American Standard Version of 1901
Versliste
And he said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come!
It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
Take heed to yourselves: if thy brother sin, rebuke him; and if he repent, forgive him.
And if he sin against thee seven times in the day, and seven times turn again to thee, saying, I repent; thou shalt forgive him.
And the apostles said unto the Lord, Increase our faith.
And the Lord said, If ye had faith as a grain of mustard seed, ye would say unto this sycamine tree, Be thou rooted up, and be thou planted in the sea; and it would obey you.
But who is there of you, having a {Greek: bondservant.}servant plowing or keeping sheep, that will say unto him, when he is come in from the field, Come straightway and sit down to meat;
and will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
Doth he thank the {Greek: bondservant.}servant because he did the things that were commanded?
Even so ye also, when ye shall have done all the things that are commanded you, say, We are unprofitable {Greek: bondservants.}servants; we have done that which it was our duty to do.
And it came to pass, {Or, as he was}as they were on the way to Jerusalem, that he was passing {Or, through the mist of &c.}along the borders of Samaria and Galilee.
And as he entered into a certain village, there met him ten men that were lepers, who stood afar off:
and they lifted up their voices, saying, Jesus, Master, Have mercy on us.
And when he saw them, he said unto them, Go and show yourselves unto the priests. And it came to pass, as they went, they were cleansed.
And one of them, when he saw that he was healed, turned back, with a loud voice glorifying God;
and he fell upon his face at his feet, giving him thanks: and he was a Samaritan.
And Jesus answering said, Were not the ten cleansed? but where are the nine?
{Or, There were none found…save this stranger.}Were there none found that returned to give glory to God, save this {Or, alien}stranger?
And he said unto him, Arise, and go thy way: thy faith hath {Or, saved thee}made thee whole.
Now faith is {Or, the giving substance to}assurance of things hoped for, a {Or, test}conviction of things not seen.
For therein the elders had witness borne to them.
By faith we understand that the {Greek: ages. Compare 1 Timothy 1:17 margin}worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, {The Greek text in this clause is somewhat uncertain.}God bearing witness {Or, over his gifts}in respect of his gifts: and through it he being dead yet speaketh.
By faith Enoch was translated that he should not see death; and he was not found, because God translated him: {Or, for before his translation he hath had witness borne to him that he &c.} for he hath had witness borne to him that before his translation he had been well-pleasing unto God:
and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
By faith he became a sojourner in the land of promise, as in a land not his own, {Or, having taken up his abode in tents}dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:
for he looked for the city which hath the foundations, whose {Or, architect}builder and maker is God.
By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised:
wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.
These all died {Greek: according to.}in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.
For they that say such things make it manifest that they are seeking after a country of their own.
And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.
But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.
By faith Abraham, being tried, {Greek: hath offered up.}offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;
even he {Or, of}to whom it was said, {Genesis 21:12}In Isaac shall thy seed be called:
accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.
By faith Isaac blessed Jacob and Esau, even concerning things to come.
By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.
By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.
By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment.
By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter;
choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;
accounting the reproach of {Or, the Christ Compare 1 Corinthians 10:4.}Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
By faith he {Or, instituted Greek: hath made.}kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up.
By faith the walls of Jericho fell down, after they had been compassed about for seven days.
By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.
And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:
who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.
Women received their dead by a resurrection: and others were {Or, beaten to death}tortured, not accepting {Greek: the redemption.}their deliverance; that they might obtain a better resurrection:
and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:
they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated
(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.
And these all, having had witness borne to them through their faith, received not the promise,
God having {Or, forseen}provided some better thing concerning us, that apart from us they should not be made perfect.
What then shall we say {Some ancient authorities read of Abraham, our forefather according to the flesh?}that Abraham, {Or, our forefather according to the flesh found?}our forefather, hath found according to the flesh?
For if Abraham was justified {Greek: out of Galatians 3:8.}by works, he hath whereof to glory; but not toward God.
For what saith the scripture? {Genesis 15:6.}And Abraham believed God, and it was reckoned unto him for righteousness.
Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
saying, {Psalm 32:1 f.}Blessed are they whose iniquities are forgiven,And whose sins are covered.
Blessed is the man to whom the Lord will not reckon sin.
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
For not {Or, through law}through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:
for the law worketh wrath; but where there is no law, neither is there transgression.
For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
(as it is written, {Genesis 17:5}A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.
Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, {Genesis 15:5}So shall thy seed be.
And without being weakened in faith he considered his own body {Many ancient authorities omit now.}now as good as dead (he being about a hundred years old), and the deadness of Sarah's {Or, womb: yea &c.}womb;
yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
and being fully assured that what he had promised, he was able also to perform.
Wherefore also it was reckoned unto him for righteousness.
Now it was not written for his sake alone, that it was reckoned unto him;
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
who was delivered up for our trespasses, and was raised for our justification.
Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.
And the children of Israel did that which was evil in the sight of Jehovah: and Jehovah delivered them into the hand of Midian seven years.
And the hand of Midian prevailed against Israel; and because of Midian the children of Israel made them the dens which are in the mountains, and the caves, and the strongholds.
And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east; they came up against them;
and they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance in Israel, neither sheep, nor ox, nor ass.
For they came up with their cattle and their tents; they came in as locusts for multitude; both they and their camels were without number: and they came into the land to destroy it.
And Israel was brought very low because of Midian; and the children of Israel cried unto Jehovah.
And it came to pass, when the children of Israel cried unto Jehovah because of Midian,
that Jehovah sent a prophet unto the children of Israel: and he said unto them, Thus saith Jehovah, the God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;
and I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drove them out from before you, and gave you their land;
and I said unto you, I am Jehovah your God; ye shall not fear the gods of the Amorites, in whose land ye dwell. But ye have not hearkened unto my voice.
And the angel of Jehovah came, and sat under the {Or, terebinth}oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon was beating out wheat in the winepress, to hide it from the Midianites.
And the angel of Jehovah appeared unto him, and said unto him, Jehovah is with thee, thou mighty man of valor.
And Gideon said unto him, Oh, my lord, if Jehovah is with us, why then is all this befallen us? and where are all his wondrous works which our fathers told us of, saying, Did not Jehovah bring us up from Egypt? but now Jehovah hath cast us off, and delivered us into the hand of Midian.
And Jehovah {Or, turned towards}looked upon him, and said, Go in this thy might, and save Israel from the hand of Midian: have not I sent thee?
And he said unto him, Oh, Lord, wherewith shall I save Israel? behold, my {Hebrew: thousand.}family is the poorest in Manasseh, and I am the least in my father's house.
And Jehovah said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
And he said unto him, If now I have found favor in thy sight, then show me a sign that it is thou that talkest with me.
Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and lay it before thee. And he said, I will tarry until thou come again.
And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of meal: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the {Or, terebinth}oak, and presented it.
And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.
Then the angel of Jehovah put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there went up fire out of the rock, and consumed the flesh and the unleavened cakes; and the angel of Jehovah departed out of his sight.
And Gideon saw that he was the angel of Jehovah; and Gideon said, Alas, O Lord Jehovah! forasmuch as I have seen the angel of Jehovah face to face.
And Jehovah said unto him, Peace be unto thee; fear not: thou shalt not die.
Then Gideon built an altar there unto Jehovah, and called it {That is, Jehovah is peace.}Jehovah-shalom: unto this day it is yet in Ophrah of the Abiezrites.
And it came to pass the same night, that Jehovah said unto him, Take thy father's bullock, {Or, and}even the second bullock seven years old, and throw down the altar of Baal that thy father hath, and cut down the Asherah that is {Or, upon}by it;
and build an altar unto Jehovah thy God upon the top of this stronghold, {Or, with that pertaining to it}in the orderly manner, and take the second bullock, and offer a burnt-offering with the wood of the Asherah which thou shalt cut down.
Then Gideon took ten men of his servants, and did as Jehovah had spoken unto him: and it came to pass, because he feared his father's household and the men of the city, so that he could not do it by day, that he did it by night.
And when the men of the city arose early in the morning, behold, the altar of Baal was broken down, and the Asherah was cut down that was {Or, upon}by it, and the second bullock was offered upon the altar that was built.
And they said one to another, Who hath done this thing? And when they inquired and asked, they said, Gideon the son of Joash hath done this thing.
Then the men of the city said unto Joash, Bring out thy son, that he may die, because he hath broken down the altar of Baal, and because he hath cut down the Asherah that was {Or, upon}by it.
And Joash said unto all that stood against him, Will ye contend for Baal? or will ye save him? he that will contend for him, {Or, shall be put to death: let be til morning if &c.}let him be put to death {Or, before morning}whilst it is yet morning: if he be a god, let him contend for himself, because one hath broken down his altar.
Therefore on that day he called him {That is, Let Baal contend.}Jerubbaal, saying, Let Baal contend against him, because he hath broken down his altar.
Then all the Midianites and the Amalekites and the children of the east assembled themselves together; and they passed over, and encamped in the valley of Jezreel.
But the Spirit of Jehovah {Hebrew: clothed itself with.}came upon Gideon; and he blew a trumpet; and Abiezer was gathered together after him.
And he sent messengers throughout all Manasseh; and they also were gathered together after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them.
And Gideon said unto God, If thou wilt save Israel by my hand, as thou hast spoken,
behold, I will put a fleece of wool on the threshing-floor; if there be dew on the fleece only, and it be dry upon all the ground, then shall I know that thou wilt save Israel by my hand, as thou hast spoken.
And it was so; for he rose up early on the morrow, and pressed the fleece together, and wrung the dew out of the fleece, a bowlful of water.
And Gideon said unto God, Let not thine anger be kindled against me, and I will speak but this once: let me make trial, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.
And God did so that night: for it was dry upon the fleece only, and there was dew on all the ground.
And the children of Israel again did that which was evil in the sight of Jehovah; and Jehovah delivered them into the hand of the Philistines forty years.
And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.
And the angel of Jehovah appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not; but thou shalt conceive, and bear a son.
Now therefore beware, I pray thee, and drink no wine nor strong drink, and eat not any unclean thing:
for, lo, thou shalt conceive, and bear a son; and no razor shall come upon his head; for the child shall be a Nazirite unto God from the womb: and he shall begin to save Israel out of the hand of the Philistines.
Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of the angel of God, very terrible; and I asked him not whence he was, neither told he me his name:
but he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, and eat not any unclean thing; for the child shall be a Nazirite unto God from the womb to the day of his death.
Then Manoah entreated Jehovah, and said, Oh, Lord, I pray thee, let the man of God whom thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.
And God hearkened to the voice of Manoah; and the angel of God came again unto the woman as she sat in the field: but Manoah her husband was not with her.
And the woman made haste, and ran, and told her husband, and said unto him, Behold, the man hath appeared unto me, that came unto me the other day.
And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? And he said, I am.
And Manoah said, {Or, Now when thy words come to pass what &c.}Now let thy words come to pass: what shall be the ordering of the child, and how shall we do unto him?
And the angel of Jehovah said unto Manoah, Of all that I said unto the woman let her beware.
She may not eat of anything that cometh of the {Or, grape-vine}vine, neither let her drink wine or strong drink, nor eat any unclean thing; all that I commanded her let her observe.
And Manoah said unto the angel of Jehovah, I pray thee, let us detain thee, that we may make ready a kid for thee.
And the angel of Jehovah said unto Manoah, Though thou detain me, I will not eat of thy bread; and if thou wilt make ready a burnt-offering, thou must offer it unto Jehovah. For Manoah knew not that he was the angel of Jehovah.
And Manoah said unto the angel of Jehovah, What is thy name, that, when thy words come to pass, we may do thee honor?
And the angel of Jehovah said unto him, Wherefore askest thou after my name, seeing it is {Or, secret}wonderful?
So Manoah took the kid with the meal-offering, and offered it upon the rock unto Jehovah: and the angel did wondrously, and Manoah and his wife looked on.
For it came to pass, when the flame went up toward heaven from off the altar, that the angel of Jehovah ascended in the flame of the altar: and Manoah and his wife looked on; and they fell on their faces to the ground.
But the angel of Jehovah did no more appear to Manoah or to his wife. Then Manoah knew that he was the angel of Jehovah.
And Manoah said unto his wife, We shall surely die, because we have seen God.
But his wife said unto him, If Jehovah were pleased to kill us, he would not have received a burnt-offering and a meal-offering at our hand, neither would he have showed us all these things, nor would at this time have told such things as these.
And the woman bare a son, and called his name {Hebrew: Shimshon.}Samson: and the child grew, and Jehovah blessed him.
And the Spirit of Jehovah began to move him in {That is, The camp of Dan.}Mahaneh-dan, between Zorah and Eshtaol.
Then David said, This is the house of Jehovah God, and this is the altar of burnt-offering for Israel.
And David commanded to gather together the sojourners that were in the land of Israel; and he set masons to hew wrought stones to build the house of God.
And David prepared iron in abundance for the nails for the doors of the gates, and for the couplings; and brass in abundance without weight;
and cedar-trees without number: for the Sidonians and they of Tyre brought cedar-trees in abundance to David.
And David said, Solomon my son is young and tender, and the house that is to be builded for Jehovah must be exceeding magnificent, of fame and of glory throughout all countries: I will therefore make preparation for it. So David prepared abundantly before his death.
Then he called for Solomon his son, and charged him to build a house for Jehovah, the God of Israel.
And David said to Solomon {According to another reading, My son, as for me &c.}his son, As for me, it was in my heart to build a house unto the name of Jehovah my God.
But the word of Jehovah came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build a house unto my name, because thou hast shed much blood upon the earth in my sight.
Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be {That is, Peaceful.}Solomon, and I will give peace and quietness unto Israel in his days.
He shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.
Now, my son, Jehovah be with thee; and prosper thou, and build the house of Jehovah thy God, as he hath spoken concerning thee.
Only Jehovah give thee discretion and understanding, and give thee charge concerning Israel; that so thou mayest keep the law of Jehovah thy God.
Then shalt thou prosper, if thou observe to do the statutes and the ordinances which Jehovah charged Moses with concerning Israel: be strong, and of good courage; fear not, neither be dismayed.
Now, behold, in my {Or, low estate}affliction I have prepared for the house of Jehovah a hundred thousand talents of gold, and a thousand thousand talents of silver, and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto.
Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all men that are skilful in every manner of work:
of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and Jehovah be with thee.
David also commanded all the princes of Israel to help Solomon his son, saying,
Is not Jehovah your God with you? and hath he not given you rest on every side? for he hath delivered the inhabitants of the land into my hand; and the land is subdued before Jehovah, and before his people.
Now set your heart and your soul to seek after Jehovah your God; arise therefore, and build ye the sanctuary of Jehovah God, to bring the ark of the covenant of Jehovah, and the holy vessels of God, into the house that is to be built to the name of Jehovah.
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? but consider, I pray you, and see how he seeketh {Or, an occasion}a quarrel against me.
how much more shall the blood of Christ, who through {Or, his eternal spirit}the eternal Spirit offered himself without blemish unto God, cleanse {Many ancient authorities read our.}your conscience from dead works to serve the living God?
I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, {Greek: well-pleasing.}acceptable to God, which is your {Greek: belonging to the reason.}spiritual {Or, worship}service.