WhatG5101 advantageG4053 thenG3767 hath the JewG2453? orG2228 whatG5101 profitG5622 is there of circumcisionG4061?
MuchG4183 everyG2596+G3956 wayG5158: chieflyG4412, becauseG3303+G1063 thatG3754 unto them were committedG4100 the oraclesG3051 of GodG2316.
ForG1063 whatG5101 ifG1487 someG5100 did not believeG569+G3361? shallG2673 theirG846 unbeliefG570 makeG2673 the faithG4102 of GodG2316 without effectG2673?
God forbidG3361+G1096: yeaG1161, letG1096 GodG2316 beG1096 trueG227, butG1161 everyG3956 manG444 a liarG5583; asG2531 it is writtenG1125, ThatG3704 thou mightestG302 be justifiedG1344 inG1722 thyG4675 sayingsG3056, andG2532 mightest overcomeG3528 whenG1722 thouG4571 art judgedG2919.
ButG1161 ifG1487 ourG2257 unrighteousnessG93 commendG4921 the righteousnessG1343 of GodG2316, whatG5101 shall we sayG2046+G3361? Is GodG2316 unrighteousG94 who takethG2018 vengeanceG3709? (I speakG3004 asG2596 a manG444)
God forbidG3361+G1096: for thenG1893 howG4459 shallG2919 GodG2316 judgeG2919 the worldG2889?
ForG1063 ifG1487 the truthG225 of GodG2316 hath more aboundedG4052 throughG1722 myG1699 lieG5582 untoG1519 hisG846 gloryG1391; whyG5101 yetG2089 amG2919 I alsoG2504 judgedG2919 asG5613 a sinnerG268?
AndG2532 notG3361 rather, (asG2531 we be slanderously reportedG987, andG2532 asG2531 someG5100 affirmG5346 that weG2248 sayG3004+G3754,) Let us doG4160 evilG2556, thatG2443 goodG18 may comeG2064? whoseG3739 damnationG2917 isG2076 justG1738.
WhatG5101 thenG3767? are we betterG4284 than they? NoG3756, in no wiseG3843: forG1063 we have before provedG4256 bothG5037 JewsG2453 andG2532 GentilesG1672, that they areG1511 allG3956 underG5259 sinG266; {proved: Gr. charged}
AsG2531 it is writtenG1125+G3754, There isG2076 noneG3756 righteousG1342, no, notG3761 oneG1520:
There isG2076 noneG3756 that understandethG4920, there isG2076 noneG3756 that seeketh afterG1567 GodG2316.
They areG1578 allG3956 gone out of the wayG1578, they areG889 togetherG260 become unprofitableG889; there isG2076 noneG3756 that doethG4160 goodG5544, no, notG3756 oneG2076+G2193+G1520.
TheirG846 throatG2995 is an openG455 sepulchreG5028; with theirG846 tonguesG1100 they have used deceitG1387; the poisonG2447 of aspsG785 is underG5259 theirG846 lipsG5491:
WhoseG3739 mouthG4750 is fullG1073 of cursingG685 andG2532 bitternessG4088:
TheirG846 feetG4228 are swiftG3691 to shedG1632 bloodG129:
DestructionG4938 andG2532 miseryG5004 are inG1722 theirG846 waysG3598:
AndG2532 the wayG3598 of peaceG1515 haveG1097 they notG3756 knownG1097:
There isG2076 noG3756 fearG5401 of GodG2316 beforeG561 theirG846 eyesG3788.
NowG1161 we knowG1492 thatG3754 what things soeverG3745 the lawG3551 saithG3004, it saithG2980 to them who are underG1722 the lawG3551: thatG2443 everyG3956 mouthG4750 may be stoppedG5420, andG2532 allG3956 the worldG2889 may becomeG1096 guiltyG5267 before GodG2316. {guilty…: or, subject to the judgment of God}
ThereforeG1360 byG1537 the deedsG2041 of the lawG3551 there shallG1344 noG3956+G3756 fleshG4561 be justifiedG1344 in hisG846 sightG1799: forG1063 byG1223 the lawG3551 is the knowledgeG1922 of sinG266.
ButG1161 nowG3570 the righteousnessG1343 of GodG2316 withoutG5565 the lawG3551 is manifestedG5319, being witnessedG3140 byG5259 the lawG3551 andG2532 the prophetsG4396;
EvenG1161 the righteousnessG1343 of GodG2316 which is byG1223 faithG4102 of JesusG2424 ChristG5547 untoG1519 allG3956 andG2532 uponG1909 allG3956 them that believeG4100: forG1063 there isG2076 noG3756 differenceG1293:
ForG1063 allG3956 have sinnedG264, andG2532 come shortG5302 of the gloryG1391 of GodG2316;
Being justifiedG1344 freelyG1432 by hisG846 graceG5485 throughG1223 the redemptionG629 that is inG1722 ChristG5547 JesusG2424:
WhomG3739 GodG2316 hath set forthG4388 to be a propitiationG2435 throughG1223 faithG4102 inG1722 hisG846 bloodG129, toG1519 declareG1732 hisG846 righteousnessG1343 forG1223 the remissionG3929 of sinsG265 that are pastG4266, throughG1722 the forbearanceG463 of GodG2316; {set forth: or, foreordained} {remission: or, passing over}
ToG4314 declareG1732, I say, atG1722 thisG3568 timeG2540 hisG846 righteousnessG1343: thatG1519 he might beG1511 justG1342, andG2532 the justifierG1344 of himG846 which believethG4102 inG1537 JesusG2424.
WhereG4226 is boastingG2746 thenG3767? It is excludedG1576. ByG1223 whatG4169 lawG3551? of worksG2041? NayG3780: butG235 byG1223 the lawG3551 of faithG4102.
ThereforeG3767 we concludeG3049 that a manG444 is justifiedG1344 by faithG4102 withoutG5565 the deedsG2041 of the lawG3551.
Is heG2228 the GodG2316 of the JewsG2453 onlyG3440? is he notG3780 alsoG1161+G2532 of the GentilesG1484? YesG3483, of the GentilesG1484 alsoG2532:
SeeingG1897 it is oneG1520 GodG2316, whichG3739 shall justifyG1344 the circumcisionG4061 byG1537 faithG4102, andG2532 uncircumcisionG203 throughG1223 faithG4102.
Do weG2673 thenG3767 make voidG2673 the lawG3551 throughG1223 faithG4102? God forbidG3361+G1096: yeaG235, we establishG2476 the lawG3551.
Querverweise zu Römer 3,26 Röm 3,26
He is the RockH6697, his workH6467 is perfectH8549: for all his waysH1870 are judgmentH4941: a GodH410 of truthH530 and without iniquityH5766, justH6662 and rightH3477 is he.
SeeingG1897 it is oneG1520 GodG2316, whichG3739 shall justifyG1344 the circumcisionG4061 byG1537 faithG4102, andG2532 uncircumcisionG203 throughG1223 faithG4102.
MercyH2617 and truthH571 are met togetherH6298; righteousnessH6664 and peaceH7965 have kissedH5401 each other.
ButG1161 to him that workethG2038 notG3361, butG1161 believethG4100 onG1909 him that justifiethG1344 the ungodlyG765, hisG846 faithG4102 is countedG3049 forG1519 righteousnessG1343.
TruthH571 shall spring outH6779 of the earthH776; and righteousnessH6664 shall look downH8259 from heavenH8064.
WhoG5101 shall lay any thingG1458 to the chargeG2596 of God'sG2316 electG1588? It is GodG2316 that justifiethG1344.
The LORDH3068 is well pleasedH2654 for his righteousness'H6664 sake; he will magnifyH1431 the lawH8451, and make it honourableH142. {it: or, him}
AndG1161 the scriptureG1124, foreseeingG4275 thatG3754 GodG2316 would justifyG1344 the heathenG1484 throughG1537 faithG4102, preached before the gospelG4283 unto AbrahamG11, saying,G3754 InG1722 theeG4671 shallG1757 allG3956 nationsG1484 be blessedG1757.
So thenG5620 they which be ofG1537 faithG4102 are blessedG2127 withG4862 faithfulG4103 AbrahamG11.
ForG1063 as many asG3745 areG1526 ofG1537 the worksG2041 of the lawG3551 areG1526 underG5259 the curseG2671: forG1063 it is writtenG1125, CursedG1944 is every oneG3956 thatG3739 continuethG1696 notG3756 inG1722 all thingsG3956 whichG3588 are writtenG1125 inG1722 the bookG975 of the lawG3551 to doG4160 themG846.
ButG1161 thatG3754 no manG3762 is justifiedG1344 byG1722 the lawG3551 in the sightG3844 of GodG2316, it is evidentG1212: forG3754, The justG1342 shall liveG2198 byG1537 faithG4102.
AndG1161 the lawG3551 isG2076 notG3756 ofG1537 faithG4102: butG235, The manG444 that doethG4160 themG846 shall liveG2198 inG1722 themG846.
ChristG5547 hath redeemedG1805 usG2248 fromG1537 the curseG2671 of the lawG3551, being madeG1096 a curseG2671 forG5228 usG2257: forG1063 it is writtenG1125, CursedG1944 is every oneG3956 that hangethG2910 onG1909 a treeG3586:
ThatG2443 the blessingG2129 of AbrahamG11 might comeG1096 onG1519 the GentilesG1484 throughG1722 JesusG2424 ChristG5547; thatG2443 we might receiveG2983 the promiseG1860 of the SpiritG4151 throughG1223 faithG4102.
TellH5046 ye, and bring them nearH5066; yea, let them take counselH3289 togetherH3162: who hath declaredH8085 this from ancient timeH6924? who hath toldH5046 it from that time? have not I the LORDH3068? and there is no GodH430 else besideH1107 me; a justH6662 GodH410 and a SaviourH3467; there is noneH369 besideH2108 me.
The justH6662 LORDH3068 is in the midstH7130 thereof; he will not doH6213 iniquityH5766: everyH1242 morningH1242 doth he bringH5414 his judgmentH4941 to lightH216, he failethH5737 not; but the unjustH5767 knowethH3045 no shameH1322. {every…: Heb. morning by morning}
The LORDH3068 hath taken awayH5493 thy judgmentsH4941, he hath cast outH6437 thine enemyH341: the kingH4428 of IsraelH3478, even the LORDH3068, is in the midstH7130 of thee: thou shalt not seeH7200 evilH7451 any more.
RejoiceH1523 greatlyH3966, O daughterH1323 of ZionH6726; shoutH7321, O daughterH1323 of JerusalemH3389: behold, thy KingH4428 comethH935 unto thee: he is justH6662, and having salvationH3467; lowlyH6041, and ridingH7392 upon an assH2543, and upon a coltH5895 the foalH1121 of an assH860. {having…: or, saving himself}
Be itG2077 knownG1110 unto youG5213 thereforeG3767, menG435 and brethrenG80, thatG3754 throughG1223 this manG5127 is preachedG2605 unto youG5213 the forgivenessG859 of sinsG266:
AndG2532 byG1722 himG5129 allG3956 that believeG4100 are justifiedG1344 fromG575 all thingsG3956, from whichG3739 ye couldG1410 notG3756 be justifiedG1344 byG1722 the lawG3551 of MosesG3475.
AndG2532 they singG103 the songG5603 of MosesG3475 the servantG1401 of GodG2316, andG2532 the songG5603 of the LambG721, sayingG3004, GreatG3173 andG2532 marvellousG2298 are thyG4675 worksG2041, LordG2962 GodG2316 AlmightyG3841; justG1342 andG2532 trueG228 are thyG4675 waysG3598, thou KingG935 of saintsG40. {saints: or, nations, or, ages}