Or are ye ignorant, brethren (for I speak to men who know {Or, law}the law), that the law hath dominion over a man for so long time as he liveth?
For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.
So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.
Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.
For when we were in the flesh, the {Greek: passions of sins.}sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.
But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through {Or, law}the law: for I had not known {Or, lust}coveting, except the law had said, {Exodus 20:15; Deuteronomy 5:21}Thou shalt not {Or, lust}covet:
but sin, finding occasion, wrought in me through the commandment all manner of {Or, lust}coveting: for apart from {Or, law}the law sin is dead.
And I was alive apart from {Or, law}the law once: but when the commandment came, sin revived, and I died;
and the commandment, which was unto life, this I found to be unto death:
for sin, finding occasion, through the commandment beguiled me, and through it slew me.
So that the law is holy, and the commandment holy, and righteous, and good.
Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; — that through the commandment sin might become exceeding sinful.
For we know that the law is spiritual: but I am carnal, sold under sin.
For that which I {Greek: work.}do I know not: for not what I would, that do I practise; but what I hate, that I do.
But if what I would not, that I do, I consent unto the law that it is good.
So now it is no more I that {Greek: work.}do it, but sin which dwelleth in me.
For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to {Greek: work.}do that which is good is not.
For the good which I would I do not: but the evil which I would not, that I practise.
But if what I would not, that I do, it is no more I that {Greek: work.}do it, but sin which dwelleth in me.
I find then {Or, in regard of the law Compare verse 12, 14.}the law, that, to me who would do good, evil is present.
For I delight {Greek: with.}in the law of God after the inward man:
but I see a different law in my members, warring against the law of my mind, and bringing me into captivity {Greek: in. Many ancient authorities read to.}under the law of sin which is in my members.
Wretched man that I am! who shall deliver me out of {Or, this body of death}the body of this death?
{Many ancient authorities read But thanks be to God. Compare chapter 6:17.}I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.
Querverweise zu Römer 7,21 Röm 7,21
but I see a different law in my members, warring against the law of my mind, and bringing me into captivity {Greek: in. Many ancient authorities read to.}under the law of sin which is in my members.
For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon {Or, him that setteth his whole heart}every one
Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof:
that setteth his heart to seek God, Jehovah, the God of his fathers, though he be not cleansed according to the purification of the sanctuary.
For sin shall not have dominion over you: for ye are not under law, but under grace.
Who can discern his errors?Clear thou me from hidden faults.
For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
For innumerable evils have compassed me about;Mine iniquities have overtaken me, so that I am not able to look up;They are more than the hairs of my head;And my heart hath {Hebrew: forsaken.}failed me.
Keep back thy servant also {Or, from the proud}from presumptuous sins;Let them not have dominion over me:Then shall I be upright,And I shall be clear from great transgression.
{Hebrew: Words (or, Matters) of iniquities.}Iniquities prevail against me:As for our transgressions, thou wilt {Or, expiate}forgive them.
Establish my footsteps in thy word;And let not any iniquity have dominion over me.
Turn away mine eyes from beholding vanity,And quicken me in thy ways.
Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts.
Then flew one of the seraphim unto me, having a {Or, hot stone}live coal in his hand, which he had taken with the tongs from off the altar:
and he touched my mouth with it, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin {Or, expiated}forgiven.
Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.
For our wrestling is not against {Greek: blood and flesh.}flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.
Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.
And he showed me Joshua the high priest standing before the angel of Jehovah, and {That is, the Adversary.}Satan standing at his right hand to be his adversary.
And Jehovah said unto Satan, Jehovah rebuke thee, O Satan; yea, Jehovah that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
Now Joshua was clothed with filthy garments, and was standing before the angel.
And he answered and spake unto those that stood before him, saying, Take the filthy garments from off him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with rich apparel.
promising them liberty, while they themselves are bondservants of corruption; for of {Or, what}whom a man is overcome, of the same is he also brought into bondage.
And Jesus, full of the Holy Spirit, returned from the Jordan, and was led in the Spirit in the wilderness
Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.