The word that came to Jeremiah from Jehovah, saying,
Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;
and say thou unto them, Thus saith Jehovah, the God of Israel: Cursed be the man that heareth not the words of this covenant,
which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God;
that I may establish the oath which I sware unto your fathers, to give them a land flowing with milk and honey, as at this day. Then answered I, and said, Amen, O Jehovah.
And Jehovah said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.
For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.
Yet they obeyed not, nor inclined their ear, but walked every one in the stubbornness of their evil heart: therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.
And Jehovah said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.
They are turned back to the iniquities of their forefathers, who refused to hear my words; and they are gone after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
Therefore thus saith Jehovah, Behold, I will bring evil upon them, which they shall not be able to escape; and they shall cry unto me, but I will not hearken unto them.
Then shall the cities of Judah and the inhabitants of Jerusalem go and cry unto the gods unto which they offer incense: but they will not save them at all in the time of their {Hebrew: evil.}trouble.
For according to the number of thy cities are thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to the {Hebrew: shame.}shameful thing, even altars to burn incense unto Baal.
Therefore pray not thou for this people, neither lift up cry nor prayer for them; for I will not hear them in the time that they cry unto me because of their {Hebrew: evil.}trouble.
What hath my beloved to do in my house, seeing she hath wrought lewdness {The text is obscure. The Septuagint has Shall vows and holy flesh take away from thee thy wickednesses, or shall thou escape by these?}with many, and the holy flesh is passed from thee? {Or, when thine evil cometh}when thou doest evil, then thou rejoicest.
Jehovah called thy name, A green olive-tree, fair with goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
For Jehovah of hosts, who planted thee, hath pronounced evil against thee, because of the evil of the house of Israel and of the house of Judah, which they have wrought for themselves in provoking me to anger by offering incense unto Baal.
And Jehovah gave me knowledge of it, and I knew it: then thou showedst me their doings.
But I was like a gentle lamb that is led to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the {Hebrew: bread.}fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
But, O Jehovah of hosts, who judgest righteously, who triest the {Hebrew: reins.}heart and the mind, I shall see thy vengeance on them; for unto thee have I revealed my cause.
Therefore thus saith Jehovah concerning the men of Anathoth, that seek thy life, saying, Thou shalt not prophesy in the name of Jehovah, that thou die not by our hand;
therefore thus saith Jehovah of hosts, Behold, I will {Hebrew: visit upon.}punish them: the young men shall die by the sword; their sons and their daughters shall die by famine;
and there shall be no remnant unto them: for I will bring evil upon the men of Anathoth, {Or, in the year}even the year of their visitation.
Querverweise zu Jeremia 11,15 Jer 11,15
And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me not.
Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember {Or, concerning}for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown.
And I saw, when, for this very cause that backsliding Israel had committed adultery, I had put her away and given her a bill of divorcement, yet treacherous Judah her sister feared not; but she also went and played the harlot.
{Hebrew: Saying.}They say, If a man put away his wife, and she go from him, and become another man's, will he return unto her again? will not that land be greatly polluted? But thou hast played the harlot with many lovers; {Or, and thinkest thou to return &c?}yet return again to me, saith Jehovah.
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food, shall it become holy? And the priests answered and said, No.
Then said Haggai, If one that is unclean by reason of a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
Then answered Haggai and said, So is this people, and so is this nation before me, saith Jehovah; and so is every work of their hands; and that which they offer there is unclean.
Who rejoice to do evil,And delight in the perverseness of {Or, the evil man}evil;
Return, O backsliding children, saith Jehovah; for I am a husband unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion.
Behold, ye trust in lying words, that cannot profit.
Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods that ye have not known,
and come and stand before me in this house, {Hebrew: whereupon my name is called.}which is called by my name, and say, We are delivered; that ye may do all these abominations?
Is this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith Jehovah.
Lift up thine eyes unto the bare heights, and see; where hast thou not been lain with? By the ways hast thou sat for them, as an Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.
It is as sport to a fool to do wickedness; {Or, But a man of understanding hath wisdom}And so is wisdom to a man of understanding.
I have forsaken my house, I have cast off my heritage; I have given the dearly beloved of my soul into the hand of her enemies.
Then said Jehovah unto me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth.
Thou hast built thy lofty place at the head of every way, and hast made thy beauty an abomination, and hast opened thy feet to every one that passed by, and multiplied thy whoredom.
Thou hast also committed fornication with the Egyptians, thy neighbors, great of flesh; and hast multiplied thy whoredom, to provoke me to anger.
Behold therefore, I have stretched out my hand over thee, and have diminished thine {Or, allowance}ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, that are ashamed of thy lewd way.
Thou hast played the harlot also with the Assyrians, because thou wast insatiable; yea, thou hast played the harlot with them, and yet thou wast not satisfied.
Thou hast moreover multiplied thy whoredom unto the land of {Or, Canaan}traffic, unto Chaldea; and yet thou wast not satisfied herewith.
How weak is thy heart, saith the Lord Jehovah, seeing thou doest all these things, the work of an impudent harlot;
in that thou buildest thy vaulted place at the head of every way, and makest thy lofty place in every street, and hast not been as a harlot, {Or, that scoffeth at her hire}in that thou scornest hire.
A wife that committeth adultery! that taketh strangers instead of her husband!
They give gifts to all harlots; but thou givest thy gifts to all thy lovers, and bribest them, that they may come unto thee on every side for thy whoredoms.
And thou art different from other women in thy whoredoms, in that none followeth thee to play the harlot; and whereas thou givest hire, and no hire is given unto thee, therefore thou art different.
As a madman who casteth firebrands,Arrows, and death,
And Jehovah said unto me, Go again, love a woman beloved {Or, of her husband, yet an &c.}of her friend, and an adulteress, even as Jehovah loveth the children of Israel, though they turn unto other gods, and {Or, them that love}love cakes of raisins.
But unto the wicked God saith,What hast thou to do to declare my statutes,And that thou hast taken my covenant in thy mouth,
Son of man, there were two women, the daughters of one mother:
and they played the harlot in Egypt; they played the harlot in their youth; there were their breasts pressed, and there was handled the bosom of their virginity.
And the names of them were Oholah the elder, and Oholibah her sister: and they became mine, and they bare sons and daughters. And as for their names, Samaria is {That is, Her tent.}Oholah, and Jerusalem {That is, My tent is in her.}Oholibah.
And Oholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbors,
who were clothed with blue, governors and {Or, deputies See Jeremiah 51:23, &c.}rulers, all of them desirable young men, horsemen riding upon horses.
And she bestowed her whoredoms upon them, the choicest men of Assyria all of them; and on whomsoever she doted, with all their idols she defiled herself.
Neither hath she left her whoredoms {Or, brought from Egypt}since the days of Egypt; for in her youth they lay with her, and they handled the bosom of her virginity; and they poured out their whoredom upon her.
Wherefore I delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.
These uncovered her nakedness; they took her sons and her daughters; and her they slew with the sword: and she became a {Hebrew: name.}byword among women; for they executed judgments upon her.
And her sister Oholibah saw this, yet was she more corrupt in her doting than she, and in her whoredoms which were more than the whoredoms of her sister.
She doted upon the Assyrians, governors and rulers, her neighbors, clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.
And I saw that she was defiled; they both took one way.
And she increased her whoredoms; for she saw men portrayed upon the wall, the images of the Chaldeans portrayed with vermilion,
girded with girdles upon their loins, with flowing turbans upon their heads, all of them princes to look upon, after the likeness of the Babylonians in {Or, the land of whose nativity is Chaldea}Chaldea, the land of their nativity.
And {Hebrew: at the sight of her eyes.}as soon as she saw them she doted upon them, and sent messengers unto them into Chaldea.
And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her soul was alienated from them.
So she uncovered her whoredoms, and uncovered her nakedness: then my soul was alienated from her, like as my soul was alienated from her sister.
Yet she multiplied her whoredoms, remembering the days of her youth, wherein she had played the harlot in the land of Egypt.
And she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
Thus thou calledst to remembrance the lewdness of thy youth, in the handling of thy bosom by the Egyptians for the breasts of thy youth.
rejoiceth not in unrighteousness, but rejoiceth with the truth;
But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment:
The sacrifice of the wicked is an abomination to Jehovah;But the prayer of the upright is his delight.
But now ye glory in your vauntings: all such glorying is evil.
As touching the {See chapter 10:15, 16 and marginal note on chapter 1:1}gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
The sacrifice of the wicked is an abomination:How much more, when he bringeth it {Or, to atone for wickedness}with a wicked mind!
He that turneth away his ear from hearing the law,Even his prayer is an abomination.
What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
When ye come {Or, as otherwisw read, to see my face}to appear before me, who hath required this at your hand, to trample my courts?
Bring no more {Hebrew: an oblation of vanity.}vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies, — {Or, I cannot away with, it is iniquity, even me solemn meeting}I cannot away with iniquity and the solemn meeting.
Your new moons and your appointed feasts my soul hateth; they are a {Or, cumbrance}trouble unto me; I am weary of bearing them.
And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.
Thus saith Jehovah, Where is the bill of your mother's divorcement, wherewith I have put her away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities were ye sold, and for your transgressions was your mother put away.