WoeH1945 to ArielH740, to ArielH740, the cityH7151 where DavidH1732 dweltH2583! addH5595 ye yearH8141 to yearH8141; let them killH5362 sacrificesH2282. {Woe…: or, O Ariel, that is, the lion of God} {the city: or, of the city} {kill: Heb. cut off the heads of}
Yet I will distressH6693 ArielH740, and there shall be heavinessH8386 and sorrowH592: and it shall be unto me as ArielH740.
And I will campH2583 against thee round aboutH1754, and will lay siegeH6696 against thee with a mountH4674, and I will raiseH6965 fortsH4694 against thee.
And thou shalt be brought downH8213, and shalt speakH1696 out of the groundH776, and thy speechH565 shall be lowH7817 out of the dustH6083, and thy voiceH6963 shall be, as of one that hath a familiar spiritH178, out of the groundH776, and thy speechH565 shall whisperH6850 out of the dustH6083. {whisper: Heb. peep, or, chirp}
Moreover the multitudeH1995 of thy strangersH2114 shall be like smallH1851 dustH80, and the multitudeH1995 of the terrible onesH6184 shall be as chaffH4671 that passeth awayH5674: yea, it shall be at an instantH6621 suddenlyH6597.
Thou shalt be visitedH6485 of the LORDH3068 of hostsH6635 with thunderH7482, and with earthquakeH7494, and greatH1419 noiseH6963, with stormH5492 and tempestH5591, and the flameH3851 of devouringH398 fireH784.
And the multitudeH1995 of all the nationsH1471 that fightH6633 against ArielH740, even all that fightH6638 against her and her munitionH4685, and that distressH6693 her, shall be as a dreamH2472 of a nightH3915 visionH2377.
It shall even be as when an hungryH7457 man dreamethH2492, and, behold, he eatethH398; but he awakethH6974, and his soulH5315 is emptyH7386: or as whenH834 a thirsty manH6771 dreamethH2492, and, behold, he drinkethH8354; but he awakethH6974, and, behold, he is faintH5889, and his soulH5315 hath appetiteH8264: so shall the multitudeH1995 of all the nationsH1471 be, that fightH6633 against mountH2022 ZionH6726.
StayH4102 yourselves, and wonderH8539; cry ye outH8173, and cryH8173: they are drunkenH7937, but not with wineH3196; they staggerH5128, but not with strong drinkH7941. {cry ye…: or, take your pleasure, and riot}
For the LORDH3068 hath poured outH5258 upon you the spiritH7307 of deep sleepH8639, and hath closedH6105 your eyesH5869: the prophetsH5030 and your rulersH7218, the seersH2374 hath he coveredH3680. {rulers: Heb. heads}
And the visionH2380 of all is become unto you as the wordsH1697 of a bookH5612 that is sealedH2856, which men deliverH5414 to one that is learnedH3045, sayingH559, ReadH7121 this, I pray thee: and he saithH559, I cannotH3201; for it is sealedH2856: {book: or, letter}
And the bookH5612 is deliveredH5414 to him that is not learnedH3045+H5612, sayingH559, ReadH7121 this, I pray thee: and he saithH559, I am not learnedH3045.
Wherefore the LordH136 saidH559, ForasmuchH3282 as this peopleH5971 draw nearH5066 me with their mouthH6310, and with their lipsH8193 do honourH3513 me, but have removedH7368 their heartH3820 farH7368 from me, and their fearH3374 toward me is taughtH3925 by the preceptH4687 of menH582:
Therefore, behold, I will proceedH3254 to do a marvellous workH6381 among this peopleH5971, even a marvellous workH6381 and a wonderH6382: for the wisdomH2451 of their wiseH2450 men shall perishH6, and the understandingH998 of their prudentH995 men shall be hidH5641. {proceed: Heb. add}
WoeH1945 unto them that seek deepH6009 to hideH5641 their counselH6098 from the LORDH3068, and their worksH4639 are in the darkH4285, and they sayH559, Who seethH7200 us? and who knowethH3045 us?
Surely your turning of things upside downH2017 shall be esteemedH2803 as the potter'sH3335 clayH2563: for shall the workH4639 sayH559 of him that madeH6213 it, He madeH6213 me not? or shall the thing framedH3336 sayH559 of him that framedH3335 it, He had no understandingH995?
Is it not yet a veryH4213 little whileH4592, and LebanonH3844 shall be turnedH7725 into a fruitful fieldH3759, and the fruitful fieldH3759 shall be esteemedH2803 as a forestH3293?
And in that dayH3117 shall the deafH2795 hearH8085 the wordsH1697 of the bookH5612, and the eyesH5869 of the blindH5787 shall seeH7200 out of obscurityH652, and out of darknessH2822.
The meekH6035 also shall increaseH3254 their joyH8057 in the LORDH3068, and the poorH34 among menH120 shall rejoiceH1523 in the Holy OneH6918 of IsraelH3478. {increase: Heb. add}
For the terrible oneH6184 is brought to noughtH656, and the scornerH3887 is consumedH3615, and all that watchH8245 for iniquityH205 are cut offH3772:
That make a manH120 an offenderH2398 for a wordH1697, and lay a snareH6983 for him that reprovethH3198 in the gateH8179, and turn asideH5186 the justH6662 for a thing of noughtH8414.
Therefore thus saithH559 the LORDH3068, who redeemedH6299 AbrahamH85, concerning the houseH1004 of JacobH3290, JacobH3290 shall not now be ashamedH954, neither shall his faceH6440 now wax paleH2357.
But when he seethH7200 his childrenH3206, the workH4639 of mine handsH3027, in the midstH7130 of him, they shall sanctifyH6942 my nameH8034, and sanctifyH6942 the Holy OneH6918 of JacobH3290, and shall fearH6206 the GodH430 of IsraelH3478.
They also that erredH8582 in spiritH7307 shall comeH3045 to understandingH998, and they that murmuredH7279 shall learnH3925 doctrineH3948. {come…: Heb. know understanding}
Querverweise zu Jesaja 29,17 Jes 29,17
The peopleH5971 of thy holinessH6944 have possessedH3423 it but a little whileH4705: our adversariesH6862 have trodden downH947 thy sanctuaryH4720.
Until the spiritH7307 be pouredH6168 upon us from on highH4791, and the wildernessH4057 be a fruitful fieldH3759, and the fruitful fieldH3759 be countedH2803 for a forestH3293.
And I will layH7896 it wasteH1326: it shall not be prunedH2168, nor diggedH5737; but there shall come upH5927 briersH8068 and thornsH7898: I will also commandH6680 the cloudsH5645 that they rainH4305 no rainH4306 upon it.
For the visionH2377 is yet for an appointed timeH4150, but at the endH7093 it shall speakH6315, and not lieH3576: though it tarryH4102, waitH2442 for it; because it will surelyH935 comeH935, it will not tarryH309.
The wildernessH4057 and the solitary placeH6723 shall be gladH7797 for them; and the desertH6160 shall rejoiceH1523, and blossomH6524 as the roseH2261.
SonH1121 of manH120, setH7760 thy faceH6440 towardH1870 the southH8486, and dropH5197 thy word toward the southH1864, and prophesyH5012 against the forestH3293 of the southH5045 fieldH7704;
For thus saithH559 the LORDH3068 of hostsH6635; Yet onceH259, it is a little whileH4592, and I will shakeH7493 the heavensH8064, and the earthH776, and the seaH3220, and the dryH2724 land;
It shall blossomH6524 abundantlyH6524, and rejoiceH1523 even with joyH1525 and singingH7444: the gloryH3519 of LebanonH3844 shall be givenH5414 unto it, the excellencyH1926 of CarmelH3760 and SharonH8289, they shall seeH7200 the gloryH3519 of the LORDH3068, and the excellencyH1926 of our GodH430.
And sayH559 to the forestH3293 of the southH5045, HearH8085 the wordH1697 of the LORDH3068; Thus saithH559 the LordH136 GODH3069; Behold, I will kindleH3341 a fireH784 in thee, and it shall devourH398 every greenH3892 treeH6086 in thee, and every dryH3002 treeH6086: the flamingH3852 flameH7957 shall not be quenchedH3518, and all facesH6440 from the southH5045 to the northH6828 shall be burnedH6866 therein.
ForG1063 yetG2089 a littleG3397 whileG3745+G3745, and he that shall comeG2064 will comeG2240, andG2532 willG5549 notG3756 tarryG5549.
I will plantH5414 in the wildernessH4057 the cedarH730, the shittah treeH7848, and the myrtleH1918, and the oilH8081 treeH6086; I will setH7760 in the desertH6160 the fir treeH1265, and the pineH8410, and the box treeH8391 togetherH3162:
For the childrenH1121 of IsraelH3478 shall abideH3427 manyH7227 daysH3117 without a kingH4428, and without a princeH8269, and without a sacrificeH2077, and without an imageH4676, and without an ephodH646, and without teraphimH8655: {image: Heb. a standing, or, statue, or, pillar}
And now, saithH559 the LORDH3068 that formedH3335 me from the wombH990 to be his servantH5650, to bringH7725 JacobH3290 againH7725 to him, Though IsraelH3478 be not gatheredH622, yet shall I be gloriousH3513 in the eyesH5869 of the LORDH3068, and my GodH430 shall be my strengthH5797. {Though…: or, That Israel may be gathered to him, and I may, etc}
Therefore shall ZionH6726 for your sakeH1558 be plowedH2790 as a fieldH7704, and JerusalemH3389 shall become heapsH5856, and the mountainH2022 of the houseH1004 as the high placesH1116 of the forestH3293.
And he saidH559, It is a light thingH7043 that thou shouldest be my servantH5650 to raise upH6965 the tribesH7626 of JacobH3290, and to restoreH7725 the preservedH5341+H5336 of IsraelH3478: I will also giveH5414 thee for a lightH216 to the GentilesH1471, that thou mayest be my salvationH3444 unto the endH7097 of the earthH776. {It is…: or, Art thou lighter than that thou shouldest, etc} {preserved: or, desolations}
Instead of the thornH5285 shall come upH5927 the fir treeH1265, and instead of the brierH5636 shall come upH5927 the myrtle treeH1918: and it shall be to the LORDH3068 for a nameH8034, for an everlastingH5769 signH226 that shall not be cut offH3772.
HowlH3213, fir treeH1265; for the cedarH730 is fallenH5307; because the mightyH117 are spoiledH7703: howlH3213, O ye oaksH437 of BashanH1316; for the forestH3293 of the vintageH1208+H1219 is come downH3381. {mighty: or, gallants} {the forest…: or, the defenced forest}
Therefore will I numberH4487 you to the swordH2719, and ye shall all bow downH3766 to the slaughterH2874: because when I calledH7121, ye did not answerH6030; when I spakeH1696, ye did not hearH8085; but didH6213 evilH7451 before mine eyesH5869, and did chooseH977 that wherein I delightedH2654 not.
Therefore thus saithH559 the LordH136 GODH3069, Behold, my servantsH5650 shall eatH398, but ye shall be hungryH7456: behold, my servantsH5650 shall drinkH8354, but ye shall be thirstyH6770: behold, my servantsH5650 shall rejoiceH8055, but ye shall be ashamedH954:
Behold, my servantsH5650 shall singH7442 for joyH2898 of heartH3820, but ye shall cryH6817 for sorrowH3511 of heartH3820, and shall howlH3213 for vexationH7667 of spiritH7307. {vexation: Heb. breaking}
And ye shall leaveH3240 your nameH8034 for a curseH7621 unto my chosenH972: for the LordH136 GODH3069 shall slayH4191 thee, and callH7121 his servantsH5650 by anotherH312 nameH8034:
That he who blessethH1288 himself in the earthH776 shall blessH1288 himself in the GodH430 of truthH543; and he that swearethH7650 in the earthH776 shall swearH7650 by the GodH430 of truthH543; because the formerH7223 troublesH6869 are forgottenH7911, and because they are hidH5641 from mine eyesH5869.
Then saidH559 God, CallH7121 his nameH8034 LoammiH3818: for ye are not my peopleH5971, and I will not be your God. {Loammi: that is, Not my people}
AndG2532 when he sawG1492 aG3391 fig treeG4808 inG1909 the wayG3598, he cameG2064 toG1909 itG846, andG2532 foundG2147 nothingG3762 thereonG1722+G846, butG1508 leavesG5444 onlyG3440, andG2532 saidG3004 unto itG846, Let noG1096 fruitG2590 growG1096 onG1537 theeG4675 henceforwardG3371 forG1519 everG165. AndG2532 presentlyG3916 the fig treeG4808 withered awayG3583. {a fig tree: Gr. one fig tree}
Yet the numberH4557 of the childrenH1121 of IsraelH3478 shall be as the sandH2344 of the seaH3220, which cannot be measuredH4058 nor numberedH5608; and it shall come to pass, that in the placeH4725 where it was saidH559 unto them, Ye are not my peopleH5971, there it shall be saidH559 unto them, Ye are the sonsH1121 of the livingH2416 GodH410. {in…: or, instead of that}
Thou wilt sayG2046 thenG3767, The branchesG2798 were broken offG1575, thatG2443 IG1473 might be graffed inG1461.
WellG2573; because of unbeliefG570 they were broken offG1575, andG1161 thouG4771 standestG2476 by faithG4102. BeG5309 notG3361 highmindedG5309, butG235 fearG5399:
ForG1063 ifG1487 GodG2316 sparedG5339 notG3756 the naturalG5449 branchesG2798+G2596, take heed lestG4458+G3381 heG5339 alsoG3381 spareG5339 notG3761 theeG4675.
BeholdG1492 thereforeG3767 the goodnessG5544 andG2532 severityG663 of GodG2316: onG1909 them which fellG4098+G3303, severityG663; butG1161 towardG1909 theeG4571, goodnessG5544, ifG1437 thou continueG1961 in his goodnessG5544: otherwiseG1893 thouG4771 alsoG2532 shalt be cut offG1581.
AndG1161 theyG1565 alsoG2532, ifG3362 they abideG1961 notG3362 still in unbeliefG570, shall be graffed inG1461: forG1063 GodG2316 isG2076 ableG1415 to graffG1461 themG846 inG1461 againG3825.
ForG1063 ifG1487 thouG4771 wert cutG1581 out ofG1537 the olive tree which is wildG65 byG2596 natureG5449, andG2532 wert graffedG1461 contrary toG3844 natureG5449 intoG1519 a good olive treeG2565: how muchG4214 moreG3123 shall theseG3778, which be the naturalG2596+G5449 branches, be graffed intoG1461 their ownG2398 olive treeG1636?
ForG1063 I wouldG2309 notG3756, brethrenG80, that yeG5209 should be ignorantG50 of thisG5124 mysteryG3466, lestG3363 ye should beG5600 wiseG5429 inG3844 your own conceitsG1438; thatG3754 blindnessG4457 inG575 partG3313 is happenedG1096 to IsraelG2474, untilG891+G3739 the fulnessG4138 of the GentilesG1484 be come inG1525. {blindness: or, hardness}
AndG2532 soG3779 allG3956 IsraelG2474 shall be savedG4982: asG2531 it is writtenG1125, There shall comeG2240 out ofG1537 SionG4622 the DelivererG4506, andG2532 shall turn awayG654 ungodlinessG763 fromG575 JacobG2384:
ForG2532 thisG3778 is myG3844+G1700 covenantG1242 unto themG846, whenG3752 I shall take awayG851 theirG846 sinsG266.
ButG1161 manyG4183 that are firstG4413 shall beG2071 lastG2078; andG2532 the lastG2078 shall be firstG4413.
ThereforeG1223+G5124 say IG3004 unto youG5213+G3754, The kingdomG932 of GodG2316 shall be takenG142 fromG575 youG5216, andG2532 givenG1325 to a nationG1484 bringing forthG4160 the fruitsG2590 thereofG846.
I sayG3004 thenG3767+G3361, Have they stumbledG4417 thatG2443 they should fallG4098? God forbidG3361+G1096: butG235 rather through theirG846 fallG3900 salvationG4991 is come unto the GentilesG1484, for toG1519 provokeG3863 themG846 to jealousyG3863.
NowG1161 ifG1487 the fallG3900 of themG846 be the richesG4149 of the worldG2889, andG2532 the diminishingG2275 of themG846 the richesG4149 of the GentilesG1484; howG4214 much moreG3123 theirG846 fulnessG4138? {diminishing: or, decay, or, loss}
ForG1063 I speakG3004 to youG5213 GentilesG1484, inasmuch asG1909+G3745+G3303 IG1473 amG1510 the apostleG652 of the GentilesG1484, I magnifyG1392 mineG3450 officeG1248:
If by any meansG1513+G4458 I may provoke to emulationG3863 them which are myG3450 fleshG4561, andG2532 might saveG4982 someG5100 ofG1537 themG846.
ForG1063 ifG1487 the casting awayG580 of themG846 be the reconcilingG2643 of the worldG2889, whatG5101 shall the receivingG4356 of them be, butG1508 lifeG2222 fromG1537 the deadG3498?
ForG1161 ifG1487 the firstfruitG536 be holyG40, the lumpG5445 is alsoG2532 holy: andG2532 ifG1487 the rootG4491 be holyG40, soG2532 are the branchesG2798.
AndG1161 if someG1536 of the branchesG2798 be broken offG1575, andG1161 thouG4771, beingG5607 a wild olive treeG65, wert graffed inG1461 amongG1722 themG846, andG2532 withG4791 themG1096 partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive treeG1636; {among them: or, for them}