WhatG5101 advantageG4053 thenG3767 hath the JewG2453? orG2228 whatG5101 profitG5622 is there of circumcisionG4061?
MuchG4183 everyG2596+G3956 wayG5158: chieflyG4412, becauseG3303+G1063 thatG3754 unto them were committedG4100 the oraclesG3051 of GodG2316.
ForG1063 whatG5101 ifG1487 someG5100 did not believeG569+G3361? shallG2673 theirG846 unbeliefG570 makeG2673 the faithG4102 of GodG2316 without effectG2673?
God forbidG3361+G1096: yeaG1161, letG1096 GodG2316 beG1096 trueG227, butG1161 everyG3956 manG444 a liarG5583; asG2531 it is writtenG1125, ThatG3704 thou mightestG302 be justifiedG1344 inG1722 thyG4675 sayingsG3056, andG2532 mightest overcomeG3528 whenG1722 thouG4571 art judgedG2919.
ButG1161 ifG1487 ourG2257 unrighteousnessG93 commendG4921 the righteousnessG1343 of GodG2316, whatG5101 shall we sayG2046+G3361? Is GodG2316 unrighteousG94 who takethG2018 vengeanceG3709? (I speakG3004 asG2596 a manG444)
God forbidG3361+G1096: for thenG1893 howG4459 shallG2919 GodG2316 judgeG2919 the worldG2889?
ForG1063 ifG1487 the truthG225 of GodG2316 hath more aboundedG4052 throughG1722 myG1699 lieG5582 untoG1519 hisG846 gloryG1391; whyG5101 yetG2089 amG2919 I alsoG2504 judgedG2919 asG5613 a sinnerG268?
AndG2532 notG3361 rather, (asG2531 we be slanderously reportedG987, andG2532 asG2531 someG5100 affirmG5346 that weG2248 sayG3004+G3754,) Let us doG4160 evilG2556, thatG2443 goodG18 may comeG2064? whoseG3739 damnationG2917 isG2076 justG1738.
WhatG5101 thenG3767? are we betterG4284 than they? NoG3756, in no wiseG3843: forG1063 we have before provedG4256 bothG5037 JewsG2453 andG2532 GentilesG1672, that they areG1511 allG3956 underG5259 sinG266; {proved: Gr. charged}
AsG2531 it is writtenG1125+G3754, There isG2076 noneG3756 righteousG1342, no, notG3761 oneG1520:
There isG2076 noneG3756 that understandethG4920, there isG2076 noneG3756 that seeketh afterG1567 GodG2316.
They areG1578 allG3956 gone out of the wayG1578, they areG889 togetherG260 become unprofitableG889; there isG2076 noneG3756 that doethG4160 goodG5544, no, notG3756 oneG2076+G2193+G1520.
TheirG846 throatG2995 is an openG455 sepulchreG5028; with theirG846 tonguesG1100 they have used deceitG1387; the poisonG2447 of aspsG785 is underG5259 theirG846 lipsG5491:
WhoseG3739 mouthG4750 is fullG1073 of cursingG685 andG2532 bitternessG4088:
TheirG846 feetG4228 are swiftG3691 to shedG1632 bloodG129:
DestructionG4938 andG2532 miseryG5004 are inG1722 theirG846 waysG3598:
AndG2532 the wayG3598 of peaceG1515 haveG1097 they notG3756 knownG1097:
There isG2076 noG3756 fearG5401 of GodG2316 beforeG561 theirG846 eyesG3788.
NowG1161 we knowG1492 thatG3754 what things soeverG3745 the lawG3551 saithG3004, it saithG2980 to them who are underG1722 the lawG3551: thatG2443 everyG3956 mouthG4750 may be stoppedG5420, andG2532 allG3956 the worldG2889 may becomeG1096 guiltyG5267 before GodG2316. {guilty…: or, subject to the judgment of God}
ThereforeG1360 byG1537 the deedsG2041 of the lawG3551 there shallG1344 noG3956+G3756 fleshG4561 be justifiedG1344 in hisG846 sightG1799: forG1063 byG1223 the lawG3551 is the knowledgeG1922 of sinG266.
ButG1161 nowG3570 the righteousnessG1343 of GodG2316 withoutG5565 the lawG3551 is manifestedG5319, being witnessedG3140 byG5259 the lawG3551 andG2532 the prophetsG4396;
EvenG1161 the righteousnessG1343 of GodG2316 which is byG1223 faithG4102 of JesusG2424 ChristG5547 untoG1519 allG3956 andG2532 uponG1909 allG3956 them that believeG4100: forG1063 there isG2076 noG3756 differenceG1293:
ForG1063 allG3956 have sinnedG264, andG2532 come shortG5302 of the gloryG1391 of GodG2316;
Being justifiedG1344 freelyG1432 by hisG846 graceG5485 throughG1223 the redemptionG629 that is inG1722 ChristG5547 JesusG2424:
WhomG3739 GodG2316 hath set forthG4388 to be a propitiationG2435 throughG1223 faithG4102 inG1722 hisG846 bloodG129, toG1519 declareG1732 hisG846 righteousnessG1343 forG1223 the remissionG3929 of sinsG265 that are pastG4266, throughG1722 the forbearanceG463 of GodG2316; {set forth: or, foreordained} {remission: or, passing over}
ToG4314 declareG1732, I say, atG1722 thisG3568 timeG2540 hisG846 righteousnessG1343: thatG1519 he might beG1511 justG1342, andG2532 the justifierG1344 of himG846 which believethG4102 inG1537 JesusG2424.
WhereG4226 is boastingG2746 thenG3767? It is excludedG1576. ByG1223 whatG4169 lawG3551? of worksG2041? NayG3780: butG235 byG1223 the lawG3551 of faithG4102.
ThereforeG3767 we concludeG3049 that a manG444 is justifiedG1344 by faithG4102 withoutG5565 the deedsG2041 of the lawG3551.
Is heG2228 the GodG2316 of the JewsG2453 onlyG3440? is he notG3780 alsoG1161+G2532 of the GentilesG1484? YesG3483, of the GentilesG1484 alsoG2532:
SeeingG1897 it is oneG1520 GodG2316, whichG3739 shall justifyG1344 the circumcisionG4061 byG1537 faithG4102, andG2532 uncircumcisionG203 throughG1223 faithG4102.
Do weG2673 thenG3767 make voidG2673 the lawG3551 throughG1223 faithG4102? God forbidG3361+G1096: yeaG235, we establishG2476 the lawG3551.
Querverweise zu Römer 3,19 Röm 3,19
MuchG4183 everyG2596+G3956 wayG5158: chieflyG4412, becauseG3303+G1063 thatG3754 unto them were committedG4100 the oraclesG3051 of GodG2316.
God forbidG3361+G1096: yeaG1161, letG1096 GodG2316 beG1096 trueG227, butG1161 everyG3956 manG444 a liarG5583; asG2531 it is writtenG1125, ThatG3704 thou mightestG302 be justifiedG1344 inG1722 thyG4675 sayingsG3056, andG2532 mightest overcomeG3528 whenG1722 thouG4571 art judgedG2919.
WhatG5101 thenG3767? are we betterG4284 than they? NoG3756, in no wiseG3843: forG1063 we have before provedG4256 bothG5037 JewsG2453 andG2532 GentilesG1672, that they areG1511 allG3956 underG5259 sinG266; {proved: Gr. charged}
ForG1063 as many asG3745 have sinnedG264 without lawG460 shallG622 alsoG2532 perishG622 without lawG460: andG2532 as many asG3745 have sinnedG264 inG1722 the lawG3551 shall be judgedG2919 byG1223 the lawG3551;
(ForG1063 notG3756 the hearersG202 of the lawG3551 are justG1342 beforeG3844 GodG2316, butG235 the doersG4163 of the lawG3551 shall be justifiedG1344.
ForG1063 whenG3752 the GentilesG1484, whichG3588 haveG2192 notG3361 the lawG3551, doG4160 by natureG5449 the thingsG3588 contained in the lawG3551, theseG3778, havingG2192 notG3361 the lawG3551, areG1526 a lawG3551 unto themselvesG1438:
WhichG3748 shewG1731 the workG2041 of the lawG3551 writtenG1123 inG1722 theirG846 heartsG2588, theirG846 conscienceG4893 also bearing witnessG4828, andG2532 their thoughtsG3053 the mean while accusingG2723 orG2228 elseG2532 excusingG626 one anotherG3342+G240;) {their conscience…: or, the conscience witnessing with them} {the mean…: or, between themselves}
InG1722 the dayG2250 whenG3753 GodG2316 shall judgeG2919 the secretsG2927 of menG444 byG1223 JesusG2424 ChristG5547 accordingG2596 to myG3450 gospelG2098.
BeholdG2396, thouG4771 art calledG2028 a JewG2453, andG2532 restestG1879 in the lawG3551, andG2532 makest thy boastG2744 ofG1722 GodG2316,
AndG2532 knowestG1097 his willG2307, andG2532 approvestG1381 the things that are more excellentG1308, being instructedG2727 out ofG1537 the lawG3551; {approvest…: or, triest the things that differ}
ForG1063 the invisible thingsG517 of himG846 fromG575 the creationG2937 of the worldG2889 are clearly seenG2529, being understoodG3539 by the things that are madeG4161, evenG5037 hisG846 eternalG126 powerG1411 andG2532 GodheadG2305; soG1519 that theyG846 areG1511 without excuseG379: {so…: or, that they may be}
JesusG2424 answeredG611 themG846, Is itG2076 notG3756 writtenG1125 inG1722 yourG5216 lawG3551, IG1473 saidG2036, Ye areG2075 godsG2316?
ThereforeG1352 thou artG1488 inexcusableG379, OG5599 manG444, whosoeverG3956 thou art that judgestG2919: forG1063 whereinG1722+G3739 thou judgestG2919 anotherG2087, thou condemnestG2632 thyselfG4572; forG1063 thou that judgestG2919 doestG4238 the same thingsG846.
ThereforeG1352 thou artG1488 inexcusableG379, OG5599 manG444, whosoeverG3956 thou art that judgestG2919: forG1063 whereinG1722+G3739 thou judgestG2919 anotherG2087, thou condemnestG2632 thyselfG4572; forG1063 thou that judgestG2919 doestG4238 the same thingsG846.
IfG1487 he calledG2036 themG1565 godsG2316, untoG4314 whomG3739 the wordG3056 of GodG2316 cameG1096, andG2532 the scriptureG1124 cannotG3756+G1410 be brokenG3089;
He will keepH8104 the feetH7272 of his saintsH2623, and the wickedH7563 shall be silentH1826 in darknessH2822; for by strengthH3581 shall no manH376 prevailH1396.
ButG1161 we are sureG1492 thatG3754 the judgmentG2917 of GodG2316 isG2076 accordingG2596 to truthG225 againstG1909 them which commitG4238 such thingsG5108.
ButG235 this cometh to pass, thatG2443 the wordG3056 might be fulfilledG4137 that is writtenG1125 inG1722 theirG846 lawG3551+G3754, They hatedG3404 meG3165 without a causeG1432.
ForG1063 as many asG3745 areG1526 ofG1537 the worksG2041 of the lawG3551 areG1526 underG5259 the curseG2671: forG1063 it is writtenG1125, CursedG1944 is every oneG3956 thatG3739 continuethG1696 notG3756 inG1722 all thingsG3956 whichG3588 are writtenG1125 inG1722 the bookG975 of the lawG3551 to doG4160 themG846.
AndG2532 unto the JewsG2453 I becameG1096 asG5613 a JewG2453, thatG2443 I might gainG2770 the JewsG2453; to them that are underG5259 the lawG3551, asG5613 underG5259 the lawG3551, thatG2443 I might gainG2770 them that are underG5259 the lawG3551;
I knowH3045 it is so of a truthH551: but how should manH582 be justH6663 with GodH410? {with God: or, before God?}
ButG235 the scriptureG1124 hath concludedG4788 allG3956 underG5259 sinG266, thatG2443 the promiseG1860 byG1537 faithG4102 of JesusG2424 ChristG5547 might be givenG1325 to them that believeG4100.
To them that are without lawG459, asG5613 without lawG459, (beingG5607 notG3361 without lawG459 to GodG2316, butG235 under the lawG1772 to ChristG5547,) thatG2443 I might gainG2770 them that are without lawG459.
ButG1161 beforeG4253 faithG4102 cameG2064, we were keptG5432 underG5259 the lawG3551, shut upG4788 untoG1519 the faithG4102 which should afterwardsG3195 be revealedG601.
The righteousH3477 shall seeH7200 it, and rejoiceH8055: and all iniquityH5766 shall stopH7092 her mouthH6310.
ToG2443 redeemG1805 them that were underG5259 the lawG3551, thatG2443 we might receiveG618 the adoption of sonsG5206.
That thou mayest rememberH2142, and be confoundedH954, and never openH6610 thy mouthH6310 any more becauseH6440 of thy shameH3639, when I am pacifiedH3722 toward thee for all that thou hast doneH6213, saithH5002 the LordH136 GODH3069.
TellG3004 meG3427, ye that desireG2309 to beG1511 underG5259 the lawG3551, do yeG191 notG3756 hearG191 the lawG3551?
AndG2532 he saithG3004 unto himG846, FriendG2083, howG4459 camest thouG1525 in hitherG5602 notG3361 havingG2192 a weddingG1062 garmentG1742? AndG1161 he was speechlessG5392.
ThenG5119 saidG2036 the kingG935 to the servantsG1249, BindG1210 himG846 handG5495 andG2532 footG4228, and takeG142 himG846 awayG142, andG2532 castG1544 him intoG1519 outerG1857 darknessG4655; thereG1563 shall beG2071 weepingG2805 andG2532 gnashingG1030 of teethG3599.
AndG1161 they which heardG191 it,G2532 being convictedG1651 byG5259 their own conscienceG4893, went outG1831 one by oneG1527, beginningG756 atG575 the eldestG4245, even untoG2193 the lastG2078: andG2532 JesusG2424 was leftG2641 aloneG3441, andG2532 the womanG1135 standingG2476 inG1722 the midstG3319.