American Standard Version of 1901
Versliste
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
to the praise of the glory of his grace, {Or, wherewith he endued us}which he freely bestowed on us in the Beloved:
unto a dispensation of the fulness of the {Greek: seasons.}times, to sum up all things in Christ, the things {Greek: upon.}in the heavens, and the things upon the earth; in him, I say,
to the end that we should be unto the praise of his glory, we who {Or, have}had before hoped in Christ:
in whom ye also, having heard the word of the truth, the {Or, good tidings. See marginal note on Matthew 4:23.}gospel of your salvation,— in whom, having also believed, ye were sealed with the Holy Spirit of promise,
which is an earnest of our inheritance, unto the redemption of God's own possession, unto the praise of his glory.
and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him.
for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;
and through him to reconcile all things {Or, into him}unto {Or, him}himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.
hath at the end of these days spoken unto us in {Greek: a Son.}his Son, whom he appointed heir of all things, through whom also he made the {Greek: ages. Compare 1 Timothy 1:17}worlds;
But one hath somewhere testified, saying, {Psalm 8:4 ff.}What is man, that thou art mindful of him?Or the son of man, that thou visitest him?
Thou madest him {Or, for a little while lower}a little lower than the angels;Thou crownedst him with glory and honor, {Many authorities omit And didst…hands.}And didst set him over the works of thy hands:
Thou didst put all things in subjection under his feet.For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
saying,We give thee thanks, O Lord God, the Almighty, who art and who wast; because thou hast taken thy great power, and didst reign.
A Psalm of David.Jehovah saith unto my Lord, Sit thou at my right hand,Until I make thine enemies thy footstool.
and he put all things in subjection under his feet, and gave him to be head over all things to the church,
which is his body, the fulness of him that filleth all in all.
For the Chief Musician; set to the Gittith. A Psalm of David.O Jehovah, our Lord,How excellent is thy name in all the earth,Who hast set thy glory {Or, above}upon the heavens!
Out of the mouth of babes and sucklings hast thou established strength,Because of thine adversaries,That thou mightest still the enemy and the avenger.
When I consider thy heavens, the work of thy fingers,The moon and the stars, which thou hast ordained;
What is man, that thou art mindful of him?And the son of man, that thou visitest him?
For thou hast made him but little lower than {Or, the angels Hebrew: Elohim.}God,And crownest him with glory and honor.
Thou makest him to have dominion over the works of thy hands;Thou hast put all things under his feet:
All sheep and oxen,Yea, and the beasts of the field,
The birds of the heavens, and the fish of the sea,Whatsoever passeth through the paths of the seas.
O Jehovah, our Lord,How excellent is thy name in all the earth!
But each in his own order: Christ the firstfruits; then they that are Christ's, at his {Greek: presence.}coming.
Then cometh the end, when he shall deliver up the kingdom to {Greek: the God and Father.}God, even the Father; when he shall have abolished all rule and all authority and power.
For he must reign, till he hath put all his enemies under his feet.
All sheep and oxen,Yea, and the beasts of the field,
{Or, I testify, in the sight…dead, both of his appearing &c.}I charge thee in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom:
{Or, I testify, in the sight…dead, both of his appearing &c.}I charge thee in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom:
For that nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.
In those days they shall say no more, The fathers have eaten sour grapes, and the children's teeth are set on edge.
But every one shall die for his own iniquity: every man that eateth the sour grapes, his teeth shall be set on edge.
And it shall be, that whoso of all the families of the earth goeth not up unto Jerusalem to worship the King, Jehovah of hosts, upon them there shall be no rain.
And if the family of Egypt go not up, and come not, neither shall it be upon them; there shall be the plague wherewith Jehovah will smite the nations that go not up to keep the feast of tabernacles.
This shall be the {Or, sin}punishment of Egypt, and the {Or, sin}punishment of all the nations that go not up to keep the feast of tabernacles.
Whoso privily slandereth his neighbor, him will I destroy:Him that hath a high look and a proud heart will I not suffer.
Mine eyes shall be upon the faithful of the land, that they may dwell with me:He that walketh in a perfect way, he shall minister unto me.
He that worketh deceit shall not dwell within my house:He that speaketh falsehood shall not be established before mine eyes.
Morning by morning will I destroy all the wicked of the land;To cut off all the workers of iniquity from the city of Jehovah.
But each in his own order: Christ the firstfruits; then they that are Christ's, at his {Greek: presence.}coming.
For this we say unto you by the word of the Lord, that we that are alive, that are left unto the {Or, presence}coming of the Lord, shall in no wise precede them that are fallen asleep.
then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
henceforth expecting till his enemies be made the footstool of his feet.
having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead.
The rest of the dead lived not until the thousand years should be finished. This is the first resurrection.
But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies {Many ancient authorities read because of.}through his Spirit that dwelleth in you.
And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.
For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and {Or, that I should raise him up}I will raise him up at the last day.
He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day.
No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day.
He that eateth my flesh and drinketh my blood abideth in me, and I in him.
And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy {Greek: presence.}coming, and of {Or, the consummation of the age}the end of the world?
and thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just.
but they that are accounted worthy to attain to that {Or, age}world, and the resurrection from the dead, neither marry, nor are given in marriage:
But each in his own order: Christ the firstfruits; then they that are Christ's, at his {Greek: presence.}coming.
For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first;
if by any means I may attain unto the resurrection from the dead.
Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that {Or, hearken}hear shall live.
For as the Father hath life in himself, even so gave he to the Son also to have life in himself:
and he gave him authority to execute judgment, because he is a son of man.
Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,
and shall come forth; they that have done good, unto the resurrection of life; and they that have {Or, practised}done evil, unto the resurrection of judgment.
And you did he make alive, when ye were dead through your trespasses and sins,
and he gave him authority to execute judgment, because he is a son of man.
Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,
and shall come forth; they that have done good, unto the resurrection of life; and they that have {Or, practised}done evil, unto the resurrection of judgment.
For neither doth the Father judge any man, but he hath given all judgment unto the Son;
that in the name of Jesus every knee should bow, of things in heaven and things on earth and {Or, things of the world below}things under the earth,
The rest of the dead lived not until the thousand years should be finished. This is the first resurrection.
and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory.
Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if {Or, it}he shall be manifested, we shall be like him; for we shall see him even as he is.
And every one that hath this hope set on him purifieth himself, even as he is pure.
But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope.
Wherefore {Or, exhort chapter 5:11.}comfort one another with these words.
Be patient therefore, brethren, until the {Greek: presence.}coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient over it, until {Or, he}it receive the early and latter rain.
Be ye also patient; establish your hearts: for the {Greek: presence.}coming of the Lord is at hand.
and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire,
For what is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his {Greek: presence. Compare 2 Corinthians 10:10.}coming?
But if that evil {Greek: bondservant.}servant shall say in his heart, My lord tarrieth;
Then shall the kingdom of heaven be likened unto ten virgins, who took their {Or, torches}lamps, and went forth to meet the bridegroom.
And five of them were foolish, and five were wise.
For the foolish, when they took their {Or, torches}lamps, took no oil with them:
but the wise took oil in their vessels with their {Or, torches}lamps.
Now while the bridegroom tarried, they all slumbered and slept.
But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him.
Then all those virgins arose, and trimmed their {Or, torches}lamps.
And the foolish said unto the wise, Give us of your oil; for our {Or, torches}lamps are going out.
But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves.
And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut.
Afterward came also the other virgins, saying, Lord, Lord, open to us.
But he answered and said, Verily I say unto you, I know you not.
Watch therefore, for ye know not the day nor the hour.
For it is as when a man, going into another country, called his own {Greek: bondservants.}servants, and delivered unto them his goods.
And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey.
Straightway he that received the five talents went and traded with them, and made other five talents.
In like manner he also that received the two gained other two.
But he that received the one went away and digged in the earth, and hid his lord's money.
Now after a long time the lord of those {Greek: bondservants.}servants cometh, and maketh a reckoning with them.
And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents.
His lord said unto him, Well done, good and faithful {Greek: bondservant.}servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
And he also that received the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents.
His lord said unto him, Well done, good and faithful {Greek: bondservant.}servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter;
and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own.
But his lord answered and said unto him, Thou wicked and slothful {Greek: bondservant.}servant, thou knewest that I reap where I sowed not, and gather where I did not scatter;
thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.
Take ye away therefore the talent from him, and give it unto him that hath the ten talents.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.
And cast ye out the unprofitable {Greek: bondservant.}servant into the outer darkness: there shall be the weeping and the gnashing of teeth.
But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory:
and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats;
and he shall set the sheep on his right hand, but the goats on the left.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;
naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.
Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink?
And when saw we thee a stranger, and took thee in? or naked, and clothed thee?
And when saw we thee sick, or in prison, and came unto thee?
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
Then shall he say also unto them on the left hand, {Or, Depart from me under a curse}Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink;
I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me.
And these shall go away into eternal punishment: but the righteous into eternal life.
Then shall the kingdom of heaven be likened unto ten virgins, who took their {Or, torches}lamps, and went forth to meet the bridegroom.
For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God,
and to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivereth us from the wrath to come.
And I will {Greek: make request of.}pray the Father, and he shall give you another {Or, Advocate Or, Helper Greek: Paraclete.}Comforter, that he may be with you for ever,
even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.
But when the {Or, Advocate Or, Helper Greek: Paraclete.}Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which {Or, goeth forth from}proceedeth from the Father, he shall bear witness of me:
Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.
Now while the bridegroom tarried, they all slumbered and slept.
But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him.
And while they were looking stedfastly into heaven as he went, behold two men stood by them in white apparel;
who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven shall so come in like manner as ye beheld him going into heaven.
And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.
Repent ye therefore, and turn again, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord;
and that he may send the Christ who hath been appointed for you, even Jesus:
whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of His holy prophets that have been from of old.
They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea.
And he will {Hebrew: swallow up.}destroy in this mountain the face of the covering that covereth all peoples, and the veil that is spread over all nations.
He hath swallowed up death for ever; and the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken it.
But when {Many ancient authorities omit this corruptible shall have put on incorruption, and.}this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, {Isaiah 25:8.}Death is swallowed up {Or, victoriously}in victory.
and that he may send the Christ who hath been appointed for you, even Jesus:
And Jehovah said, Call his name {That is, Not my people.}Lo-ammi; for ye are not my people, and I will not be {Hebrew: for you.}your God.
Thou, O king, art king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;
for all the land which thou seest, to thee will I give it, and to thy seed for ever.
And he said unto Abram, Know of a surety that thy seed shall be sojourners in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
and also that nation, whom they shall serve, will I judge; and afterward shall they come out with great substance.
And I will establish my covenant between me and thee and thy seed after thee, throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.
And I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.
And all the people answered together, and said, All that Jehovah hath spoken we will do. And Moses reported the words of the people unto Jehovah.
And Jehovah spake unto Moses, Go, get thee down; for thy people, that thou broughtest up out of the land of Egypt, have corrupted themselves:
they have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed unto it, and said, These are thy gods, O Israel, which brought thee up out of the land of Egypt.
Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them; for I am Jehovah their God;
but I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God: I am Jehovah.
{Or, Thou wilt show thy faithfulness &c.}Thou wilt {Hebrew: give.}perform the truth to Jacob, and the lovingkindness to Abraham, which thou hast sworn unto our fathers from the days of old.
Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah:
not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; {Or, forasmuch as they brake my covenant}which my covenant they brake, although I was {Or, lord over them}a husband unto them, saith Jehovah.
But this is the covenant that I will make with the house of Israel after those days, saith Jehovah: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people.
And they shall teach no more every man his neighbor, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will forgive their iniquity, and their sin will I remember no more.
Thus saith Jehovah, who giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, who {Or, stilleth the sea, when &c. See Isaiah 51:15.}stirreth up the sea, so that the waves thereof roar; Jehovah of hosts is his name:
If these ordinances depart from before me, saith Jehovah, then the seed of Israel also shall cease from being a nation before me for ever.
Thus saith Jehovah: If heaven above can be measured, and the foundations of the earth searched out beneath, then will I also cast off all the seed of Israel for all that they have done, saith Jehovah.
Behold, the days come, saith Jehovah, that the city shall be built to Jehovah from the tower of Hananel unto the gate of the corner.
And the measuring line shall go out further straight onward unto the hill Gareb, and shall turn about unto Goah.
And the whole valley of the dead bodies and of the ashes, and all the fields unto the brook Kidron, unto the corner of the horse gate toward the east, shall be holy unto Jehovah; it shall not be plucked up, nor thrown down any more for ever.
And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.
And I, Jehovah, will be their God, and my servant David prince among them; I, Jehovah, have spoken it.
My tabernacle also shall be {Or, over}with them; and I will be their God, and they shall be my people.
And the nations shall know that {Or, I, Jehovah, do sanctify Israel}I am Jehovah that sanctifieth Israel, when my sanctuary shall be in the midst of them for evermore.
Afterward he brought me to the gate, even the gate that looketh toward the east.
And, behold, the glory of the God of Israel came from the way of the east: and his voice was like the sound of many waters; and the earth shined with his glory.
And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city; and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.
And the glory of Jehovah came into the house by the way of the gate whose prospect is toward the east.
And the Spirit took me up, and brought me into the inner court; and, behold, the glory of Jehovah filled the house.
And I heard one speaking unto me out of the house; and a man stood by me.
And he said unto me, Son of man, this is the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever. And the house of Israel shall no more defile my holy name, neither they, nor their kings, by their whoredom, and by the dead bodies of their kings {Or, according to another reading, in their death.}in their high places;
in their setting of their threshold by my threshold, and their door-post beside my door-post, and there was but the wall between me and them; and they have defiled my holy name by their abominations which they have committed: wherefore I have consumed them in mine anger.
Now let them put away their whoredom, and the dead bodies of their kings, far from me; and I will dwell in the midst of them for ever.
Thou, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the {Or, sum}pattern.
And if they be ashamed of all that they have done, make known unto them the form of the house, and the fashion thereof, and the egresses thereof, and the entrances thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof; and write it in their sight; that they may keep the whole form thereof, and all the ordinances thereof, and do them.
This is the law of the house: upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
And these are the measures of the altar by cubits (the cubit is a cubit and a handbreadth): the {Or, hollow Hebrew: bosom.}bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about a span; and this shall be the {Hebrew: back.}base of the altar.
And from the bottom {Or, at}upon the ground to the lower ledge shall be two cubits, and the breadth one cubit; and from the lesser ledge to the greater ledge shall be four cubits, and the breadth a cubit.
And the {Hebrew: Harel.}upper altar shall be four cubits; and from the {Hebrew: Ariel. See Isaiah 29:1}altar hearth and upward there shall be four horns.
And the altar hearth shall be twelve cubits long by twelve broad, square in the four sides thereof.
And the ledge shall be fourteen cubits long by fourteen broad in the four sides thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit round about; and the steps thereof shall look toward the east.
And he said unto me, Son of man, thus saith the Lord Jehovah: These are the ordinances of the altar in the day when they shall make it, to offer burnt-offerings thereon, and to sprinkle blood thereon.
Thou shalt give to the priests the Levites that are of the seed of Zadok, who are near unto me, to minister unto me, saith the Lord Jehovah, a young bullock for a sin-offering.
And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the {Hebrew: fill the hands thereof. See Exodus 29:24.}ledge, and upon the border round about: thus shalt thou cleanse it and make atonement for it.
Thou shalt also take the bullock of the sin-offering, and it shall be burnt in the appointed place of the house, without the sanctuary.
And on the second day thou shalt offer a he-goat without blemish for a sin-offering; and they shall cleanse the altar, as they did cleanse it with the bullock.
When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
And thou shalt bring them near before Jehovah, and the priests shall cast salt upon them, and they shall offer them up for a burnt-offering unto Jehovah.
Seven days shalt thou prepare every day a goat for a sin-offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.
Seven days shall they make atonement for the altar and purify it; so shall they consecrate it.
And when they have accomplished the days, it shall be that upon the eighth day, and forward, the priests shall make your burnt-offerings upon the altar, and your peace-offerings; and I will accept you, saith the Lord Jehovah.
Behold, the days come, saith Jehovah, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah.
In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute justice and righteousness in the land.
In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness.
For thus saith Jehovah: {Hebrew: There shall not be cut off from David.}David shall never want a man to sit upon the throne of the house of Israel;
neither shall the priests the Levites want a man before me to offer burnt-offerings, and to burn meal-offerings, and to do sacrifice continually.
And the word of Jehovah came unto Jeremiah, saying,
Thus saith Jehovah: If ye can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season;
then may also my covenant be broken with David my servant, that he shall not have a son to reign upon his throne; and with the Levites the priests, my ministers.
As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites that minister unto me.
And the word of Jehovah came to Jeremiah, saying,
Considerest thou not what this people have spoken, saying, The two families which Jehovah did choose, he hath cast them off? thus do they despise my people, that they should be no more a nation before them.
Thus saith Jehovah: If my covenant of day and night stand not, if I have not appointed the ordinances of heaven and earth;
then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will {Or, return to their captivity}cause their captivity to return, and will have mercy on them.
And it came to pass, when the king dwelt in his house, and Jehovah had given him rest from all his enemies round about,
that the king said unto Nathan the prophet, See now, I dwell in a house of cedar, but the ark of God dwelleth within curtains.
And Nathan said to the king, Go, do all that is in thy heart; for Jehovah is with thee.
And it came to pass the same night, that the word of Jehovah came unto Nathan, saying,
Go and tell my servant David, Thus saith Jehovah, Shalt thou build me a house for me to dwell in?
for I have not dwelt in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.
In all places wherein I have walked with all the children of Israel, spake I a word with {In 1 Chronicles 17:6, any of the judges.}any of the tribes of Israel, whom I commanded to be shepherd of my people Israel, saying, Why have ye not built me a house of cedar?
Now therefore thus shalt thou say unto my servant David, Thus saith Jehovah of hosts, I took thee from the {Or, pasture}sheepcote, from following the sheep, that thou shouldest be {Or, leader}prince over my people, over Israel;
and I have been with thee whithersoever thou wentest, and have cut off all thine enemies from before thee; and I will make thee a great name, like unto the name of the great ones that are in the earth.
And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness afflict them any more, as at the first,
and as from the day that I commanded judges to be over my people Israel; and I {Or, have caused}will cause thee to rest from all thine enemies. Moreover Jehovah telleth thee that Jehovah will make thee a house.
When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, that shall proceed out of thy bowels, and I will establish his kingdom.
He shall build a house for my name, and I will establish the throne of his kingdom for ever.
I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men;
but my lovingkindness shall not depart from him, as I took it from Saul, whom I put away before thee.
And thy house and thy kingdom shall be made sure for ever before thee: thy throne shall be established for ever.
According to all these words, and according to all this vision, so did Nathan speak unto David.
Then David the king went in, and sat before Jehovah; and he said, Who am I, O Lord Jehovah, and what is my house, that thou hast brought me thus far?
And this was yet a small thing in thine eyes, O Lord Jehovah; but thou hast spoken also of thy servant's house for a great while to come; {Or, and is this the law of man, O Lord Jehovah?}and this too after the manner of men, O Lord Jehovah!
And what can David say more unto thee? for thou knowest thy servant, O Lord Jehovah.
For thy word's sake, and according to thine own heart, hast thou wrought all this greatness, to make thy servant know it.
Wherefore thou art great, O Jehovah God: for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears.
{Or, And who is like thy people, like Israel, a nation that is alone in the earth &c.}And what one nation in the earth is like thy people, even like Israel, whom God went to redeem unto himself for a people, and to make him a name, and to do great things for you, and terrible things for thy land, before thy people, whom thou redeemedst to thee out of Egypt, from the nations and their gods?
And thou didst establish to thyself thy people Israel to be a people unto thee for ever; and thou, Jehovah, becamest their God.
And now, O Jehovah God, the word that thou hast spoken concerning thy servant, and concerning his house, confirm thou it for ever, and do as thou hast spoken.
And let thy name be magnified for ever, saying, Jehovah of hosts is God over Israel; and the house of thy servant David shall be established before thee.
For thou, O Jehovah of hosts, the God of Israel, hast revealed to thy servant, saying, I will build thee a house: therefore hath thy servant {Or, been bold}found in his heart to pray this prayer unto thee.
And now, O Lord Jehovah, thou art God, and thy words are truth, and thou hast promised this good thing unto thy servant:
now therefore {Or, begin and bless}let it please thee to bless the house of thy servant, that it may continue for ever before thee; for thou, O Lord Jehovah, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.
In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old;
that they may possess the remnant of Edom, and all the nations that {Or, were}are called by my name, saith Jehovah that doeth this.
Behold, the days come, saith Jehovah, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
And I will {Or, return to}bring back the captivity of my people Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
And the fourth kingdom shall be strong as iron, forasmuch as iron breaketh in pieces and subdueth all things; and as iron that crusheth all these, shall it break in pieces and crush.
And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with {Or, earthenware}miry clay.
And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly {Or, brittle}broken.
And whereas thou sawest the iron mixed with {Or, earthenware}miry clay, they shall mingle themselves {Or, by}with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.
And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
And the beast that was, and is not, is himself also an eighth, and is of the seven; and he goeth into perdition.
And the ten horns that thou sawest are ten kings, who have received no kingdom as yet; but they receive authority as kings, with the beast, for one hour.
These have one mind, and they give their power and authority unto the beast.
These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they also shall overcome that are with him, called and chosen and faithful.
Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, so that no place was found for them: and the stone that smote the image became a great {Or, rock}mountain, and filled the whole earth.
They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea.
And I heard a great voice out of the {Or, sanctuary}temple, saying to the seven angels, Go ye, and pour out the seven bowls of the wrath of God into the earth.
And the first went, and poured out his bowl into the earth; and {Or, there came}it became a noisome and grievous sore upon the men that had the mark of the beast, and that {See marginal note on chapter 3:9}worshipped his image.
And the second poured out his bowl into the sea; and {Or, there came}it became blood as of a dead man; and every {Greek: soul of life.}living soul died, even the things that were in the sea.
And the third poured out his bowl into the rivers and the fountains of the waters; {Some ancient authorities read and they became.}and {Or, there came}it became blood.
And I heard the angel of the waters saying, Righteous art thou, who art and who wast, thou Holy One, because thou didst thus {Or, judge. Because they…prophets, thou hast given them blood also to drink}judge:
for they poured out the blood of saints and prophets, and blood hast thou given them to drink: they are worthy.
And I heard the altar saying, Yea, O Lord God, the Almighty, true and righteous are thy judgments.
And the fourth poured out his bowl upon the sun; and it was given unto {Or, him}it to scorch men with fire.
And men were scorched with great heat: and they blasphemed the name of God who hath the power over these plagues; and they repented not to give him glory.
And the fifth poured out his bowl upon the throne of the beast; and his kingdom was darkened; and they gnawed their tongues for pain,
and they blasphemed the God of heaven because of their pains and their sores; and they repented not of their works.
And the sixth poured out his bowl upon the great river, the river Euphrates; and the water thereof was dried up, that the way might be made ready for the kings that come from the sunrising.
And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were frogs:
for they are spirits of demons, working signs; which go forth {Or, upon}unto the kings of the whole {Greek: inhabited earth.}world, to gather them together unto the war of the great day of God, the Almighty.
(Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.)
And they gathered them together into the place which is called in Hebrew {Or, Ar-Magedon.}Har-Magedon.
And the seventh poured out his bowl upon the air; and there came forth a great voice out of the {Or, sanctuary}temple, from the throne, saying, It is done:
and there were lightnings, and voices, and thunders; and there was a great earthquake, such as was not since {Some ancient authorities read there was a man.}there were men upon the earth, so great an earthquake, so mighty.
And the great city was divided into into three parts, and the cities of the {Or, Gentiles}nations fell: and Babylon the great was remembered in the sight of God, to give unto her the cup of the wine of the fierceness of his wrath.
And every island fled away, and the mountains were not found.
And great hail, every stone about the weight of a talent, cometh down out of heaven upon men: and men blasphemed God because of the plague of the hail; for the plague thereof is exceeding great.
for they are spirits of demons, working signs; which go forth {Or, upon}unto the kings of the whole {Greek: inhabited earth.}world, to gather them together unto the war of the great day of God, the Almighty.
Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:
but while men slept, his enemy came and sowed {Or, darnel}tares also among the wheat, and went away.
But when the blade sprang up and brought forth fruit, then appeared the tares also.
And the {Greek: bondservants.}servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
And he said unto them, An {Greek: A man this is an enemy.}enemy hath done this. And the {Greek: bondservants.}servants say unto him, Wilt thou then that we go and gather them up?
But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man.
They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.
Likewise even as it came to pass in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded;
but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all:
after the same manner shall it be in the day that the Son of man is revealed.
In that day, he that shall be on the housetop, and his goods in the house, let him not go down to take them away: and let him that is in the field likewise not return back.
But know this, that in the last days grievous times shall come.
For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy,
without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good,
traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God;
holding a form of godliness, but having denied the power thereof: from these also turn away.
And even as they {Greek: did not approve.}refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour.
Now we beseech you, brethren, {Greek: in behalf of.}touching the {Greek: presence.}coming of our Lord Jesus Christ, and our gathering together unto him;
to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand;
let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of {Many ancient authorities read lawlessness.}sin be revealed, the son of perdition,
he that opposeth and exalteth himself against all that is called God or {Greek: an object of worship. Acts 17:23.}that is worshipped; so that he sitteth in the {Or, sanctuary}temple of God, setting himself forth as God.
Remember ye not, that, when I was yet with you, I told you these things?
And now ye know that which restraineth, to the end that he may be revealed in his own season.
For the mystery of lawlessness doth already work: {Or, only until he that now restraineth be taken &c.}only there is one that restraineth now, until he be taken out of the way.
And then shall be revealed the lawless one, whom the Lord {Some ancient authorities omit Jesus.}Jesus shall {Some ancient authorities read consume.}slay with the breath of his mouth, and bring to nought by the manifestation of his {Greek: presence.}coming;
even he, whose {Greek: presence.}coming is according to the working of Satan with all {Greek: power and signs and wonders of falsehood.}power and signs and lying wonders,
and with all deceit of unrighteousness for them that {Or, are perishing}perish; because they received not the love of the truth, that they might be saved.
And for this cause God sendeth them a working of error, that they should believe a lie:
that they all might be judged who believed not the truth, but had pleasure in unrighteousness.
But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you {Many ancient authorities read as firstfruits.}from the beginning unto salvation in sanctification of the Spirit and {Or, faith}belief of the truth:
whereunto he called you through our {Greek: good tidings: see chapter 1:8.}gospel, to the obtaining of the glory of our Lord Jesus Christ.
So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours.
Now our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace,
comfort your hearts and establish them in every good work and word.
For the mystery of lawlessness doth already work: {Or, only until he that now restraineth be taken &c.}only there is one that restraineth now, until he be taken out of the way.
And then shall be revealed the lawless one, whom the Lord {Some ancient authorities omit Jesus.}Jesus shall {Some ancient authorities read consume.}slay with the breath of his mouth, and bring to nought by the manifestation of his {Greek: presence.}coming;
{Greek: Judas.}Jude, a {Greek: bondservant.}servant of Jesus Christ, and brother of {Or Jacob}James, {Or, to them that are beloved in God the Father, and kept for Jesus Christ, being called}to them that are called, beloved in God the Father, and kept for Jesus Christ:
Who is the liar but he that denieth that Jesus is the Christ? This is the antichrist, even he that denieth the Father and the Son.
and every spirit that {Some ancient authorities read annulleth Jesus.}confesseth not Jesus is not of God: and this is the spirit of the antichrist, whereof ye have heard that it cometh; and now it is in the world already.
For many deceivers are gone forth into the world, even they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist.
{Greek: Judas.}Jude, a {Greek: bondservant.}servant of Jesus Christ, and brother of {Or Jacob}James, {Or, to them that are beloved in God the Father, and kept for Jesus Christ, being called}to them that are called, beloved in God the Father, and kept for Jesus Christ:
{Greek: Judas.}Jude, a {Greek: bondservant.}servant of Jesus Christ, and brother of {Or Jacob}James, {Or, to them that are beloved in God the Father, and kept for Jesus Christ, being called}to them that are called, beloved in God the Father, and kept for Jesus Christ:
And it shall come to pass, that in all the land, saith Jehovah, two parts therein shall be cut off and die; but the third shall be left therein.
And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will hear them: I will say, It is my people; and they shall say, Jehovah is my God.
Who is this that cometh from Edom, with {Or, crimsoned}dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.
Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat?
I have trodden the winepress alone; and of the peoples there was no man with me: yea, I {Or, will tread…and trample}trod them in mine anger, and trampled them in my wrath; and their {Or, strength}lifeblood {Or, shall be}is sprinkled upon my garments, and I {Or, will stain}have stained all my raiment.
For the day of vengeance {Or, is}was in my heart, and {Or, my year of redemption}the year of my redeemed is come.
And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my wrath, it upheld me.
And {Or, I will tread…and make…and I will pour out}I trod down the peoples in mine anger, and {Or, according to another reading, brake them in pieces}made them drunk in my wrath, and I {Or, brought down their strength to the earth}poured out their lifeblood on the earth.
A noise shall come even to the end of the earth; for Jehovah hath a controversy with the nations; he will enter into judgment with all flesh: as for the wicked, he will give them to the sword, saith Jehovah.
Except Jehovah of hosts had left unto us a very small remnant, we should have been as Sodom, we should have been like unto Gomorrah.
{Hebrew: shear jashub. See chapter 7:3.}A remnant shall return, even the remnant of Jacob, unto the mighty God.
For though thy people, Israel, be as the sand of the sea, only a remnant {Hebrew: in it.}of them shall return: a destruction is determined, overflowing with righteousness.
Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
And it shall come to pass in the latter days, that the mountain of Jehovah's house shall be established {Or, at the head}on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth {Or, instruction}the law, and the word of Jehovah from Jerusalem.
Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee.
And nations shall come to thy light, and kings to the brightness of thy rising.
{Or, In the generations that come}In days to come shall Jacob take root; Israel shall blossom and bud; and they shall fill the face of the world with fruit.
And that {Greek: bondservant.}servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes;
but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.
It will be health to thy navel,And {Or, refreshing Hebrew: moistening.}marrow to thy bones.
Honor Jehovah with thy substance,And with the first-fruits of all thine increase:
A Psalm of Solomon.Give the king thy judgments, O God,And thy righteousness unto the king's son.
{Or, Let him (and so throughout the Psalm)}He will judge thy people with righteousness,And thy poor with justice.
The mountains shall bring peace to the people,And the hills, in righteousness.
He will judge the poor of the people,He will save the children of the needy,And will break in pieces the oppressor.
They shall fear thee while the sun endureth,And {Hebrew: before the moon.}so long as the moon, throughout all generations.
He will come down like rain upon the mown grass,As showers that water the earth.
In his days shall the righteous flourish,And abundance of peace, till the moon be no more.
He shall have dominion also from sea to sea,And from the River unto the ends of the earth.
They that dwell in the wilderness shall bow before him;And his enemies shall lick the dust.
The kings of Tarshish and of the isles shall render tribute:The kings of Sheba and Seba shall offer gifts.
Yea, all kings shall fall down before him;All nations shall serve him.
For he will deliver the needy when he crieth,And the poor, {Or, and he that hath}that hath no helper.
He will have pity on the {Or, weak}poor and needy,And the souls of the needy he will save.
He will redeem their soul from {Or, fraud}oppression and violence;And precious will their blood be in his sight:
And {Or, he }they shall live; and to him shall be given of the gold of Sheba:And men shall pray for him continually; {Or, he}They shall bless him all the day long.
There shall be {Or, a handful}abundance of grain in the {Or, land}earth upon the top of the mountains;The fruit thereof shall shake like Lebanon:And they of the city shall flourish like grass of the earth.
His name shall endure for ever;His name shall {Or, have issue}be continued {Hebrew: before the sun.}as long as the sun:And men shall {Or, bless themselves}be blessed in him;All nations shall call him happy.
Blessed be Jehovah God, the God of Israel,Who only doeth wondrous things:
And blessed be his glorious name for ever;And let the whole earth be filled with his glory.Amen, and Amen.
The prayers of David the son of Jesse are ended.
Thus saith Jehovah of hosts: It shall yet come to pass, that there shall come peoples, and the inhabitants of {Or, great }many cities;
and the inhabitants of one city shall go to another, saying, Let us go speedily to entreat the favor of Jehovah, and to seek Jehovah of hosts: I will go also.
Yea, many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to entreat the favor of Jehovah.
I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
God did not cast off his people which he foreknew. Or know ye not what the scripture {1 Kings 19:10}saith of {Or, in…Compare Mark 12:26}Elijah? how he pleadeth with God against Israel:
Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.
But what {1 Kings 19:18}saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
Even so then at this present time also there is a remnant according to the election of grace.
But if it is by grace, it is no more of works: otherwise grace is no more grace.
What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
according as it is written, {Isaiah 29:10; Deuteronomy 29:4.}God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
And David saith, {Psalm 69:22 f.}Let their table be made a snare, and a trap,And a stumblingblock, and a recompense unto them:
Let their eyes be darkened, that they may not see,And bow thou down their back always.
I say then, Did they stumble that they might fall? God forbid: but by their {Or, trespass Compare chapter 5:15 ff.}fall salvation is come unto the Gentiles, to provoke them to jealousy.
Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;
if by any means I may provoke to jealousy them that are my flesh, and may save some of them.
For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them {Many ancient authorities read of the root and of the fatness.}of the root of the fatness of the olive tree;
glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
Thou wilt say then, Branches were broken off, that I might be grafted in.
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
for if God spared not the natural branches, neither will he spare thee.
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
and so all Israel shall be saved: even as it is written, {Isaiah 59:20 f.}There shall come out of Zion the Deliverer;He shall turn away {Greek: ungodlinesses.}ungodliness from Jacob:
{Isaiah 27:9}And this is {Greek: the covenant from me.}my covenant unto them,When I shall take away their sins.
As touching the {See chapter 10:15, 16 and marginal note on chapter 1:1}gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
For the gifts and the calling of God are not repented of.
For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.
For God hath shut up all unto disobedience, that he might have mercy upon all.
O the depth {Or, of the riches and the wisdom & c.}of the riches {Or, both of wisdom & c.}both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
For who hath known the mind of the Lord? or who hath been his counsellor?
or who hath first given to him, and it shall be recompensed unto him again?
For of him, and through him, and unto him, are all things. To him be the glory {Greek: unto the ages.}for ever. Amen.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto {According to some Massoretic text., him.}me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.
Blessed be {Or, God and the Father See Romans 15:6 margin}the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:
He who testifieth these things saith, Yea: I come quickly. Amen: come, Lord Jesus.
For not unto angels did he subject {Greek: the inhabited earth.}the world to come, whereof we speak.
And I saw an angel coming down out of heaven, having the key of the abyss and a great chain {Greek: upon.}in his hand.
And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years,
and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time.
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as {See marginal note on chapter 3:9}worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years.
The rest of the dead lived not until the thousand years should be finished. This is the first resurrection.
Blessed and holy is he that hath part in the first resurrection: over these the second death hath no {Or, authority}power; but they shall be priests of God and of Christ, and shall reign with him {Some ancient authorities read the.}a thousand years.
And when the thousand years are finished, Satan shall be loosed out of his prison,
and shall come forth to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war: the number of whom is as the sand of the sea.
And they went up over the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down {Some ancient authorities insert from God.}out of heaven, and devoured them.
And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night {Greek: unto the ages of the ages.}for ever and ever.
And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.
And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.
And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works.
And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.
And if any was not found written in the book of life, he was cast into the lake of fire.
so that ye come behind in no gift; waiting for the revelation of our Lord Jesus Christ;
When Christ, who is {Many ancient authorities read your.}our life, shall be manifested, then shall ye also with him be manifested in glory.
to the end he may establish your hearts unblamable in holiness before {Or, God and our Father}our God and Father, at the {Greek: presence. Compare 2 Corinthians 10:10.}coming of our Lord Jesus with all his saints {Many ancient authorities add Amen.}.
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
But ye, brethren, are not in darkness, that that day should overtake you {Some ancient authorities read as thieves.}as a thief:
And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the {Or, presence}coming of our Lord Jesus Christ.
and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire,
Now we beseech you, brethren, {Greek: in behalf of.}touching the {Greek: presence.}coming of our Lord Jesus Christ, and our gathering together unto him;
that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ:
henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing.
looking for the blessed hope and appearing of the glory {Or, of our great God and Saviour}of the great God and our Saviour Jesus Christ;
For we did not follow cunningly devised fables, when we made known unto you the power and {Greek: presence.}coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
For no prophecy ever {Greek: was brought.}came by the will of man: but men spake from God, being moved by the Holy Spirit.
and be ye yourselves like unto men looking for their lord, when he shall return from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him.
ye also, as living stones, are built up a {Or, a spiritual house for a holy priesthood}spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,