesh shall see that I, Jehovah, have kindled it; it shall not be quenched.
Then said I, Ah Lord Jehovah! they say of me, Is he not a speaker of parables?
At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat.
But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath.
But he said unto them, {1 Samuel 21:6.}Have ye not read what David did, when he was hungry, and they that were with him;
how he entered into the house of God, and {Some ancient authorities read they ate.}ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests?
Or have ye not read in the law, {Numbers 28:9, 10}that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?
But I say unto you, that {Greek: a greater thing.}one greater than the temple is here.
But if ye had known what this meaneth, {Hosea 6:6}I desire mercy, and not sacrifice, ye would not have condemned the guiltless.
For the Son of man is lord of the sabbath.
And he departed thence, and went into their synagogue:
and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.
And he said unto them, What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day.
Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other.
But the Pharisees went out, and took counsel against him, how they might destroy him.
And Jesus perceiving it withdrew from thence: and many followed him; and he healed them all,
and charged them that they should not make him known:
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
{Isaiah 42:1 ff.}Behold, my {See marginal note on Acts 3:13.}servant whom I have chosen;My beloved in whom my soul is well pleased:I will put my Spirit upon him,And he shall declare judgment to the {See marginal note on chapter 4:15.}Gentiles.
He shall not strive, nor cry aloud;Neither shall any one hear his voice in the streets.
A bruised reed shall he not break,And smoking flax shall he not quench,Till he send forth judgment unto victory.
And in his name shall the {See marginal note on chapter 4:15.}Gentiles hope.
Then was brought unto him {Or, a demoniac}one possessed with a demon, blind and dumb: and he healed him, insomuch that the dumb man spake and saw.
And all the multitudes were amazed, and said, Can this be the son of David?
But when the Pharisees heard it, they said, This man doth not cast out demons, but {Or, in}by {Greek: Beelzebul.}Beelzebub the prince of the demons.
And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand?
And if I {Or, in}by {Greek: Beelzebul.}Beelzebub cast out demons, {Or, in}by whom do your sons cast them out? therefore shall they be your judges.
But if I {Or, in}by the Spirit of God cast out demons, then is the kingdom of God come upon you.
Or how can one enter into the house of the strong man, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
He that is not with me is against me, and he that gathereth not with me scattereth.
Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven.
And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this {Or, age}world, nor in that which is to come.
Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.
Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.
And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee.
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet:
for as Jonah was three days and three nights in the belly of the {Greek: sea-monster.}whale; so shall the Son of man be three days and three nights in the heart of the earth.
The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, {Greek: more than.}a greater than Jonah is here.
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, {Greek: more than.}a greater than Solomon is here.
But the unclean spirit, when {Or, it}he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not.
Then he saith, I will return into my house whence I came out; and when {Or, it}he is come, {Or, it}he findeth it empty, swept, and garnished.
Then goeth {Or, it}he, and taketh with {Or, itself}himself seven other spirits more evil than {Or, itself}himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.
While he was yet speaking to the multitudes, behold, his mother and his brethren stood without, seeking to speak to him.
{Some ancient authorities omit verse 47.}And one said unto him, Behold, thy mother and thy brethren stand without, seeking to speak to thee.
But he answered and said unto him that told him, Who is my mother? and who are my brethren?
And he stretched forth his hand towards his disciples, and said, Behold, my mother and my brethren!
For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother.
And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.
And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him.
And behold, there was before him a certain man that had the dropsy.
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not?
But they held their peace. And he took him, and healed him, and let him go.
And he said unto them, Which of you shall have {Many ancient authorities read a son. See chapter 13:15.}an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day?
And he was teaching in one of the synagogues on the sabbath day.
And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up.
And when Jesus saw her, he called her, and said to her, Woman, thou art loosed from thine infirmity.
And he laid his hands upon her: and immediately she was made straight, and glorified God.
And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.
But the Lord answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the {Greek: manger.}stall, and lead him away to watering?
And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath?
After these things there was a {Many ancient authorities read the feast (compare chapter 2:13?)}feast of the Jews; and Jesus went up to Jerusalem.
Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew {Some ancient authorities read Bethsaida, others Bethzatha.}Bethesda, having five porches.
In these lay a multitude of them that were sick, blind, halt, withered {Many ancient authorities insert, wholly or in part, waiting for the moving of the water 4 for the angel of the Lord went down at certain seasons into the pool, and troubled the water whosoever then first after the troubling of the water stepped in was made whole, with whatsoever disease he was holden.}.
- - -
And a certain man was there, who had been thirty and eight years in his infirmity.
When Jesus saw him lying, and knew that he had been now a long time in that case, he saith unto him, Wouldest thou be made whole?
The sick man answered him, {Or, Lord}Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
Jesus saith unto him, Arise, take up thy {Or, pallet}bed, and walk.
And straightway the man was made whole, and took up his {Or, pallet}bed and walked.Now it was the sabbath on that day.
So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy {Or, pallet}bed.
But he answered them, He that made me whole, the same said unto me, Take up thy {Or, pallet}bed, and walk.
They asked him, Who is the man that said unto thee, Take up thy {Or, pallet}bed, and walk?
But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee.
The man went away, and told the Jews that it was Jesus who had made him whole.
And for this cause the Jews persecuted Jesus, because he did these things on the sabbath.
But Jesus answered them, My Father worketh even until now, and I work.
For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.
Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.
For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel.
For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will.
For neither doth the Father judge any man, but he hath given all judgment unto the Son;
that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him.
Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.
Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that {Or, hearken}hear shall live.
For as the Father hath life in himself, even so gave he to the Son also to have life in himself:
and he gave him authority to execute judgment, because he is a son of man.
Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,
and shall come forth; they that have done good, unto the resurrection of life; and they that have {Or, practised}done evil, unto the resurrection of judgment.
I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.
If I bear witness of myself, my witness is not true.
It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
Ye have sent unto John, and he hath borne witness unto the truth.
But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.
He was the lamp that burneth and shineth; and ye were willing to rejoice for a season in his light.
But the witness which I have is greater than that of John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.
And the Father that sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.
And ye have not his word abiding in you: for whom he sent, him ye believe not.
{Or, Search the scriptures}Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;
and ye will not come to me, that ye may have life.
I receive not glory from men.
But I know you, that ye have not the love of God in yourselves.
I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
How can ye believe, who receive glory one of another, and the glory that cometh from {Some ancient authorities read the only one.}the only God ye seek not?
Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.
For if ye believed Moses, ye would believe me; for he wrote of me.
But if ye believe not his writings, how shall ye believe my words?
Or are ye ignorant, brethren (for I speak to men who know {Or, law}the law), that the law hath dominion over a man for so long time as he liveth?
For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.
So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.
Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.
For when we were in the flesh, the {Greek: passions of sins.}sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.
But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through {Or, law}the law: for I had not known {Or, lust}coveting, except the law had said, {Exodus 20:15; Deuteronomy 5:21}Thou shalt not {Or, lust}covet:
but sin, finding occasion, wrought in me through the commandment all manner of {Or, lust}coveting: for apart from {Or, law}the law sin is dead.
And I was alive apart from {Or, law}the law once: but when the commandment came, sin revived, and I died;
and the commandment, which was unto life, this I found to be unto death:
for sin, finding occasion, through the commandment beguiled me, and through it slew me.
So that the law is holy, and the commandment holy, and righteous, and good.
Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; — that through the commandment sin might become exceeding sinful.
For we know that the law is spiritual: but I am carnal, sold under sin.
For that which I {Greek: work.}do I know not: for not what I would, that do I practise; but what I hate, that I do.
But if what I would not, that I do, I consent unto the law that it is good.
So now it is no more I that {Greek: work.}do it, but sin which dwelleth in me.
For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to {Greek: work.}do that which is good is not.
For the good which I would I do not: but the evil which I would not, that I practise.
But if what I would not, that I do, it is no more I that {Greek: work.}do it, but sin which dwelleth in me.
I find then {Or, in regard of the law Compare verse 12, 14.}the law, that, to me who would do good, evil is present.
For I delight {Greek: with.}in the law of God after the inward man:
but I see a different law in my members, warring against the law of my mind, and bringing me into captivity {Greek: in. Many ancient authorities read to.}under the law of sin which is in my members.
Wretched man that I am! who shall deliver me out of {Or, this body of death}the body of this death?
{Many ancient authorities read But thanks be to God. Compare chapter 6:17.}I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.
Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.
She runneth therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they have laid him.
Peter therefore went forth, and the other disciple, and they went toward the tomb.
And they ran both together: and the other disciple outran Peter, and came first to the tomb;
and stooping and looking in, he seeth the linen cloths lying; yet entered he not in.
Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying,
and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself.
Then entered in therefore the other disciple also, who came first to the tomb, and he saw, and believed.
For as yet they knew not the scripture, that he must rise again from the dead.
So the disciples went away again unto their own home.
But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb;
and she beholdeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.
And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
When she had thus said, she turned herself back, and beholdeth Jesus standing, and knew not that it was Jesus.
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.
Jesus saith unto her, Mary. She turneth herself, and saith unto him in Hebrew, Rabboni; which is to say, Teacher.
Jesus saith to her, {Greek: Take not hold on me}Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.
Mary Magdalene cometh and telleth the disciples, I have seen the Lord; and that he had said these things unto her.
When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you.
And when he had said this, he showed unto them his hands and his side. The disciples therefore were glad, when they saw the Lord.
Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you.
And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit:
whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained.
But Thomas, one of the twelve, called {That is, Twin.}Didymus, was not with them when Jesus came.
The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will not believe.
And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be unto you.
Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach hither thy hand, and put it into my side: and be not faithless, but believing.
Thomas answered and said unto him, My Lord and my God.
Jesus saith unto him, Because thou hast seen me, {Or, hast thou believed?}thou hast believed: blessed are they that have not seen, and yet have believed.
Many other signs therefore did Jesus in the presence of the disciples, which are not written in this book:
but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.
And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight.
Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.
And he said unto them, The sabbath was made for man, and not man for the sabbath: