WhatG5101 advantageG4053 thenG3767 hath the JewG2453? orG2228 whatG5101 profitG5622 is there of circumcisionG4061?
MuchG4183 everyG2596+G3956 wayG5158: chieflyG4412, becauseG3303+G1063 thatG3754 unto them were committedG4100 the oraclesG3051 of GodG2316.
ForG1063 whatG5101 ifG1487 someG5100 did not believeG569+G3361? shallG2673 theirG846 unbeliefG570 makeG2673 the faithG4102 of GodG2316 without effectG2673?
God forbidG3361+G1096: yeaG1161, letG1096 GodG2316 beG1096 trueG227, butG1161 everyG3956 manG444 a liarG5583; asG2531 it is writtenG1125, ThatG3704 thou mightestG302 be justifiedG1344 inG1722 thyG4675 sayingsG3056, andG2532 mightest overcomeG3528 whenG1722 thouG4571 art judgedG2919.
ButG1161 ifG1487 ourG2257 unrighteousnessG93 commendG4921 the righteousnessG1343 of GodG2316, whatG5101 shall we sayG2046+G3361? Is GodG2316 unrighteousG94 who takethG2018 vengeanceG3709? (I speakG3004 asG2596 a manG444)
God forbidG3361+G1096: for thenG1893 howG4459 shallG2919 GodG2316 judgeG2919 the worldG2889?
ForG1063 ifG1487 the truthG225 of GodG2316 hath more aboundedG4052 throughG1722 myG1699 lieG5582 untoG1519 hisG846 gloryG1391; whyG5101 yetG2089 amG2919 I alsoG2504 judgedG2919 asG5613 a sinnerG268?
AndG2532 notG3361 rather, (asG2531 we be slanderously reportedG987, andG2532 asG2531 someG5100 affirmG5346 that weG2248 sayG3004+G3754,) Let us doG4160 evilG2556, thatG2443 goodG18 may comeG2064? whoseG3739 damnationG2917 isG2076 justG1738.
WhatG5101 thenG3767? are we betterG4284 than they? NoG3756, in no wiseG3843: forG1063 we have before provedG4256 bothG5037 JewsG2453 andG2532 GentilesG1672, that they areG1511 allG3956 underG5259 sinG266; {proved: Gr. charged}
AsG2531 it is writtenG1125+G3754, There isG2076 noneG3756 righteousG1342, no, notG3761 oneG1520:
There isG2076 noneG3756 that understandethG4920, there isG2076 noneG3756 that seeketh afterG1567 GodG2316.
They areG1578 allG3956 gone out of the wayG1578, they areG889 togetherG260 become unprofitableG889; there isG2076 noneG3756 that doethG4160 goodG5544, no, notG3756 oneG2076+G2193+G1520.
TheirG846 throatG2995 is an openG455 sepulchreG5028; with theirG846 tonguesG1100 they have used deceitG1387; the poisonG2447 of aspsG785 is underG5259 theirG846 lipsG5491:
WhoseG3739 mouthG4750 is fullG1073 of cursingG685 andG2532 bitternessG4088:
TheirG846 feetG4228 are swiftG3691 to shedG1632 bloodG129:
DestructionG4938 andG2532 miseryG5004 are inG1722 theirG846 waysG3598:
AndG2532 the wayG3598 of peaceG1515 haveG1097 they notG3756 knownG1097:
There isG2076 noG3756 fearG5401 of GodG2316 beforeG561 theirG846 eyesG3788.
NowG1161 we knowG1492 thatG3754 what things soeverG3745 the lawG3551 saithG3004, it saithG2980 to them who are underG1722 the lawG3551: thatG2443 everyG3956 mouthG4750 may be stoppedG5420, andG2532 allG3956 the worldG2889 may becomeG1096 guiltyG5267 before GodG2316. {guilty…: or, subject to the judgment of God}
ThereforeG1360 byG1537 the deedsG2041 of the lawG3551 there shallG1344 noG3956+G3756 fleshG4561 be justifiedG1344 in hisG846 sightG1799: forG1063 byG1223 the lawG3551 is the knowledgeG1922 of sinG266.
ButG1161 nowG3570 the righteousnessG1343 of GodG2316 withoutG5565 the lawG3551 is manifestedG5319, being witnessedG3140 byG5259 the lawG3551 andG2532 the prophetsG4396;
EvenG1161 the righteousnessG1343 of GodG2316 which is byG1223 faithG4102 of JesusG2424 ChristG5547 untoG1519 allG3956 andG2532 uponG1909 allG3956 them that believeG4100: forG1063 there isG2076 noG3756 differenceG1293:
ForG1063 allG3956 have sinnedG264, andG2532 come shortG5302 of the gloryG1391 of GodG2316;
Being justifiedG1344 freelyG1432 by hisG846 graceG5485 throughG1223 the redemptionG629 that is inG1722 ChristG5547 JesusG2424:
WhomG3739 GodG2316 hath set forthG4388 to be a propitiationG2435 throughG1223 faithG4102 inG1722 hisG846 bloodG129, toG1519 declareG1732 hisG846 righteousnessG1343 forG1223 the remissionG3929 of sinsG265 that are pastG4266, throughG1722 the forbearanceG463 of GodG2316; {set forth: or, foreordained} {remission: or, passing over}
ToG4314 declareG1732, I say, atG1722 thisG3568 timeG2540 hisG846 righteousnessG1343: thatG1519 he might beG1511 justG1342, andG2532 the justifierG1344 of himG846 which believethG4102 inG1537 JesusG2424.
WhereG4226 is boastingG2746 thenG3767? It is excludedG1576. ByG1223 whatG4169 lawG3551? of worksG2041? NayG3780: butG235 byG1223 the lawG3551 of faithG4102.
ThereforeG3767 we concludeG3049 that a manG444 is justifiedG1344 by faithG4102 withoutG5565 the deedsG2041 of the lawG3551.
Is heG2228 the GodG2316 of the JewsG2453 onlyG3440? is he notG3780 alsoG1161+G2532 of the GentilesG1484? YesG3483, of the GentilesG1484 alsoG2532:
SeeingG1897 it is oneG1520 GodG2316, whichG3739 shall justifyG1344 the circumcisionG4061 byG1537 faithG4102, andG2532 uncircumcisionG203 throughG1223 faithG4102.
Do weG2673 thenG3767 make voidG2673 the lawG3551 throughG1223 faithG4102? God forbidG3361+G1096: yeaG235, we establishG2476 the lawG3551.
Querverweise zu Römer 3,12 Röm 3,12
They have turnedH5493 aside quicklyH4118 out of the wayH1870 which I commandedH6680 them: they have madeH6213 them a moltenH4541 calfH5695, and have worshippedH7812 it, and have sacrificedH2076 thereunto, and saidH559, These be thy godsH430, O IsraelH3478, which have brought thee upH5927 out of the landH776 of EgyptH4714.
And GodH430 sawH7200 every thing thatH834 he had madeH6213, and, behold, it was veryH3966 goodH2896. And the eveningH6153 and the morningH1242 were the sixthH8345 dayH3117.
To the chief MusicianH5329 upon MahalathH4257, MaschilH4905, A Psalm of DavidH1732. The foolH5036 hath saidH559 in his heartH3820, There is no GodH430. CorruptH7843 are they, and have done abominableH8581 iniquityH5766: there is none that doethH6213 goodH2896.
They are all gone asideH5493, they are all togetherH3162 become filthyH444: there is none that doethH6213 goodH2896, no, not oneH259. {filthy: Heb. stinking}
And it repentedH5162 the LORDH3068 that he had madeH6213 manH120 on the earthH776, and it grievedH6087 him atH413 his heartH3820.
For there is not a justH6662 manH120 upon earthH776, that doethH6213 goodH2896, and sinnethH2398 not.
LoH7200, this onlyH905 have I foundH4672, that GodH430 hath madeH6213 manH120 uprightH3477; but they have sought outH1245 manyH7227 inventionsH2810.
And the LORDH3068 saidH559, I will destroyH4229 manH120 whom I have createdH1254 from the faceH6440 of the earthH127; both manH120, andH5704 beastH929, and the creeping thingH7431, and the fowlsH5775 of the airH8064; for it repentethH5162 me that I have madeH6213 them. {both…: Heb. from man unto beast}
But we are all as an uncleanH2931 thing, and all our righteousnessesH6666 are as filthyH5708 ragsH899; and we all do fadeH5034+H1101 as a leafH5929; and our iniquitiesH5771, like the windH7307, have taken us awayH5375.
All we like sheepH6629 have gone astrayH8582; we have turnedH6437 every oneH376 to his own wayH1870; and the LORDH3068 hath laidH6293 on him the iniquityH5771 of us all. {laid…: Heb. made the iniquity of us all to meet on him}
AndG2532 cast yeG1544 the unprofitableG888 servantG1401 intoG1519 outerG1857 darknessG4655: thereG1563 shall beG2071 weepingG2805 andG2532 gnashingG1030 of teethG3599.
ForG1063 by graceG5485 are yeG2075 savedG4982 throughG1223 faithG4102; andG2532 thatG5124 notG3756 ofG1537 yourselvesG5216: it is the giftG1435 of GodG2316:
NotG3756 ofG1537 worksG2041, lestG3363 any manG5100 should boastG2744.
ForG1063 we areG2070 hisG846 workmanshipG4161, createdG2936 inG1722 ChristG5547 JesusG2424 untoG1909 goodG18 worksG2041, whichG3739 GodG2316 hath before ordainedG4282 thatG2443 we should walkG4043 inG1722 themG846. {ordained: or, prepared}
The wayH1870 of peaceH7965 they knowH3045 not; and there is no judgmentH4941 in their goingsH4570: they have made them crookedH6140 pathsH5410: whosoever goethH1869 therein shall not knowH3045 peaceH7965. {judgment: or, right}
WhichG3588 in time pastG4218 wasG890 to theeG4671 unprofitableG890, butG1161 nowG3570 profitableG2173 to theeG4671 andG2532 to meG1698:
WhereforeG5620, myG3450 belovedG27, asG2531 ye haveG5219 alwaysG3842 obeyedG5219, notG3361 asG5613 inG1722 myG3450 presenceG3952 onlyG3440, butG235 nowG3568 muchG4183 moreG3123 inG1722 myG3450 absenceG666, work outG2716 your ownG1438 salvationG4991 withG3326 fearG5401 andG2532 tremblingG5156.
For my peopleH5971 have committedH6213 twoH8147 evilsH7451; they have forsakenH5800 me the fountainH4726 of livingH2416 watersH4325, and hewed them outH2672 cisternsH877, brokenH7665 cisternsH877, that can holdH3557 no waterH4325.
ForG1063 it isG2076 GodG2316 whichG3588 workethG1754 inG1722 youG5213 bothG2532 to willG2309 andG2532 to doG1754 ofG5228 his good pleasureG2107.
AmongG1722 whomG3739 alsoG2532 weG2249 allG3956 had our conversationG390 in times pastG4218 inG1722 the lustsG1939 of ourG2257 fleshG4561, fulfillingG4160 the desiresG2307 of the fleshG4561 andG2532 of the mindG1271; andG2532 wereG2258 by natureG5449 the childrenG5043 of wrathG3709, evenG2532 asG5613 othersG3062. {desires: Gr. wills}
Looking forG4327 that blessedG3107 hopeG1680, andG2532 the gloriousG1391 appearingG2015 of the greatG3173 GodG2316 andG2532 ourG2257 SaviourG4990 JesusG2424 ChristG5547; {glorious…: Gr. the appearance of the glory of the great God, and of our Saviour Jesus Christ}
ForG1063 ye wereG2258 asG5613 sheepG4263 going astrayG4105; butG235 areG1994 nowG3568 returnedG1994 untoG1909 the ShepherdG4166 andG2532 BishopG1985 of yourG5216 soulsG5590.