King James Version 1611 with Strong's numbers
Versliste
ForG3754 the lawG3551 was givenG1325 byG1223 MosesG3475, but graceG5485 andG2532 truthG225 cameG1096 byG1223 JesusG2424 ChristG5547.
ForG1063 sinG266 shallG2961 notG3756 have dominion overG2961 youG5216: forG1063 ye areG2075 notG3756 underG5259 the lawG3551, butG235 underG5259 graceG5485.
And the LORDH3068 came downH3381 upon mountH2022 SinaiH5514, on the topH7218 of the mountH2022: and the LORDH3068 calledH7121 MosesH4872 up toH413 the topH7218 of the mountH2022; and MosesH4872 went upH5927.
ForG1063 as many asG3745 areG1526 ofG1537 the worksG2041 of the lawG3551 areG1526 underG5259 the curseG2671: forG1063 it is writtenG1125, CursedG1944 is every oneG3956 thatG3739 continuethG1696 notG3756 inG1722 all thingsG3956 whichG3588 are writtenG1125 inG1722 the bookG975 of the lawG3551 to doG4160 themG846.
And when the peopleH5971 sawH7200 that MosesH4872 delayedH954 to come downH3381 out of the mountH2022, the peopleH5971 gathered themselves togetherH6950 unto AaronH175, and saidH559 unto him, UpH6965, makeH6213 us godsH430, which shall goH3212 beforeH6440 us; for as for this MosesH4872, the manH376 that broughtH5927 us up out of the landH776 of EgyptH4714, we wotH3045 not what is become of him.
And AaronH175 saidH559 unto them, Break offH6561 the goldenH2091 earringsH5141, which are in the earsH241 of your wivesH802, of your sonsH1121, and of your daughtersH1323, and bringH935 them unto me.
And all the peopleH5971 brake offH6561 the goldenH2091 earringsH5141 which were in their earsH241, and broughtH935 them unto AaronH175.
And he receivedH3947 them at their handH3027, and fashionedH6696 it with a graving toolH2747, after he had madeH6213 it a moltenH4541 calfH5695: and they saidH559, These be thy godsH430, O IsraelH3478, which broughtH5927 thee up out of the landH776 of EgyptH4714.
And when AaronH175 sawH7200 it, he builtH1129 an altarH4196 beforeH6440 it; and AaronH175 made proclamationH7121, and saidH559, To morrowH4279 is a feastH2282 to the LORDH3068.
And they rose up earlyH7925 on the morrowH4283, and offeredH5927 burnt offeringsH5930, and broughtH5066 peace offeringsH8002; and the peopleH5971 satH3427 down to eatH398 and to drinkH8354, and rose upH6965 to playH6711.
And the LORDH3068 saidH1696 unto MosesH4872, GoH3212, get thee downH3381; for thy peopleH5971, which thou broughtestH5927 out of the landH776 of EgyptH4714, have corruptedH7843 themselves:
They have turnedH5493 aside quicklyH4118 out of the wayH1870 which I commandedH6680 them: they have madeH6213 them a moltenH4541 calfH5695, and have worshippedH7812 it, and have sacrificedH2076 thereunto, and saidH559, These be thy godsH430, O IsraelH3478, which have brought thee upH5927 out of the landH776 of EgyptH4714.
And the LORDH3068 saidH559 unto MosesH4872, I have seenH7200 this peopleH5971, and, behold, it is a stiffneckedH7186+H6203 peopleH5971:
Now therefore let me aloneH3240, that my wrathH639 may wax hotH2734 against them, and that I may consumeH3615 them: and I will makeH6213 of thee a greatH1419 nationH1471.
And MosesH4872 besoughtH2470+H6440 the LORDH3068 his GodH430, and saidH559, LORDH3068, why doth thy wrathH639 wax hotH2734 against thy peopleH5971, which thou hast brought forthH3318 out of the landH776 of EgyptH4714 with greatH1419 powerH3581, and with a mightyH2389 handH3027? {the LORD: Heb. the face of the LORD}
Wherefore should the EgyptiansH4714 speakH559, and sayH559, For mischiefH7451 did he bringH3318 them out, to slayH2026 them in the mountainsH2022, and to consumeH3615 them from the faceH6440 of the earthH127? TurnH7725 from thy fierceH2740 wrathH639, and repentH5162 of this evilH7451 against thy peopleH5971.
RememberH2142 AbrahamH85, IsaacH3327, and IsraelH3478, thy servantsH5650, to whom thou swarestH7650 by thine own self, and saidstH1696 unto them, I will multiplyH7235 your seedH2233 as the starsH3556 of heavenH8064, and all this landH776 that I have spokenH559 of will I giveH5414 unto your seedH2233, and they shall inheritH5157 it for everH5769.
And the LORDH3068 repentedH5162 of the evilH7451 which he thoughtH1696 to doH6213 unto his peopleH5971.
And MosesH4872 turnedH6437, and went downH3381 from the mountH2022, and the twoH8147 tablesH3871 of the testimonyH5715 were in his handH3027: the tablesH3871 were writtenH3789 on bothH8147 their sidesH5676; on the one side and on the other were they writtenH3789.
And the tablesH3871 were the workH4639 of GodH430, and the writingH4385 was the writingH4385 of GodH430, gravenH2801 upon the tablesH3871.
And when JoshuaH3091 heardH8085 the noiseH6963 of the peopleH5971 as they shoutedH7452, he saidH559 unto MosesH4872, There is a noiseH6963 of warH4421 in the campH4264.
And he saidH559, It is not the voiceH6963 of them that shoutH6030 for masteryH1369, neither is it the voiceH6963 of them that cryH6030 for being overcomeH2476: but the noiseH6963 of them that singH6031 do I hearH8085. {being…: Heb. weakness}
And it came to pass, as soon as he came nighH7126 unto the campH4264, that he sawH7200 the calfH5695, and the dancingH4246: and Moses'H4872 angerH639 waxed hotH2734, and he castH7993 the tablesH3871 out of his handsH3027, and brakeH7665 them beneathH8478 the mountH2022.
And he tookH3947 the calfH5695 which they had madeH6213, and burntH8313 it in the fireH784, and groundH2912 it to powderH1854, and strawedH2219 it uponH6440 the waterH4325, and made the childrenH1121 of IsraelH3478 drinkH8248 of it.
And MosesH4872 saidH559 unto AaronH175, What didH6213 this peopleH5971 unto thee, that thou hast broughtH935 so greatH1419 a sinH2401 upon them?
And AaronH175 saidH559, Let not the angerH639 of my lordH113 wax hotH2734: thou knowestH3045 the peopleH5971, that they are set on mischiefH7451.
For they saidH559 unto me, MakeH6213 us godsH430, which shall goH3212 beforeH6440 us: for as for this MosesH4872, the manH376 that brought us upH5927 out of the landH776 of EgyptH4714, we wotH3045 not what is become of him.
And I saidH559 unto them, Whosoever hath any goldH2091, let them breakH6561 it off. So they gaveH5414 it me: then I castH7993 it into the fireH784, and there came outH3318 this calfH5695.
And when MosesH4872 sawH7200 that the peopleH5971 were nakedH6544; (for AaronH175 had made them nakedH6544 unto their shameH8103 among their enemiesH6965:) {their enemies: Heb. those that rose up against them}
Then MosesH4872 stoodH5975 in the gateH8179 of the campH4264, and saidH559, Who is on the LORD'SH3068 side? let him come unto me. And all the sonsH1121 of LeviH3878 gatheredH622 themselves together unto him.
And he saidH559 unto them, Thus saithH559 the LORDH3068 GodH430 of IsraelH3478, PutH7760 every manH376 his swordH2719 by his sideH3409, and goH5674 in and outH7725 from gateH8179 to gateH8179 throughout the campH4264, and slayH2026 every manH376 his brotherH251, and every manH376 his companionH7453, and every manH376 his neighbourH7138.
And the childrenH1121 of LeviH3878 didH6213 according to the wordH1697 of MosesH4872: and there fellH5307 of the peopleH5971 that dayH3117 about threeH7969 thousandH505 menH376.
For MosesH4872 had saidH559, Consecrate yourselvesH4390+H3027 to dayH3117 to the LORDH3068, evenH3588 every manH376 upon his sonH1121, and upon his brotherH251; that he may bestowH5414 upon you a blessingH1293 this dayH3117. {For Moses…: or, And Moses said, Consecrate yourselves to day to the LORD, because every man hath been against his brother, etc} {Consecrate…: Heb. Fill your hands}
And it came to pass on the morrowH4283, that MosesH4872 saidH559 unto the peopleH5971, Ye have sinnedH2398 a greatH1419 sinH2401: and now I will go upH5927 unto the LORDH3068; peradventureH194 I shall make an atonementH3722 forH1157 your sinH2403.
And MosesH4872 returnedH7725 unto the LORDH3068, and saidH559, OhH577, this peopleH5971 have sinnedH2398 a greatH1419 sinH2401, and have madeH6213 them godsH430 of goldH2091.
Yet now, if thou wilt forgiveH5375 their sinH2403--; and if not, blotH4229 me, I pray thee, out of thy bookH5612 which thou hast writtenH3789.
And the LORDH3068 saidH559 unto MosesH4872, WhosoeverH834 hath sinnedH2398 against me, him will I blot outH4229 of my bookH5612.
Therefore now goH3212, leadH5148 the peopleH5971 unto the place of which I have spokenH1696 unto thee: behold, mine AngelH4397 shall goH3212 beforeH6440 thee: nevertheless in the dayH3117 when I visitH6485 I will visitH6485 their sinH2403 upon them.
And the LORDH3068 plaguedH5062 the peopleH5971, becauseH834 they madeH6213 the calfH5695, whichH834 AaronH175 madeH6213.
ButG1161 whenG3753 the fulnessG4138 of the timeG5550 was comeG2064, GodG2316 sent forthG1821 hisG846 SonG5207, madeG1096 ofG1537 a womanG1135, madeG1096 underG5259 the lawG3551,
ToG2443 redeemG1805 them that were underG5259 the lawG3551, thatG2443 we might receiveG618 the adoption of sonsG5206.
ChristG5547 hath redeemedG1805 usG2248 fromG1537 the curseG2671 of the lawG3551, being madeG1096 a curseG2671 forG5228 usG2257: forG1063 it is writtenG1125, CursedG1944 is every oneG3956 that hangethG2910 onG1909 a treeG3586:
WhereforeG5620, myG3450 brethrenG80, yeG5210 alsoG2532 are become deadG2289 to the lawG3551 byG1223 the bodyG4983 of ChristG5547; thatG1519 yeG5209 should be marriedG1096 to anotherG2087, even to him who is raisedG1453 fromG1537 the deadG3498, thatG2443 we should bring forth fruitG2592 unto GodG2316.
WhereforeG5620, myG3450 brethrenG80, yeG5210 alsoG2532 are become deadG2289 to the lawG3551 byG1223 the bodyG4983 of ChristG5547; thatG1519 yeG5209 should be marriedG1096 to anotherG2087, even to him who is raisedG1453 fromG1537 the deadG3498, thatG2443 we should bring forth fruitG2592 unto GodG2316.
WhatG5101 advantageG4053 thenG3767 hath the JewG2453? orG2228 whatG5101 profitG5622 is there of circumcisionG4061?
MuchG4183 everyG2596+G3956 wayG5158: chieflyG4412, becauseG3303+G1063 thatG3754 unto them were committedG4100 the oraclesG3051 of GodG2316.
ForG1063 whatG5101 ifG1487 someG5100 did not believeG569+G3361? shallG2673 theirG846 unbeliefG570 makeG2673 the faithG4102 of GodG2316 without effectG2673?
God forbidG3361+G1096: yeaG1161, letG1096 GodG2316 beG1096 trueG227, butG1161 everyG3956 manG444 a liarG5583; asG2531 it is writtenG1125, ThatG3704 thou mightestG302 be justifiedG1344 inG1722 thyG4675 sayingsG3056, andG2532 mightest overcomeG3528 whenG1722 thouG4571 art judgedG2919.
ButG1161 ifG1487 ourG2257 unrighteousnessG93 commendG4921 the righteousnessG1343 of GodG2316, whatG5101 shall we sayG2046+G3361? Is GodG2316 unrighteousG94 who takethG2018 vengeanceG3709? (I speakG3004 asG2596 a manG444)
God forbidG3361+G1096: for thenG1893 howG4459 shallG2919 GodG2316 judgeG2919 the worldG2889?
ForG1063 ifG1487 the truthG225 of GodG2316 hath more aboundedG4052 throughG1722 myG1699 lieG5582 untoG1519 hisG846 gloryG1391; whyG5101 yetG2089 amG2919 I alsoG2504 judgedG2919 asG5613 a sinnerG268?
AndG2532 notG3361 rather, (asG2531 we be slanderously reportedG987, andG2532 asG2531 someG5100 affirmG5346 that weG2248 sayG3004+G3754,) Let us doG4160 evilG2556, thatG2443 goodG18 may comeG2064? whoseG3739 damnationG2917 isG2076 justG1738.
WhatG5101 thenG3767? are we betterG4284 than they? NoG3756, in no wiseG3843: forG1063 we have before provedG4256 bothG5037 JewsG2453 andG2532 GentilesG1672, that they areG1511 allG3956 underG5259 sinG266; {proved: Gr. charged}
AsG2531 it is writtenG1125+G3754, There isG2076 noneG3756 righteousG1342, no, notG3761 oneG1520:
There isG2076 noneG3756 that understandethG4920, there isG2076 noneG3756 that seeketh afterG1567 GodG2316.
They areG1578 allG3956 gone out of the wayG1578, they areG889 togetherG260 become unprofitableG889; there isG2076 noneG3756 that doethG4160 goodG5544, no, notG3756 oneG2076+G2193+G1520.
TheirG846 throatG2995 is an openG455 sepulchreG5028; with theirG846 tonguesG1100 they have used deceitG1387; the poisonG2447 of aspsG785 is underG5259 theirG846 lipsG5491:
WhoseG3739 mouthG4750 is fullG1073 of cursingG685 andG2532 bitternessG4088:
TheirG846 feetG4228 are swiftG3691 to shedG1632 bloodG129:
DestructionG4938 andG2532 miseryG5004 are inG1722 theirG846 waysG3598:
AndG2532 the wayG3598 of peaceG1515 haveG1097 they notG3756 knownG1097:
There isG2076 noG3756 fearG5401 of GodG2316 beforeG561 theirG846 eyesG3788.
NowG1161 we knowG1492 thatG3754 what things soeverG3745 the lawG3551 saithG3004, it saithG2980 to them who are underG1722 the lawG3551: thatG2443 everyG3956 mouthG4750 may be stoppedG5420, andG2532 allG3956 the worldG2889 may becomeG1096 guiltyG5267 before GodG2316. {guilty…: or, subject to the judgment of God}
ThereforeG1360 byG1537 the deedsG2041 of the lawG3551 there shallG1344 noG3956+G3756 fleshG4561 be justifiedG1344 in hisG846 sightG1799: forG1063 byG1223 the lawG3551 is the knowledgeG1922 of sinG266.
ButG1161 nowG3570 the righteousnessG1343 of GodG2316 withoutG5565 the lawG3551 is manifestedG5319, being witnessedG3140 byG5259 the lawG3551 andG2532 the prophetsG4396;
EvenG1161 the righteousnessG1343 of GodG2316 which is byG1223 faithG4102 of JesusG2424 ChristG5547 untoG1519 allG3956 andG2532 uponG1909 allG3956 them that believeG4100: forG1063 there isG2076 noG3756 differenceG1293:
ForG1063 allG3956 have sinnedG264, andG2532 come shortG5302 of the gloryG1391 of GodG2316;
Being justifiedG1344 freelyG1432 by hisG846 graceG5485 throughG1223 the redemptionG629 that is inG1722 ChristG5547 JesusG2424:
WhomG3739 GodG2316 hath set forthG4388 to be a propitiationG2435 throughG1223 faithG4102 inG1722 hisG846 bloodG129, toG1519 declareG1732 hisG846 righteousnessG1343 forG1223 the remissionG3929 of sinsG265 that are pastG4266, throughG1722 the forbearanceG463 of GodG2316; {set forth: or, foreordained} {remission: or, passing over}
ToG4314 declareG1732, I say, atG1722 thisG3568 timeG2540 hisG846 righteousnessG1343: thatG1519 he might beG1511 justG1342, andG2532 the justifierG1344 of himG846 which believethG4102 inG1537 JesusG2424.
WhereG4226 is boastingG2746 thenG3767? It is excludedG1576. ByG1223 whatG4169 lawG3551? of worksG2041? NayG3780: butG235 byG1223 the lawG3551 of faithG4102.
ThereforeG3767 we concludeG3049 that a manG444 is justifiedG1344 by faithG4102 withoutG5565 the deedsG2041 of the lawG3551.
Is heG2228 the GodG2316 of the JewsG2453 onlyG3440? is he notG3780 alsoG1161+G2532 of the GentilesG1484? YesG3483, of the GentilesG1484 alsoG2532:
SeeingG1897 it is oneG1520 GodG2316, whichG3739 shall justifyG1344 the circumcisionG4061 byG1537 faithG4102, andG2532 uncircumcisionG203 throughG1223 faithG4102.
Do weG2673 thenG3767 make voidG2673 the lawG3551 throughG1223 faithG4102? God forbidG3361+G1096: yeaG235, we establishG2476 the lawG3551.
WhatG5101 shall we sayG2046 thenG3767 that AbrahamG11 ourG2257 fatherG3962, as pertainingG2596 to the fleshG4561, hath foundG2147?
ForG1063 ifG1487 AbrahamG11 were justifiedG1344 byG1537 worksG2041, he hathG2192 whereof to gloryG2745; butG235 notG3756 beforeG4314 GodG2316.
ForG1063 whatG5101 saithG3004 the scriptureG1124+G1161? AbrahamG11 believedG4100 GodG2316, andG2532 it was countedG3049 unto himG846 forG1519 righteousnessG1343.
NowG1161 to him that workethG2038 isG3049 the rewardG3408 notG3756 reckonedG3049 ofG2596 graceG5485, butG235 ofG2596 debtG3783.
ButG1161 to him that workethG2038 notG3361, butG1161 believethG4100 onG1909 him that justifiethG1344 the ungodlyG765, hisG846 faithG4102 is countedG3049 forG1519 righteousnessG1343.
Even asG2509 DavidG1138 alsoG2532 describethG3004 the blessednessG3108 of the manG444, unto whomG3739 GodG2316 imputethG3049 righteousnessG1343 withoutG5565 worksG2041,
Saying, BlessedG3107 are they whoseG3739 iniquitiesG458 are forgivenG863, andG2532 whoseG3739 sinsG266 are coveredG1943.
BlessedG3107 is the manG435 to whomG3739 the LordG2962 willG3049 notG3364 imputeG3049 sinG266.
Cometh thisG3778 blessednessG3108 thenG3767 uponG1909 the circumcisionG4061 only, orG2228 uponG1909 the uncircumcisionG203 alsoG2532? forG1063 we sayG3004 thatG3754 faithG4102 was reckonedG3049 to AbrahamG11 forG1519 righteousnessG1343.
HowG4459 was itG3049 thenG3767 reckonedG3049? when he wasG5607 inG1722 circumcisionG4061, orG2228 inG1722 uncircumcisionG203? NotG3756 inG1722 circumcisionG4061, butG235 inG1722 uncircumcisionG203.
AndG2532 he receivedG2983 the signG4592 of circumcisionG4061, a sealG4973 of the righteousnessG1343 of the faithG4102 whichG3588 he had yet beingG1722 uncircumcisedG203: thatG1519 heG846 might beG1511 the fatherG3962 of allG3956 them that believeG4100, thoughG1223 they be not circumcisedG203; thatG1519 righteousnessG1343 might be imputedG3049 unto themG846 alsoG2532:
AndG2532 the fatherG3962 of circumcisionG4061 to them who are notG3756 ofG1537 the circumcisionG4061 onlyG3440, butG235 who alsoG2532 walkG4748 in the stepsG2487 of that faithG4102 of ourG2257 fatherG3962 AbrahamG11, which he had beingG1722 yet uncircumcisedG203.
ForG1063 the promiseG1860, that he should beG1511 theG846 heirG2818 of the worldG2889, was notG3756 to AbrahamG11, orG2228 to hisG846 seedG4690, throughG1223 the lawG3551, butG235 throughG1223 the righteousnessG1343 of faithG4102.
ForG1063 ifG1487 they which are ofG1537 the lawG3551 be heirsG2818, faithG4102 is made voidG2758, andG2532 the promiseG1860 made of none effectG2673:
BecauseG1063 the lawG3551 workethG2716 wrathG3709: forG1063 whereG3757 noG3756 lawG3551 isG2076, there is noG3761 transgressionG3847.
ThereforeG1223+G5124 it is ofG1537 faithG4102, thatG2443 it might be byG2596 graceG5485; to the endG1519 the promiseG1860 might beG1511 sureG949 to allG3956 the seedG4690; notG3756 to that onlyG3440 which is ofG1537 the lawG3551, butG235 to that alsoG2532 which is ofG1537 the faithG4102 of AbrahamG11; whoG3739 isG2076 the fatherG3962 of usG2257 allG3956,
(AsG2531 it is writtenG1125+G3754, I have madeG5087 theeG4571 a fatherG3962 of manyG4183 nationsG1484,) beforeG2713 him whomG3739 he believedG4100, even GodG2316, who quickenethG2227 the deadG3498, andG2532 callethG2564 those things which beG5607 notG3361 as thoughG5613 they wereG5607. {before him: or, like unto him}
WhoG3739 againstG3844 hopeG1680 believedG4100 inG1909 hopeG1680, thatG1519 heG846 might becomeG1096 the fatherG3962 of manyG4183 nationsG1484; accordingG2596 to that which was spokenG2046, SoG3779 shallG2071 thyG4675 seedG4690 beG2071.
AndG2532 being notG3361 weakG770 in faithG4102, he consideredG2657 notG3756 his ownG1438 bodyG4983 nowG2235 deadG3499, when he wasG5225 aboutG4225 an hundred years oldG1541, neither yetG2532 the deadnessG3500 of Sarah'sG4564 wombG3388:
He staggeredG1252 notG3756 atG1519 the promiseG1860 of GodG2316 through unbeliefG570; butG235 was strongG1743 in faithG4102, givingG1325 gloryG1391 to GodG2316;
AndG2532 being fully persuadedG4135 thatG3754, whatG3739 he had promisedG1861, he wasG2076 ableG1415 alsoG2532 to performG4160.
AndG2532 thereforeG1352 it was imputedG3049 to himG846 forG1519 righteousnessG1343.
NowG1161 it wasG1125 notG3756 writtenG1125 for his sakeG1223+G846 aloneG3440, thatG3754 it was imputedG3049 to himG846;
ButG235 forG1223 usG2248 alsoG2532, to whomG3739 it shall beG3195 imputedG3049, if we believeG4100 onG1909 him that raised upG1453 JesusG2424 ourG2257 LordG2962 fromG1537 the deadG3498;
WhoG3739 was deliveredG3860 forG1223 ourG2257 offencesG3900, andG2532 was raised againG1453 forG1223 ourG2257 justificationG1347.
WhereforeG5620, myG3450 brethrenG80, yeG5210 alsoG2532 are become deadG2289 to the lawG3551 byG1223 the bodyG4983 of ChristG5547; thatG1519 yeG5209 should be marriedG1096 to anotherG2087, even to him who is raisedG1453 fromG1537 the deadG3498, thatG2443 we should bring forth fruitG2592 unto GodG2316.
OG5599 foolishG453 GalatiansG1052, whoG5101 hath bewitchedG940 youG5209, that ye shouldG3982 notG3361 obeyG3982 the truthG225, beforeG2596 whoseG3739 eyesG3788 JesusG2424 ChristG5547 hath been evidently set forthG4270, crucifiedG4717 amongG1722 youG5213?
ThisG5124 onlyG3440 wouldG2309 I learnG3129 ofG575 youG5216, Received yeG2983 the SpiritG4151 byG1537 the worksG2041 of the lawG3551, orG2228 byG1537 the hearingG189 of faithG4102?
Are yeG2075 soG3779 foolishG453? having begunG1728 in the SpiritG4151, are yeG2005 nowG3568 made perfectG2005 by the fleshG4561?
Have ye sufferedG3958 so many thingsG5118 in vainG1500? if it be yetG1489+G2532 in vainG1500. {so many: or, so great}
He thereforeG3767 that ministerethG2023 to youG5213 the SpiritG4151, andG2532 workethG1754 miraclesG1411 amongG1722 youG5213, doeth he it byG1537 the worksG2041 of the lawG3551, orG2228 byG1537 the hearingG189 of faithG4102?
Even asG2531 AbrahamG11 believedG4100 GodG2316, andG2532 it was accountedG3049 to himG846 forG1519 righteousnessG1343. {accounted: or, imputed}
Know yeG1097 thereforeG686 thatG3754 they which are ofG1537 faithG4102, the sameG3778 areG1526 the childrenG5207 of AbrahamG11.
AndG1161 the scriptureG1124, foreseeingG4275 thatG3754 GodG2316 would justifyG1344 the heathenG1484 throughG1537 faithG4102, preached before the gospelG4283 unto AbrahamG11, saying,G3754 InG1722 theeG4671 shallG1757 allG3956 nationsG1484 be blessedG1757.
So thenG5620 they which be ofG1537 faithG4102 are blessedG2127 withG4862 faithfulG4103 AbrahamG11.
ForG1063 as many asG3745 areG1526 ofG1537 the worksG2041 of the lawG3551 areG1526 underG5259 the curseG2671: forG1063 it is writtenG1125, CursedG1944 is every oneG3956 thatG3739 continuethG1696 notG3756 inG1722 all thingsG3956 whichG3588 are writtenG1125 inG1722 the bookG975 of the lawG3551 to doG4160 themG846.
ButG1161 thatG3754 no manG3762 is justifiedG1344 byG1722 the lawG3551 in the sightG3844 of GodG2316, it is evidentG1212: forG3754, The justG1342 shall liveG2198 byG1537 faithG4102.
AndG1161 the lawG3551 isG2076 notG3756 ofG1537 faithG4102: butG235, The manG444 that doethG4160 themG846 shall liveG2198 inG1722 themG846.
ChristG5547 hath redeemedG1805 usG2248 fromG1537 the curseG2671 of the lawG3551, being madeG1096 a curseG2671 forG5228 usG2257: forG1063 it is writtenG1125, CursedG1944 is every oneG3956 that hangethG2910 onG1909 a treeG3586:
ThatG2443 the blessingG2129 of AbrahamG11 might comeG1096 onG1519 the GentilesG1484 throughG1722 JesusG2424 ChristG5547; thatG2443 we might receiveG2983 the promiseG1860 of the SpiritG4151 throughG1223 faithG4102.
BrethrenG80, I speakG3004 after the manner ofG2596 menG444; Though it be butG3676 a man'sG444 covenantG1242, yet if it be confirmedG2964, no manG3762 disannullethG114, orG2228 addeth theretoG1928. {covenant: or, testament}
NowG1161 to AbrahamG11 andG2532 hisG846 seedG4690 wereG4483 the promisesG1860 madeG4483. He saithG3004 notG3756, AndG2532 to seedsG4690, asG5613 ofG1909 manyG4183; butG235 asG5613 ofG1909 oneG1520, AndG2532 to thyG4675 seedG4690, whichG3739 isG2076 ChristG5547.
AndG1161 thisG5124 I sayG3004, that the covenantG1242, that was confirmed beforeG4300 ofG5259 GodG2316 inG1519 ChristG5547, the lawG3551, which wasG1096 four hundredG5071 andG2532 thirtyG5144 yearsG2094 afterG3326, cannotG3756 disannulG208, thatG1519 it should makeG2673 the promiseG1860 of none effectG2673.
ForG1063 ifG1487 the inheritanceG2817 be ofG1537 the lawG3551, it is no moreG3765 ofG1537 promiseG1860: butG1161 GodG2316 gaveG5483 it to AbrahamG11 byG1223 promiseG1860.
WhereforeG5101 thenG3767 serveth the lawG3551? It was addedG4369 because ofG5484 transgressionsG3847, tillG891+G3739 the seedG4690 should comeG2064 to whomG3739 the promise was madeG1861; and it was ordainedG1299 byG1223 angelsG32 inG1722 the handG5495 of a mediatorG3316.
NowG1161 a mediatorG3316 isG2076 notG3756 a mediator of oneG1520, butG1161 GodG2316 isG2076 oneG1520.
Is the lawG3551 thenG3767 againstG2596 the promisesG1860 of GodG2316? God forbidG3361+G1096: forG1063 ifG1487 there had beenG1325 a lawG3551 givenG1325 whichG3588 couldG1410 have given lifeG2227, verilyG3689 righteousnessG1343 shouldG302 have beenG2258 byG1537 the lawG3551.
ButG235 the scriptureG1124 hath concludedG4788 allG3956 underG5259 sinG266, thatG2443 the promiseG1860 byG1537 faithG4102 of JesusG2424 ChristG5547 might be givenG1325 to them that believeG4100.
ButG1161 beforeG4253 faithG4102 cameG2064, we were keptG5432 underG5259 the lawG3551, shut upG4788 untoG1519 the faithG4102 which should afterwardsG3195 be revealedG601.
WhereforeG5620 the lawG3551 wasG1096 ourG2257 schoolmasterG3807 to bring us untoG1519 ChristG5547, thatG2443 we might be justifiedG1344 byG1537 faithG4102.
ButG1161 after that faithG4102 is comeG2064, we areG2070 no longerG2089+G3765 underG5259 a schoolmasterG3807.
ForG1063 ye areG2075 allG3956 the childrenG5207 of GodG2316 byG1223 faithG4102 inG1722 ChristG5547 JesusG2424.
ForG1063 as many of you asG3745 have been baptizedG907 intoG1519 ChristG5547 have put onG1746 ChristG5547.
There isG1762 neitherG3756 JewG2453 norG3761 GreekG1672, there isG1762 neitherG3756 bondG1401 norG3761 freeG1658, there isG1762 neitherG3756 maleG730 norG2532 femaleG2338: forG1063 yeG5210 areG2075 allG3956 oneG1520 inG1722 ChristG5547 JesusG2424.
AndG1161 ifG1487 yeG5210 be Christ'sG5547, thenG686 are yeG2075 Abraham'sG11 seedG4690, andG2532 heirsG2818 accordingG2596 to the promiseG1860.
NowG1161 I sayG3004, That the heirG2818, as long asG1909+G3745+G5550 he isG2076 a childG3516, differethG1308 nothingG3762 from a servantG1401, though he beG5607 lordG2962 of allG3956;
ButG235 isG2076 underG5259 tutorsG2012 andG2532 governorsG3623 untilG891 the time appointedG4287 of the fatherG3962.
EvenG2532 soG3779 weG2249, whenG3753 we wereG2258 childrenG3516, wereG2258 in bondageG1402 underG5259 the elementsG4747 of the worldG2889: {elements: or, rudiments}
ButG1161 whenG3753 the fulnessG4138 of the timeG5550 was comeG2064, GodG2316 sent forthG1821 hisG846 SonG5207, madeG1096 ofG1537 a womanG1135, madeG1096 underG5259 the lawG3551,
ToG2443 redeemG1805 them that were underG5259 the lawG3551, thatG2443 we might receiveG618 the adoption of sonsG5206.
AndG1161 becauseG3754 ye areG2075 sonsG5207, GodG2316 hath sent forthG1821 the SpiritG4151 of hisG846 SonG5207 intoG1519 yourG5216 heartsG2588, cryingG2896, AbbaG5, FatherG3962.
WhereforeG5620 thou artG1488 no moreG3765 a servantG1401, butG235 a sonG5207; andG1161 ifG1487 a sonG5207, thenG2532 an heirG2818 of GodG2316 throughG1223 ChristG5547.
HowbeitG235 thenG5119+G3303, when ye knewG1492 notG3756 GodG2316, ye did serviceG1398 unto them which by natureG5449 areG5607 noG3361 godsG2316.
ButG1161 nowG3568, after that ye have knownG1097 GodG2316, orG1161 ratherG3123 are knownG1097 ofG5259 GodG2316, howG4459 turn yeG1994 againG3825 toG1909 the weakG772 andG2532 beggarlyG4434 elementsG4747, whereuntoG3739 ye desireG2309 againG3825+G509 to be in bondageG1398? {turn ye again: or, turn ye back} {elements: or, rudiments}
Ye observeG3906 daysG2250, andG2532 monthsG3376, andG2532 timesG2540, andG2532 yearsG1763.
I am afraidG5399 of youG5209, lestG3381+G4458 I have bestowedG2872 uponG1519 youG5209 labourG2872 in vainG1500.
BrethrenG80, I beseechG1189 youG5216, beG1096 asG5613 IG1473 am; forG3754 IG2504 am asG5613 yeG5210 are: ye have not injuredG91 meG3165 at allG3762.
Ye knowG1492 howG3754 throughG1223 infirmityG769 of the fleshG4561 I preached the gospelG2097 unto youG5213 at the firstG4386.
AndG2532 myG3450 temptationG3986 which was inG1722 myG3450 fleshG4561 ye despisedG1848 notG3756, norG3761 rejectedG1609; butG235 receivedG1209 meG3165 asG5613 an angelG32 of GodG2316, even asG5613 ChristG5547 JesusG2424.
WhereG5101 isG2258 thenG3767 the blessednessG3108 yeG5216 spake of? forG1063 I bearG3140 youG5213 recordG3140, thatG3754, ifG1487 it had been possibleG1415, ye would have plucked outG1846 yourG5216 own eyesG3788, and have given themG302+G1325 to meG3427. {Where…: or, What was then}
Am IG1096 thereforeG5620 becomeG1096 yourG5216 enemyG2190, because I tellG226 youG5213 the truthG226?
They zealously affectG2206 youG5209, but notG3756 wellG2573; yeaG235, they wouldG2309 excludeG1576 youG5209, thatG2443 ye might affectG2206 themG846. {exclude you: or, exclude us}
ButG1161 it is goodG2570 to be zealously affectedG2206 alwaysG3842 inG1722 a goodG2570 thing, andG2532 notG3361 onlyG3440 whenG1722 IG3165 am presentG3918 withG4314 youG5209.
MyG3450 little childrenG5040, of whomG3739 I travail in birthG5605 againG3825 untilG891+G3739 ChristG5547 be formedG3445 inG1722 youG5213,
I desireG2309 to be presentG3918 withG4314 youG5209 nowG737, andG2532 to changeG236 myG3450 voiceG5456; forG3754 I stand in doubtG639 ofG1722 youG5213. {I stand…: or, I am perplexed for you} {I stand…: or, I am perplexed for you}
TellG3004 meG3427, ye that desireG2309 to beG1511 underG5259 the lawG3551, do yeG191 notG3756 hearG191 the lawG3551?
ForG1063 it is writtenG1125, thatG3754 AbrahamG11 hadG2192 twoG1417 sonsG5207, the oneG1520 byG1537 a bondmaidG3814+G2532, the otherG1520 byG1537 a freewomanG1658.
ButG235 heG3303 who was ofG1537 the bondwomanG3814 was bornG1080 afterG2596 the fleshG4561; butG1161 he ofG1537 the freewomanG1658 was byG1223 promiseG1860.
Which thingsG3748 areG2076 an allegoryG238: forG1063 theseG3778 areG1526 the twoG1417 covenantsG1242; the oneG3391+G3303 fromG575 the mountG3735 SinaiG4614, which genderethG1080 toG1519 bondageG1397, whichG3748 isG2076 AgarG28. {covenants: or, testaments} {Sinai: Gr. Sina}
ForG1063 this AgarG28 isG2076 mountG3735 SinaiG4614 inG1722 ArabiaG688, andG1161 answerethG4960 to JerusalemG2419 whichG3588 now isG3568, andG1161 is in bondageG1398 withG3326 herG846 childrenG5043. {answereth to: or, is in the same rank with}
ButG1161 JerusalemG2419 which is aboveG507 isG2076 freeG1658, whichG3748 isG2076 the motherG3384 of usG2257 allG3956.
ForG1063 it is writtenG1125, RejoiceG2165, thou barrenG4723 that bearestG5088 notG3756; break forthG4486 andG2532 cryG994, thou that travailestG5605 notG3756: forG3754 the desolateG2048 hath many moreG4183 childrenG5043 thanG3123+G2228 she which hathG2192 an husbandG435.
NowG1161 weG2249, brethrenG80, asG2596 IsaacG2464 wasG2596, areG2070 the childrenG5043 of promiseG1860.
ButG235 asG5618 thenG5119 he that was bornG1080 afterG2596 the fleshG4561 persecutedG1377 him that was born afterG2596 the SpiritG4151, evenG2532 soG3779 it is nowG3568.
NeverthelessG235 whatG5101 saithG3004 the scriptureG1124? Cast outG1544 the bondwomanG3814 andG2532 herG846 sonG5207: forG1063 the sonG5207 of the bondwomanG3814 shallG2816 notG3364 be heirG2816 withG3326 the sonG5207 of the freewomanG1658.
So thenG686, brethrenG80, we areG2070 notG3756 childrenG5043 of the bondwomanG3814, butG235 of the freeG1658.
AndG1161 thisG5124 I sayG3004, that the covenantG1242, that was confirmed beforeG4300 ofG5259 GodG2316 inG1519 ChristG5547, the lawG3551, which wasG1096 four hundredG5071 andG2532 thirtyG5144 yearsG2094 afterG3326, cannotG3756 disannulG208, thatG1519 it should makeG2673 the promiseG1860 of none effectG2673.
NowG1161 I sayG3004, That the heirG2818, as long asG1909+G3745+G5550 he isG2076 a childG3516, differethG1308 nothingG3762 from a servantG1401, though he beG5607 lordG2962 of allG3956;
ButG235 isG2076 underG5259 tutorsG2012 andG2532 governorsG3623 untilG891 the time appointedG4287 of the fatherG3962.
EvenG2532 soG3779 weG2249, whenG3753 we wereG2258 childrenG3516, wereG2258 in bondageG1402 underG5259 the elementsG4747 of the worldG2889: {elements: or, rudiments}
ButG1161 whenG3753 the fulnessG4138 of the timeG5550 was comeG2064, GodG2316 sent forthG1821 hisG846 SonG5207, madeG1096 ofG1537 a womanG1135, madeG1096 underG5259 the lawG3551,
ToG2443 redeemG1805 them that were underG5259 the lawG3551, thatG2443 we might receiveG618 the adoption of sonsG5206.
AndG1161 becauseG3754 ye areG2075 sonsG5207, GodG2316 hath sent forthG1821 the SpiritG4151 of hisG846 SonG5207 intoG1519 yourG5216 heartsG2588, cryingG2896, AbbaG5, FatherG3962.
WhereforeG5620 thou artG1488 no moreG3765 a servantG1401, butG235 a sonG5207; andG1161 ifG1487 a sonG5207, thenG2532 an heirG2818 of GodG2316 throughG1223 ChristG5547.
BeG4064 notG3361 carried aboutG4064 with diversG4164 andG2532 strangeG3581 doctrinesG1322. ForG1063 it is a good thingG2570 that the heartG2588 be establishedG950 with graceG5485; notG3756 with meatsG1033, which haveG5623 notG3756 profitedG5623 them that have been occupiedG4043 thereinG1722+G3739.
AndG2532, beholdG2400, a certainG5100 lawyerG3544 stood upG450, andG2532 temptedG1598 himG846, sayingG3004, MasterG1320, whatG5101 shall I doG4160 to inheritG2816 eternalG166 lifeG2222?
He saidG2036 untoG4314 himG846, WhatG5101 is writtenG1125 inG1722 the lawG3551? howG4459 readest thouG314?
AndG1161 he answeringG611 saidG2036, Thou shalt loveG25 the LordG2962 thyG4675 GodG2316 withG1537 allG3650 thyG4675 heartG2588, andG2532 withG1537 allG3650 thyG4675 soulG5590, andG2532 withG1537 allG3650 thyG4675 strengthG2479, andG2532 withG1537 allG3650 thyG4675 mindG1271; andG2532 thyG4675 neighbourG4139 asG5613 thyselfG4572.
AndG1161 he saidG2036 unto himG846, Thou hast answeredG611 rightG3723: thisG5124 doG4160, andG2532 thou shalt liveG2198.
OG5599 foolishG453 GalatiansG1052, whoG5101 hath bewitchedG940 youG5209, that ye shouldG3982 notG3361 obeyG3982 the truthG225, beforeG2596 whoseG3739 eyesG3788 JesusG2424 ChristG5547 hath been evidently set forthG4270, crucifiedG4717 amongG1722 youG5213?
ThisG5124 onlyG3440 wouldG2309 I learnG3129 ofG575 youG5216, Received yeG2983 the SpiritG4151 byG1537 the worksG2041 of the lawG3551, orG2228 byG1537 the hearingG189 of faithG4102?
Are yeG2075 soG3779 foolishG453? having begunG1728 in the SpiritG4151, are yeG2005 nowG3568 made perfectG2005 by the fleshG4561?
Have ye sufferedG3958 so many thingsG5118 in vainG1500? if it be yetG1489+G2532 in vainG1500. {so many: or, so great}
He thereforeG3767 that ministerethG2023 to youG5213 the SpiritG4151, andG2532 workethG1754 miraclesG1411 amongG1722 youG5213, doeth he it byG1537 the worksG2041 of the lawG3551, orG2228 byG1537 the hearingG189 of faithG4102?
Even asG2531 AbrahamG11 believedG4100 GodG2316, andG2532 it was accountedG3049 to himG846 forG1519 righteousnessG1343. {accounted: or, imputed}
Know yeG1097 thereforeG686 thatG3754 they which are ofG1537 faithG4102, the sameG3778 areG1526 the childrenG5207 of AbrahamG11.
AndG1161 the scriptureG1124, foreseeingG4275 thatG3754 GodG2316 would justifyG1344 the heathenG1484 throughG1537 faithG4102, preached before the gospelG4283 unto AbrahamG11, saying,G3754 InG1722 theeG4671 shallG1757 allG3956 nationsG1484 be blessedG1757.
So thenG5620 they which be ofG1537 faithG4102 are blessedG2127 withG4862 faithfulG4103 AbrahamG11.
ForG1063 as many asG3745 areG1526 ofG1537 the worksG2041 of the lawG3551 areG1526 underG5259 the curseG2671: forG1063 it is writtenG1125, CursedG1944 is every oneG3956 thatG3739 continuethG1696 notG3756 inG1722 all thingsG3956 whichG3588 are writtenG1125 inG1722 the bookG975 of the lawG3551 to doG4160 themG846.
ButG1161 thatG3754 no manG3762 is justifiedG1344 byG1722 the lawG3551 in the sightG3844 of GodG2316, it is evidentG1212: forG3754, The justG1342 shall liveG2198 byG1537 faithG4102.
AndG1161 the lawG3551 isG2076 notG3756 ofG1537 faithG4102: butG235, The manG444 that doethG4160 themG846 shall liveG2198 inG1722 themG846.
ChristG5547 hath redeemedG1805 usG2248 fromG1537 the curseG2671 of the lawG3551, being madeG1096 a curseG2671 forG5228 usG2257: forG1063 it is writtenG1125, CursedG1944 is every oneG3956 that hangethG2910 onG1909 a treeG3586:
ThatG2443 the blessingG2129 of AbrahamG11 might comeG1096 onG1519 the GentilesG1484 throughG1722 JesusG2424 ChristG5547; thatG2443 we might receiveG2983 the promiseG1860 of the SpiritG4151 throughG1223 faithG4102.
BrethrenG80, I speakG3004 after the manner ofG2596 menG444; Though it be butG3676 a man'sG444 covenantG1242, yet if it be confirmedG2964, no manG3762 disannullethG114, orG2228 addeth theretoG1928. {covenant: or, testament}
NowG1161 to AbrahamG11 andG2532 hisG846 seedG4690 wereG4483 the promisesG1860 madeG4483. He saithG3004 notG3756, AndG2532 to seedsG4690, asG5613 ofG1909 manyG4183; butG235 asG5613 ofG1909 oneG1520, AndG2532 to thyG4675 seedG4690, whichG3739 isG2076 ChristG5547.
AndG1161 thisG5124 I sayG3004, that the covenantG1242, that was confirmed beforeG4300 ofG5259 GodG2316 inG1519 ChristG5547, the lawG3551, which wasG1096 four hundredG5071 andG2532 thirtyG5144 yearsG2094 afterG3326, cannotG3756 disannulG208, thatG1519 it should makeG2673 the promiseG1860 of none effectG2673.
ForG1063 ifG1487 the inheritanceG2817 be ofG1537 the lawG3551, it is no moreG3765 ofG1537 promiseG1860: butG1161 GodG2316 gaveG5483 it to AbrahamG11 byG1223 promiseG1860.
WhereforeG5101 thenG3767 serveth the lawG3551? It was addedG4369 because ofG5484 transgressionsG3847, tillG891+G3739 the seedG4690 should comeG2064 to whomG3739 the promise was madeG1861; and it was ordainedG1299 byG1223 angelsG32 inG1722 the handG5495 of a mediatorG3316.
NowG1161 a mediatorG3316 isG2076 notG3756 a mediator of oneG1520, butG1161 GodG2316 isG2076 oneG1520.
Is the lawG3551 thenG3767 againstG2596 the promisesG1860 of GodG2316? God forbidG3361+G1096: forG1063 ifG1487 there had beenG1325 a lawG3551 givenG1325 whichG3588 couldG1410 have given lifeG2227, verilyG3689 righteousnessG1343 shouldG302 have beenG2258 byG1537 the lawG3551.
ButG235 the scriptureG1124 hath concludedG4788 allG3956 underG5259 sinG266, thatG2443 the promiseG1860 byG1537 faithG4102 of JesusG2424 ChristG5547 might be givenG1325 to them that believeG4100.
ButG1161 beforeG4253 faithG4102 cameG2064, we were keptG5432 underG5259 the lawG3551, shut upG4788 untoG1519 the faithG4102 which should afterwardsG3195 be revealedG601.
WhereforeG5620 the lawG3551 wasG1096 ourG2257 schoolmasterG3807 to bring us untoG1519 ChristG5547, thatG2443 we might be justifiedG1344 byG1537 faithG4102.
ButG1161 after that faithG4102 is comeG2064, we areG2070 no longerG2089+G3765 underG5259 a schoolmasterG3807.
ForG1063 ye areG2075 allG3956 the childrenG5207 of GodG2316 byG1223 faithG4102 inG1722 ChristG5547 JesusG2424.
ForG1063 as many of you asG3745 have been baptizedG907 intoG1519 ChristG5547 have put onG1746 ChristG5547.
There isG1762 neitherG3756 JewG2453 norG3761 GreekG1672, there isG1762 neitherG3756 bondG1401 norG3761 freeG1658, there isG1762 neitherG3756 maleG730 norG2532 femaleG2338: forG1063 yeG5210 areG2075 allG3956 oneG1520 inG1722 ChristG5547 JesusG2424.
AndG1161 ifG1487 yeG5210 be Christ'sG5547, thenG686 are yeG2075 Abraham'sG11 seedG4690, andG2532 heirsG2818 accordingG2596 to the promiseG1860.
WhatG5101 advantageG4053 thenG3767 hath the JewG2453? orG2228 whatG5101 profitG5622 is there of circumcisionG4061?
MuchG4183 everyG2596+G3956 wayG5158: chieflyG4412, becauseG3303+G1063 thatG3754 unto them were committedG4100 the oraclesG3051 of GodG2316.
ForG1063 whatG5101 ifG1487 someG5100 did not believeG569+G3361? shallG2673 theirG846 unbeliefG570 makeG2673 the faithG4102 of GodG2316 without effectG2673?
God forbidG3361+G1096: yeaG1161, letG1096 GodG2316 beG1096 trueG227, butG1161 everyG3956 manG444 a liarG5583; asG2531 it is writtenG1125, ThatG3704 thou mightestG302 be justifiedG1344 inG1722 thyG4675 sayingsG3056, andG2532 mightest overcomeG3528 whenG1722 thouG4571 art judgedG2919.
ButG1161 ifG1487 ourG2257 unrighteousnessG93 commendG4921 the righteousnessG1343 of GodG2316, whatG5101 shall we sayG2046+G3361? Is GodG2316 unrighteousG94 who takethG2018 vengeanceG3709? (I speakG3004 asG2596 a manG444)
God forbidG3361+G1096: for thenG1893 howG4459 shallG2919 GodG2316 judgeG2919 the worldG2889?
ForG1063 ifG1487 the truthG225 of GodG2316 hath more aboundedG4052 throughG1722 myG1699 lieG5582 untoG1519 hisG846 gloryG1391; whyG5101 yetG2089 amG2919 I alsoG2504 judgedG2919 asG5613 a sinnerG268?
AndG2532 notG3361 rather, (asG2531 we be slanderously reportedG987, andG2532 asG2531 someG5100 affirmG5346 that weG2248 sayG3004+G3754,) Let us doG4160 evilG2556, thatG2443 goodG18 may comeG2064? whoseG3739 damnationG2917 isG2076 justG1738.
WhatG5101 thenG3767? are we betterG4284 than they? NoG3756, in no wiseG3843: forG1063 we have before provedG4256 bothG5037 JewsG2453 andG2532 GentilesG1672, that they areG1511 allG3956 underG5259 sinG266; {proved: Gr. charged}
AsG2531 it is writtenG1125+G3754, There isG2076 noneG3756 righteousG1342, no, notG3761 oneG1520:
There isG2076 noneG3756 that understandethG4920, there isG2076 noneG3756 that seeketh afterG1567 GodG2316.
They areG1578 allG3956 gone out of the wayG1578, they areG889 togetherG260 become unprofitableG889; there isG2076 noneG3756 that doethG4160 goodG5544, no, notG3756 oneG2076+G2193+G1520.
TheirG846 throatG2995 is an openG455 sepulchreG5028; with theirG846 tonguesG1100 they have used deceitG1387; the poisonG2447 of aspsG785 is underG5259 theirG846 lipsG5491:
WhoseG3739 mouthG4750 is fullG1073 of cursingG685 andG2532 bitternessG4088:
TheirG846 feetG4228 are swiftG3691 to shedG1632 bloodG129:
DestructionG4938 andG2532 miseryG5004 are inG1722 theirG846 waysG3598:
AndG2532 the wayG3598 of peaceG1515 haveG1097 they notG3756 knownG1097:
There isG2076 noG3756 fearG5401 of GodG2316 beforeG561 theirG846 eyesG3788.
NowG1161 we knowG1492 thatG3754 what things soeverG3745 the lawG3551 saithG3004, it saithG2980 to them who are underG1722 the lawG3551: thatG2443 everyG3956 mouthG4750 may be stoppedG5420, andG2532 allG3956 the worldG2889 may becomeG1096 guiltyG5267 before GodG2316. {guilty…: or, subject to the judgment of God}
ThereforeG1360 byG1537 the deedsG2041 of the lawG3551 there shallG1344 noG3956+G3756 fleshG4561 be justifiedG1344 in hisG846 sightG1799: forG1063 byG1223 the lawG3551 is the knowledgeG1922 of sinG266.
ButG1161 nowG3570 the righteousnessG1343 of GodG2316 withoutG5565 the lawG3551 is manifestedG5319, being witnessedG3140 byG5259 the lawG3551 andG2532 the prophetsG4396;
EvenG1161 the righteousnessG1343 of GodG2316 which is byG1223 faithG4102 of JesusG2424 ChristG5547 untoG1519 allG3956 andG2532 uponG1909 allG3956 them that believeG4100: forG1063 there isG2076 noG3756 differenceG1293:
ForG1063 allG3956 have sinnedG264, andG2532 come shortG5302 of the gloryG1391 of GodG2316;
Being justifiedG1344 freelyG1432 by hisG846 graceG5485 throughG1223 the redemptionG629 that is inG1722 ChristG5547 JesusG2424:
WhomG3739 GodG2316 hath set forthG4388 to be a propitiationG2435 throughG1223 faithG4102 inG1722 hisG846 bloodG129, toG1519 declareG1732 hisG846 righteousnessG1343 forG1223 the remissionG3929 of sinsG265 that are pastG4266, throughG1722 the forbearanceG463 of GodG2316; {set forth: or, foreordained} {remission: or, passing over}
ToG4314 declareG1732, I say, atG1722 thisG3568 timeG2540 hisG846 righteousnessG1343: thatG1519 he might beG1511 justG1342, andG2532 the justifierG1344 of himG846 which believethG4102 inG1537 JesusG2424.
WhereG4226 is boastingG2746 thenG3767? It is excludedG1576. ByG1223 whatG4169 lawG3551? of worksG2041? NayG3780: butG235 byG1223 the lawG3551 of faithG4102.
ThereforeG3767 we concludeG3049 that a manG444 is justifiedG1344 by faithG4102 withoutG5565 the deedsG2041 of the lawG3551.
Is heG2228 the GodG2316 of the JewsG2453 onlyG3440? is he notG3780 alsoG1161+G2532 of the GentilesG1484? YesG3483, of the GentilesG1484 alsoG2532:
SeeingG1897 it is oneG1520 GodG2316, whichG3739 shall justifyG1344 the circumcisionG4061 byG1537 faithG4102, andG2532 uncircumcisionG203 throughG1223 faithG4102.
Do weG2673 thenG3767 make voidG2673 the lawG3551 throughG1223 faithG4102? God forbidG3361+G1096: yeaG235, we establishG2476 the lawG3551.
PaulG3972, an apostleG652 of JesusG2424 ChristG5547 byG2596 the commandmentG2003 of GodG2316 ourG2257 SaviourG4990, andG2532 LordG2962 JesusG2424 ChristG5547, whichG3588 is ourG2257 hopeG1680;
Unto TimothyG5095, my ownG1103 sonG5043 inG1722 the faithG4102: GraceG5485, mercyG1656, and peaceG1515, fromG575 GodG2316 ourG2257 FatherG3962 andG2532 JesusG2424 ChristG5547 ourG2257 LordG2962.
AsG2531 I besoughtG3870 theeG4571 to abide stillG4357 atG1722 EphesusG2181, when I wentG4198 intoG1519 MacedoniaG3109, thatG2443 thou mightest chargeG3853 someG5100 that they teachG2085 noG3361 other doctrineG2085,
NeitherG3366 give heedG4337 to fablesG3454 andG2532 endlessG562 genealogiesG1076, whichG3748 ministerG3930 questionsG2214, ratherG3123 thanG2228 godlyG2316 edifyingG3620 whichG3588 is inG1722 faithG4102: so do.
NowG1161 the endG5056 of the commandmentG3852 isG2076 charityG26 out ofG1537 a pureG2513 heartG2588, andG2532 of a goodG18 conscienceG4893, andG2532 of faithG4102 unfeignedG505:
From whichG3739 someG5100 having swervedG795 have turned asideG1624 untoG1519 vain janglingG3150; {having…: or, not aiming at}
DesiringG2309 to beG1511 teachers of the lawG3547+G3361; understandingG3539 neitherG3383 whatG3739 they sayG3004, norG3383 whereofG4012+G5101 they affirmG1226.
ButG1161 we knowG1492 thatG3754 the lawG3551 is goodG2570, ifG1437 a manG5100 useG5530 itG846 lawfullyG3545;
KnowingG1492 thisG5124, thatG3754 the lawG3551 isG2749 notG3756 madeG2749 for a righteous manG1342, butG1161 for the lawlessG459 andG2532 disobedientG506, for the ungodlyG765 andG2532 for sinnersG268, for unholyG462 andG2532 profaneG952, for murderers of fathersG3964 andG2532 murderers of mothersG3389, for manslayersG409,
For whoremongersG4205, for them that defile themselves with mankindG733, for menstealersG405, for liarsG5583, for perjured personsG1965, andG2532 if there be anyG1536 other thingG2087 that is contraryG480 to soundG5198 doctrineG1319;
AccordingG2596 to the gloriousG1391 gospelG2098 of the blessedG3107 GodG2316, whichG3739 was committed toG4100 myG1473 trustG4100.
AndG2532 I thankG2192+G5485 ChristG5547 JesusG2424 ourG2257 LordG2962, whoG3588 hath enabledG1743 meG3165, forG3754 that he countedG2233 meG3165 faithfulG4103, putting meG5087 intoG1519 the ministryG1248;
WhoG3588 wasG5607 beforeG4386 a blasphemerG989, andG2532 a persecutorG1376, andG2532 injuriousG5197: butG235 I obtained mercyG1653, becauseG3754 I didG4160 it ignorantlyG50 inG1722 unbeliefG570.
AndG1161 the graceG5485 of ourG2257 LordG2962 was exceeding abundantG5250 withG3326 faithG4102 andG2532 loveG26 whichG3588 is inG1722 ChristG5547 JesusG2424.
This is a faithfulG4103 sayingG3056, andG2532 worthyG514 of allG3956 acceptationG594, thatG3754 ChristG5547 JesusG2424 cameG2064 intoG1519 the worldG2889 to saveG4982 sinnersG268; of whomG3739 IG1473 amG1510 chiefG4413.
HowbeitG235 for thisG5124 causeG1223 I obtained mercyG1653, thatG2443 inG1722 meG1698 firstG4413 JesusG2424 ChristG5547 might shew forthG1731 allG3956 longsufferingG3115, forG4314 a patternG5296 to them which should hereafterG3195 believeG4100 onG1909 himG846 toG1519 lifeG2222 everlastingG166.
NowG1161 unto the KingG935 eternalG165, immortalG862, invisibleG517, the onlyG3441 wiseG4680 GodG2316, be honourG5092 andG2532 gloryG1391 forG1519 everG165 and everG165. AmenG281.
ThisG5026 chargeG3852 I commitG3908 unto theeG4671, sonG5043 TimothyG5095, according toG2596 the propheciesG4394 which went beforeG4254 onG1909 theeG4571, thatG2443 thou byG1722 themG846 mightest warG4754 a goodG2570 warfareG4752;
HoldingG2192 faithG4102, andG2532 a goodG18 conscienceG4893; whichG3739 someG5100 having put awayG683 concerningG4012 faithG4102 have made shipwreckG3489:
Of whomG3739 isG2076 HymenaeusG5211 andG2532 AlexanderG223; whomG3739 I have deliveredG3860 unto SatanG4567, thatG2443 they may learnG3811 notG3361 to blasphemeG987.
NowG1161 we knowG1492 thatG3754 what things soeverG3745 the lawG3551 saithG3004, it saithG2980 to them who are underG1722 the lawG3551: thatG2443 everyG3956 mouthG4750 may be stoppedG5420, andG2532 allG3956 the worldG2889 may becomeG1096 guiltyG5267 before GodG2316. {guilty…: or, subject to the judgment of God}
MoreoverG1161 the lawG3551 enteredG3922, thatG2443 the offenceG3900 might aboundG4121. ButG1161 whereG3757 sinG266 aboundedG4121, graceG5485 did much more aboundG5248:
WhereforeG5101 thenG3767 serveth the lawG3551? It was addedG4369 because ofG5484 transgressionsG3847, tillG891+G3739 the seedG4690 should comeG2064 to whomG3739 the promise was madeG1861; and it was ordainedG1299 byG1223 angelsG32 inG1722 the handG5495 of a mediatorG3316.
ChristG5547 hath redeemedG1805 usG2248 fromG1537 the curseG2671 of the lawG3551, being madeG1096 a curseG2671 forG5228 usG2257: forG1063 it is writtenG1125, CursedG1944 is every oneG3956 that hangethG2910 onG1909 a treeG3586:
ButG1161 whenG3753 the fulnessG4138 of the timeG5550 was comeG2064, GodG2316 sent forthG1821 hisG846 SonG5207, madeG1096 ofG1537 a womanG1135, madeG1096 underG5259 the lawG3551,
ToG2443 redeemG1805 them that were underG5259 the lawG3551, thatG2443 we might receiveG618 the adoption of sonsG5206.
AndG1161 becauseG3754 ye areG2075 sonsG5207, GodG2316 hath sent forthG1821 the SpiritG4151 of hisG846 SonG5207 intoG1519 yourG5216 heartsG2588, cryingG2896, AbbaG5, FatherG3962.
ForG1063 as many asG3745 have sinnedG264 without lawG460 shallG622 alsoG2532 perishG622 without lawG460: andG2532 as many asG3745 have sinnedG264 inG1722 the lawG3551 shall be judgedG2919 byG1223 the lawG3551;
ForG1063 the graceG5485 of GodG2316 that bringeth salvationG4992 hath appearedG2014 to allG3956 menG444, {hath…: or, to all men, hath appeared}
TeachingG3811 usG2248 thatG2443, denyingG720 ungodlinessG763 andG2532 worldlyG2886 lustsG1939, we should liveG2198 soberlyG4996+G2532, righteouslyG1346, andG2532 godlyG2153, inG1722 this presentG3568 worldG165;
Looking forG4327 that blessedG3107 hopeG1680, andG2532 the gloriousG1391 appearingG2015 of the greatG3173 GodG2316 andG2532 ourG2257 SaviourG4990 JesusG2424 ChristG5547; {glorious…: Gr. the appearance of the glory of the great God, and of our Saviour Jesus Christ}
WhoG3739 gaveG1325 himselfG1438 forG5228 usG2257, thatG2443 he might redeemG3084 usG2248 fromG575 allG3956 iniquityG458, andG2532 purifyG2511 unto himselfG1438 a peculiarG4041 peopleG2992, zealousG2207 of goodG2570 worksG2041.
This I sayG3004 thenG1161, WalkG4043 in the SpiritG4151, andG2532 ye shallG5055 notG3364 fulfilG5055 the lustG1939 of the fleshG4561. {ye…: or, fulfil not}
ForG1063 the fleshG4561 lustethG1937 againstG2596 the SpiritG4151, andG1161 the SpiritG4151 againstG2596 the fleshG4561: andG1161 theseG5023 are contraryG480 the one to the otherG240: so thatG2443 ye cannotG3363 doG4160 the thingsG5023 thatG3739+G302 ye wouldG2309.
ButG1161 ifG1487 ye be ledG71 of the SpiritG4151, ye areG2075 notG3756 underG5259 the lawG3551.
ForG1063 sinG266 shallG2961 notG3756 have dominion overG2961 youG5216: forG1063 ye areG2075 notG3756 underG5259 the lawG3551, butG235 underG5259 graceG5485.
ForG1063 the graceG5485 of GodG2316 that bringeth salvationG4992 hath appearedG2014 to allG3956 menG444, {hath…: or, to all men, hath appeared}
TeachingG3811 usG2248 thatG2443, denyingG720 ungodlinessG763 andG2532 worldlyG2886 lustsG1939, we should liveG2198 soberlyG4996+G2532, righteouslyG1346, andG2532 godlyG2153, inG1722 this presentG3568 worldG165;
Looking forG4327 that blessedG3107 hopeG1680, andG2532 the gloriousG1391 appearingG2015 of the greatG3173 GodG2316 andG2532 ourG2257 SaviourG4990 JesusG2424 ChristG5547; {glorious…: Gr. the appearance of the glory of the great God, and of our Saviour Jesus Christ}
WhoG3739 gaveG1325 himselfG1438 forG5228 usG2257, thatG2443 he might redeemG3084 usG2248 fromG575 allG3956 iniquityG458, andG2532 purifyG2511 unto himselfG1438 a peculiarG4041 peopleG2992, zealousG2207 of goodG2570 worksG2041.
These thingsG5023 speakG2980, andG2532 exhortG3870, andG2532 rebukeG1651 withG3326 allG3956 authorityG2003. LetG4065 no manG3367 despiseG4065 theeG4675.