Being therefore justified {Greek: out of.}by faith, {Many ancient authorities read let us have.}we have peace with God through our Lord Jesus Christ;
through whom also we have had our access {Some ancient authorities omit by faith.}by faith into this grace wherein we stand; and {Or, let us rejoice}we {Greek: glory. Verse 11; Hebrew 3:6.}rejoice in hope of the glory of God.
And not only so, but {Or, let us also rejoice}we also {Greek: glory. Verse 11; Hebrew 3:6.}rejoice in our tribulations: knowing that tribulation worketh stedfastness;
and stedfastness, approvedness; and approvedness, hope:
and hope putteth not to shame; because the love of God hath been {Greek: poured out.}shed abroad in our hearts through the Holy Spirit which was given unto us.
For while we were yet weak, in due season Christ died for the ungodly.
For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.
But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.
Much more then, being now justified {Greek: in.}by his blood, shall we be saved from the wrath of God through him.
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved {Greek: in.}by his life;
and not only so, {Greek: but also glorying. Compare verse 2.}but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—
for until the law sin was in the world; but sin is not imputed when there is no law.
Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.
But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto {Greek: an act of righteousness. Revelation 15:4; 19:8.}justification.
For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and {Some ancient authorities omit of the gift.}of the gift of righteousness reign in life through the one, even Jesus Christ.
So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.
For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.
And {Or, law}the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:
that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.
Querverweise zu Römer 5,14 Röm 5,14
For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and {Some ancient authorities omit of the gift.}of the gift of righteousness reign in life through the one, even Jesus Christ.
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, {Or, in hope: because the creation & c.}in hope
that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.
For we know that the whole creation groaneth and travaileth in pain {Or, with us}together until now.
And Cain {Hebrew: said unto.}told Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
And all the days that Adam lived were nine hundred and thirty years: and he died.
And Seth lived a hundred and five years, and begat Enosh:
and Seth lived after he begat Enosh eight hundred and seven years, and begat sons and daughters:
and all the days of Seth were nine hundred and twelve years: and he died.
And Enosh lived ninety years, and begat Kenan.
and Enosh lived after he begat Kenan eight hundred and fifteen years, and begat sons and daughters:
and all the days of Enosh were nine hundred and five years: and he died.
And Kenan lived seventy years, and begat Mahalalel:
and Kenan lived after he begat Mahalalel eight hundred and forty years, and begat sons and daughters:
and all the days of Kenan were nine hundred and ten years: and he died.
And Mahalalel lived sixty and five years, and begat Jared:
And Mahalalel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
and all the days of Mahalalel were eight hundred ninety and five years: and he died.
And Jared lived a hundred sixty and two years, and begat Enoch:
and Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:
And all the days of Jared were nine hundred sixty and two years: and he died.
And Enoch lived sixty and five years, and begat Methuselah:
and Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
and all the days of Enoch were three hundred sixty and five years:
and Enoch walked with God: and he was not; for God took him.
And Methuselah lived a hundred eighty and seven years, and begat Lamech:
and Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters.
And all the days of Methuselah were nine hundred sixty and nine years: and he died.
And Lamech lived a hundred eighty and two years, and begat a son:
and he called his name Noah, saying, This same shall {Hebrew: nahem, to comfort.}comfort us {Hebrew: from.}in our work and {Hebrew: from.}in the toil of our hands, which cometh {Hebrew: from.}because of the ground which Jehovah hath cursed.
And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:
And all the days of Lamech were seven hundred seventy and seven years: and he died.
And it came to pass at midnight, that Jehovah smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle.
all in whose nostrils was the breath of the spirit of life, of all that was on the dry land, died.
And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.
and he overthrew those cities, and all the Plain, and all the inhabitants of the cities, and that which grew upon the ground.
and should not I have regard for Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
And Joseph died, and all his brethren, and all that generation.
And inasmuch as it is {Greek: laid up for. Colossians 1:5; 2 Timothy 4:8}appointed unto men once to die, and after this cometh judgment;