{Greek: Judas.}Jude, a {Greek: bondservant.}servant of Jesus Christ, and brother of {Or Jacob}James, {Or, to them that are beloved in God the Father, and kept for Jesus Christ, being called}to them that are called, beloved in God the Father, and kept for Jesus Christ:
Mercy unto you and peace and love be multiplied.
Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints.
For there are certain men crept in privily, even they who were of old {Or, set forth}written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying {Or, the only Master, and our Lord Jesus Christ}our only Master and Lord, Jesus Christ.
Now I desire to put you in remembrance, though ye know all things once for all, that {Many very ancient authorities read Jesus.}the Lord, having saved a people out of the land of Egypt, {Greek: the second time.}afterward destroyed them that believed not.
And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.
Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth {Or, as an example of eternal fire, suffering punishment}as an example, suffering the punishment of eternal fire.
Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at {Greek: glories.}dignities.
But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.
But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they {Or, corrupted Compare 2 Peter 2:12 margin.}destroyed.
Woe unto them! for they went in the way of Cain, and {Or, cast themselves away through}ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.
These are they who are {Or, spots}hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots;
wild waves of the sea, foaming out their own {Greek: shames.}shame; wandering stars, for whom the blackness of darkness hath been reserved for ever.
And to these also Enoch, the seventh from Adam, prophesied, saying, Behold, the Lord came with {Greek: his holy myriads.}ten thousands of his holy ones,
to execute judgment upon all, and to convict all the ungodly of all their works of ungodliness which they have ungodly wrought, and of all the hard things which ungodly sinners have spoken against him.
These are murmurers, complainers, walking after their lusts (and their mouth speaketh great swelling words), showing respect of persons for the sake of advantage.
But ye, beloved, remember ye the words which have been spoken before by the apostles of our Lord Jesus Christ;
that they said to you, In the last time there shall be mockers, walking after {Greek: their own lusts of ungodlinesses.}their own ungodly lusts.
These are they who make separations, {Or, natural Or, animal}sensual, having not the Spirit.
But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit,
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
{The Greek: text in this passage (And…fire) is somewhat uncertain. Some ancient authorities read And some refute while they dispute with you. Compare 1 Timothy 5:20; Titus 1:9.}And on some have mercy, {Or, while they dispute with you}who are in doubt;
and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh.
Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy,
to the only God our Saviour, through Jesus Christ our Lord, be glory, majesty, dominion and power, before all time, and now, and {Greek: unto all the ages.}for evermore. Amen.
Querverweise zu Judas 11 Jud 11
{Or, Their respecting of persons doth &c.}The show of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have done evil unto themselves.
but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
And Jehovah said unto Cain, Why art thou wroth? and why is thy countenance fallen?
If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door: and unto thee shall be its desire; but do thou rule over it.
And Cain {Hebrew: said unto.}told Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
And Jehovah said unto Cain, Where is Abel thy brother? And he said, I know not: am I my brother's keeper?
And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
And now cursed art thou from the ground, which hath opened its mouth to receive thy brother's blood from thy hand;
when thou tillest the ground, it shall not henceforth yield unto thee its strength; a fugitive and a wanderer shalt thou be in the earth.
And Cain said unto Jehovah, {Or, Mine iniquity}My punishment is greater {Or, than can be forgiven}than I can bear.
Behold, thou hast driven me out this day from the face of the ground; and from thy face shall I be hid; and I shall be a fugitive and a wanderer in the earth; and it will come to pass, that whosoever findeth me will slay me.
And the children of Israel journeyed, and encamped in the plains of Moab beyond the Jordan at Jericho.
And Balak the son of Zippor saw all that Israel had done to the Amorites.
And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
And Moab said unto the elders of Midian, Now will {Hebrew: the assembly.}this multitude lick up all that is round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of Moab at that time.
And he sent messengers unto Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the {Hebrew: eye.}face of the earth, and they abide over against me.
Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land; for I know that he whom thou blessest is blessed, and he whom thou cursest is cursed.
And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.
And he said unto them, Lodge here this night, and I will bring you word again, as Jehovah shall speak unto me: and the princes of Moab abode with Balaam.
And God came unto Balaam, and said, What men are these with thee?
And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,
Behold, the people that is come out of Egypt, it covereth the {Hebrew: eye.}face of the earth: now, come curse me them; peradventure I shall be able to fight against them, and shall drive them out.
And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people; for they are blessed.
And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land; for Jehovah refuseth to give me leave to go with you.
And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.
And Balak sent yet again princes, more, and more honorable than they.
And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me:
for I will promote thee unto very great honor, and whatsoever thou sayest unto me I will do: come therefore, I pray thee, curse me this people.
And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of Jehovah my God, to do less or more.
Now therefore, I pray you, tarry ye also here this night, that I may know what Jehovah will speak unto me more.
And God came unto Balaam at night, and said unto him, If the men are come to call thee, rise up, go with them; but only the word which I speak unto thee, that shalt thou do.
And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.
And God's anger was kindled because he went; and the angel of Jehovah placed himself in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
And the ass saw the angel of Jehovah standing in the way, with his sword drawn in his hand; and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.
Then the angel of Jehovah stood in a narrow path between the vineyards, a wall being on this side, and a wall on that side.
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:
and they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the congregation, called to the assembly, men of renown;
and they assembled themselves together against Moses and against Aaron, and said unto them, {Hebrew: It is enough for you.}Ye take too much upon you, seeing all the congregation are holy, every one of them, and Jehovah is among them: wherefore then lift ye up yourselves above the assembly of Jehovah?
And when Moses heard it, he fell upon his face:
and he spake unto Korah and unto all his company, saying, In the morning Jehovah will show who are his, and who is holy, and {Or, whom he will cause to come near}will cause him to come near unto him: even him whom he shall choose will he cause to come near unto him.
This do: take you censers, Korah, and all his company;
and put fire in them, and put incense upon them before Jehovah to-morrow: and it shall be that the man whom Jehovah doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
And Moses said unto Korah, Hear now, ye sons of Levi:
seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of Jehovah, and to stand before the congregation to minister unto them;
and that he hath brought thee near, and all thy brethren the sons of Levi with thee? and seek ye the priesthood also?
Therefore thou and all thy company are gathered together against Jehovah: and Aaron, what is he that ye murmur against him?
And Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, We will not come up:
is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must needs make thyself also a prince over us?
Moreover thou hast not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: wilt thou {Hebrew: bore out.}put out the eyes of these men? we will not come up.
And Moses was very wroth, and said unto Jehovah, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
And Moses said unto Korah, Be thou and all thy company before Jehovah, thou, and they, and Aaron, to-morrow:
and take ye every man his censer, and put incense upon them, and bring ye before Jehovah every man his censer, two hundred and fifty censers; thou also, and Aaron, each his censer.
And they took every man his censer, and put fire in them, and laid incense thereon, and stood at the door of the tent of meeting with Moses and Aaron.
And Korah assembled all the congregation against them unto the door of the tent of meeting: and the glory of Jehovah appeared unto all the congregation.
And Jehovah spake unto Moses and unto Aaron, saying,
Separate yourselves from among this congregation, that I may consume them in a moment.
And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
And Jehovah spake unto Moses, saying,
Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.
And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
So they gat them up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.
And Moses said, Hereby ye shall know that Jehovah hath sent me to do all these works; for I have not done them of mine own mind.
If these men die the common death of all men, or if they be visited after the visitation of all men; then Jehovah hath not sent me.
But if Jehovah {Hebrew: create a creation.}make a new thing, and the ground open its mouth, and swallow them up, with all that appertain unto them, and they go down alive into Sheol; then ye shall understand that these men have despised Jehovah.
And it came to pass, as he made an end of speaking all these words, that the ground clave asunder that was under them;
and the earth opened its mouth, and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods.
So they, and all that appertained to them, went down alive into Sheol: and the earth closed upon them, and they perished from among the assembly.
And all Israel that were round about them fled at the cry of them; for they said, Lest the earth swallow us up.
And fire came forth from Jehovah, and devoured the two hundred and fifty men that offered the incense.
Woe unto the wicked! it shall be ill with him; for what his hands have done shall be done unto him.
not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother's righteous.
Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against Jehovah in the matter of Peor, and so the plague was among the congregation of Jehovah.
And the sons of Eliab: Nemuel, and Dathan, and Abiram. These are that Dathan and Abiram, who were called of the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against Jehovah,
I have seen thine abominations, even thine adulteries, and thy neighings, the lewdness of thy whoredom, on the hills in the field. Woe unto thee, O Jerusalem! thou wilt not be made clean; how long shall it yet be?
because they met you not with bread and with water in the way, when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor from Pethor of {Hebrew: Aram-naharaim.}Mesopotamia, to curse thee.
and the earth opened its mouth, and swallowed them up together with Korah, when that company died; what time the fire devoured two hundred and fifty men, and they became a sign.
Thus saith the Lord Jehovah, Woe unto the foolish prophets, that follow their own spirit, {Or, and things which they have not seen}and have seen nothing!
Then Balak the son of Zippor, king of Moab, arose and fought against Israel: and he sent and called Balaam the son of Beor to curse you;
but I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.
And ye went over the Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorite, and the Perizzite, and the Canaanite, and the Hittite, and the Girgashite, the Hivite, and the Jebusite; and I delivered them into your hand.
Woe to the worthless shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
O my people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him; remember from Shittim unto Gilgal, that ye may know the righteous acts of Jehovah.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the {Greek: powers.}mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
forsaking the right way, they went astray, having followed the way of Balaam the son of {Many ancient authorities read Bosor.}Beor, who loved the hire of wrong-doing;
But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven {Greek: before.}against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter. {Some authorities insert here, or after verse 12, verse 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, even while for a pretence ye make long prayers: therefore ye shall receive greater condemnation. See Mark 12:40; Luke 20:47.}
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Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of {Greek: Gehenna.}hell than yourselves.
Woe unto you, ye blind guides, that say, Whosoever shall swear by the {Or, sanctuary: as in verse 35.}temple, it is nothing; but whosoever shall swear by the gold of the {Or, sanctuary: as in verse 35.}temple, he is a {Or, bound by his oath.}debtor.
But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.
But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.
Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces.
Woe unto you! for ye are as the tombs which appear not, and the men that walk over them know it not.
And one of the lawyers answering saith unto him, Teacher, in saying this thou reproachest us also.
And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
Woe unto you! for ye build the tombs of the prophets, and your fathers killed them.