After these things there was a {Many ancient authorities read the feast (compare chapter 2:13?)}feast of the Jews; and Jesus went up to Jerusalem.
Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew {Some ancient authorities read Bethsaida, others Bethzatha.}Bethesda, having five porches.
In these lay a multitude of them that were sick, blind, halt, withered {Many ancient authorities insert, wholly or in part, waiting for the moving of the water 4 for the angel of the Lord went down at certain seasons into the pool, and troubled the water whosoever then first after the troubling of the water stepped in was made whole, with whatsoever disease he was holden.}.
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And a certain man was there, who had been thirty and eight years in his infirmity.
When Jesus saw him lying, and knew that he had been now a long time in that case, he saith unto him, Wouldest thou be made whole?
The sick man answered him, {Or, Lord}Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
Jesus saith unto him, Arise, take up thy {Or, pallet}bed, and walk.
And straightway the man was made whole, and took up his {Or, pallet}bed and walked.
Now it was the sabbath on that day.
So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy {Or, pallet}bed.
But he answered them, He that made me whole, the same said unto me, Take up thy {Or, pallet}bed, and walk.
They asked him, Who is the man that said unto thee, Take up thy {Or, pallet}bed, and walk?
But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee.
The man went away, and told the Jews that it was Jesus who had made him whole.
And for this cause the Jews persecuted Jesus, because he did these things on the sabbath.
But Jesus answered them, My Father worketh even until now, and I work.
For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.
Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.
For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel.
For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will.
For neither doth the Father judge any man, but he hath given all judgment unto the Son;
that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him.
Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.
Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that {Or, hearken}hear shall live.
For as the Father hath life in himself, even so gave he to the Son also to have life in himself:
and he gave him authority to execute judgment, because he is a son of man.
Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,
and shall come forth; they that have done good, unto the resurrection of life; and they that have {Or, practised}done evil, unto the resurrection of judgment.
I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.
If I bear witness of myself, my witness is not true.
It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
Ye have sent unto John, and he hath borne witness unto the truth.
But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.
He was the lamp that burneth and shineth; and ye were willing to rejoice for a season in his light.
But the witness which I have is greater than that of John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.
And the Father that sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.
And ye have not his word abiding in you: for whom he sent, him ye believe not.
{Or, Search the scriptures}Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;
and ye will not come to me, that ye may have life.
I receive not glory from men.
But I know you, that ye have not the love of God in yourselves.
I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
How can ye believe, who receive glory one of another, and the glory that cometh from {Some ancient authorities read the only one.}the only God ye seek not?
Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.
For if ye believed Moses, ye would believe me; for he wrote of me.
But if ye believe not his writings, how shall ye believe my words?
Querverweise zu Johannes 5,39 Joh 5,39
For if ye believed Moses, ye would believe me; for he wrote of me.
For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days in the land, whither ye go over the Jordan to possess it.
It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
They answered and said unto him, Art thou also of Galilee? Search, and {Or, see for out of Galilee &c.}see that out of Galilee ariseth no prophet.
Thou wilt show me the path of life:In thy presence is fulness of joy;In thy right hand there are pleasures for evermore.
But the witness which I have is greater than that of John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.
Therefore shall ye lay up these my words in your heart and in your soul; and ye shall bind them for a sign upon your hand, and they shall be for frontlets between your eyes.
And ye shall teach them your children, talking of them, when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
And thou shalt write them upon the door-posts of thy house, and upon thy gates;
He asked life of thee, thou gavest it him,Even length of days for ever and ever.
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph.
And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of that which is before the priests the Levites:
For with thee is the fountain of life:In thy light shall we see light.
Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Jehovah his God, to keep all the words of this law and these statutes, to do them;
Like the dew of Hermon,That cometh down upon the mountains of Zion:For there Jehovah commanded the blessing,Even life for evermore.
I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him.
This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt {Or, deal wisely}have good success.
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting {Or, abhorrence}contempt.
Having therefore obtained the help that is from God, I stand unto this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come;
But his delight is in the law of Jehovah;And on his law doth he meditate day and night.
And behold, one came to him and said, {Some ancient authorities read Good Teacher. See Mark 10:17; Luke 18:18.}Teacher, what good thing shall I do, that I may have eternal life?
And he said unto him, {Some ancient authorities read Why callest thou me good? None is good save one, even God. See Mark 10:18; Luke 18:19.}Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments.
He saith unto him, Which? And Jesus said, {Exodus 20:12-16; Deuteronomy 5:16-20.}Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
Honor thy father and thy mother; and, {Leviticus 19:18.}Thou shalt love thy neighbor as thyself.
The young man saith unto him, All these things have I observed: what lack I yet?
{Or, if Or, whether}how that the Christ {Or, is subject to suffering}must suffer, and {Or, if Or, whether}how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.
Thy word have I laid up in my heart,That I might not sin against thee.
And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life?
And he said unto him, What is written in the law? how readest thou?
And he answering said, {Deuteronomy 6:5.}Thou shalt love the Lord thy God {Greek: from.}with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; {Leviticus 19:18}and thy neighbor as thyself.
And he said unto him, Thou hast answered right: this do, and thou shalt live.
But he, desiring to justify himself, said unto Jesus, And who is my neighbor?
King Agrippa, believest thou the prophets? I know that thou believest.
מ MEM.Oh how love I thy law!It is my meditation all the day.
{Or, Thou through thy commandments makest}Thy commandments make me wiser than mine enemies;For they are ever with me.
I have more understanding than all my teachers;For thy testimonies are my meditation.
But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.
which he promised afore through his prophets in the holy scriptures,
For {Or, their commandment}the commandment is a lamp; and {Or, their teaching}the law is light;And reproofs of instruction are the way of life:
Women received their dead by a resurrection: and others were {Or, beaten to death}tortured, not accepting {Greek: the redemption.}their deliverance; that they might obtain a better resurrection:
Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that should come unto you:
Hear instruction, and be wise,And refuse it not.
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.
Blessed is the man that heareth me,Watching daily at my gates,Waiting at the posts of my doors.
And I fell down before his feet to {See marginal note on chapter 3:9}worship him. And he saith unto me, See thou do it not: I am a fellow-servant with thee and with thy brethren that hold the testimony of Jesus: {See marginal note on chapter 3:9}worship God: for the testimony of Jesus is the spirit of prophecy.
To the {Or, teaching}law and to the testimony! {Or, surely according to this word shall they speak for whom there is no morning}if they speak not according to this word, surely there is no morning for them.
And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
Seek ye out of the book of Jehovah, and read: no one of these shall be missing, none shall want her mate; for my mouth, it hath commanded, and his Spirit, it hath gathered them.
And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.
The wise men are put to shame, they are dismayed and taken: lo, they have rejected the word of Jehovah; and what manner of wisdom is in them?
But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
Have ye not read even this scripture: {Psalm 118:22 f.}The stone which the builders rejected,The same was made the head of the corner;
But Abraham saith, They have Moses and the prophets; let them hear them.
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.
Now the passage of the Scripture which he was reading was this, {Isaiah 53:7 f.}He was led as a sheep to the slaughter;And as a lamb before his shearer is dumb,So he openeth not his mouth:
In his humiliation his judgment was taken away:His generation who shall declare?For his life is taken from the earth.
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other?
And Philip opened his mouth, and beginning from this Scripture, {See marginal note on chapter 5:42.}preached unto him Jesus.
Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so.
Much every way: first of all, that they were intrusted with the oracles of God.
Let the word of {Some ancient authorities read the Lord: others, God.}Christ dwell in you {Or, richly in all wisdom; teaching &c.}richly; in all wisdom teaching and admonishing {Or, yourselves}one another with psalms and hymns and spiritual songs, singing with grace in your hearts unto God.
But abide thou in the things which thou hast learned and hast been assured of, knowing of {Greek: what persons.}whom thou hast learned them;
and that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus.
{Or, Every scripture is inspired of God, and profitable}Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for {Or, discipline}instruction which is in righteousness:
that the man of God may be complete, furnished completely unto every good work.
And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a {Greek: squalid.}dark place, until the day dawn, and the day-star arise in your hearts:
knowing this first, that no prophecy of scripture is of {Or, special}private interpretation.
For no prophecy ever {Greek: was brought.}came by the will of man: but men spake from God, being moved by the Holy Spirit.