And in those days cometh John the Baptist, preaching in the wilderness of Judæa, saying,
Repent ye; for the kingdom of heaven is at hand.
For this is he that was spoken of through Isaiah the prophet, saying,
{Isaiah 40:3.}The voice of one crying in the wilderness,
Make ye ready the way of the Lord,
Make his paths straight.
Now John himself had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey.
Then went out unto him Jerusalem, and all Judæa, and all the region round about the Jordan;
and they were baptized of him in the river Jordan, confessing their sins.
But when he saw many of the Pharisees and Sadducees coming {Or, for baptism}to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come?
Bring forth therefore fruit worthy of {Or, your repentance}repentance:
and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
I indeed baptize you {Or, with}in water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not {Greek: sufficient.}worthy to bear: he shall baptize you {Or, with}in the Holy Spirit and in fire:
whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire.
Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him.
But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me?
But Jesus answering said unto him, Suffer {Or, me}it now: for thus it becometh us to fulfil all righteousness. Then he suffereth him.
And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened {Some ancient authorities omit unto him.}unto him, and he saw the Spirit of God descending as a dove, and coming upon him;
and lo, a voice out of the heavens, saying, {Or, This is my Son; my beloved in whom I am well pleased. See chapter 12:18}This is my beloved Son, in whom I am well pleased.
Querverweise zu Matthäus 3,7 Mt 3,7
For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.
Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
To whom shall I speak and testify, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of Jehovah is become unto them a reproach; they have no delight in it.
Much more then, being now justified {Greek: in.}by his blood, shall we be saved from the wrath of God through him.
But when the Pharisees heard it, they said, This man doth not cast out demons, but {Or, in}by {Greek: Beelzebul.}Beelzebub the prince of the demons.
Ye serpents, ye offspring of vipers, how shall ye escape the judgment of {Greek: Gehenna.}hell?
Flee out of the midst of Babylon, and save every man his life; be not cut off in her iniquity: for it is the time of Jehovah's vengeance; he will render unto her a recompense.
and to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivereth us from the wrath to come.
Then came the disciples, and said unto him, Knowest thou that the Pharisees were {Greek: caused to stumble.}offended, when they heard this saying?
and I will put enmity between thee and the woman, and between thy seed and her seed: he shall {Or, lie in wait for}bruise thy head, and thou shalt {Or, lie in wait for}bruise his heel.
When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand.
Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand.
Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he took warning; and thou hast delivered thy soul.
who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might,
And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees.
The wicked are estranged from the womb:They go astray as soon as they are born, speaking lies.
Their poison is like the poison of a serpent:They are like the deaf adder that stoppeth her ear,
Which hearkeneth not to the voice of {Or, enchanters}charmers,Charming never so wisely.
Break their teeth, O God, in their mouth:Break out the great teeth of the young lions, O Jehovah.
if, when he seeth the sword come upon the land, he blow the trumpet, and warn the people;
then whosoever heareth the sound of the trumpet, and taketh not warning, if the sword come, and take him away, his blood shall be upon his own head.
He heard the sound of the trumpet, and took not warning; his blood shall be upon him; whereas if he had taken warning, he would have delivered his soul.
But if the watchman see the sword come, and blow not the trumpet, and the people be not warned, and the sword come, and take any person from among them; he is taken away {Or, for}in his iniquity, but his blood will I require at the watchman's hand.
So thou, son of man, I have set thee a watchman unto the house of Israel; therefore hear the word at my mouth, and give them warning from me.
when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.
How is it that ye do not perceive that I spake not to you concerning {Greek: loaves.}bread? But beware of the leaven of the Pharisees and Sadducees.
But draw near hither, ye sons of the sorceress, the seed of the adulterer and the harlot.
Wherefore watch ye, remembering that by the space of three years I ceased not to admonish every one night and day with tears.
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
Then understood they that he bade them not beware of the leaven of {Greek: loaves.}bread, but of the teaching of the Pharisees and Sadducees.
Against whom do ye sport yourselves? against whom make ye a wide mouth, and put out the tongue? are ye not children of transgression, a seed of falsehood,
For the {Or, a wrath}wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who {Or, hold the truth Compare 1 Corinthians 7:30 (Greek)}hinder the truth in unrighteousness;
and they say to the mountains and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
Then went the Pharisees, and took counsel how they might ensnare him in his talk.
They hatch adders' eggs, and weave the spider's web: he that eateth of their eggs dieth; and that which is crushed breaketh out into a viper.
By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
for the great day of their wrath is come; and who is able to stand?
On that day there came to him Sadducees, {Many ancient authorities read saying.}they that say that there is no resurrection: and they asked him,
He said therefore to the multitudes that went out to be baptized of him, Ye offspring of vipers, who warned you to flee from the wrath to come?
Bring forth therefore fruits worthy {Or, your repentance}of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together.
Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. {Or, When one speaketh a lie, he speaketh of his own: for his father also is a liar.}When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.
But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven {Greek: before.}against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter. {Some authorities insert here, or after verse 12, verse 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, even while for a pretence ye make long prayers: therefore ye shall receive greater condemnation. See Mark 12:40; Luke 20:47.}
- - -
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of {Greek: Gehenna.}hell than yourselves.
Woe unto you, ye blind guides, that say, Whosoever shall swear by the {Or, sanctuary: as in verse 35.}temple, it is nothing; but whosoever shall swear by the gold of the {Or, sanctuary: as in verse 35.}temple, he is a {Or, bound by his oath.}debtor.
Ye fools and blind: for which is greater, the gold, or the {Or, sanctuary: as in verse 35.}temple that hath sanctified the gold?
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a {Or, bound by his oath.}debtor.
Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?
He therefore that sweareth by the altar, sweareth by it, and by all things thereon.
And he that sweareth by the {Or, sanctuary: as in verse 35.}temple, sweareth by it, and by him that dwelleth therein.
And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.
Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and {Or, dill}anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.
Ye blind guides, that strain out the gnat, and swallow the camel!
Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.
Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.
Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
(For the Pharisees, and all the Jews, except they wash their hands {Or, up to the elbow Greek: with the fist.}diligently, eat not, holding the tradition of the elders;
and when they come from the marketplace, except they { Greek: baptize. Some ancient authorities read sprinkle themselves.}bathe themselves, they eat not; and many other things there are, which they have received to hold, { Greek: baptizings.}washings of cups, and pots, and brasen vessels { Many ancient authorities add and couches.}.)
And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with {Or, common}defiled hands?
And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole {Greek: inhabited earth.}world; he was cast down to the earth, and his angels were cast down with him.
And he charged them, saying, Take heed, beware of the leaven of the Pharisees and the leaven of Herod.
And I heard a great voice in heaven, saying, {Or, Now is the salvation, and the power, and the kingdom, become our God's, and the authority is become his Christ's}Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night.
And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk.
And there come unto him Sadducees, who say that there is no resurrection; and they asked him, saying,
But the Pharisees and the lawyers rejected for themselves the counsel of God, {Or, not having been}being not baptized of him.
And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.
Ye foolish ones, did not he that made the outside make the inside also?
But give for alms those things which {Or, ye can}are within; and behold, all things are clean unto you.
But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.
Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces.
Woe unto you! for ye are as the tombs which appear not, and the men that walk over them know it not.
And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.
The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this {See marginal note on chapter 3:12.}publican.
{Or, And certain had been sent from among the Pharisees.}And they had been sent from the Pharisees.
The officers therefore came to the chief priests and Pharisees; and they said unto them, Why did ye not bring him?
The officers answered, Never man so spake.
The Pharisees therefore answered them, Are ye also led astray?
Hath any of the rulers believed on him, or of the Pharisees?
But this multitude that knoweth not the law are accursed.
Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind?
And as they spake unto the people, {Some ancient authorities read the chief priests.}the priests and the captain of the temple and the Sadducees came upon them,
being sore troubled because they taught the people, and proclaimed in Jesus the resurrection from the dead.
But the high priest rose up, and all they that were with him (which is the sect of the Sadducees), and they were filled with jealousy,
But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question.
And when he had so said, there arose a dissension between the Pharisees and Sadducees; and the assembly was divided.
For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.
And there arose a great clamor: and some of the scribes of the Pharisees part stood up, and strove, saying, We find no evil in this man: and what if a spirit hath spoken to him, or an angel?
having knowledge of me from the first, if they be willing to testify, that after the straitest sect of our religion I lived a Pharisee.