Or are ye ignorant, brethren (for I speak to men who know {Or, law}the law), that the law hath dominion over a man for so long time as he liveth?
For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.
So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.
Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.
For when we were in the flesh, the {Greek: passions of sins.}sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.
But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through {Or, law}the law: for I had not known {Or, lust}coveting, except the law had said, {Exodus 20:15; Deuteronomy 5:21}Thou shalt not {Or, lust}covet:
but sin, finding occasion, wrought in me through the commandment all manner of {Or, lust}coveting: for apart from {Or, law}the law sin is dead.
And I was alive apart from {Or, law}the law once: but when the commandment came, sin revived, and I died;
and the commandment, which was unto life, this I found to be unto death:
for sin, finding occasion, through the commandment beguiled me, and through it slew me.
So that the law is holy, and the commandment holy, and righteous, and good.
Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; — that through the commandment sin might become exceeding sinful.
For we know that the law is spiritual: but I am carnal, sold under sin.
For that which I {Greek: work.}do I know not: for not what I would, that do I practise; but what I hate, that I do.
But if what I would not, that I do, I consent unto the law that it is good.
So now it is no more I that {Greek: work.}do it, but sin which dwelleth in me.
For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to {Greek: work.}do that which is good is not.
For the good which I would I do not: but the evil which I would not, that I practise.
But if what I would not, that I do, it is no more I that {Greek: work.}do it, but sin which dwelleth in me.
I find then {Or, in regard of the law Compare verse 12, 14.}the law, that, to me who would do good, evil is present.
For I delight {Greek: with.}in the law of God after the inward man:
but I see a different law in my members, warring against the law of my mind, and bringing me into captivity {Greek: in. Many ancient authorities read to.}under the law of sin which is in my members.
Wretched man that I am! who shall deliver me out of {Or, this body of death}the body of this death?
{Many ancient authorities read But thanks be to God. Compare chapter 6:17.}I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.
Querverweise zu Römer 7,3 Röm 7,3
Thou shalt not commit adultery.
Then she said, Let me find favor in thy sight, my lord, for that thou hast comforted me, and for that thou hast spoken {Hebrew: to the heart of.}kindly unto thy handmaid, though I be not as one of thy handmaidens.
And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death.
And when David heard that Nabal was dead, he said, Blessed be Jehovah, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept back his servant from evil: and the evil-doing of Nabal hath Jehovah returned upon his own head. And David sent and spake concerning Abigail, to take her to him to wife.
And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David hath sent us unto thee, to take thee to him to wife.
And she arose, and bowed herself with her face to the earth, and said, Behold, thy handmaid is a servant to wash the feet of the servants of my lord.
And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that followed her; and she went after the messengers of David, and became his wife.
and a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, and she be not taken in the act;
and the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
then shall the man bring his wife unto the priest, and shall bring her oblation for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal-offering of jealousy, a meal-offering of memorial, bringing iniquity to remembrance.
And the priest shall bring her near, and set her before Jehovah:
and the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water.
And the priest shall set the woman before Jehovah, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.
And the priest shall cause her to swear, and shall say unto the woman, If no man have lain with thee, and if thou have not gone aside to uncleanness, {Or, with another instead of thy husband. See Ezekiel 23:5; Romans 7:2}being under thy husband, be thou free from this water of bitterness that causeth the curse.
But if thou have gone aside, {Or, with another instead of thy husband. See Ezekiel 23:5; Romans 7:2}being under thy husband, and if thou be defiled, and some man have lain with thee besides thy husband:
then the priest shall cause the woman to swear with the oath of {Or, adjuration}cursing, and the priest shall say unto the woman, Jehovah make thee a {Or, adjuration}curse and an oath among thy people, when Jehovah doth make thy thigh to fall away, and thy body to swell;
and this water that causeth the curse shall go into thy bowels, and make thy body to swell, and thy thigh to fall away. And the woman shall say, Amen, Amen.
And the priest shall write these curses in a book, and he shall blot them out into the water of bitterness:
and he shall make the woman drink the water of bitterness that causeth the curse; and the water that causeth the curse shall enter into her and become bitter.
And the priest shall take the meal-offering of jealousy out of the woman's hand, and shall wave the meal-offering before Jehovah, and bring it unto the altar:
and the priest shall take a handful of the meal-offering, as the memorial thereof, and burn it upon the altar, and afterward shall make the woman drink the water.
And when he hath made her drink the water, then it shall come to pass, if she be defiled, and have committed a trespass against her husband, that the water that causeth the curse shall enter into her and become bitter, and her body shall swell, and her thigh shall fall away: and the woman shall be a curse among her people.
And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
This is the law of jealousy, when a wife, {Or, goeth aside with another instead of her husband}being under her husband, goeth aside, and is defiled;
or when the spirit of jealousy cometh upon a man, and he is jealous of his wife; then shall he set the woman before Jehovah, and the priest shall execute upon her all this law.
And the man shall be free from iniquity, and that woman shall bear her iniquity.
But younger widows refuse: for when they have waxed wanton against Christ, they desire to marry;
having condemnation, because they have rejected their first {Greek: faith.}pledge.
And withal they learn also to be idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
I desire therefore that the younger {Or, women}widows marry, bear children, rule the household, give no occasion to the adversary for reviling:
If a man be found lying with a woman married to a husband, then they shall both of them die, the man that lay with the woman, and the woman: so shalt thou put away the evil from Israel.
If there be a damsel that is a virgin betrothed unto a husband, and a man find her in the city, and lie with her;
then ye shall bring them both out unto the gate of that city, and ye shall stone them to death with stones; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt put away the evil from the midst of thee.
but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.
But from the beginning of the creation, Male and female made he them.
For this cause shall a man leave his father and mother, {Some ancient authorities omit and shall cleave to his wife.}and shall cleave to his wife;
and the two shall become one flesh: so that they are no more two, but one flesh.
What therefore God hath joined together, let not man put asunder.
And in the house the disciples asked him again of this matter.
And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her:
and if she herself shall put away her husband, and marry another, she committeth adultery.
And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst,
they say unto him, Teacher, this woman hath been taken in adultery, in the very act.
{Leviticus 20:10; Deuteronomy 22:22 f.}Now in the law Moses commanded us to stone such: what then sayest thou of her?