WhatG5101 advantageG4053 thenG3767 hath the JewG2453? orG2228 whatG5101 profitG5622 is there of circumcisionG4061?
MuchG4183 everyG2596+G3956 wayG5158: chieflyG4412, becauseG3303+G1063 thatG3754 unto them were committedG4100 the oraclesG3051 of GodG2316.
ForG1063 whatG5101 ifG1487 someG5100 did not believeG569+G3361? shallG2673 theirG846 unbeliefG570 makeG2673 the faithG4102 of GodG2316 without effectG2673?
God forbidG3361+G1096: yeaG1161, letG1096 GodG2316 beG1096 trueG227, butG1161 everyG3956 manG444 a liarG5583; asG2531 it is writtenG1125, ThatG3704 thou mightestG302 be justifiedG1344 inG1722 thyG4675 sayingsG3056, andG2532 mightest overcomeG3528 whenG1722 thouG4571 art judgedG2919.
ButG1161 ifG1487 ourG2257 unrighteousnessG93 commendG4921 the righteousnessG1343 of GodG2316, whatG5101 shall we sayG2046+G3361? Is GodG2316 unrighteousG94 who takethG2018 vengeanceG3709? (I speakG3004 asG2596 a manG444)
God forbidG3361+G1096: for thenG1893 howG4459 shallG2919 GodG2316 judgeG2919 the worldG2889?
ForG1063 ifG1487 the truthG225 of GodG2316 hath more aboundedG4052 throughG1722 myG1699 lieG5582 untoG1519 hisG846 gloryG1391; whyG5101 yetG2089 amG2919 I alsoG2504 judgedG2919 asG5613 a sinnerG268?
AndG2532 notG3361 rather, (asG2531 we be slanderously reportedG987, andG2532 asG2531 someG5100 affirmG5346 that weG2248 sayG3004+G3754,) Let us doG4160 evilG2556, thatG2443 goodG18 may comeG2064? whoseG3739 damnationG2917 isG2076 justG1738.
WhatG5101 thenG3767? are we betterG4284 than they? NoG3756, in no wiseG3843: forG1063 we have before provedG4256 bothG5037 JewsG2453 andG2532 GentilesG1672, that they areG1511 allG3956 underG5259 sinG266; {proved: Gr. charged}
AsG2531 it is writtenG1125+G3754, There isG2076 noneG3756 righteousG1342, no, notG3761 oneG1520:
There isG2076 noneG3756 that understandethG4920, there isG2076 noneG3756 that seeketh afterG1567 GodG2316.
They areG1578 allG3956 gone out of the wayG1578, they areG889 togetherG260 become unprofitableG889; there isG2076 noneG3756 that doethG4160 goodG5544, no, notG3756 oneG2076+G2193+G1520.
TheirG846 throatG2995 is an openG455 sepulchreG5028; with theirG846 tonguesG1100 they have used deceitG1387; the poisonG2447 of aspsG785 is underG5259 theirG846 lipsG5491:
WhoseG3739 mouthG4750 is fullG1073 of cursingG685 andG2532 bitternessG4088:
TheirG846 feetG4228 are swiftG3691 to shedG1632 bloodG129:
DestructionG4938 andG2532 miseryG5004 are inG1722 theirG846 waysG3598:
AndG2532 the wayG3598 of peaceG1515 haveG1097 they notG3756 knownG1097:
There isG2076 noG3756 fearG5401 of GodG2316 beforeG561 theirG846 eyesG3788.
NowG1161 we knowG1492 thatG3754 what things soeverG3745 the lawG3551 saithG3004, it saithG2980 to them who are underG1722 the lawG3551: thatG2443 everyG3956 mouthG4750 may be stoppedG5420, andG2532 allG3956 the worldG2889 may becomeG1096 guiltyG5267 before GodG2316. {guilty…: or, subject to the judgment of God}
ThereforeG1360 byG1537 the deedsG2041 of the lawG3551 there shallG1344 noG3956+G3756 fleshG4561 be justifiedG1344 in hisG846 sightG1799: forG1063 byG1223 the lawG3551 is the knowledgeG1922 of sinG266.
ButG1161 nowG3570 the righteousnessG1343 of GodG2316 withoutG5565 the lawG3551 is manifestedG5319, being witnessedG3140 byG5259 the lawG3551 andG2532 the prophetsG4396;
EvenG1161 the righteousnessG1343 of GodG2316 which is byG1223 faithG4102 of JesusG2424 ChristG5547 untoG1519 allG3956 andG2532 uponG1909 allG3956 them that believeG4100: forG1063 there isG2076 noG3756 differenceG1293:
ForG1063 allG3956 have sinnedG264, andG2532 come shortG5302 of the gloryG1391 of GodG2316;
Being justifiedG1344 freelyG1432 by hisG846 graceG5485 throughG1223 the redemptionG629 that is inG1722 ChristG5547 JesusG2424:
WhomG3739 GodG2316 hath set forthG4388 to be a propitiationG2435 throughG1223 faithG4102 inG1722 hisG846 bloodG129, toG1519 declareG1732 hisG846 righteousnessG1343 forG1223 the remissionG3929 of sinsG265 that are pastG4266, throughG1722 the forbearanceG463 of GodG2316; {set forth: or, foreordained} {remission: or, passing over}
ToG4314 declareG1732, I say, atG1722 thisG3568 timeG2540 hisG846 righteousnessG1343: thatG1519 he might beG1511 justG1342, andG2532 the justifierG1344 of himG846 which believethG4102 inG1537 JesusG2424.
WhereG4226 is boastingG2746 thenG3767? It is excludedG1576. ByG1223 whatG4169 lawG3551? of worksG2041? NayG3780: butG235 byG1223 the lawG3551 of faithG4102.
ThereforeG3767 we concludeG3049 that a manG444 is justifiedG1344 by faithG4102 withoutG5565 the deedsG2041 of the lawG3551.
Is heG2228 the GodG2316 of the JewsG2453 onlyG3440? is he notG3780 alsoG1161+G2532 of the GentilesG1484? YesG3483, of the GentilesG1484 alsoG2532:
SeeingG1897 it is oneG1520 GodG2316, whichG3739 shall justifyG1344 the circumcisionG4061 byG1537 faithG4102, andG2532 uncircumcisionG203 throughG1223 faithG4102.
Do weG2673 thenG3767 make voidG2673 the lawG3551 throughG1223 faithG4102? God forbidG3361+G1096: yeaG235, we establishG2476 the lawG3551.
Querverweise zu Römer 3,13 Röm 3,13
For there is no faithfulnessH3559 in their mouthH6310; their inwardH7130 part is very wickednessH1942; their throatH1627 is an openH6605 sepulchreH6913; they flatterH2505 with their tongueH3956. {faithfulness: or, stedfastness} {their mouth: Heb. his mouth, that is, the mouth of any of them} {very…: Heb. wickednesses}
God forbidG3361+G1096: yeaG1161, letG1096 GodG2316 beG1096 trueG227, butG1161 everyG3956 manG444 a liarG5583; asG2531 it is writtenG1125, ThatG3704 thou mightestG302 be justifiedG1344 inG1722 thyG4675 sayingsG3056, andG2532 mightest overcomeG3528 whenG1722 thouG4571 art judgedG2919.
For there is no faithfulnessH3559 in their mouthH6310; their inwardH7130 part is very wickednessH1942; their throatH1627 is an openH6605 sepulchreH6913; they flatterH2505 with their tongueH3956. {faithfulness: or, stedfastness} {their mouth: Heb. his mouth, that is, the mouth of any of them} {very…: Heb. wickednesses}
Yet his meatH3899 in his bowelsH4578 is turnedH2015, it is the gallH4846 of aspsH6620 withinH7130 him.
He hath swallowed downH1104 richesH2428, and he shall vomit them up againH6958: GodH410 shall cast them outH3423 of his bellyH990.
He shall suckH3243 the poisonH7219 of aspsH6620: the viper'sH660 tongueH3956 shall slayH2026 him.
WoeG3759 unto youG5213, scribesG1122 andG2532 PhariseesG5330, hypocritesG5273! forG3754 ye are likeG3945 unto whitedG2867 sepulchresG5028, whichG3748 indeedG3303 appearG5316 beautifulG5611 outwardG1855, butG1161 are withinG2081 fullG1073 of deadG3498 men's bonesG3747, andG2532 of allG3956 uncleannessG167.
The LORDH3068 shall cut offH3772 all flatteringH2513 lipsH8193, and the tongueH3956 that speakethH1696 proudH1419 things: {proud: Heb. great}
They have sharpenedH8150 their tonguesH3956 like a serpentH5175; adders'H5919 poisonH2534 is under their lipsH8193. SelahH5542.
Even soG3779 yeG5210 alsoG2532+G3303 outwardlyG1855 appearG5316 righteousG1342 unto menG444, butG1161 withinG2081 ye areG2075 fullG3324 of hypocrisyG5272 andG2532 iniquityG458.
Who have saidH559, With our tongueH3956 will we prevailH1396; our lipsH8193 are our own: who is lordH113 over us? {are…: Heb. are with us}
The wordsH1697 of his mouthH6310 are iniquityH205 and deceitH4820: he hath left offH2308 to be wiseH7919, and to do goodH3190.
Thy tongueH3956 devisethH2803 mischiefsH1942; like a sharpH3913 razorH8593, workingH6213 deceitfullyH7423.
My soulH5315 is amongH8432 lionsH3833: and I lieH7901 even among them that are set on fireH3857, even the sonsH1121 of menH120, whose teethH8127 are spearsH2595 and arrowsH2671, and their tongueH3956 a sharpH2299 swordH2719.
For your handsH3709 are defiledH1351 with bloodH1818, and your fingersH676 with iniquityH5771; your lipsH8193 have spokenH1696 liesH8267, your tongueH3956 hath mutteredH1897 perversenessH5766.
And they bendH1869 their tonguesH3956 like their bowH7198 for liesH8267: but they are not valiantH1396 for the truthH530 upon the earthH776; for they proceedH3318 from evilH7451 to evilH7451, and they knowH3045 not me, saithH5002 the LORDH3068.
Take ye heedH8104 every oneH376 of his neighbourH7453, and trustH982 ye not in any brotherH251: for every brotherH251 will utterlyH6117 supplantH6117, and every neighbourH7453 will walkH1980 with slandersH7400. {neighbour: or, friend}
And they will deceiveH2048 every oneH376 his neighbourH7453, and will not speakH1696 the truthH571: they have taughtH3925 their tongueH3956 to speakH1696 liesH8267, and wearyH3811 themselves to commit iniquityH5753. {deceive: or, mock}
Have ye not seenH2372 a vainH7723 visionH4236, and have ye not spokenH1696 a lyingH3577 divinationH4738, whereas ye sayH559, The LORDH3068 saithH5002 it; albeit I have not spokenH559?
O generationG1081 of vipersG2191, howG4459 can yeG1410, beingG5607 evilG4190, speakG2980 good thingsG18? forG1063 out ofG1537 the abundanceG4051 of the heartG2588 the mouthG4750 speakethG2980.
A goodG18 manG444 out ofG1537 the goodG18 treasureG2344 of the heartG2588 bringeth forthG1544 good thingsG18: andG2532 an evilG4190 manG444 out ofG1537 the evilG4190 treasureG2344 bringeth forthG1544 evil thingsG4190.
EvenG2532 soG3779 the tongueG1100 isG2076 a littleG3398 memberG3196, andG2532 boasteth great thingsG3166. BeholdG2400, how greatG2245 a matterG5208 a littleG3641 fireG4442 kindlethG381! {a matter: or, wood}
AndG2532 the tongueG1100 is a fireG4442, a worldG2889 of iniquityG93: soG3779 isG2525 the tongueG1100 amongG1722 ourG2257 membersG3196, that it defilethG4695 the wholeG3650 bodyG4983, andG2532 setteth on fireG5394 the courseG5164 of natureG1078; andG2532 it is set on fireG5394 ofG5259 hellG1067. {course: Gr. wheel}
ForG1063 everyG3956 kindG5449 of beastsG2342, andG5037+G2532 of birdsG4071, andG5037 of serpentsG2062, andG2532 of things in the seaG1724, is tamedG1150, andG2532 hath been tamedG1150 of mankindG5449+G442: {kind: Gr. nature} {mankind: Gr. nature of man}
ButG1161 the tongueG1100 canG1410 noG3762 manG444 tameG1150; it is an unrulyG183 evilG2556, fullG3324 of deadlyG2287 poisonG2447.