For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.
And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
But without any dispute the less is blessed of the better.
And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.
And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;
for he was yet in the loins of his father, when Melchizedek met him.
Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
For the priesthood being changed, there is made of necessity a change also of the law.
For he of whom these things are said {Greek: hath partaken of. See chapter 2:14}belongeth to another tribe, from which no man hath given attendance at the altar.
For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.
And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,
who hath been made, not after the law of a carnal commandment, but after the power of an {Greek: indissoluble.}endless life:
for it is witnessed of him,
{Psalms 110:4}Thou art a priest for ever
After the order of Melchizedek.
For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
And inasmuch as it is not without the taking of an oath
(for they indeed have been made priests without an oath; but he with an oath {Or, through}by him that saith {Or, unto}of him,
{Psalms 110:4}The Lord sware and will not repent himself,
Thou art a priest for ever);
by so much also hath Jesus become the surety of a better covenant.
And they indeed have been made priests many in number, because that by death they are hindered from continuing:
but he, because he abideth for ever, {Or, hath a priesthood that doth not pass to another}hath his priesthood {Or, inviolable}unchangeable.
Wherefore also he is able to save {Greek: completely.}to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.
Querverweise zu Hebräer 7,2 Heb 7,2
then this stone, which I have set up for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
And David reigned over all Israel; and David executed justice and righteousness unto all his people.
And all the tithe of the herd or the flock, whatsoever passeth under the rod, the tenth shall be holy unto Jehovah.
The God of Israel said,The Rock of Israel spake to me: {Or, There shall be one…and it shall be as &c.}One that ruleth over men {Hebrew: a righteous one.}righteously,That ruleth in the fear of God,
And unto the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting.
For he had dominion over all the region {Or, beyond the River}on this side the River, from Tiphsah even to Gaza, over all the kings {Or, beyond the River}on this side the River: and he had peace on all sides round about him.
And he will take the tenth of your seed, and of your vineyards, and give to his {Or, eunuchs}officers, and to his servants.
And Judah and Israel dwelt safely, every man under his vine and under his fig-tree, from Dan even to Beer-sheba, all the days of Solomon.
He will take the tenth of your flocks: and ye shall be his servants.
Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be {That is, Peaceful.}Solomon, and I will give peace and quietness unto Israel in his days.
And in thy majesty ride on prosperously, {Or, In behalf of}Because of truth and meekness and righteousness:And {Or, let thy right hand teach}thy right hand shall teach thee terrible things.
Thine arrows are sharp;The peoples fall under thee;They are in the heart of the king's enemies.
{Or, Thy throne is the throne of God &c.}Thy throne, O God, is for ever and ever:A sceptre of equity is the sceptre of thy kingdom.
Thou hast loved righteousness, and hated wickedness:Therefore God, thy God, hath anointed theeWith the oil of gladness above thy fellows.
A Psalm of Solomon.Give the king thy judgments, O God,And thy righteousness unto the king's son.
{Or, Let him (and so throughout the Psalm)}He will judge thy people with righteousness,And thy poor with justice.
The mountains shall bring peace to the people,And the hills, in righteousness.
In his days shall the righteous flourish,And abundance of peace, till the moon be no more.
Mercy and truth are met together;Righteousness and peace have kissed each other.
Truth springeth out of the earth;And righteousness hath looked down from heaven.
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called {Or, Wonderful counsellor}Wonderful, Counsellor, Mighty God, {Hebrew: Father of Eternity.}Everlasting Father, Prince of Peace.
Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
Behold, a king shall reign in righteousness, and princes shall rule in justice.
And a man shall be as a hiding-place from the wind, and a covert from the tempest, as streams of water in a dry place, as the shade of a great rock in a weary land.
Look unto me, and be ye saved, all the ends of the earth; for I am God, and there is none else.
By myself have I sworn, {Or, righteousness is gone forth from my mouth, a word which shall not return Or, the word is gone forth from a mouth of rightousness, and shall not return}the word is gone forth from my mouth in righteousness, and shall not return, that unto me every knee shall bow, every tongue shall swear.
Only in Jehovah, it is said of me, is righteousness and strength; even to him shall men come; and all they that were incensed against him shall be put to shame.
In Jehovah shall all the seed of Israel be justified, and shall glory.
Behold, the days come, saith Jehovah, that I will raise unto David a righteous {Or, Shoot Or, Bud}Branch, and he shall reign as king and {Or, prosper}deal wisely, and shall execute justice and righteousness in the land.
In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: {Or, Jehovah is our righteousness}Jehovah our righteousness.
In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute justice and righteousness in the land.
In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness.
And this man shall be our peace. When the Assyrian shall come into our land, and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight { Or, princes among men}principal men.
Glory to God in the highest,And on earth {Many ancient authorities read peace, good pleasure among men.}peace among {Greek: men of good pleasure.}men in whom he is well pleased.
for the showing, I say, of his righteousness at this present season: that he might himself be {See chapter 2:13 margin.}just, and the {See chapter 2:13 margin.}justifier of him that {Greek: is of faith.}hath faith in Jesus.
Being therefore justified {Greek: out of.}by faith, {Many ancient authorities read let us have.}we have peace with God through our Lord Jesus Christ;
through whom also we have had our access {Some ancient authorities omit by faith.}by faith into this grace wherein we stand; and {Or, let us rejoice}we {Greek: glory. Verse 11; Hebrew 3:6.}rejoice in hope of the glory of God.
For he is our peace, who made both one, and brake down the middle wall of partition,
having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;
and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:
and he came and {Greek: brought good tidings of peace. Compare Matthew 11:5.}preached peace to you that were far off, and peace to them that were nigh:
for through him we both have our access in one Spirit unto the Father.