Hear ye now what Jehovah saith: Arise, contend thou before the mountains, and let the hills hear thy voice.
Hear, O ye mountains, Jehovah's controversy, and ye enduring foundations of the earth; for Jehovah hath a controversy with his people, and he will contend with Israel.
O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.
For I brought thee up out of the land of Egypt, and redeemed thee out of the house of bondage; and I sent before thee Moses, Aaron, and Miriam.
O my people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him; remember from Shittim unto Gilgal, that ye may know the righteous acts of Jehovah.
Wherewith shall I come before Jehovah, and bow myself before the high God? shall I come before him with burnt-offerings, with calves a year old?
will Jehovah be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul?
He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?
The voice of Jehovah crieth unto the city, and the man of wisdom will {According to Septuagint Version, Vulgate, and Syriac, fear.}see thy name: hear ye the rod, and who hath appointed it.
Are there yet treasures of wickedness in the house of the wicked, and a scant {Hebrew: ephah.}measure that is abominable?
Shall I be pure with wicked balances, and with a bag of deceitful weights?
For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.
Therefore I also have smitten thee with a grievous wound; I have made thee desolate because of thy sins.
Thou shalt eat, but not be satisfied; and thy {Or, emptiness}humiliation shall be in the midst of thee: and thou shalt put away, but shalt not save; and that which thou savest will I give up to the sword.
Thou shalt sow, but shalt not reap; thou shalt tread the olives, but shalt not anoint thee with oil; and the vintage, but shalt not drink the wine.
For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I may make thee {Or, an astonishment}a desolation, and the inhabitants thereof a hissing: and ye shall bear the reproach of my people.
Querverweise zu Micha 6,5 Mich 6,5
And thou shalt remember all the way which Jehovah thy God hath led thee these forty years in the wilderness, that he might humble thee, to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments, or not.
And the children of Israel journeyed, and encamped in the plains of Moab beyond the Jordan at Jericho.
And Balak the son of Zippor saw all that Israel had done to the Amorites.
And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
And Moab said unto the elders of Midian, Now will {Hebrew: the assembly.}this multitude lick up all that is round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of Moab at that time.
And he sent messengers unto Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the {Hebrew: eye.}face of the earth, and they abide over against me.
Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land; for I know that he whom thou blessest is blessed, and he whom thou cursest is cursed.
And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.
And he said unto them, Lodge here this night, and I will bring you word again, as Jehovah shall speak unto me: and the princes of Moab abode with Balaam.
And God came unto Balaam, and said, What men are these with thee?
And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,
Behold, the people that is come out of Egypt, it covereth the {Hebrew: eye.}face of the earth: now, come curse me them; peradventure I shall be able to fight against them, and shall drive them out.
And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people; for they are blessed.
And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land; for Jehovah refuseth to give me leave to go with you.
And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.
And Balak sent yet again princes, more, and more honorable than they.
And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me:
for I will promote thee unto very great honor, and whatsoever thou sayest unto me I will do: come therefore, I pray thee, curse me this people.
And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of Jehovah my God, to do less or more.
Now therefore, I pray you, tarry ye also here this night, that I may know what Jehovah will speak unto me more.
And God came unto Balaam at night, and said unto him, If the men are come to call thee, rise up, go with them; but only the word which I speak unto thee, that shalt thou do.
And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.
And God's anger was kindled because he went; and the angel of Jehovah placed himself in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
And the ass saw the angel of Jehovah standing in the way, with his sword drawn in his hand; and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.
Then the angel of Jehovah stood in a narrow path between the vineyards, a wall being on this side, and a wall on that side.
And the ass saw the angel of Jehovah, and she thrust herself unto the wall, and crushed Balaam's foot against the wall: and he smote her again.
And they slew the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam also the son of Beor they slew with the sword.
And it came to pass in the morning, that Balak took Balaam, and brought him up into {Or, Bamoth-baal} the high places of Baal; and he saw from thence the utmost part of the people.
{Or, Because of the voice of the archers…there let them rehearse}Far from the noise of archers, in the places of drawing water,There shall they rehearse the righteous acts of Jehovah,Even the righteous acts {Or, toward his villages}of his rule in Israel.Then the people of Jehovah went down to the gates.
But thou shalt remember Jehovah thy God, for it is he that giveth thee power to get wealth; that he may establish his covenant which he sware unto thy fathers, as at this day.
Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against Jehovah in the matter of Peor, and so the plague was among the congregation of Jehovah.
forsaking the right way, they went astray, having followed the way of Balaam the son of {Many ancient authorities read Bosor.}Beor, who loved the hire of wrong-doing;
And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them; thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.
Oh continue thy lovingkindness unto them that know thee,And thy righteousness to the upright in heart.
Remember, forget thou not, how thou provokedst Jehovah thy God to wrath in the wilderness: from the day that thou wentest forth out of the land of Egypt, until ye came unto this place, ye have been rebellious against Jehovah.
because they met you not with bread and with water in the way, when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor from Pethor of {Hebrew: Aram-naharaim.}Mesopotamia, to curse thee.
Woe unto them! for they went in the way of Cain, and {Or, cast themselves away through}ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.
And he took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bullock and a ram on every altar.
My mouth shall tell of thy righteousness,And of thy salvation all the day;For I know not the numbers thereof.
Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
Nevertheless Jehovah thy God would not hearken unto Balaam; but Jehovah thy God turned the curse into a blessing unto thee, because Jehovah thy God loved thee.
And Balak said unto Balaam, Come now, I will take thee unto another place; peradventure it will please God that thou mayest curse me them from thence.
I will come {Or, in the strength}with the mighty acts of the Lord Jehovah:I will make mention of thy righteousness, even of thine only.
A Psalm of David.Bless Jehovah, O my soul;And all that is within me, bless his holy name.
Then Balak the son of Zippor, king of Moab, arose and fought against Israel: and he sent and called Balaam the son of Beor to curse you;
And Israel abode in Shittim; and the people began to play the harlot with the daughters of Moab:
Thy righteousness also, O God, is very high;Thou who hast done great things,O God, who is like unto thee?
Bless Jehovah, O my soul,And forget not all his benefits:
but I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.
And they encamped by the Jordan, from Beth-jeshimoth even unto Abel-shittim in the plains of Moab.
Quicken me, O Jehovah, for thy name's sake:In thy righteousness bring my soul out of trouble.
He hath made his wonderful works to be remembered:Jehovah is gracious and merciful.
But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.
And the people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho.
whom God set forth {Or, to be propitiatory}to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;
And Jehovah said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of that place was called {That is, Rolling.}Gilgal, unto this day.
for the showing, I say, of his righteousness at this present season: that he might himself be {See chapter 2:13 margin.}just, and the {See chapter 2:13 margin.}justifier of him that {Greek: is of faith.}hath faith in Jesus.
And the children of Israel encamped in Gilgal; and they kept the passover on the fourteenth day of the month at even in the plains of Jericho.
If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.
And all these kings and their land did Joshua take at one time, because Jehovah, the God of Israel, fought for Israel.
And Joshua returned, and all Israel with him, unto the camp to Gilgal.