Being therefore justified {Greek: out of.}by faith, {Many ancient authorities read let us have.}we have peace with God through our Lord Jesus Christ;
through whom also we have had our access {Some ancient authorities omit by faith.}by faith into this grace wherein we stand; and {Or, let us rejoice}we {Greek: glory. Verse 11; Hebrew 3:6.}rejoice in hope of the glory of God.
And not only so, but {Or, let us also rejoice}we also {Greek: glory. Verse 11; Hebrew 3:6.}rejoice in our tribulations: knowing that tribulation worketh stedfastness;
and stedfastness, approvedness; and approvedness, hope:
and hope putteth not to shame; because the love of God hath been {Greek: poured out.}shed abroad in our hearts through the Holy Spirit which was given unto us.
For while we were yet weak, in due season Christ died for the ungodly.
For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.
But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.
Much more then, being now justified {Greek: in.}by his blood, shall we be saved from the wrath of God through him.
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved {Greek: in.}by his life;
and not only so, {Greek: but also glorying. Compare verse 2.}but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—
for until the law sin was in the world; but sin is not imputed when there is no law.
Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.
But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto {Greek: an act of righteousness. Revelation 15:4; 19:8.}justification.
For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and {Some ancient authorities omit of the gift.}of the gift of righteousness reign in life through the one, even Jesus Christ.
So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.
For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.
And {Or, law}the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:
that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.
Querverweise zu Römer 5,18 Röm 5,18
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
The same came for witness, that he might bear witness of the light, that all might believe through him.
But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
even the righteousness of God through faith {Or, of}in Jesus Christ unto all {Some ancient authorities add and upon all.}them that believe; for there is no distinction;
And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him.
For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.
{Many ancient authorities read Symeon. See Acts 15:14.}Simon Peter, a {Greek: bondservant.}servant and apostle of Jesus Christ, to them that have obtained {Greek: an equally precious.}a like precious faith with us in the righteousness of {Or, our God and Saviour Compare verse 11; 2:20; 3:18; Titus 2:13}our God and the Saviour Jesus Christ:
And I, if I be lifted up {Or, out of}from the earth, will draw all men unto myself.
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
because {Greek: out of.}by {Or, works of law}the works of the law shall no flesh be {Or, accounted righteous}justified in his sight; for {Or, through law}through the law cometh the knowledge of sin.
For as in Adam all die, so also in {Greek: the Christ.}Christ shall all be made alive.
who would have all men to be saved, and come to the knowledge of the truth.
For there is one God, one mediator also between God and men, himself man, Christ Jesus,
who gave himself a ransom for all; the testimony to be borne in its own times;
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
And ye have an anointing from the Holy One, {Some very ancient authorities read and ye all know.}and ye know all things.