American Standard Version of 1901
Versliste
For the Chief Musician; set to Muth-labben. A Psalm of David.I will give thanks unto Jehovah with my whole heart;I will show forth all thy marvellous works.
I will be glad and exult in thee;I will sing praise to thy name, O thou {Or, Most High; Because mine &c.}Most High.
When mine enemies turn back,They stumble and perish at thy presence.
For thou hast maintained my right and my cause;Thou sittest in the throne judging righteously.
Thou hast rebuked the {Or, heathen}nations, thou hast destroyed the wicked;Thou hast blotted out their name for ever and ever.
{Or, O thou enemy, desolations are come to a perpetual end}The enemy are come to an end, they are desolate for ever; {Or, And their cities thou hast overthrown.}And the cities which thou hast {Hebrew: plucked up}overthrown,The very remembrance of them is perished.
But Jehovah sitteth as king for ever:He hath prepared his throne for judgment;
And he will judge the world in righteousness,He will minister judgment to the {Or, people}peoples in uprightness.
Jehovah also will be a high tower for the oppressed,A high tower in times of trouble;
And they that know thy name will put their trust in thee;For thou, Jehovah, hast not forsaken them that seek thee.
Sing praises to Jehovah, who dwelleth in Zion:Declare among the {Or, peoples}people his doings.
For he that maketh inquisition for blood remembereth them;He forgetteth not the cry of the {Or, meek}poor.
Have mercy upon me, O Jehovah;Behold my affliction which I suffer of them that hate me,Thou that liftest me up from the gates of death;
That I may show forth all thy praise.In the gates of the daughter of ZionI will rejoice in thy {Or, saving help}salvation.
The nations are sunk down in the pit that they made:In the net which they hid is their own foot taken.
Jehovah hath made himself known, he hath executed judgment: {Or, He snareth the wicked}The wicked is snared in the work of his own hands. [Higgaion. Selah.
The wicked shall be turned back unto Sheol,Even all the nations that forget God.
For the needy shall not alway be forgotten,Nor the expectation of the {Or, meek}poor perish for ever.
Arise, O Jehovah; Let not man prevail:Let the nations be judged in thy sight.
Put them in fear, O Jehovah:Let the nations know themselves to be but men. [Selah.
Why standest thou afar off, O Jehovah?Why hidest thou thyself in times of trouble?
In the pride of the wicked {Or, he doth hotly pursue the poor}the poor {Hebrew: is set on fire.}is hotly pursued; {Or, They are taken}Let them be taken in the devices that they have conceived.
For the wicked boasteth of his heart's desire,And {Or, blesseth the covetous, but contemneth &c.}the covetous renounceth, yea, {Or, revileth}contemneth Jehovah.
The wicked, in the pride of his countenance, saith, He will not require it.All his thoughts are, There is no God.
His ways are {Or, grievous}firm at all times;Thy judgments are far above out of his sight:As for all his adversaries, he puffeth at them.
He saith in his heart, I shall not be moved;To all generations I shall not be in adversity.
His mouth is full of cursing and deceit and {Or, fraud}oppression:Under his tongue is mischief and iniquity.
He sitteth in the lurking-places of the villages;In the secret places doth he murder the innocent;His eyes are privily set against the {Or, hapless}helpless.
He lurketh in secret as a lion in his covert;He lieth in wait to catch the poor:He doth catch the poor, when he draweth him in his net.
{Another reading is, And being crushed.}He croucheth, he boweth down,And the {Or, hapless}helpless fall by his strong ones.
He saith in his heart, God hath forgotten;He hideth his face; he will never see it.
Arise, O Jehovah; O God, lift up thy hand:Forget not the {Or, meek.}poor.
Wherefore doth the wicked contemn God,And say in his heart, Thou wilt not require it?
Thou hast seen it; for thou beholdest {Or, travail and grief}mischief and spite, {Or, to take it into thy hand}to requite it with thy hand:The {Or, hapless}helpless committeth himself unto thee;Thou hast been the helper of the fatherless.
Break thou the arm of the wicked;And as for the evil man, seek out his wickedness till thou find none.
Jehovah is King for ever and ever:The {Or, heathen}nations are perished out of his land.
Jehovah, thou hast heard the desire of the meek:Thou wilt {Or, establish}prepare their heart, thou wilt cause thine ear to hear;
To judge the fatherless and the oppressed,That man who is of the earth may be terrible no more.
For the Chief Musician; set to Muth-labben. A Psalm of David.I will give thanks unto Jehovah with my whole heart;I will show forth all thy marvellous works.
I will be glad and exult in thee;I will sing praise to thy name, O thou {Or, Most High; Because mine &c.}Most High.
When mine enemies turn back,They stumble and perish at thy presence.
For thou hast maintained my right and my cause;Thou sittest in the throne judging righteously.
Thou hast rebuked the {Or, heathen}nations, thou hast destroyed the wicked;Thou hast blotted out their name for ever and ever.
{Or, O thou enemy, desolations are come to a perpetual end}The enemy are come to an end, they are desolate for ever; {Or, And their cities thou hast overthrown.}And the cities which thou hast {Hebrew: plucked up}overthrown,The very remembrance of them is perished.
But Jehovah sitteth as king for ever:He hath prepared his throne for judgment;
And he will judge the world in righteousness,He will minister judgment to the {Or, people}peoples in uprightness.
Jehovah also will be a high tower for the oppressed,A high tower in times of trouble;
And they that know thy name will put their trust in thee;For thou, Jehovah, hast not forsaken them that seek thee.
Sing praises to Jehovah, who dwelleth in Zion:Declare among the {Or, peoples}people his doings.
For he that maketh inquisition for blood remembereth them;He forgetteth not the cry of the {Or, meek}poor.
Have mercy upon me, O Jehovah;Behold my affliction which I suffer of them that hate me,Thou that liftest me up from the gates of death;
That I may show forth all thy praise.In the gates of the daughter of ZionI will rejoice in thy {Or, saving help}salvation.
The nations are sunk down in the pit that they made:In the net which they hid is their own foot taken.
Jehovah hath made himself known, he hath executed judgment: {Or, He snareth the wicked}The wicked is snared in the work of his own hands. [Higgaion. Selah.
The wicked shall be turned back unto Sheol,Even all the nations that forget God.
For the needy shall not alway be forgotten,Nor the expectation of the {Or, meek}poor perish for ever.
Arise, O Jehovah; Let not man prevail:Let the nations be judged in thy sight.
Put them in fear, O Jehovah:Let the nations know themselves to be but men. [Selah.
Why standest thou afar off, O Jehovah?Why hidest thou thyself in times of trouble?
In the pride of the wicked {Or, he doth hotly pursue the poor}the poor {Hebrew: is set on fire.}is hotly pursued; {Or, They are taken}Let them be taken in the devices that they have conceived.
For the wicked boasteth of his heart's desire,And {Or, blesseth the covetous, but contemneth &c.}the covetous renounceth, yea, {Or, revileth}contemneth Jehovah.
The wicked, in the pride of his countenance, saith, He will not require it.All his thoughts are, There is no God.
His ways are {Or, grievous}firm at all times;Thy judgments are far above out of his sight:As for all his adversaries, he puffeth at them.
He saith in his heart, I shall not be moved;To all generations I shall not be in adversity.
His mouth is full of cursing and deceit and {Or, fraud}oppression:Under his tongue is mischief and iniquity.
He sitteth in the lurking-places of the villages;In the secret places doth he murder the innocent;His eyes are privily set against the {Or, hapless}helpless.
He lurketh in secret as a lion in his covert;He lieth in wait to catch the poor:He doth catch the poor, when he draweth him in his net.
{Another reading is, And being crushed.}He croucheth, he boweth down,And the {Or, hapless}helpless fall by his strong ones.
He saith in his heart, God hath forgotten;He hideth his face; he will never see it.
Arise, O Jehovah; O God, lift up thy hand:Forget not the {Or, meek.}poor.
Wherefore doth the wicked contemn God,And say in his heart, Thou wilt not require it?
Thou hast seen it; for thou beholdest {Or, travail and grief}mischief and spite, {Or, to take it into thy hand}to requite it with thy hand:The {Or, hapless}helpless committeth himself unto thee;Thou hast been the helper of the fatherless.
Break thou the arm of the wicked;And as for the evil man, seek out his wickedness till thou find none.
Jehovah is King for ever and ever:The {Or, heathen}nations are perished out of his land.
Jehovah, thou hast heard the desire of the meek:Thou wilt {Or, establish}prepare their heart, thou wilt cause thine ear to hear;
To judge the fatherless and the oppressed,That man who is of the earth may be terrible no more.
For the Chief Musician; set to Muth-labben. A Psalm of David.I will give thanks unto Jehovah with my whole heart;I will show forth all thy marvellous works.
I will be glad and exult in thee;I will sing praise to thy name, O thou {Or, Most High; Because mine &c.}Most High.
When mine enemies turn back,They stumble and perish at thy presence.
For thou hast maintained my right and my cause;Thou sittest in the throne judging righteously.
Thou hast rebuked the {Or, heathen}nations, thou hast destroyed the wicked;Thou hast blotted out their name for ever and ever.
{Or, O thou enemy, desolations are come to a perpetual end}The enemy are come to an end, they are desolate for ever; {Or, And their cities thou hast overthrown.}And the cities which thou hast {Hebrew: plucked up}overthrown,The very remembrance of them is perished.
But Jehovah sitteth as king for ever:He hath prepared his throne for judgment;
And he will judge the world in righteousness,He will minister judgment to the {Or, people}peoples in uprightness.
Jehovah also will be a high tower for the oppressed,A high tower in times of trouble;
And they that know thy name will put their trust in thee;For thou, Jehovah, hast not forsaken them that seek thee.
Sing praises to Jehovah, who dwelleth in Zion:Declare among the {Or, peoples}people his doings.
For he that maketh inquisition for blood remembereth them;He forgetteth not the cry of the {Or, meek}poor.
Have mercy upon me, O Jehovah;Behold my affliction which I suffer of them that hate me,Thou that liftest me up from the gates of death;
That I may show forth all thy praise.In the gates of the daughter of ZionI will rejoice in thy {Or, saving help}salvation.
The nations are sunk down in the pit that they made:In the net which they hid is their own foot taken.
Jehovah hath made himself known, he hath executed judgment: {Or, He snareth the wicked}The wicked is snared in the work of his own hands. [Higgaion. Selah.
The wicked shall be turned back unto Sheol,Even all the nations that forget God.
For the needy shall not alway be forgotten,Nor the expectation of the {Or, meek}poor perish for ever.
Arise, O Jehovah; Let not man prevail:Let the nations be judged in thy sight.
Put them in fear, O Jehovah:Let the nations know themselves to be but men. [Selah.
Why standest thou afar off, O Jehovah?Why hidest thou thyself in times of trouble?
In the pride of the wicked {Or, he doth hotly pursue the poor}the poor {Hebrew: is set on fire.}is hotly pursued; {Or, They are taken}Let them be taken in the devices that they have conceived.
For the wicked boasteth of his heart's desire,And {Or, blesseth the covetous, but contemneth &c.}the covetous renounceth, yea, {Or, revileth}contemneth Jehovah.
The wicked, in the pride of his countenance, saith, He will not require it.All his thoughts are, There is no God.
His ways are {Or, grievous}firm at all times;Thy judgments are far above out of his sight:As for all his adversaries, he puffeth at them.
He saith in his heart, I shall not be moved;To all generations I shall not be in adversity.
His mouth is full of cursing and deceit and {Or, fraud}oppression:Under his tongue is mischief and iniquity.
He sitteth in the lurking-places of the villages;In the secret places doth he murder the innocent;His eyes are privily set against the {Or, hapless}helpless.
He lurketh in secret as a lion in his covert;He lieth in wait to catch the poor:He doth catch the poor, when he draweth him in his net.
{Another reading is, And being crushed.}He croucheth, he boweth down,And the {Or, hapless}helpless fall by his strong ones.
He saith in his heart, God hath forgotten;He hideth his face; he will never see it.
Arise, O Jehovah; O God, lift up thy hand:Forget not the {Or, meek.}poor.
Wherefore doth the wicked contemn God,And say in his heart, Thou wilt not require it?
Thou hast seen it; for thou beholdest {Or, travail and grief}mischief and spite, {Or, to take it into thy hand}to requite it with thy hand:The {Or, hapless}helpless committeth himself unto thee;Thou hast been the helper of the fatherless.
Break thou the arm of the wicked;And as for the evil man, seek out his wickedness till thou find none.
Jehovah is King for ever and ever:The {Or, heathen}nations are perished out of his land.
Jehovah, thou hast heard the desire of the meek:Thou wilt {Or, establish}prepare their heart, thou wilt cause thine ear to hear;
To judge the fatherless and the oppressed,That man who is of the earth may be terrible no more.
of righteousness, because I go to the Father, and ye behold me no more;
For the Chief Musician; set to Muth-labben. A Psalm of David.I will give thanks unto Jehovah with my whole heart;I will show forth all thy marvellous works.
I will be glad and exult in thee;I will sing praise to thy name, O thou {Or, Most High; Because mine &c.}Most High.
When mine enemies turn back,They stumble and perish at thy presence.
For thou hast maintained my right and my cause;Thou sittest in the throne judging righteously.
Thou hast rebuked the {Or, heathen}nations, thou hast destroyed the wicked;Thou hast blotted out their name for ever and ever.
{Or, O thou enemy, desolations are come to a perpetual end}The enemy are come to an end, they are desolate for ever; {Or, And their cities thou hast overthrown.}And the cities which thou hast {Hebrew: plucked up}overthrown,The very remembrance of them is perished.
But Jehovah sitteth as king for ever:He hath prepared his throne for judgment;
And he will judge the world in righteousness,He will minister judgment to the {Or, people}peoples in uprightness.
Jehovah also will be a high tower for the oppressed,A high tower in times of trouble;
And they that know thy name will put their trust in thee;For thou, Jehovah, hast not forsaken them that seek thee.
Sing praises to Jehovah, who dwelleth in Zion:Declare among the {Or, peoples}people his doings.
For he that maketh inquisition for blood remembereth them;He forgetteth not the cry of the {Or, meek}poor.
Have mercy upon me, O Jehovah;Behold my affliction which I suffer of them that hate me,Thou that liftest me up from the gates of death;
That I may show forth all thy praise.In the gates of the daughter of ZionI will rejoice in thy {Or, saving help}salvation.
The nations are sunk down in the pit that they made:In the net which they hid is their own foot taken.
Jehovah hath made himself known, he hath executed judgment: {Or, He snareth the wicked}The wicked is snared in the work of his own hands. [Higgaion. Selah.
The wicked shall be turned back unto Sheol,Even all the nations that forget God.
For the needy shall not alway be forgotten,Nor the expectation of the {Or, meek}poor perish for ever.
Arise, O Jehovah; Let not man prevail:Let the nations be judged in thy sight.
Put them in fear, O Jehovah:Let the nations know themselves to be but men. [Selah.
And even as they {Greek: did not approve.}refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
Paul, a {Greek: bondservant.}servant of Jesus Christ, called to be an apostle, separated unto the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of God,
which he promised afore through his prophets in the holy scriptures,
concerning his Son, who was born of the seed of David according to the flesh,
who was {Greek: determined.}declared to be the Son of God {Or, in}with power, according to the spirit of holiness, by the resurrection {Or, of the dead}from the dead; even Jesus Christ our Lord,
through whom we received grace and apostleship, unto obedience {Or, to the faith}of faith among all the {Or, Gentiles}nations, for his name's sake;
among whom are ye also, called to be Jesus Christ's:
to all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
First, I thank my God through Jesus Christ for you all, {Or, because}that your faith is proclaimed throughout the whole world.
For God is my witness, whom I serve in my spirit in the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of his Son, how unceasingly I make mention of you, always in my prayers
making request, if by any means now at length I may be prospered {Greek: in.}by the will of God to come unto you.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
that is, that I with you may be comforted {Or, among}in you, each of us by the other's faith, both yours and mine.
And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit {Or, among}in you also, even as {Or, among}in the rest of the Gentiles.
I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
So, as much as in me is, I am ready to {Greek: bring good tidings Compare chapter 10:15 f.}preach the gospel to you also that are in Rome.
For I am not ashamed of the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
For therein is revealed a righteousness of God from faith unto faith: as it is written, {Habakkuk 2:4.}But the righteous shall live {Greek: from.}by faith.
For the {Or, a wrath}wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who {Or, hold the truth Compare 1 Corinthians 7:30 (Greek)}hinder the truth in unrighteousness;
because that which is known of God is manifest in them; for God manifested it unto them.
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; {Or, so that they are}that they may be without excuse:
because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
Professing themselves to be wise, they became fools,
and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.
Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:
for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed {Greek: unto the ages.}for ever. Amen.
For this cause God gave them up unto {Greek: passions of dishonor.}vile passions: for their women changed the natural use into that which is against nature:
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
And even as they {Greek: did not approve.}refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
backbiters, {Or, haters of God}hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
without understanding, covenant-breakers, without natural affection, unmerciful:
who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest {Greek: the other.}another, thou condemnest thyself; for thou that judgest dost practise the same things.
{Many ancient authorities read For.}And we know that the judgment of God is according to truth against them that practise such things.
And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?
Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
who will render to every man according to his works:
to them that by {Or, stedfastness}patience in well-doing seek for glory and honor and incorruption, eternal life:
but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,
tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
for there is no respect of persons with God.
For as many as {Greek: sinned.}have sinned without law shall also perish without the law: and as many as {Greek: sinned.}have sinned under the law shall be judged by the law;
for not the hearers of the law are {Or, righteous}just before God, but the doers of the law shall be {Or, accounted righteous: and so elsewhere.}justified:
(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;
in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and {Or, their thoughts accusing or else excusing them one with another}their {Or, reasonings 2 Corinthians 10:5.}thoughts one with another accusing or else excusing them);
in the day when God {Or, judgeth}shall judge the secrets of men, according to my {See marginal notes on chapter 1:1.}gospel, by Jesus Christ.
But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,
and knowest {Or, the Will}his will, and {Or, dost distinguish the things that differ}approvest the things that are excellent, being instructed out of the law,
and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
a {Or, an instructor}corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?
thou who gloriest in the law, through thy transgression of the law dishonorest thou God?
For the name of God is blasphemed among the Gentiles because of you, {Isaiah 52:5.}even as it is written.
For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
He that dwelleth in the secret place of the Most High {Or, That abideth…Almighty; Even I &c.}Shall abide under the shadow of the Almighty.
I will say of Jehovah, He is my refuge and my fortress;My God, in whom I trust.
For he will deliver thee from the snare of the fowler,And from the deadly pestilence.
He will cover thee with his pinions,And under his wings shalt thou take refuge:His truth is a shield and a buckler.
Thou shalt not be afraid for the terror by night,Nor for the arrow that flieth by day;
For the pestilence that walketh in darkness,Nor for the destruction that wasteth at noonday.
A thousand shall fall at thy side,And ten thousand at thy right hand;But it shall not come nigh thee.
Only with thine eyes shalt thou behold,And see the reward of the wicked.
{Or, Because thou hast said, Jehovah is my refuge}For thou, O Jehovah, art my refuge!Thou hast made the Most High thy habitation;
There shall no evil befall thee,Neither shall any plague come nigh thy tent.
For he will give his angels charge over thee,To keep thee in all thy ways.
They shall bear thee up in their hands,Lest thou dash thy foot against a stone.
Thou shalt tread upon the lion and adder:The young lion and the serpent shalt thou trample under foot.
Because he hath set his love upon me, therefore will I deliver him:I will set him on high, because he hath known my name.
He shall call upon me, and I will answer him;I will be with him in trouble:I will deliver him, and honor him.
With long life will I satisfy him,And show him my salvation.
And he blessed him, and said, Blessed be Abram of {Hebrew: El Elyon.}God Most High, {Or, maker}possessor of heaven and earth:
and blessed be {Hebrew: El Elyon.}God Most High, who hath delivered thine enemies into thy hand. And he gave him a tenth of all.
And then shall be revealed the lawless one, whom the Lord {Some ancient authorities omit Jesus.}Jesus shall {Some ancient authorities read consume.}slay with the breath of his mouth, and bring to nought by the manifestation of his {Greek: presence.}coming;
In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and his {Or, skirts}train filled the temple.
Above him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
And one cried unto another, and said, Holy, holy, holy, is Jehovah of hosts: {Hebrew: the fullness of the whole earth is his glory.}the whole earth is full of his glory.
And the foundations of the thresholds shook at the voice of him that cried, and the house was filled with smoke.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts.
Then flew one of the seraphim unto me, having a {Or, hot stone}live coal in his hand, which he had taken with the tongs from off the altar:
and he touched my mouth with it, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin {Or, expiated}forgiven.
And I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then I said, Here am I; send me.
And he said, Go, and tell this people, Hear ye {Or, continually}indeed, but understand not; and see ye {Or, continually}indeed, but perceive not.
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and {Or, their heart should understand}understand with their heart, and turn again, and be healed.
Then said I, Lord, how long? And he answered, Until cities be waste without inhabitant, and houses without man, and the land become utterly waste,
and Jehovah have removed men far away, and the forsaken places be many in the midst of the land.
{Or, But yet in it shall be a tenth, and it shall return, and shall be eaten up}And if there be yet a tenth in it, it also shall in turn be {Or, burnt}eaten up: as a terebinth, and as an oak, {Or, whose substance is in them}whose {Or, substance}stock remaineth, when they {Or, cast their leaves}are felled; so the holy seed is the {Or, substance}stock thereof.