American Standard Version of 1901
Versliste
that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
And he believed in Jehovah; and he reckoned it to him for righteousness.
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
For not {Or, through law}through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:
for the law worketh wrath; but where there is no law, neither is there transgression.
For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
(as it is written, {Genesis 17:5}A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.
Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, {Genesis 15:5}So shall thy seed be.
And without being weakened in faith he considered his own body {Many ancient authorities omit now.}now as good as dead (he being about a hundred years old), and the deadness of Sarah's {Or, womb: yea &c.}womb;
yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
and being fully assured that what he had promised, he was able also to perform.
Wherefore also it was reckoned unto him for righteousness.
Now it was not written for his sake alone, that it was reckoned unto him;
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
who was delivered up for our trespasses, and was raised for our justification.
accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, {Genesis 13:15; 17:8.}And to thy seed, which is Christ.
Your father Abraham rejoiced {Or, that he should see}to see my day; and he saw it, and was glad.
The Jews therefore said unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.
By faith he became a sojourner in the land of promise, as in a land not his own, {Or, having taken up his abode in tents}dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:
for he looked for the city which hath the foundations, whose {Or, architect}builder and maker is God.
For {Some ancient authorities read finding fault with it, he saith unto them &c.}finding fault with them, he saith, {Jeremiah 31:31 ff}Behold, the days come, saith the Lord,That I will {Greek: accomplish.}make a new covenant with the house of Israel and with the house of Judah;
Not according to the covenant that I made with their fathersIn the day that I took them by the hand to lead them forth out of the land of Egypt;For they continued not in my covenant,And I regarded them not, saith the Lord.
{Many ancient authorities read For we reckon.}We reckon therefore that a man is justified by faith apart from {Or, works of law}the works of the law.
And it came to pass on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of a trumpet exceeding loud; and all the people that were in the camp trembled.
And Moses brought forth the people out of the camp to meet God; and they stood at the nether part of the mount.
And mount Sinai, the whole of it, smoked, because Jehovah descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
For ye are not come unto {Or, a palpable and kindled fire}a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,
{[Chapter 8:23 in Hebrew]} {Or, For}But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time hath he made it glorious, by the way of the sea, beyond the Jordan, {Or, the district}Galilee of the nations. {[Chapter 9:1 in Hebrew]}
The people that walked in darkness have seen a great light: they that dwelt in the land of the {Or, deep darkness}shadow of death, upon them hath the light shined.
because {Greek: out of.}by {Or, works of law}the works of the law shall no flesh be {Or, accounted righteous}justified in his sight; for {Or, through law}through the law cometh the knowledge of sin.
What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through {Or, law}the law: for I had not known {Or, lust}coveting, except the law had said, {Exodus 20:15; Deuteronomy 5:21}Thou shalt not {Or, lust}covet:
What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.
So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.
What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.
And {Or, law}the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:
because {Greek: out of.}by {Or, works of law}the works of the law shall no flesh be {Or, accounted righteous}justified in his sight; for {Or, through law}through the law cometh the knowledge of sin.
for the law worketh wrath; but where there is no law, neither is there transgression.
Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.
So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.
and Adam was not beguiled, but the woman being beguiled hath fallen into transgression:
But in those sacrifices there is a remembrance made of sins year by year.
but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the {Greek: ignorances. Ecclus. 23:2 f.}errors of the people:
So then they that are of faith are blessed with the faithful Abraham.
that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
Christ redeemed us from the curse of the law, having become a curse for us; for it is written, {Deuteronomy 21:23.}Cursed is every one that hangeth on a tree:
(as it is written, {Genesis 17:5}A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.
Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, {Genesis 15:5}So shall thy seed be.
And without being weakened in faith he considered his own body {Many ancient authorities omit now.}now as good as dead (he being about a hundred years old), and the deadness of Sarah's {Or, womb: yea &c.}womb;
yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
and being fully assured that what he had promised, he was able also to perform.
Wherefore also it was reckoned unto him for righteousness.
Now it was not written for his sake alone, that it was reckoned unto him;
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
who was delivered up for our trespasses, and was raised for our justification.
accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.
who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
And I was alive apart from {Or, law}the law once: but when the commandment came, sin revived, and I died;
and the commandment, which was unto life, this I found to be unto death:
accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.
and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the {Or, good tidings: and so elsewhere.}gospel.
and I will put enmity between thee and the woman, and between thy seed and her seed: he shall {Or, lie in wait for}bruise thy head, and thou shalt {Or, lie in wait for}bruise his heel.
And Noah began to be a husbandman, and planted a vineyard:
Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto the land that I will show thee:
and I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing:
and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed.
sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these lands, and I will establish the oath which I sware unto Abraham thy father;
and I will multiply thy seed as the stars of heaven, and will give unto thy seed all these lands; and in thy seed shall all the nations of the earth {Or, bless themselves}be blessed;
And, behold, Jehovah stood {Or, beside him}above it, and said, I am Jehovah, the God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
and thy seed shall be as the dust of the earth, and thou shalt {Hebrew: break forth.}spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
The sceptre shall not depart from Judah,Nor {Or, a lawgiver}the ruler's staff from between his feet, {Or, Til he come to Shiloh, having the obedience of the peoples Or, according to Syriac, Til he come whose it is &c.}Until Shiloh come:And unto him shall the obedience of the peoples be.
And it came to pass the same night, that the word of God came to Nathan, saying,
Go and tell David my servant, Thus saith Jehovah, Thou shalt not build me a house to dwell in:
for I have not dwelt in a house since the day that I brought up Israel, unto this day, but {Hebrew: have been.}have gone from tent to tent, and from one tabernacle to another.
In all places wherein I have walked with all Israel, spake I a word with any of the judges of Israel, whom I commanded to be shepherd of my people, saying, Why have ye not built me a house of cedar?
Now therefore thus shalt thou say unto my servant David, Thus saith Jehovah of hosts, I took thee from the {Or, pasture}sheepcote, from following the sheep, that thou shouldest be {Or, leader}prince over my people Israel:
and I have been with thee whithersoever thou hast gone, and have cut off all thine enemies from before thee; and I will make thee a name, like unto the name of the great ones that are in the earth.
And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness waste them any more, as at the first,
and as from the day that I commanded judges to be over my people Israel; and I {Or, have subdued}will subdue all thine enemies. Moreover I tell thee that Jehovah will build thee a house.
And it shall come to pass, when thy days are fulfilled that thou must go to be with thy fathers, that I will set up thy seed after thee, who shall be of thy sons; and I will establish his kingdom.
He shall build me a house, and I will establish his throne for ever.
I will be his father, and he shall be my son: and I will not take my lovingkindness away from him, as I took it from him that was before thee;
but I will settle him in my house and in my kingdom for ever; and his throne shall be established for ever.
And it came to pass the same night, that the word of Jehovah came unto Nathan, saying,
Go and tell my servant David, Thus saith Jehovah, Shalt thou build me a house for me to dwell in?
for I have not dwelt in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.
In all places wherein I have walked with all the children of Israel, spake I a word with {In 1 Chronicles 17:6, any of the judges.}any of the tribes of Israel, whom I commanded to be shepherd of my people Israel, saying, Why have ye not built me a house of cedar?
Now therefore thus shalt thou say unto my servant David, Thus saith Jehovah of hosts, I took thee from the {Or, pasture}sheepcote, from following the sheep, that thou shouldest be {Or, leader}prince over my people, over Israel;
and I have been with thee whithersoever thou wentest, and have cut off all thine enemies from before thee; and I will make thee a great name, like unto the name of the great ones that are in the earth.
And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness afflict them any more, as at the first,
and as from the day that I commanded judges to be over my people Israel; and I {Or, have caused}will cause thee to rest from all thine enemies. Moreover Jehovah telleth thee that Jehovah will make thee a house.
When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, that shall proceed out of thy bowels, and I will establish his kingdom.
He shall build a house for my name, and I will establish the throne of his kingdom for ever.
I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men;
but my lovingkindness shall not depart from him, as I took it from Saul, whom I put away before thee.
And thy house and thy kingdom shall be made sure for ever before thee: thy throne shall be established for ever.
No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day.
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins.
{Or, Search the scriptures}Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;
And he said unto them, O foolish men, and slow of heart to believe {Or, after}in all that the prophets have spoken!
Behooved it not the Christ to suffer these things, and to enter into his glory?
And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;
For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;
and that he was buried; and that he hath been raised on the third day according to the scriptures;
Having therefore obtained the help that is from God, I stand unto this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come;
{Or, if Or, whether}how that the Christ {Or, is subject to suffering}must suffer, and {Or, if Or, whether}how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.
He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so.