American Standard Version of 1901
Versliste
At that time Jehovah said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood.
And I will write on the tables the words that were on the first tables which thou brakest, and thou shalt put them in the ark.
So I made an ark of acacia wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in my hand.
And he wrote on the tables, according to the first writing, the ten {Hebrew: words.}commandments, which Jehovah spake unto you in the mount out of the midst of the fire in the day of the assembly: and Jehovah gave them unto me.
And I turned and came down from the mount, and put the tables in the ark which I had made; and there they are as Jehovah commanded me.
Maschil of Asaph.Give ear, O my people, to my {Or, teaching}law:Incline your ears to the words of my mouth.
I will open my mouth in a parable;I will utter dark sayings of old,
Which we have heard and known,And our fathers have told us.
We will not hide them from their children,Telling to the generation to come the praises of Jehovah,And his strength, and his wondrous works that he hath done.
For he established a testimony in Jacob,And appointed a law in Israel,Which he commanded our fathers,That they should make them known to their children;
That the generation to come might know them, even the children that should be born;Who should arise and tell them to their children,
That they might set their hope in God,And not forget the works of God,But keep his commandments,
And might not be as their fathers,A stubborn and rebellious generation,A generation {Or, that prepared not their hearts}that set not their heart aright,And whose spirit was not stedfast with God.
The children of Ephraim, being armed and carrying bows,Turned back in the day of battle.
They kept not the covenant of God,And refused to walk in his law;
And they forgat his doings,And his wondrous works that he had showed them.
Marvellous things did he in the sight of their fathers,In the land of Egypt, in the field of Zoan.
He clave the sea, and caused them to pass through;And he made the waters to stand as a heap.
In the day-time also he led them with a cloud,And all the night with a light of fire.
He clave rocks in the wilderness,And gave them drink abundantly as out of the depths.
He brought streams also out of the rock,And caused waters to run down like rivers.
Yet went they on still to sin against him,To rebel against the Most High in {Or, a dry land}the desert.
And they tempted God in their heartBy asking food {Or, for themselves}according to their desire.
Yea, they spake against God;They said, Can God prepare a table in the wilderness?
Behold, he smote the rock, so that waters gushed out,And streams overflowed;Can he give bread also?Will he provide flesh for his people?
Therefore Jehovah heard, and was wroth;And a fire was kindled against Jacob,And anger also went up against Israel;
Because they believed not in God,And trusted not in his salvation.
Yet he commanded the skies above,And opened the doors of heaven;
And he rained down manna upon them to eat,And gave them {Hebrew: grain.}food from heaven.
{Or, Every one}Man did eat the bread of the mighty:He sent them food to the full.
He {Hebrew: led forth the east wind.}caused the east wind to blow in the heavens;And by his power he guided the south wind.
He rained flesh also upon them as the dust,And winged birds as the sand of the seas:
And he let it fall in the midst of their camp,Round about their habitations.
So they did eat, and were well filled;And he gave them their own desire.
They were not estranged from that which they desired,Their food was yet in their mouths,
When the anger of God went up against them,And slew of the fattest of them,And smote down the young men of Israel.
For all this they sinned still,And believed not in his wondrous works.
Therefore their days did he consume in vanity,And their years in terror.
When he slew them, then they inquired after him;And they returned and sought God earnestly.
And they remembered that God was their rock,And the Most High God their redeemer.
But they flattered him with their mouth,And lied unto him with their tongue.
For their heart was not {Or, stedfast}right with him,Neither were they faithful in his covenant.
But he, being merciful, forgave their iniquity, and destroyed them not:Yea, many a time turned he his anger away,And did not stir up all his wrath.
And he remembered that they were but flesh,A wind that passeth away, and cometh not again.
How oft did they rebel against him in the wilderness,And grieve him in the desert!
And they turned again and tempted God,And {Or, limited}provoked the Holy One of Israel.
They remembered not his hand,Nor the day when he redeemed them from the adversary;
How he set his signs in Egypt,And his wonders in the field of Zoan,
And turned their rivers into blood,And their streams, so that they could not drink.
He sent among them swarms of flies, which devoured them;And frogs, which destroyed them.
He gave also their increase unto the caterpillar,And their labor unto the locust.
He {Hebrew: killed.}destroyed their vines with hail,And their sycomore-trees with {Or, great hailstones}frost.
He gave over their cattle also to the hail,And their flocks to hot thunderbolts.
He cast upon them the fierceness of his anger,Wrath, and indignation, and trouble, {Hebrew: A sending.}A band of angels of evil.
He {Hebrew: levelled.}made a path for his anger;He spared not their soul from death,But gave {Or, their beasts to the murrain}their life over to the pestilence,
And smote all the first-born in Egypt,The {Hebrew: beginning. See Deuteronomy 21:17.}chief of their strength in the tents of Ham.
But he led forth his own people like sheep,And guided them in the wilderness like a flock.
And he led them safely, so that they feared not;But the sea overwhelmed their enemies.
And he brought them to {Or, his holy border}the border of his sanctuary,To this {Or, mountain land}mountain, which his right hand had gotten.
He drove out the nations also before them,And allotted them for an inheritance by line,And made the tribes of Israel to dwell in their tents.
Yet they tempted and rebelled against the Most High God,And kept not his testimonies;
But turned back, and dealt treacherously like their fathers:They were turned aside like a deceitful bow.
For they provoked him to anger with their high places,And moved him to jealousy with their graven images.
When God heard this, he was wroth,And greatly abhorred Israel;
So that he forsook the tabernacle of Shiloh,The tent which he placed among men;
And delivered his strength into captivity,And his glory into the adversary's hand.
He gave his people over also unto the sword,And was wroth with his inheritance.
Fire devoured their young men;And their virgins had no marriage-song.
Their priests fell by the sword;And their widows made no lamentation.
Then the Lord awaked as one out of sleep,Like a mighty man that shouteth by reason of wine.
And he smote his adversaries backward:He put them to a perpetual reproach.
Moreover he refused the tent of Joseph,And chose not the tribe of Ephraim,
But chose the tribe of Judah,The mount Zion which he loved.
And he built his sanctuary like the heights,Like the earth which he hath established for ever.
He chose David also his servant,And took him from the sheepfolds:
From following the ewes that have their young he brought him,To be the shepherd of Jacob his people, and Israel his inheritance.
So he was their shepherd according to the integrity of his heart,And guided them by the skilfulness of his hands.
Oh give thanks unto Jehovah, call upon his name;Make known among the peoples his doings.
Sing unto him, sing praises unto him; {Or, Meditate}Talk ye of all his marvellous works.
Glory ye in his holy name:Let the heart of them rejoice that seek Jehovah.
Seek ye Jehovah and his strength;Seek his face evermore.
Remember his marvellous works that he hath done,His wonders, and the judgments of his mouth,
O ye seed of Abraham his servant,Ye children of Jacob, his chosen ones.
He is Jehovah our God:His judgments are in all the earth.
He hath remembered his covenant for ever,The word which he commanded to a thousand generations,
The covenant which he made with Abraham,And his oath unto Isaac,
And confirmed the same unto Jacob for a statute,To Israel for an everlasting covenant,
Saying, Unto thee will I give the land of Canaan,The {Hebrew: cord, or, line.}lot of your inheritance;
When they were but a few men in number,Yea, very few, and sojourners in it.
And they went about from nation to nation,From one kingdom to another people.
He suffered no man to do them wrong;Yea, he reproved kings for their sakes,
Saying, Touch not mine anointed ones,And do my prophets no harm.
And he called for a famine upon the land;He brake the whole staff of bread.
He sent a man before them;Joseph was sold for a servant:
His feet they hurt with fetters: {Hebrew: His soul entered into the iron.}He was laid in chains of iron,
Until the time that his word came to pass,The word of Jehovah tried him.
The king sent and loosed him;Even the ruler of peoples, and let him go free.
He made him lord of his house,And ruler of all his substance;
To bind his princes at his pleasure,And teach his elders wisdom.
Israel also came into Egypt;And Jacob sojourned in the land of Ham.
And he increased his people greatly,And made them stronger than their adversaries.
He turned their heart to hate his people,To deal subtly with his servants.
He sent Moses his servant,And Aaron whom he had chosen.
They set among them {Hebrew: the words of his signs.}his signs,And wonders in the land of Ham.
He sent darkness, and made it dark;And they rebelled not against his words.
He turned their waters into blood,And slew their fish.
Their land swarmed with frogsIn the chambers of their kings.
He spake, and there came swarms of flies,And lice in all their borders.
He gave them hail for rain,And flaming fire in their land.
He smote their vines also and their fig-trees,And brake the trees of their borders.
He spake, and the locust came,And the grasshopper, and that without number,
And did eat up every herb in their land,And did eat up the fruit of their ground.
He smote also all the first-born in their land,The {Hebrew: beginning. See Deuteronomy 21:17.}chief of all their strength.
And he brought them forth with silver and gold;And there was {Or, none that stumbled}not one feeble person among his tribes.
Egypt was glad when they departed;For the fear of them had fallen upon them.
He spread a cloud for a covering,And fire to give light in the night.
They asked, and he brought quails,And satisfied them with the bread of heaven.
He opened the rock, and waters gushed out;They ran in the dry places like a river.
For he remembered his holy word,And Abraham his servant.
And he brought forth his people with joy,And his chosen with singing.
And he gave them the lands of the nations;And they took the labor of the peoples in possession:
That they might keep his statutes,And observe his laws. {Hebrew: Hallelujah.}Praise ye Jehovah.
{Hebrew: Hallelujah.}Praise ye Jehovah.Oh give thanks unto Jehovah; for he is good;For his lovingkindness endureth for ever.
Who can utter the mighty acts of Jehovah,Or show forth all his praise?
Blessed are they that keep justice,And he that doeth righteousness at all times.
Remember me, O Jehovah, with the favor that thou bearest unto thy people;Oh visit me with thy salvation,
That I may see the prosperity of thy chosen,That I may rejoice in the gladness of thy nation,That I may glory with thine inheritance.
We have sinned with our fathers,We have committed iniquity, we have done wickedly.
Our fathers understood not thy wonders in Egypt;They remembered not the multitude of thy lovingkindnesses,But were rebellious at the sea, even at the Red Sea.
Nevertheless he saved them for his name's sake,That he might make his mighty power to be known.
He rebuked the Red Sea also, and it was dried up:So he led them through the depths, as through a {Or, pasture-land}wilderness.
And he saved them from the hand of him that hated them,And redeemed them from the hand of the enemy.
And the waters covered their adversaries;There was not one of them left.
Then believed they his words;They sang his praise.
They soon forgat his works;They waited not for his counsel,
But lusted exceedingly in the wilderness,And tempted God in the desert.
And he gave them their request,But sent leanness into their soul.
They envied Moses also in the camp,And Aaron the {Or, holy one}saint of Jehovah.
The earth opened and swallowed up Dathan,And covered the company of Abiram.
And a fire was kindled in their company;The flame burned up the wicked.
They made a calf in Horeb,And worshipped a molten image.
Thus they changed their gloryFor the likeness of an ox that eateth grass.
They forgat God their Saviour,Who had done great things in Egypt,
Wondrous works in the land of Ham,And terrible things by the Red Sea.
Therefore he said that he would destroy them,Had not Moses his chosen stood before him in the breach,To turn away his wrath, lest he should destroy them.
Yea, they despised the pleasant land,They believed not his word,
But murmured in their tents,And hearkened not unto the voice of Jehovah.
Therefore he {Hebrew: lifted up his hand.}sware unto them,That he would {Hebrew: make them fall.}overthrow them in the wilderness,
And that he would overthrow their seed among the nations,And scatter them in the lands.
They joined themselves also unto Baal-peor,And ate the sacrifices of the dead.
Thus they provoked him to anger with their doings;And the plague brake in upon them.
Then stood up Phinehas, and executed judgment;And so the plague was stayed.
And that was reckoned unto him for righteousness,Unto all generations for evermore.
They angered him also at the waters of {Or, strife}Meribah,So that it went ill with Moses for their sakes;
Because they were rebellious against his spirit,And he spake unadvisedly with his lips.
They did not destroy the peoples,As Jehovah commanded them,
But mingled themselves with the nations,And learned their works,
And served their idols,Which became a snare unto them.
Yea, they sacrificed their sons and their daughters unto demons,
And shed innocent blood,Even the blood of their sons and of their daughters,Whom they sacrificed unto the idols of Canaan;And the land was polluted with blood.
Thus were they defiled with their works,And played the harlot in their doings.
Therefore was the wrath of Jehovah kindled against his people,And he abhorred his inheritance.
And he gave them into the hand of the nations;And they that hated them ruled over them.
Their enemies also oppressed them,And they were brought into subjection under their hand.
Many times did he deliver them;But they were rebellious in their counsel,And were brought low in their iniquity.
Nevertheless he regarded their distress,When he heard their cry:
And he remembered for them his covenant,And repented according to the multitude of his lovingkindness.
He made them also to be pitiedOf all those that carried them captive.
Save us, O Jehovah our God,And gather us from among the nations,To give thanks unto thy holy name,And to triumph in thy praise.
Blessed be Jehovah, the God of Israel,From everlasting even to everlasting.And let all the people say, Amen. {Hebrew: Hallelujah.}Praise ye Jehovah.
At that time Jehovah set apart the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah to minister unto him, and to bless in his name, unto this day.
Moreover the hand of Jehovah was against them, to destroy them from the midst of the camp, until they were consumed.
A Prayer of Moses the man of God.Lord, thou hast been our dwelling-placeIn all generations.
Before the mountains were brought forth,Or ever thou {Hebrew: gavest birth to.}hadst formed the earth and the world,Even from everlasting to everlasting, thou art God.
Thou turnest man to {Or, dust Hebrew: crushing.}destruction,And sayest, Return, ye children of men.
For a thousand years in thy sightAre but as yesterday {Or, when it passeth}when it is past,And as a watch in the night.
Thou carriest them away as with a flood; they are as a sleep:In the morning they are like grass which groweth up.
In the morning it flourisheth, and groweth up;In the evening it is cut down, and withereth.
For we are consumed in thine anger,And in thy wrath are we troubled.
Thou hast set our iniquities before thee,Our secret sins in the light of thy countenance.
For all our days are passed away in thy wrath:We bring our years to an end as {Or, a sound}a sigh.
The days of our years are threescore years and ten,Or even by reason of strength fourscore years;Yet is their pride but labor and sorrow;For it is soon gone, and we fly away.
Who knoweth the power of thine anger,And thy wrath according to the fear that is due unto thee?
So teach us to number our days,That we may get us a heart of wisdom.
Return, O Jehovah; how long?And let it repent thee concerning thy servants.
Oh satisfy us in the morning with thy lovingkindness,That we may rejoice and be glad all our days.
Make us glad according to the days wherein thou hast afflicted us,And the years wherein we have seen evil.
Let thy work appear unto thy servants,And thy glory upon their children.
And let the {Or, beauty}favor of the Lord our God be upon us;And establish thou the work of our hands upon us;Yea, the work of our hands establish thou it.
He that dwelleth in the secret place of the Most High {Or, That abideth…Almighty; Even I &c.}Shall abide under the shadow of the Almighty.
I will say of Jehovah, He is my refuge and my fortress;My God, in whom I trust.
For he will deliver thee from the snare of the fowler,And from the deadly pestilence.
He will cover thee with his pinions,And under his wings shalt thou take refuge:His truth is a shield and a buckler.
Thou shalt not be afraid for the terror by night,Nor for the arrow that flieth by day;
For the pestilence that walketh in darkness,Nor for the destruction that wasteth at noonday.
A thousand shall fall at thy side,And ten thousand at thy right hand;But it shall not come nigh thee.
Only with thine eyes shalt thou behold,And see the reward of the wicked.
{Or, Because thou hast said, Jehovah is my refuge}For thou, O Jehovah, art my refuge!Thou hast made the Most High thy habitation;
There shall no evil befall thee,Neither shall any plague come nigh thy tent.
For he will give his angels charge over thee,To keep thee in all thy ways.
They shall bear thee up in their hands,Lest thou dash thy foot against a stone.
Thou shalt tread upon the lion and adder:The young lion and the serpent shalt thou trample under foot.
Because he hath set his love upon me, therefore will I deliver him:I will set him on high, because he hath known my name.
He shall call upon me, and I will answer him;I will be with him in trouble:I will deliver him, and honor him.
With long life will I satisfy him,And show him my salvation.
I delight to do thy will, O my God;Yea, thy law is within my heart.
I have proclaimed glad tidings of righteousness in the great assembly;Lo, I will not refrain my lips,O Jehovah, thou knowest.
because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
For I am come down from heaven, not to do mine own will, but the will of him that sent me.
Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work.
that he might redeem them that were under the law, that we might receive the adoption of sons.
Christ redeemed us from the curse of the law, having become a curse for us; for it is written, {Deuteronomy 21:23.}Cursed is every one that hangeth on a tree:
And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law,
And he said unto them, How is it that ye sought me? knew ye not that I must be {Or, about my Father's business Greek: in the things of my Father.}in my Father's house?
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
(For the Pharisees, and all the Jews, except they wash their hands {Or, up to the elbow Greek: with the fist.}diligently, eat not, holding the tradition of the elders;
And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with {Or, common}defiled hands?
And he answered and said unto them, Why do ye also transgress the commandment of God because of your tradition?
Which of you convicteth me of sin? If I say truth, why do ye not believe me?
And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him.
But if ye had known what this meaneth, {Hosea 6:6}I desire mercy, and not sacrifice, ye would not have condemned the guiltless.
Now the God of peace, who brought again from the dead the great shepherd of the sheep {Or, by Greek: in.}with the blood of an eternal covenant, even our Lord Jesus,
For this is the covenant that {Greek: I will covenant.}I will make with the house of IsraelAfter those days, saith the Lord;I will put my laws into their mind,And on their heart also will I write them:And I will be to them a God,And they shall be to me a people:
מ MEM.Oh how love I thy law!It is my meditation all the day.
Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God.
My little children, these things write I unto you that ye may not sin. And if any man sin, we have an {Or, Comforter John 14:16. Or, Helper Greek: Paraclete.}Advocate with the Father, Jesus Christ the righteous:
For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.
And when the dew that lay was gone up, behold, upon the face of the wilderness a small {Or, flake}round thing, small as the hoar-frost on the ground.
And they gathered it morning by morning, every man according to his eating: and when the sun waxed hot, it melted.
Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and became foul: and Moses was wroth with them.
Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven.
For the bread of God is that which cometh down out of heaven, and giveth life unto the world.
He shall glorify me: for he shall take of mine, and shall declare it unto you.
And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up, and went unto the place of which God had told him.
that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.
But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.
And he that was sown among the thorns, this is he that heareth the word; and the care of the {Or, age}world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
And thou shalt remember all the way which Jehovah thy God hath led thee these forty years in the wilderness, that he might humble thee, to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments, or not.
And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by everything that proceedeth out of the mouth of Jehovah doth man live.
And Moses said, This is the thing which Jehovah hath commanded, Let an omerful of it be kept throughout your generations, that they may see the bread wherewith I fed you in the wilderness, when I brought you forth from the land of Egypt.
And Moses said unto Aaron, Take a pot, and put an omerful of manna therein, and lay it up before Jehovah, to be kept throughout your generations.
As Jehovah commanded Moses, so Aaron laid it up before the Testimony, to be kept.
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.
whose are the fathers, and of whom is Christ as concerning the {Or, flesh; he who is over all, God, be blessed for ever.}flesh, who is over all, God blessed {Greek: unto the ages.}for ever. Amen.
that in the name of Jesus every knee should bow, of things in heaven and things on earth and {Or, things of the world below}things under the earth,
Brethren, I count not myself {Many ancient authorities omit yet.}yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before.
I press on toward the goal unto the prize of the {Or, upward}high calling of God in Christ Jesus.
{Or, Every one}Man did eat the bread of the mighty:He sent them food to the full.
And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which Jehovah your God spake concerning you; all are come to pass unto you, not one thing hath failed thereof.
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:
and they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the congregation, called to the assembly, men of renown;
and they assembled themselves together against Moses and against Aaron, and said unto them, {Hebrew: It is enough for you.}Ye take too much upon you, seeing all the congregation are holy, every one of them, and Jehovah is among them: wherefore then lift ye up yourselves above the assembly of Jehovah?
And when Moses heard it, he fell upon his face:
and he spake unto Korah and unto all his company, saying, In the morning Jehovah will show who are his, and who is holy, and {Or, whom he will cause to come near}will cause him to come near unto him: even him whom he shall choose will he cause to come near unto him.
This do: take you censers, Korah, and all his company;
and put fire in them, and put incense upon them before Jehovah to-morrow: and it shall be that the man whom Jehovah doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
And Moses said unto Korah, Hear now, ye sons of Levi:
seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of Jehovah, and to stand before the congregation to minister unto them;
and that he hath brought thee near, and all thy brethren the sons of Levi with thee? and seek ye the priesthood also?
Therefore thou and all thy company are gathered together against Jehovah: and Aaron, what is he that ye murmur against him?
And Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, We will not come up:
is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must needs make thyself also a prince over us?
Moreover thou hast not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: wilt thou {Hebrew: bore out.}put out the eyes of these men? we will not come up.
And Moses was very wroth, and said unto Jehovah, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
And Moses said unto Korah, Be thou and all thy company before Jehovah, thou, and they, and Aaron, to-morrow:
and take ye every man his censer, and put incense upon them, and bring ye before Jehovah every man his censer, two hundred and fifty censers; thou also, and Aaron, each his censer.
And they took every man his censer, and put fire in them, and laid incense thereon, and stood at the door of the tent of meeting with Moses and Aaron.
And Korah assembled all the congregation against them unto the door of the tent of meeting: and the glory of Jehovah appeared unto all the congregation.
And Jehovah spake unto Moses and unto Aaron, saying,
Separate yourselves from among this congregation, that I may consume them in a moment.
And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
And Jehovah spake unto Moses, saying,
Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.
And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
So they gat them up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.
And Moses said, Hereby ye shall know that Jehovah hath sent me to do all these works; for I have not done them of mine own mind.
If these men die the common death of all men, or if they be visited after the visitation of all men; then Jehovah hath not sent me.
But if Jehovah {Hebrew: create a creation.}make a new thing, and the ground open its mouth, and swallow them up, with all that appertain unto them, and they go down alive into Sheol; then ye shall understand that these men have despised Jehovah.
And it came to pass, as he made an end of speaking all these words, that the ground clave asunder that was under them;
and the earth opened its mouth, and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods.
So they, and all that appertained to them, went down alive into Sheol: and the earth closed upon them, and they perished from among the assembly.
And all Israel that were round about them fled at the cry of them; for they said, Lest the earth swallow us up.
And fire came forth from Jehovah, and devoured the two hundred and fifty men that offered the incense.
{[Chapter 27:1 in Hebrew]}And Jehovah spake unto Moses, saying,
Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are holy,
even the censers of {Or, these men who have sinned at the cost of their lives}these sinners against their own {Or, souls}lives; and let them be made beaten plates for a covering of the altar: for they offered them before Jehovah; therefore they are holy; and they shall be a sign unto the children of Israel.
And Eleazar the priest took the brazen censers, which they that were burnt had offered; and they beat them out for a covering of the altar,
to be a memorial unto the children of Israel, to the end that no stranger, that is not of the seed of Aaron, come near to burn incense before Jehovah; that he be not as Korah, and as his company: as Jehovah spake unto him by Moses.
But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of Jehovah.
And it came to pass, when the congregation was assembled against Moses and against Aaron, that they looked toward the tent of meeting: and, behold, the cloud covered it, and the glory of Jehovah appeared.
And Moses and Aaron came to the front of the tent of meeting.
And Jehovah spake unto Moses, saying,
Get you up from among this congregation, that I may consume them in a moment. And they fell upon their faces.
And Moses said unto Aaron, Take thy censer, and put fire therein from off the altar, and lay incense thereon, and carry it quickly unto the congregation, and make atonement for them: for there is wrath gone out from Jehovah; the plague is begun.
And Aaron took as Moses spake, and ran into the midst of the assembly; and, behold, the plague was begun among the people: and he put on the incense, and made atonement for the people.
And he stood between the dead and the living; and the plague was stayed.
Now they that died by the plague were fourteen thousand and seven hundred, besides them that died about the matter of Korah.
And Aaron returned unto Moses unto the door of the tent of meeting: and the plague was stayed.
Reuben, thou art my first-born, my might, and the {Or, first-fruits}beginning of my strength;The pre-eminence of dignity, and the pre-eminence of power.
Boiling over as water, {Or, have not thou}thou shalt not have the pre-eminence;Because thou wentest up to thy father's bed;Then defiledst thou it: he went up to my couch.
Therefore thou and all thy company are gathered together against Jehovah: and Aaron, what is he that ye murmur against him?
Woe unto them! for they went in the way of Cain, and {Or, cast themselves away through}ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.
And he said unto them, I beheld Satan fallen as lightning from heaven.
And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that {See marginal note on chapter 3:9}worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone:
And thou shalt write Aaron's name upon the rod of Levi; for there shall be one rod for each head of their fathers' houses.
But when he saw many of the Pharisees and Sadducees coming {Or, for baptism}to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come?
And the children of Israel spake unto Moses, saying, Behold, we perish, we are undone, we are all undone.
Every one that cometh near, that cometh near unto the tabernacle of Jehovah, {Or, shall die}dieth: shall we perish all of us?
{Or, From}By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the {Or, living? for the transgression of my people was he stricken}living for the transgression of my people to whom the stroke was due?
whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it.
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.
And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
But without any dispute the less is blessed of the better.
And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.
And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;
for he was yet in the loins of his father, when Melchizedek met him.
Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
For the priesthood being changed, there is made of necessity a change also of the law.
For he of whom these things are said {Greek: hath partaken of. See chapter 2:14}belongeth to another tribe, from which no man hath given attendance at the altar.
For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.
And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,
who hath been made, not after the law of a carnal commandment, but after the power of an {Greek: indissoluble.}endless life:
for it is witnessed of him, {Psalms 110:4}Thou art a priest for everAfter the order of Melchizedek.
For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
And inasmuch as it is not without the taking of an oath
(for they indeed have been made priests without an oath; but he with an oath {Or, through}by him that saith {Or, unto}of him, {Psalms 110:4}The Lord sware and will not repent himself,Thou art a priest for ever);
by so much also hath Jesus become the surety of a better covenant.
And they indeed have been made priests many in number, because that by death they are hindered from continuing:
but he, because he abideth for ever, {Or, hath a priesthood that doth not pass to another}hath his priesthood {Or, inviolable}unchangeable.
Wherefore also he is able to save {Greek: completely.}to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.
who hath been made, not after the law of a carnal commandment, but after the power of an {Greek: indissoluble.}endless life:
to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;
But now hath Christ been raised from the dead, the firstfruits of them that are asleep.
Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.
For it became him, for whom are all things, and through whom are all things, {Or, having brought}in bringing many sons unto glory, to make the {Or, captain}author of their salvation perfect through sufferings.
Jesus saith to her, {Greek: Take not hold on me}Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.
For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
{Or, He shall see and be satisfied with the travil &c.}He shall see of the travail of his soul, and shall be satisfied: {Or, by his knowledge}by the knowledge of himself shall my righteous servant {Or, make many righteous}justify many; and he shall bear their iniquities.
And they sing a new song, saying,Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,
and madest them to be unto our God a kingdom and priests; and they reign upon the earth.
and the Living one; and I {Greek: became.}was dead, and behold, I am alive {Greek: unto the ages of the ages.}for evermore, and I have the keys of death and of Hades.
Take this book of the law, and put it by the side of the ark of the covenant of Jehovah your God, that it may be there for a witness against thee.
But his delight is in the law of Jehovah;And on his law doth he meditate day and night.
If he called them gods, unto whom the word of God came (and the scripture cannot be broken),
It pleased Jehovah, for his righteousness' sake, to {Or, make the teaching great and glorious}magnify the law, and make it honorable.