WhatG5101 advantageG4053 thenG3767 hath the JewG2453? orG2228 whatG5101 profitG5622 is there of circumcisionG4061?
MuchG4183 everyG2596+G3956 wayG5158: chieflyG4412, becauseG3303+G1063 thatG3754 unto them were committedG4100 the oraclesG3051 of GodG2316.
ForG1063 whatG5101 ifG1487 someG5100 did not believeG569+G3361? shallG2673 theirG846 unbeliefG570 makeG2673 the faithG4102 of GodG2316 without effectG2673?
God forbidG3361+G1096: yeaG1161, letG1096 GodG2316 beG1096 trueG227, butG1161 everyG3956 manG444 a liarG5583; asG2531 it is writtenG1125, ThatG3704 thou mightestG302 be justifiedG1344 inG1722 thyG4675 sayingsG3056, andG2532 mightest overcomeG3528 whenG1722 thouG4571 art judgedG2919.
ButG1161 ifG1487 ourG2257 unrighteousnessG93 commendG4921 the righteousnessG1343 of GodG2316, whatG5101 shall we sayG2046+G3361? Is GodG2316 unrighteousG94 who takethG2018 vengeanceG3709? (I speakG3004 asG2596 a manG444)
God forbidG3361+G1096: for thenG1893 howG4459 shallG2919 GodG2316 judgeG2919 the worldG2889?
ForG1063 ifG1487 the truthG225 of GodG2316 hath more aboundedG4052 throughG1722 myG1699 lieG5582 untoG1519 hisG846 gloryG1391; whyG5101 yetG2089 amG2919 I alsoG2504 judgedG2919 asG5613 a sinnerG268?
AndG2532 notG3361 rather, (asG2531 we be slanderously reportedG987, andG2532 asG2531 someG5100 affirmG5346 that weG2248 sayG3004+G3754,) Let us doG4160 evilG2556, thatG2443 goodG18 may comeG2064? whoseG3739 damnationG2917 isG2076 justG1738.
WhatG5101 thenG3767? are we betterG4284 than they? NoG3756, in no wiseG3843: forG1063 we have before provedG4256 bothG5037 JewsG2453 andG2532 GentilesG1672, that they areG1511 allG3956 underG5259 sinG266; {proved: Gr. charged}
AsG2531 it is writtenG1125+G3754, There isG2076 noneG3756 righteousG1342, no, notG3761 oneG1520:
There isG2076 noneG3756 that understandethG4920, there isG2076 noneG3756 that seeketh afterG1567 GodG2316.
They areG1578 allG3956 gone out of the wayG1578, they areG889 togetherG260 become unprofitableG889; there isG2076 noneG3756 that doethG4160 goodG5544, no, notG3756 oneG2076+G2193+G1520.
TheirG846 throatG2995 is an openG455 sepulchreG5028; with theirG846 tonguesG1100 they have used deceitG1387; the poisonG2447 of aspsG785 is underG5259 theirG846 lipsG5491:
WhoseG3739 mouthG4750 is fullG1073 of cursingG685 andG2532 bitternessG4088:
TheirG846 feetG4228 are swiftG3691 to shedG1632 bloodG129:
DestructionG4938 andG2532 miseryG5004 are inG1722 theirG846 waysG3598:
AndG2532 the wayG3598 of peaceG1515 haveG1097 they notG3756 knownG1097:
There isG2076 noG3756 fearG5401 of GodG2316 beforeG561 theirG846 eyesG3788.
NowG1161 we knowG1492 thatG3754 what things soeverG3745 the lawG3551 saithG3004, it saithG2980 to them who are underG1722 the lawG3551: thatG2443 everyG3956 mouthG4750 may be stoppedG5420, andG2532 allG3956 the worldG2889 may becomeG1096 guiltyG5267 before GodG2316. {guilty…: or, subject to the judgment of God}
ThereforeG1360 byG1537 the deedsG2041 of the lawG3551 there shallG1344 noG3956+G3756 fleshG4561 be justifiedG1344 in hisG846 sightG1799: forG1063 byG1223 the lawG3551 is the knowledgeG1922 of sinG266.
ButG1161 nowG3570 the righteousnessG1343 of GodG2316 withoutG5565 the lawG3551 is manifestedG5319, being witnessedG3140 byG5259 the lawG3551 andG2532 the prophetsG4396;
EvenG1161 the righteousnessG1343 of GodG2316 which is byG1223 faithG4102 of JesusG2424 ChristG5547 untoG1519 allG3956 andG2532 uponG1909 allG3956 them that believeG4100: forG1063 there isG2076 noG3756 differenceG1293:
ForG1063 allG3956 have sinnedG264, andG2532 come shortG5302 of the gloryG1391 of GodG2316;
Being justifiedG1344 freelyG1432 by hisG846 graceG5485 throughG1223 the redemptionG629 that is inG1722 ChristG5547 JesusG2424:
WhomG3739 GodG2316 hath set forthG4388 to be a propitiationG2435 throughG1223 faithG4102 inG1722 hisG846 bloodG129, toG1519 declareG1732 hisG846 righteousnessG1343 forG1223 the remissionG3929 of sinsG265 that are pastG4266, throughG1722 the forbearanceG463 of GodG2316; {set forth: or, foreordained} {remission: or, passing over}
ToG4314 declareG1732, I say, atG1722 thisG3568 timeG2540 hisG846 righteousnessG1343: thatG1519 he might beG1511 justG1342, andG2532 the justifierG1344 of himG846 which believethG4102 inG1537 JesusG2424.
WhereG4226 is boastingG2746 thenG3767? It is excludedG1576. ByG1223 whatG4169 lawG3551? of worksG2041? NayG3780: butG235 byG1223 the lawG3551 of faithG4102.
ThereforeG3767 we concludeG3049 that a manG444 is justifiedG1344 by faithG4102 withoutG5565 the deedsG2041 of the lawG3551.
Is heG2228 the GodG2316 of the JewsG2453 onlyG3440? is he notG3780 alsoG1161+G2532 of the GentilesG1484? YesG3483, of the GentilesG1484 alsoG2532:
SeeingG1897 it is oneG1520 GodG2316, whichG3739 shall justifyG1344 the circumcisionG4061 byG1537 faithG4102, andG2532 uncircumcisionG203 throughG1223 faithG4102.
Do weG2673 thenG3767 make voidG2673 the lawG3551 throughG1223 faithG4102? God forbidG3361+G1096: yeaG235, we establishG2476 the lawG3551.
Querverweise zu Römer 3,22 Röm 3,22
ForG1063 whatG5101 saithG3004 the scriptureG1124+G1161? AbrahamG11 believedG4100 GodG2316, andG2532 it was countedG3049 unto himG846 forG1519 righteousnessG1343.
NowG1161 to him that workethG2038 isG3049 the rewardG3408 notG3756 reckonedG3049 ofG2596 graceG5485, butG235 ofG2596 debtG3783.
ButG1161 to him that workethG2038 notG3361, butG1161 believethG4100 onG1909 him that justifiethG1344 the ungodlyG765, hisG846 faithG4102 is countedG3049 forG1519 righteousnessG1343.
Even asG2509 DavidG1138 alsoG2532 describethG3004 the blessednessG3108 of the manG444, unto whomG3739 GodG2316 imputethG3049 righteousnessG1343 withoutG5565 worksG2041,
Saying, BlessedG3107 are they whoseG3739 iniquitiesG458 are forgivenG863, andG2532 whoseG3739 sinsG266 are coveredG1943.
BlessedG3107 is the manG435 to whomG3739 the LordG2962 willG3049 notG3364 imputeG3049 sinG266.
Cometh thisG3778 blessednessG3108 thenG3767 uponG1909 the circumcisionG4061 only, orG2228 uponG1909 the uncircumcisionG203 alsoG2532? forG1063 we sayG3004 thatG3754 faithG4102 was reckonedG3049 to AbrahamG11 forG1519 righteousnessG1343.
HowG4459 was itG3049 thenG3767 reckonedG3049? when he wasG5607 inG1722 circumcisionG4061, orG2228 inG1722 uncircumcisionG203? NotG3756 inG1722 circumcisionG4061, butG235 inG1722 uncircumcisionG203.
AndG2532 he receivedG2983 the signG4592 of circumcisionG4061, a sealG4973 of the righteousnessG1343 of the faithG4102 whichG3588 he had yet beingG1722 uncircumcisedG203: thatG1519 heG846 might beG1511 the fatherG3962 of allG3956 them that believeG4100, thoughG1223 they be not circumcisedG203; thatG1519 righteousnessG1343 might be imputedG3049 unto themG846 alsoG2532:
AndG2532 the fatherG3962 of circumcisionG4061 to them who are notG3756 ofG1537 the circumcisionG4061 onlyG3440, butG235 who alsoG2532 walkG4748 in the stepsG2487 of that faithG4102 of ourG2257 fatherG3962 AbrahamG11, which he had beingG1722 yet uncircumcisedG203.
ForG1063 the promiseG1860, that he should beG1511 theG846 heirG2818 of the worldG2889, was notG3756 to AbrahamG11, orG2228 to hisG846 seedG4690, throughG1223 the lawG3551, butG235 throughG1223 the righteousnessG1343 of faithG4102.
Even asG2509 DavidG1138 alsoG2532 describethG3004 the blessednessG3108 of the manG444, unto whomG3739 GodG2316 imputethG3049 righteousnessG1343 withoutG5565 worksG2041,
I will greatlyH7797 rejoiceH7797 in the LORDH3068, my soulH5315 shall be joyfulH1523 in my GodH430; for he hath clothedH3847 me with the garmentsH899 of salvationH3468, he hath coveredH3271 me with the robeH4598 of righteousnessH6666, as a bridegroomH2860 deckethH3547 himself with ornamentsH6287, and as a brideH3618 adornethH5710 herself with her jewelsH3627. {decketh: Heb. decketh as a priest}
ThereforeG1352 thou artG1488 inexcusableG379, OG5599 manG444, whosoeverG3956 thou art that judgestG2919: forG1063 whereinG1722+G3739 thou judgestG2919 anotherG2087, thou condemnestG2632 thyselfG4572; forG1063 thou that judgestG2919 doestG4238 the same thingsG846.
He staggeredG1252 notG3756 atG1519 the promiseG1860 of GodG2316 through unbeliefG570; butG235 was strongG1743 in faithG4102, givingG1325 gloryG1391 to GodG2316;
AndG2532 being fully persuadedG4135 thatG3754, whatG3739 he had promisedG1861, he wasG2076 ableG1415 alsoG2532 to performG4160.
AndG2532 thereforeG1352 it was imputedG3049 to himG846 forG1519 righteousnessG1343.
AndG2532 he receivedG2983 the signG4592 of circumcisionG4061, a sealG4973 of the righteousnessG1343 of the faithG4102 whichG3588 he had yet beingG1722 uncircumcisedG203: thatG1519 heG846 might beG1511 the fatherG3962 of allG3956 them that believeG4100, thoughG1223 they be not circumcisedG203; thatG1519 righteousnessG1343 might be imputedG3049 unto themG846 alsoG2532:
AndG1161 whenG1525 the kingG935 came inG1525 to seeG2300 the guestsG345, he sawG1492 thereG1563 a manG444 which hadG1746 notG3756 onG1746 a weddingG1062 garmentG1742:
ForG1063 there isG2076 noG3756 differenceG1293 betweenG5037 the JewG2453 andG2532 the GreekG1672: forG1063 the sameG846 LordG2962 over allG3956 is richG4147 untoG1519 allG3956 that call uponG1941 himG846.
ThereforeG3767 being justifiedG1344 byG1537 faithG4102, we haveG2192 peaceG1515 withG4314 GodG2316 throughG1223 ourG2257 LordG2962 JesusG2424 ChristG5547:
ByG1223 whomG3739 alsoG2532 we haveG2192 accessG4318 by faithG4102 intoG1519 thisG5026 graceG5485 whereinG1722+G3739 we standG2476, andG2532 rejoiceG2744 inG1909 hopeG1680 of the gloryG1391 of GodG2316.
AndG1161 notG3756 onlyG3440 so, butG235 we gloryG2744 inG1722 tribulationsG2347 alsoG2532: knowingG1492 thatG3754 tribulationG2347 workethG2716 patienceG5281;
AndG1161 patienceG5281, experienceG1382; andG1161 experienceG1382, hopeG1680:
AndG1161 hopeG1680 makethG2617 notG3756 ashamedG2617; becauseG3754 the loveG26 of GodG2316 is shed abroadG1632 inG1722 ourG2257 heartsG2588 byG1223 the HolyG40 GhostG4151 whichG3588 is givenG1325 unto usG2254.
ForG1063 when weG2257 wereG5607 yetG2089 without strengthG772, in dueG2596 timeG2540 ChristG5547 diedG599 forG5228 the ungodlyG765. {in due time: or, according to the time}
ForG1063 scarcelyG3433 forG5228 a righteous manG1342 willG599 oneG5100 dieG599: yetG1063 peradventureG5029 forG5228 a good manG18 someG5100 wouldG5111 evenG2532 dareG5111 to dieG599.
ButG1161 GodG2316 commendethG4921 hisG1438 loveG26 towardG1519 usG2248, in thatG3754, while weG2257 wereG5607 yetG2089 sinnersG268, ChristG5547 diedG599 forG5228 usG2257.
MuchG4183 moreG3123 thenG3767, beingG1344 nowG3568 justifiedG1344 byG1722 hisG846 bloodG129, we shall be savedG4982 fromG575 wrathG3709 throughG1223 himG846.
ForG1063 ifG1487, when we wereG5607 enemiesG2190, we were reconciledG2644 to GodG2316 byG1223 the deathG2288 of hisG846 SonG5207, muchG4183 moreG3123, being reconciledG2644, we shall be savedG4982 byG1722 hisG846 lifeG2222.
AndG1161 notG3756 onlyG3440 so, butG235 we alsoG2532 joyG2744 inG1722 GodG2316 throughG1223 ourG2257 LordG2962 JesusG2424 ChristG5547, byG1223 whomG3739 we haveG2983 nowG3568 receivedG2983 the atonementG2643. {atonement: or, reconciliation}
AndG2532 he saithG3004 unto himG846, FriendG2083, howG4459 camest thouG1525 in hitherG5602 notG3361 havingG2192 a weddingG1062 garmentG1742? AndG1161 he was speechlessG5392.
AndG2532 putG1252 noG3762 differenceG1252 betweenG3342+G5037 usG2257 andG2532 themG846, purifyingG2511 theirG846 heartsG2588 by faithG4102.
There is thereforeG686 nowG3568 noG3762 condemnationG2631 to them which are inG1722 ChristG5547 JesusG2424, who walkG4043 notG3361 afterG2596 the fleshG4561, butG235 afterG2596 the SpiritG4151.
KnowingG1492 thatG3754 a manG444 isG1344 notG3756 justifiedG1344 byG1537 the worksG2041 of the lawG3551, butG3362 byG1223 the faithG4102 of JesusG2424 ChristG5547, evenG2532 weG2249 have believedG4100 inG1519 JesusG2424 ChristG5547, thatG2443 we might be justifiedG1344 byG1537 the faithG4102 of ChristG5547, andG2532 notG3756 byG1537 the worksG2041 of the lawG3551: forG1360 byG1537 the worksG2041 of the lawG3551 shallG1344 noG3756+G3956 fleshG4561 be justifiedG1344.
ButG1161 the fatherG3962 saidG2036 toG4314 hisG846 servantsG1401, Bring forthG1627 the bestG4413 robeG4749, andG2532 put it onG1746 himG846; andG2532 putG1325 a ringG1146 onG1519 hisG846 handG5495, andG2532 shoesG5266 onG1519 his feetG4228:
ForG1063 whoG5101 makethG1252 theeG4571 to differG1252 from another? andG1161 whatG5101 hast thouG2192 thatG3739 thou didstG2983 notG3756 receiveG2983+G1161? now ifG1499 thou didst receiveG2983 it, whyG5101 dost thou gloryG2744, asG5613 if thou hadstG2983 notG3361 receivedG2983 it? {maketh…: Gr. distinguisheth thee}
AndG2532 be foundG2147 inG1722 himG846, notG3361 havingG2192 mine ownG1699 righteousnessG1343, whichG3588 is ofG1537 the lawG3551, butG235 that whichG3588 is throughG1223 the faithG4102 of ChristG5547, the righteousnessG1343 whichG3588 is ofG1537 GodG2316 byG1909 faithG4102:
Even asG2531 AbrahamG11 believedG4100 GodG2316, andG2532 it was accountedG3049 to himG846 forG1519 righteousnessG1343. {accounted: or, imputed}
Know yeG1097 thereforeG686 thatG3754 they which are ofG1537 faithG4102, the sameG3778 areG1526 the childrenG5207 of AbrahamG11.
AndG1161 the scriptureG1124, foreseeingG4275 thatG3754 GodG2316 would justifyG1344 the heathenG1484 throughG1537 faithG4102, preached before the gospelG4283 unto AbrahamG11, saying,G3754 InG1722 theeG4671 shallG1757 allG3956 nationsG1484 be blessedG1757.
So thenG5620 they which be ofG1537 faithG4102 are blessedG2127 withG4862 faithfulG4103 AbrahamG11.
There isG1762 neitherG3756 JewG2453 norG3761 GreekG1672, there isG1762 neitherG3756 bondG1401 norG3761 freeG1658, there isG1762 neitherG3756 maleG730 norG2532 femaleG2338: forG1063 yeG5210 areG2075 allG3956 oneG1520 inG1722 ChristG5547 JesusG2424.