Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest {Greek: the other.}another, thou condemnest thyself; for thou that judgest dost practise the same things.
{Many ancient authorities read For.}And we know that the judgment of God is according to truth against them that practise such things.
And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?
Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
who will render to every man according to his works:
to them that by {Or, stedfastness}patience in well-doing seek for glory and honor and incorruption, eternal life:
but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,
tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
for there is no respect of persons with God.
For as many as {Greek: sinned.}have sinned without law shall also perish without the law: and as many as {Greek: sinned.}have sinned under the law shall be judged by the law;
for not the hearers of the law are {Or, righteous}just before God, but the doers of the law shall be {Or, accounted righteous: and so elsewhere.}justified:
(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;
in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and {Or, their thoughts accusing or else excusing them one with another}their {Or, reasonings 2 Corinthians 10:5.}thoughts one with another accusing or else excusing them);
in the day when God {Or, judgeth}shall judge the secrets of men, according to my {See marginal notes on chapter 1:1.}gospel, by Jesus Christ.
But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,
and knowest {Or, the Will}his will, and {Or, dost distinguish the things that differ}approvest the things that are excellent, being instructed out of the law,
and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
a {Or, an instructor}corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?
thou who gloriest in the law, through thy transgression of the law dishonorest thou God?
For the name of God is blasphemed among the Gentiles because of you, {Isaiah 52:5.}even as it is written.
For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
Querverweise zu Römer 2,9 Röm 2,9
When your fear cometh as a {Or, desolation}storm,And your calamity cometh on as a whirlwind;When distress and anguish come upon you.
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
Then will they call upon me, but I will not answer;They will seek me {Or, early}diligently, but they shall not find me:
For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?
For I am not ashamed of the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
if so be that it is a righteous thing with God to recompense affliction to them that afflict you,
Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:
if so be that God is one, and he shall justify the circumcision {Greek: out of. Galatians 3:8.}by faith, and the uncircumcision {Or, through the faith Galatians 2:16.}through faith.
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
even us, whom he also called, not from the Jews only, but also from the Gentiles?
For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:
For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,
and that the Gentiles might glorify God for his mercy; as it is written, {Psalm 18:49 (or 2 Samuel 22:50).}Therefore will I {Or, confess}give praise unto thee among the {Greek: nations. Compare Matthew 4:15.}Gentiles,And sing unto thy name.
You only have I known of all the families of the earth: therefore I will visit upon you all your iniquities.
Then began he to upbraid the cities wherein most of his {Greek: powers.}mighty works were done, because they repented not.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the {Greek: powers.}mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt {Many ancient authorities read be brought down.}go down unto Hades: for if the {Greek: powers.}mighty works had been done in Sodom which were done in thee, it would have remained until this day.
But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
For mine eyes have seen thy salvation,
Which thou hast prepared before the face of all peoples;
A light for {Or, the unveiling of the Gentiles}revelation to the Gentiles,And the glory of thy people Israel.
And that {Greek: bondservant.}servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes;
but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.
and that repentance {Some ancient authorities read unto.}and remission of sins should be preached in his name unto all the {Or, nations. Beginning from Jerusalem, ye are witnesses}nations, beginning from Jerusalem.
Unto you first God, having raised up his {Or, Child See Matthew 12:18; Isaiah 42:1; 52:13; 53:11.}Servant, sent him to bless you, in turning away every one of you from your iniquities.
And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.
Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.
And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.
For so hath the Lord commanded us, saying, {Isaiah 49:6}I have set thee for a light of the Gentiles,That thou shouldest be for salvation unto the uttermost part of the earth.
But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ.
And when they opposed themselves and {Or, railed}blasphemed, he shook out his raiment and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus {Many ancient authorities omit Christ.}Christ.
but declared both to them of Damascus first and at Jerusalem, and throughout all the country of Judæa, and also to the Gentiles, that they should repent and turn to God, doing works worthy of {Or, their repentance}repentance.
And it came to pass, that after three days he called together {Or, those that were of the Jews first}those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:
Be it known therefore unto you, that this salvation of God is sent unto the Gentiles: they will also hear. {Some ancient authorities insert verse 29 And when he had said these words, the Jews departed, having much disputing among themselves.}
We being Jews by nature, and not sinners of the Gentiles,
yet knowing that a man is not {Or, accounted righteous: and so elsewhere. Compare Romans 2:13.}justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.
There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.
Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;
that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.
For he is our peace, who made both one, and brake down the middle wall of partition,
having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;
and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:
and he came and {Greek: brought good tidings of peace. Compare Matthew 11:5.}preached peace to you that were far off, and peace to them that were nigh:
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the {Greek: good tidings. See Matthew 4:23 margin.}gospel of God?