Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest {Greek: the other.}another, thou condemnest thyself; for thou that judgest dost practise the same things.
{Many ancient authorities read For.}And we know that the judgment of God is according to truth against them that practise such things.
And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?
Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
who will render to every man according to his works:
to them that by {Or, stedfastness}patience in well-doing seek for glory and honor and incorruption, eternal life:
but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,
tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
for there is no respect of persons with God.
For as many as {Greek: sinned.}have sinned without law shall also perish without the law: and as many as {Greek: sinned.}have sinned under the law shall be judged by the law;
for not the hearers of the law are {Or, righteous}just before God, but the doers of the law shall be {Or, accounted righteous: and so elsewhere.}justified:
(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;
in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and {Or, their thoughts accusing or else excusing them one with another}their {Or, reasonings 2 Corinthians 10:5.}thoughts one with another accusing or else excusing them);
in the day when God {Or, judgeth}shall judge the secrets of men, according to my {See marginal notes on chapter 1:1.}gospel, by Jesus Christ.
But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,
and knowest {Or, the Will}his will, and {Or, dost distinguish the things that differ}approvest the things that are excellent, being instructed out of the law,
and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
a {Or, an instructor}corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?
thou who gloriest in the law, through thy transgression of the law dishonorest thou God?
For the name of God is blasphemed among the Gentiles because of you, {Isaiah 52:5.}even as it is written.
For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
Querverweise zu Römer 2,2 Röm 2,2
but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
{Greek: Be it not so: and so elsewhere.}God forbid: yea, let God be found true, but every man a liar; as it is written, {Psalm 51:4}That thou mightest be justified in thy words,And mightest prevail when thou comest into judgment.
But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
What shall we say then? Is there unrighteousness with God? God forbid.
That be far from thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from thee: shall not the Judge of all the earth do right?
Shall even one that hateth justice govern?And wilt thou condemn him that is righteous and mighty?—
{The Hebrew as pointed reads, Is it fit to say to a king, Thou art vile? Or, to nobles, Ye are wicked?}Him that saith to a king, Thou art vile,Or to nobles, Ye are wicked;
That respecteth not the persons of princes,Nor regardeth the rich more than the poor;For they all are the work of his hands.
For he needeth not further to consider a man,That he should go before God in judgment.
For thou hast maintained my right and my cause;Thou sittest in the throne judging righteously.
But Jehovah sitteth as king for ever:He hath prepared his throne for judgment;
And he will judge the world in righteousness,He will minister judgment to the {Or, people}peoples in uprightness.
Jehovah trieth the righteous;But the wicked and him that loveth violence his soul hateth.
Upon the wicked he will rain snares;Fire and brimstone and burning wind shall be the portion of their cup.
For Jehovah is righteous; He loveth {Or, righteous deeds}righteousness: {Or, His countenance doth behold the upright}The upright shall behold his face.
Thy lovingkindness, O Jehovah, is in the heavens;Thy faithfulness reacheth unto the skies.
Thy righteousness is like the mountains of God;Thy judgments are a great deep:O Jehovah, thou preservest man and beast.
Before Jehovah; for he cometh,For he cometh to judge the earth:He will judge the world with righteousness,And the peoples {Or, in his faithfulness}with his truth.
Before Jehovah; for he cometh to judge the earth:He will judge the world with righteousness,And the peoples with equity.
Jehovah is righteous in all his ways,And gracious in all his works.
I have not spoken in secret, in a place of the land of darkness; I said not unto the seed of Jacob, Seek ye me {Or, as in a waste}in vain: I, Jehovah, speak righteousness, I declare things that are right.
Declare ye, and {Or, bring them near}bring it forth; yea, let them take counsel together: who hath showed this from ancient time? who hath declared it of old? have not I, Jehovah? and there is no God else besides me, a just God and a Saviour; there is none besides me.
Righteous art thou, O Jehovah, when I contend with thee; yet would I {Hebrew: speak of judgements.}reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?
Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel: Is not my way equal? are not your ways unequal?
Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those that walk in pride he is able to abase.
Jehovah in the midst of her is righteous; he will not do iniquity; {Hebrew: morning by morning.}every morning doth he bring his justice to light, he faileth not; but the unjust knoweth no shame.
inasmuch as he hath appointed a day in which he will judge {Greek: the inhabited earth.}the world in righteousness {Greek: in.}by {Or, a man}the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
which is a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer:
if so be that it is a righteous thing with God to recompense affliction to them that afflict you,
and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire,
rendering vengeance to them that know not God, and to them that obey not the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of our Lord Jesus:
who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might,
when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.
And they sing the song of Moses the {Greek: bondservant.}servant of God, and the song of the Lamb, saying,Great and marvellous are thy works, O Lord God, the Almighty; righteous and true are thy ways, thou King of the {Many ancient authorities read nations. Jeremiah 10:7.}ages.
Who shall not fear, O Lord, and glorify thy name? for thou only art holy; for all the nations shall come and {See marginal note on chapter 3:9}worship before thee; for thy righteous acts have been made manifest.
And I heard the angel of the waters saying, Righteous art thou, who art and who wast, thou Holy One, because thou didst thus {Or, judge. Because they…prophets, thou hast given them blood also to drink}judge:
for true and righteous are his judgments; for he hath judged the great harlot, her that corrupted the earth with her fornication, and he hath avenged the blood of his {Greek: bondservants.}servants at her hand.