WhatG5101 advantageG4053 thenG3767 hath the JewG2453? orG2228 whatG5101 profitG5622 is there of circumcisionG4061?
MuchG4183 everyG2596+G3956 wayG5158: chieflyG4412, becauseG3303+G1063 thatG3754 unto them were committedG4100 the oraclesG3051 of GodG2316.
ForG1063 whatG5101 ifG1487 someG5100 did not believeG569+G3361? shallG2673 theirG846 unbeliefG570 makeG2673 the faithG4102 of GodG2316 without effectG2673?
God forbidG3361+G1096: yeaG1161, letG1096 GodG2316 beG1096 trueG227, butG1161 everyG3956 manG444 a liarG5583; asG2531 it is writtenG1125, ThatG3704 thou mightestG302 be justifiedG1344 inG1722 thyG4675 sayingsG3056, andG2532 mightest overcomeG3528 whenG1722 thouG4571 art judgedG2919.
ButG1161 ifG1487 ourG2257 unrighteousnessG93 commendG4921 the righteousnessG1343 of GodG2316, whatG5101 shall we sayG2046+G3361? Is GodG2316 unrighteousG94 who takethG2018 vengeanceG3709? (I speakG3004 asG2596 a manG444)
God forbidG3361+G1096: for thenG1893 howG4459 shallG2919 GodG2316 judgeG2919 the worldG2889?
ForG1063 ifG1487 the truthG225 of GodG2316 hath more aboundedG4052 throughG1722 myG1699 lieG5582 untoG1519 hisG846 gloryG1391; whyG5101 yetG2089 amG2919 I alsoG2504 judgedG2919 asG5613 a sinnerG268?
AndG2532 notG3361 rather, (asG2531 we be slanderously reportedG987, andG2532 asG2531 someG5100 affirmG5346 that weG2248 sayG3004+G3754,) Let us doG4160 evilG2556, thatG2443 goodG18 may comeG2064? whoseG3739 damnationG2917 isG2076 justG1738.
WhatG5101 thenG3767? are we betterG4284 than they? NoG3756, in no wiseG3843: forG1063 we have before provedG4256 bothG5037 JewsG2453 andG2532 GentilesG1672, that they areG1511 allG3956 underG5259 sinG266; {proved: Gr. charged}
AsG2531 it is writtenG1125+G3754, There isG2076 noneG3756 righteousG1342, no, notG3761 oneG1520:
There isG2076 noneG3756 that understandethG4920, there isG2076 noneG3756 that seeketh afterG1567 GodG2316.
They areG1578 allG3956 gone out of the wayG1578, they areG889 togetherG260 become unprofitableG889; there isG2076 noneG3756 that doethG4160 goodG5544, no, notG3756 oneG2076+G2193+G1520.
TheirG846 throatG2995 is an openG455 sepulchreG5028; with theirG846 tonguesG1100 they have used deceitG1387; the poisonG2447 of aspsG785 is underG5259 theirG846 lipsG5491:
WhoseG3739 mouthG4750 is fullG1073 of cursingG685 andG2532 bitternessG4088:
TheirG846 feetG4228 are swiftG3691 to shedG1632 bloodG129:
DestructionG4938 andG2532 miseryG5004 are inG1722 theirG846 waysG3598:
AndG2532 the wayG3598 of peaceG1515 haveG1097 they notG3756 knownG1097:
There isG2076 noG3756 fearG5401 of GodG2316 beforeG561 theirG846 eyesG3788.
NowG1161 we knowG1492 thatG3754 what things soeverG3745 the lawG3551 saithG3004, it saithG2980 to them who are underG1722 the lawG3551: thatG2443 everyG3956 mouthG4750 may be stoppedG5420, andG2532 allG3956 the worldG2889 may becomeG1096 guiltyG5267 before GodG2316. {guilty…: or, subject to the judgment of God}
ThereforeG1360 byG1537 the deedsG2041 of the lawG3551 there shallG1344 noG3956+G3756 fleshG4561 be justifiedG1344 in hisG846 sightG1799: forG1063 byG1223 the lawG3551 is the knowledgeG1922 of sinG266.
ButG1161 nowG3570 the righteousnessG1343 of GodG2316 withoutG5565 the lawG3551 is manifestedG5319, being witnessedG3140 byG5259 the lawG3551 andG2532 the prophetsG4396;
EvenG1161 the righteousnessG1343 of GodG2316 which is byG1223 faithG4102 of JesusG2424 ChristG5547 untoG1519 allG3956 andG2532 uponG1909 allG3956 them that believeG4100: forG1063 there isG2076 noG3756 differenceG1293:
ForG1063 allG3956 have sinnedG264, andG2532 come shortG5302 of the gloryG1391 of GodG2316;
Being justifiedG1344 freelyG1432 by hisG846 graceG5485 throughG1223 the redemptionG629 that is inG1722 ChristG5547 JesusG2424:
WhomG3739 GodG2316 hath set forthG4388 to be a propitiationG2435 throughG1223 faithG4102 inG1722 hisG846 bloodG129, toG1519 declareG1732 hisG846 righteousnessG1343 forG1223 the remissionG3929 of sinsG265 that are pastG4266, throughG1722 the forbearanceG463 of GodG2316; {set forth: or, foreordained} {remission: or, passing over}
ToG4314 declareG1732, I say, atG1722 thisG3568 timeG2540 hisG846 righteousnessG1343: thatG1519 he might beG1511 justG1342, andG2532 the justifierG1344 of himG846 which believethG4102 inG1537 JesusG2424.
WhereG4226 is boastingG2746 thenG3767? It is excludedG1576. ByG1223 whatG4169 lawG3551? of worksG2041? NayG3780: butG235 byG1223 the lawG3551 of faithG4102.
ThereforeG3767 we concludeG3049 that a manG444 is justifiedG1344 by faithG4102 withoutG5565 the deedsG2041 of the lawG3551.
Is heG2228 the GodG2316 of the JewsG2453 onlyG3440? is he notG3780 alsoG1161+G2532 of the GentilesG1484? YesG3483, of the GentilesG1484 alsoG2532:
SeeingG1897 it is oneG1520 GodG2316, whichG3739 shall justifyG1344 the circumcisionG4061 byG1537 faithG4102, andG2532 uncircumcisionG203 throughG1223 faithG4102.
Do weG2673 thenG3767 make voidG2673 the lawG3551 throughG1223 faithG4102? God forbidG3361+G1096: yeaG235, we establishG2476 the lawG3551.
Querverweise zu Römer 3,11 Röm 3,11
BecauseG1360 the carnalG4561 mindG5427 is enmityG2189 againstG1519 GodG2316: forG1063 it isG5293 notG3756 subjectG5293 to the lawG3551 of GodG2316, neitherG3761 indeedG1063 can beG1410. {the carnal…: Gr. the minding of the flesh}
AndG2532 even asG2531 they didG1381 notG3756 likeG1381 to retainG2192 GodG2316 inG1722 their knowledgeG1922, GodG2316 gaveG3860 themG846 overG3860 toG1519 a reprobateG96 mindG3563, to doG4160 those things which areG2520 notG3361 convenientG2520; {to retain: or, to acknowledge} {a reprobate…: or, a mind void of judgment or, an unapproving mind}
What is the AlmightyH7706, that we should serveH5647 him? and what profitH3276 should we have, if we prayH6293 unto him?
The LORDH3068 looked downH8259 from heavenH8064 upon the childrenH1121 of menH120, to seeH7200 if thereH3426 were any that did understandH7919, and seekH1875 GodH430.
They are all gone asideH5493, they are all togetherH3162 become filthyH444: there is none that doethH6213 goodH2896, no, not oneH259. {filthy: Heb. stinking}
Have all the workersH6466 of iniquityH205 no knowledgeH3045? who eat upH398 my peopleH5971 as they eatH398 breadH3899, and callH7121 not upon the LORDH3068.
Lo, their goodH2898 is not in their handH3027: the counselH6098 of the wickedH7563 is farH7368 from me.
GodH430 looked downH8259 from heavenH8064 upon the childrenH1121 of menH120, to seeH7200 if there wereH3426 any that did understandH7919, that did seekH1875 GodH430.
For the peopleH5971 turnethH7725 not unto him that smitethH5221 them, neither do they seekH1875 the LORDH3068 of hostsH6635.
Have the workersH6466 of iniquityH205 no knowledgeH3045? who eat upH398 my peopleH5971 as they eatH398 breadH3899: they have not calledH7121 upon GodH430.
WoeH1945 to them that go downH3381 to EgyptH4714 for helpH5833; and stayH8172 on horsesH5483, and trustH982 in chariotsH7393, because they are manyH7227; and in horsemenH6571, because they are veryH3966 strongH6105; but they lookH8159 not unto the Holy OneH6918 of IsraelH3478, neither seekH1875 the LORDH3068!
UnderstandH995, ye brutishH1197 among the peopleH5971: and ye foolsH3684, when will ye be wiseH7919?
The fearH3374 of the LORDH3068 is the beginningH7225 of knowledgeH1847: but foolsH191 despiseH936 wisdomH2451 and instructionH4148. {the beginning: or, the principal part}
I am soughtH1875 of them that askedH7592 notH3808 for me; I am foundH4672 of them that soughtH1245 me notH3808: I saidH559, Behold me, behold me, unto a nationH1471 that was not calledH7121 by my nameH8034.
How long, ye simple onesH6612, will ye loveH157 simplicityH6612? and the scornersH3887 delightH2530 in their scorningH3944, and foolsH3684 hateH8130 knowledgeH1847?
And the prideH1347 of IsraelH3478 testifiethH6030 to his faceH6440: and they do not returnH7725 to the LORDH3068 their GodH430, nor seekH1245 him for all this.
When the boughsH7105 thereof are witheredH3001, they shall be broken offH7665: the womenH802 comeH935, and set them on fireH215: for it is a peopleH5971 of no understandingH998: therefore he that madeH6213 them will not have mercyH7355 on them, and he that formedH3335 them will shew them no favourH2603.
For my peopleH5971 is foolishH191, they have not knownH3045 me; they are sottishH5530 childrenH1121, and they have none understandingH995: they are wiseH2450 to do evilH7489, but to do goodH3190 they have no knowledgeH3045.
My peopleH5971 are destroyedH1820 for lack of knowledgeH1847: because thou hast rejectedH3988 knowledgeH1847, I will also rejectH3988 thee, that thou shalt be no priestH3547 to me: seeing thou hast forgottenH7911 the lawH8451 of thy GodH430, I will also forgetH7911 thy childrenH1121. {destroyed: Heb. cut off}
ThereforeG1223+G5124 speak IG2980 to themG846 inG1722 parablesG3850: becauseG3754 they seeingG991 seeG991 notG3756; andG2532 hearingG191 they hearG191 notG3756, neitherG3761 do they understandG4920.
AndG2532 inG1909 themG846 is fulfilledG378 the prophecyG4394 of EsaiasG2268, whichG3588 saithG3004, By hearingG189 ye shall hearG191, andG2532 shallG4920 notG3364 understandG4920; andG2532 seeingG991 ye shall seeG991, andG2532 shallG1492 notG3364 perceiveG1492:
When anyG3956 one hearethG191 the wordG3056 of the kingdomG932, andG2532 understandethG4920 it notG3361, then comethG2064 the wickedG4190 one, andG2532 catcheth awayG726 that whichG3588 was sownG4687 inG1722 hisG846 heartG2588. ThisG3778 isG2076 he which received seedG4687 byG3844 the way sideG3598.
ForG1063 we ourselvesG2249 alsoG2532 wereG2258+G453 sometimesG4218 foolishG453, disobedientG545, deceivedG4105, servingG1398 diversG4164 lustsG1939 andG2532 pleasuresG2237, livingG1236 inG1722 maliceG2549 andG2532 envyG5355, hatefulG4767, and hatingG3404 one anotherG240.
AndG1161 we knowG1492 thatG3754 the SonG5207 of GodG2316 is comeG2240, andG2532 hath givenG1325 usG2254 an understandingG1271, thatG2443 we may knowG1097 him that is trueG228, andG2532 we areG2070 inG1722 him that is trueG228, even inG1722 hisG846 SonG5207 JesusG2424 ChristG5547. ThisG3778 isG2076 the trueG228 GodG2316, andG2532 eternalG166 lifeG2222.