WhatG5101 advantageG4053 thenG3767 hath the JewG2453? orG2228 whatG5101 profitG5622 is there of circumcisionG4061?
MuchG4183 everyG2596+G3956 wayG5158: chieflyG4412, becauseG3303+G1063 thatG3754 unto them were committedG4100 the oraclesG3051 of GodG2316.
ForG1063 whatG5101 ifG1487 someG5100 did not believeG569+G3361? shallG2673 theirG846 unbeliefG570 makeG2673 the faithG4102 of GodG2316 without effectG2673?
God forbidG3361+G1096: yeaG1161, letG1096 GodG2316 beG1096 trueG227, butG1161 everyG3956 manG444 a liarG5583; asG2531 it is writtenG1125, ThatG3704 thou mightestG302 be justifiedG1344 inG1722 thyG4675 sayingsG3056, andG2532 mightest overcomeG3528 whenG1722 thouG4571 art judgedG2919.
ButG1161 ifG1487 ourG2257 unrighteousnessG93 commendG4921 the righteousnessG1343 of GodG2316, whatG5101 shall we sayG2046+G3361? Is GodG2316 unrighteousG94 who takethG2018 vengeanceG3709? (I speakG3004 asG2596 a manG444)
God forbidG3361+G1096: for thenG1893 howG4459 shallG2919 GodG2316 judgeG2919 the worldG2889?
ForG1063 ifG1487 the truthG225 of GodG2316 hath more aboundedG4052 throughG1722 myG1699 lieG5582 untoG1519 hisG846 gloryG1391; whyG5101 yetG2089 amG2919 I alsoG2504 judgedG2919 asG5613 a sinnerG268?
AndG2532 notG3361 rather, (asG2531 we be slanderously reportedG987, andG2532 asG2531 someG5100 affirmG5346 that weG2248 sayG3004+G3754,) Let us doG4160 evilG2556, thatG2443 goodG18 may comeG2064? whoseG3739 damnationG2917 isG2076 justG1738.
WhatG5101 thenG3767? are we betterG4284 than they? NoG3756, in no wiseG3843: forG1063 we have before provedG4256 bothG5037 JewsG2453 andG2532 GentilesG1672, that they areG1511 allG3956 underG5259 sinG266; {proved: Gr. charged}
AsG2531 it is writtenG1125+G3754, There isG2076 noneG3756 righteousG1342, no, notG3761 oneG1520:
There isG2076 noneG3756 that understandethG4920, there isG2076 noneG3756 that seeketh afterG1567 GodG2316.
They areG1578 allG3956 gone out of the wayG1578, they areG889 togetherG260 become unprofitableG889; there isG2076 noneG3756 that doethG4160 goodG5544, no, notG3756 oneG2076+G2193+G1520.
TheirG846 throatG2995 is an openG455 sepulchreG5028; with theirG846 tonguesG1100 they have used deceitG1387; the poisonG2447 of aspsG785 is underG5259 theirG846 lipsG5491:
WhoseG3739 mouthG4750 is fullG1073 of cursingG685 andG2532 bitternessG4088:
TheirG846 feetG4228 are swiftG3691 to shedG1632 bloodG129:
DestructionG4938 andG2532 miseryG5004 are inG1722 theirG846 waysG3598:
AndG2532 the wayG3598 of peaceG1515 haveG1097 they notG3756 knownG1097:
There isG2076 noG3756 fearG5401 of GodG2316 beforeG561 theirG846 eyesG3788.
NowG1161 we knowG1492 thatG3754 what things soeverG3745 the lawG3551 saithG3004, it saithG2980 to them who are underG1722 the lawG3551: thatG2443 everyG3956 mouthG4750 may be stoppedG5420, andG2532 allG3956 the worldG2889 may becomeG1096 guiltyG5267 before GodG2316. {guilty…: or, subject to the judgment of God}
ThereforeG1360 byG1537 the deedsG2041 of the lawG3551 there shallG1344 noG3956+G3756 fleshG4561 be justifiedG1344 in hisG846 sightG1799: forG1063 byG1223 the lawG3551 is the knowledgeG1922 of sinG266.
ButG1161 nowG3570 the righteousnessG1343 of GodG2316 withoutG5565 the lawG3551 is manifestedG5319, being witnessedG3140 byG5259 the lawG3551 andG2532 the prophetsG4396;
EvenG1161 the righteousnessG1343 of GodG2316 which is byG1223 faithG4102 of JesusG2424 ChristG5547 untoG1519 allG3956 andG2532 uponG1909 allG3956 them that believeG4100: forG1063 there isG2076 noG3756 differenceG1293:
ForG1063 allG3956 have sinnedG264, andG2532 come shortG5302 of the gloryG1391 of GodG2316;
Being justifiedG1344 freelyG1432 by hisG846 graceG5485 throughG1223 the redemptionG629 that is inG1722 ChristG5547 JesusG2424:
WhomG3739 GodG2316 hath set forthG4388 to be a propitiationG2435 throughG1223 faithG4102 inG1722 hisG846 bloodG129, toG1519 declareG1732 hisG846 righteousnessG1343 forG1223 the remissionG3929 of sinsG265 that are pastG4266, throughG1722 the forbearanceG463 of GodG2316; {set forth: or, foreordained} {remission: or, passing over}
ToG4314 declareG1732, I say, atG1722 thisG3568 timeG2540 hisG846 righteousnessG1343: thatG1519 he might beG1511 justG1342, andG2532 the justifierG1344 of himG846 which believethG4102 inG1537 JesusG2424.
WhereG4226 is boastingG2746 thenG3767? It is excludedG1576. ByG1223 whatG4169 lawG3551? of worksG2041? NayG3780: butG235 byG1223 the lawG3551 of faithG4102.
ThereforeG3767 we concludeG3049 that a manG444 is justifiedG1344 by faithG4102 withoutG5565 the deedsG2041 of the lawG3551.
Is heG2228 the GodG2316 of the JewsG2453 onlyG3440? is he notG3780 alsoG1161+G2532 of the GentilesG1484? YesG3483, of the GentilesG1484 alsoG2532:
SeeingG1897 it is oneG1520 GodG2316, whichG3739 shall justifyG1344 the circumcisionG4061 byG1537 faithG4102, andG2532 uncircumcisionG203 throughG1223 faithG4102.
Do weG2673 thenG3767 make voidG2673 the lawG3551 throughG1223 faithG4102? God forbidG3361+G1096: yeaG235, we establishG2476 the lawG3551.
Querverweise zu Römer 3,1 Röm 3,1
ForG1063 circumcisionG4061 verilyG3303 profitethG5623, ifG1437 thou keepG4238 the lawG3551: butG1161 ifG1437 thou beG5600 a breakerG3848 of the lawG3551, thyG4675 circumcisionG4061 is madeG1096 uncircumcisionG203.
ThereforeG3767 ifG1437 the uncircumcisionG203 keepG5442 the righteousnessG1345 of the lawG3551, shallG3049 notG3780 hisG846 uncircumcisionG203 be countedG3049 forG1519 circumcisionG4061?
AndG2532 shall notG2919 uncircumcisionG203 which is byG1537 natureG5449, if it fulfilG5055 the lawG3551, judgeG2919 theeG4571, who byG1223 the letterG1121 andG2532 circumcisionG4061 dost transgressG3848 the lawG3551?
ForG1063 he isG2076 notG3756 a JewG2453, which is one outwardlyG1722+G5318; neitherG3761 is that circumcisionG4061, which is outwardG1722+G5318 inG1722 the fleshG4561:
ButG235 he is a JewG2453, which is one inwardlyG1722+G2927; andG2532 circumcisionG4061 is that of the heartG2588, inG1722 the spiritG4151, and notG3756 in the letterG1121; whoseG3739 praiseG1868 is notG3756 ofG1537 menG444, butG235 ofG1537 GodG2316.
And EsauH6215 saidH559, Behold, I am at the pointH1980 to dieH4191: and what profit shall this birthrightH1062 do to me? {at…: Heb. going to die}
For what hath the wiseH2450 moreH3148 than the foolH3684? what hath the poorH6041, that knowethH3045 to walkH1980 before the livingH2416?
Seeing there beH3426 manyH7235 thingsH1697 that increaseH7235 vanityH1892, what is manH120 the betterH3148?
To whatH4100 purpose is the multitudeH7230 of your sacrificesH2077 unto me? saithH559 the LORDH3068: I am fullH7646 of the burnt offeringsH5930 of ramsH352, and the fatH2459 of fed beastsH4806; and I delightH2654 not in the bloodH1818 of bullocksH6499, or of lambsH3532, or of he goatsH6260. {he goats: Heb. great he goats}
When ye comeH935 to appearH7200 beforeH6440 me, who hath requiredH1245 this at your handH3027, to treadH7429 my courtsH2691? {to appear: Heb. to be seen}
BringH935 no moreH3254 vainH7723 oblationsH4503; incenseH7004 is an abominationH8441 unto me; the new moonsH2320 and sabbathsH7676, the callingH7121 of assembliesH4744, I cannot away withH3201; it is iniquityH205, even the solemn meetingH6116. {iniquity: or, grief}
Your new moonsH2320 and your appointed feastsH4150 my soulH5315 hatethH8130: they are a troubleH2960 unto me; I am wearyH3811 to bearH5375 them.
And when ye spread forthH6566 your handsH3709, I will hideH5956 mine eyesH5869 from you: yea, when ye make manyH7235 prayersH8605, I will not hearH8085: your handsH3027 are fullH4390 of bloodH1818. {make…: Heb. multiply prayer} {blood: Heb. bloods}
Ye have saidH559, It is vainH7723 to serveH5647 GodH430: and what profitH1215 is it that we have keptH8104 his ordinanceH4931, and that we have walkedH1980 mournfullyH6941 beforeH6440 the LORDH3068 of hostsH6635? {ordinance: Heb. observation} {mournfully: Heb. in black}