Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest {Greek: the other.}another, thou condemnest thyself; for thou that judgest dost practise the same things.
{Many ancient authorities read For.}And we know that the judgment of God is according to truth against them that practise such things.
And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?
Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
who will render to every man according to his works:
to them that by {Or, stedfastness}patience in well-doing seek for glory and honor and incorruption, eternal life:
but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,
tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
for there is no respect of persons with God.
For as many as {Greek: sinned.}have sinned without law shall also perish without the law: and as many as {Greek: sinned.}have sinned under the law shall be judged by the law;
for not the hearers of the law are {Or, righteous}just before God, but the doers of the law shall be {Or, accounted righteous: and so elsewhere.}justified:
(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;
in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and {Or, their thoughts accusing or else excusing them one with another}their {Or, reasonings 2 Corinthians 10:5.}thoughts one with another accusing or else excusing them);
in the day when God {Or, judgeth}shall judge the secrets of men, according to my {See marginal notes on chapter 1:1.}gospel, by Jesus Christ.
But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,
and knowest {Or, the Will}his will, and {Or, dost distinguish the things that differ}approvest the things that are excellent, being instructed out of the law,
and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
a {Or, an instructor}corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?
thou who gloriest in the law, through thy transgression of the law dishonorest thou God?
For the name of God is blasphemed among the Gentiles because of you, {Isaiah 52:5.}even as it is written.
For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
Querverweise zu Römer 2,5 Röm 2,5
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
What if God, {Or, although willing}willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:
That the evil man is {Or, spared in &c.}reserved to the day of calamity?That they are {Or, led away in &c.}led forth to the day of wrath?
{Many ancient authorities read For.}And we know that the judgment of God is according to truth against them that practise such things.
But when Pharaoh saw that there was respite, he {Hebrew: made heavy.}hardened his heart, and hearkened not unto them, as Jehovah had spoken.
Is not this laid up in store with me,Sealed up {Or, in my treasuries}among my treasures?
Riches profit not in the day of wrath;But righteousness delivereth from death.
And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?
And I, behold, I will {Hebrew: make strong.}harden the hearts of the Egyptians, and they shall go in after them: and I will get me honor upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.
For they know not to do right, saith Jehovah, who store up violence and robbery in their palaces.
the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment;
For the {Or, a wrath}wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who {Or, hold the truth Compare 1 Corinthians 7:30 (Greek)}hinder the truth in unrighteousness;
But Sihon king of Heshbon would not let us pass by him; for Jehovah thy God hardened his spirit, and made his heart {Hebrew: strong.}obstinate, that he might deliver him into thy hand, as at this day.
Your gold and your silver are rusted; and their rust shall be for a testimony {Or, unto}against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days.
but the heavens that now are, and the earth, by the same word have been {Or, stored with fire}stored up for fire, being reserved against the day of judgment and destruction of ungodly men.
For God will bring every work into judgment, {Or, concerning}with every hidden thing, whether it be good, or whether it be evil.
For it was of Jehovah to {Hebrew: make strong.}harden their hearts, to come against Israel in battle, that he might {Hebrew: devote.}utterly destroy them, that they {Or, might not sue for favor}might have no favor, but that he might destroy them, as Jehovah commanded Moses.
for the great day of their wrath is come; and who is able to stand?
Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When he had {Or, made a mock of}wrought wonderfully among them, did they not let {Hebrew: them.}the people go, and they departed?
Now be ye not stiffnecked, as your fathers were; but {Hebrew: give the hand.}yield yourselves unto Jehovah, and enter into his sanctuary, which he hath sanctified for ever, and serve Jehovah your God, that his fierce anger may turn away from you.
And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and {Hebrew: strengthened.}hardened his heart against turning unto Jehovah, the God of Israel.
Harden not your heart, as at {That is, strife.}Meribah,As in the day of {That is, temptation.}Massah in the wilderness;
He that being often reproved hardeneth his neckShall suddenly be destroyed, and that without remedy
Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;
But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are of a hard forehead and of a stiff heart.
But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:
But they refused to hearken, and {Or, turned a stubborn shoulder}pulled away the shoulder, and {Or, made their ears heavy See Isaiah 6:10.}stopped their ears, that they might not hear.
Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which Jehovah of hosts had sent by his Spirit by the former prophets: therefore there came great wrath from Jehovah of hosts.
but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin:
while it is said, {Psalm 95:7 f.}To-day if ye shall hear his voice,Harden not your hearts, as in the provocation.
he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), {Psalms 95:7 f.}To-day if ye shall hear his voice,Harden not your hearts.