Rejoice not, O Israel, {Or, unto exulation}for joy, like the peoples; {Or, that }for thou hast played the harlot, departing from thy God; thou hast loved hire upon every grain-floor.
The threshing-floor and the winepress shall not feed them, and the new wine shall fail her.
They shall not dwell in Jehovah's land; but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria.
They shall not pour out wine-offerings to Jehovah, {Or, neither shall their sacrifices be pleasing unto him: their bread shall be unto them &c.}neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted; for their bread shall be for their appetite; it shall not come into the house of Jehovah.
What will ye do in the day of solemn assembly, and in the day of the feast of Jehovah?
For, lo, they are gone away from destruction; yet Egypt shall gather them up, Memphis shall bury them; their pleasant things of silver, nettles shall possess them; thorns shall be in their tents.
The days of visitation are come, the days of recompense are come; Israel shall know it: the prophet is a fool, the man that hath the spirit is mad, for the abundance of thine iniquity, and because the enmity is great.
Ephraim {Or, watcheth against}was a watchman with my God: as for the prophet, a fowler's snare is in all his ways, and enmity in the house of his God.
They have deeply corrupted themselves, as in the days of Gibeah: he will remember their iniquity, he will visit their sins.
I found Israel like grapes in the wilderness; I saw your fathers as the first-ripe in the fig-tree at its first season: but they came to Baal-peor, and {Or, separated}consecrated themselves unto the {Hebrew: shame.}shameful thing, and became abominable like that which they loved.
As for Ephraim, their glory shall fly away like a bird: there shall be no birth, and none with child, and no conception.
Though they bring up their children, yet will I bereave them, so that not a man shall be left: yea, woe also to them when I depart from them!
Ephraim, {Or, as I have seen, is like Tyre, that is planted &c.}like as I have seen Tyre, is planted in a pleasant place: but Ephraim shall bring out his children to the slayer.
Give them, O Jehovah— what wilt thou give? give them a miscarrying womb and dry breasts.
All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters.
Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay the beloved fruit of their womb.
My God will cast them away, because they did not hearken unto him; and they shall be wanderers among the nations.
Querverweise zu Hosea 9,15 Hos 9,15
Though thou, Israel, play the harlot, yet let not Judah {Or, become guilty}offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, As Jehovah liveth.
And I will destroy your high places, and cut down your sun-images, and cast your dead bodies upon the bodies of your idols; and my soul shall abhor you.
They shall not dwell in Jehovah's land; but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria.
Hear this, O ye priests, and hearken, O house of Israel, and give ear, O house of the king; for {Or, against you is the judgement}unto you pertaineth the judgment; for ye have been a snare at Mizpah, and a net spread upon Tabor.
Is Gilead iniquity? they are altogether false; in Gilgal they sacrifice bullocks; yea, their altars {Or, shall be}are as heaps in the furrows of the field.
So she uncovered her whoredoms, and uncovered her nakedness: then my soul was alienated from her, like as my soul was alienated from her sister.
My God will cast them away, because they did not hearken unto him; and they shall be wanderers among the nations.
And the revolters are gone deep {Or, in corruption}in making slaughter; but I am a {Hebrew: rebuke.}rebuker of them all.
And the people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho.
And those twelve stones, which they took out of the Jordan, did Joshua set up in Gilgal.
And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?
then ye shall let your children know, saying, Israel came over this Jordan on dry land.
For Jehovah your God dried up the waters of the Jordan from before you, until ye were passed over, as Jehovah your God did to the Red Sea, which he dried up from before us, until we were passed over;
that all the peoples of the earth may know the hand of Jehovah, that it is mighty; that ye may fear Jehovah your God for ever.
And I cut off the three shepherds in one month; for my soul was weary of them, and their soul also loathed me.
And she conceived again, and bare a daughter. And Jehovah said unto him, Call her name {That is, That hath not obtained mercy.}Lo-ruhamah; for I will no more have mercy upon the house of Israel, that I should in any wise pardon them.
Thy princes are rebellious, and companions of thieves; every one loveth bribes, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
At that time Jehovah said unto Joshua, Make thee knives of flint, and circumcise again the children of Israel the second time.
And Joshua made him knives of flint, and circumcised the children of Israel at {Or, Gibeath-haaraloth}the hill of the foreskins.
And this is the cause why Joshua did circumcise: all the people that came forth out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came forth out of Egypt.
For all the people that came out were circumcised; but all the people that were born in the wilderness by the way as they came forth out of Egypt, they had not circumcised.
For the children of Israel walked forty years in the wilderness, till all the nation, even the men of war that came forth out of Egypt, were consumed, because they hearkened not unto the voice of Jehovah: unto whom Jehovah sware that he would not let them see the land which Jehovah sware unto their fathers that he would give us, a land flowing with milk and honey.
And their children, whom he raised up in their stead, them did Joshua circumcise: for they were uncircumcised, because they had not circumcised them by the way.
And it came to pass, when they had done circumcising all the nation, that they abode in their places in the camp, till they were whole.
And Jehovah said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of that place was called {That is, Rolling.}Gilgal, unto this day.
And Jehovah said, Call his name {That is, Not my people.}Lo-ammi; for ye are not my people, and I will not be {Hebrew: for you.}your God.
I will get me unto the great men, and will speak unto them; for they know the way of Jehovah, and the law of their God. But these with one accord have broken the yoke, and burst the bonds.
And Joshua returned, and all Israel with him, unto the camp to Gilgal.
For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without {Or, obelisk}pillar, and without ephod or teraphim:
Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, that they may get dishonest gain.
And he went from year to year in circuit to Beth-el and Gilgal, and Mizpah; and he judged Israel in all those places.
then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all peoples.
{Or, and this house shall be high; everyone &c.}And though this house is so high, yet shall every one that passeth by it be astonished, and shall hiss; and they shall say, Why hath Jehovah done thus unto this land, and to this house?
and they shall answer, Because they forsook Jehovah their God, who brought forth their fathers out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath Jehovah brought all this evil upon them.
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.
Come to Beth-el, and transgress; to Gilgal, and multiply transgression; and bring your sacrifices every morning, and your tithes every three days;
And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do that which was evil in the sight of Jehovah, to provoke him to anger.
Therefore Jehovah was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.
Also Judah kept not the commandments of Jehovah their God, but walked in the statutes of Israel which they {Or, practised}made.
And Jehovah rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.
Her princes in the midst of her are roaring lions; her judges are evening wolves; they {Or, gnaw not the bones on the morrow}leave nothing till the morrow.
but seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall {Or, become vanity (Hebrew: Aven)}come to nought.
So that he forsook the tabernacle of Shiloh,The tent which he placed among men;
And it came to pass on the morrow, that their rulers and elders and scribes were gathered together in Jerusalem;
and Annas the high priest was there, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest.
And when they had set them in the midst, they inquired, By what power, or in what name, have ye done this?
O my people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him; remember from Shittim unto Gilgal, that ye may know the righteous acts of Jehovah.
And I saw, when, for this very cause that backsliding Israel had committed adultery, I had put her away and given her a bill of divorcement, yet treacherous Judah her sister feared not; but she also went and played the harlot.
for of a truth in this city against thy holy {Or, Child See marginal note on chapter 3:13.}Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the {Greek: nations.}Gentiles and the peoples of Israel, were gathered together,
What hath my beloved to do in my house, seeing she hath wrought lewdness {The text is obscure. The Septuagint has Shall vows and holy flesh take away from thee thy wickednesses, or shall thou escape by these?}with many, and the holy flesh is passed from thee? {Or, when thine evil cometh}when thou doest evil, then thou rejoicest.
And when they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison-house to have them brought.
Considerest thou not what this people have spoken, saying, The two families which Jehovah did choose, he hath cast them off? thus do they despise my people, that they should be no more a nation before them.
Thus saith Jehovah: If my covenant of day and night stand not, if I have not appointed the ordinances of heaven and earth;
then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will {Or, return to their captivity}cause their captivity to return, and will have mercy on them.
Therefore will I cause you to go into captivity beyond Damascus, saith Jehovah, whose name is the God of hosts.