I sayG3004 thenG3767+G3361, HathG683 GodG2316 cast awayG683 hisG846 peopleG2992? God forbidG3361+G1096. ForG1063 IG1473 alsoG2532 amG1510 an IsraeliteG2475, ofG1537 the seedG4690 of AbrahamG11, of the tribeG5443 of BenjaminG958.
GodG2316 hathG683 notG3756 cast awayG683 hisG846 peopleG2992 whichG3739 he foreknewG4267+G2228. Wot yeG1492 notG3756 whatG5101 the scriptureG1124 saithG3004 ofG1722 EliasG2243? howG5613 he maketh intercessionG1793 to GodG2316 againstG2596 IsraelG2474, sayingG3004, {of Elias: Gr. in Elias?}
LordG2962, they have killedG615 thyG4675 prophetsG4396, andG2532 digged downG2679 thineG4675 altarsG2379; and IG2504 am leftG5275 aloneG3441, andG2532 they seekG2212 myG3450 lifeG5590.
ButG235 whatG5101 saithG3004 the answer of GodG5538 unto himG846? I have reservedG2641 to myselfG1683 seven thousandG2035 menG435, whoG3748 haveG2578 notG3756 bowedG2578 the kneeG1119 to the image of BaalG896.
Even soG3779 thenG3767 atG1722 this presentG3568 timeG2540 alsoG2532 there isG1096 a remnantG3005 accordingG2596 to the electionG1589 of graceG5485.
AndG1161 ifG1487 by graceG5485, then is it no moreG2089+G3765 ofG1537 worksG2041: otherwiseG1893 graceG5485 isG1096 no moreG2089+G3765 graceG5485. ButG1161 ifG1487 it be ofG1537 worksG2041, then is itG2076 no moreG2089+G3765 graceG5485: otherwiseG1893 workG2041 isG2076 no moreG2089+G3765 workG2041.
WhatG5101 thenG3767? IsraelG2474 hathG2013 notG3756 obtainedG2013 thatG5127 whichG3739 he seeketh forG1934; butG1161 the electionG1589 hath obtained itG2013, andG1161 the restG3062 were blindedG4456 {blinded: or, hardened}
(According asG2531 it is writtenG1125, GodG2316 hath givenG1325 themG846 the spiritG4151 of slumberG2659, eyesG3788 that they shouldG991 notG3361 seeG991, andG2532 earsG3775 that they shouldG191 notG3361 hearG191;) untoG2193 thisG4594 dayG2250. {slumber: or, remorse}
AndG2532 DavidG1138 saithG3004, LetG1096 theirG846 tableG5132 be madeG1096 a snareG1519+G3803, andG2532 a trapG1519+G2339, andG2532 a stumblingblockG1519+G4625, andG2532 a recompenceG1519+G468 unto themG846:
LetG4654 theirG846 eyesG3788 be darkenedG4654, that they mayG991 notG3361 seeG991, andG2532 bow downG4781 theirG846 backG3577 alwayG1275.
I sayG3004 thenG3767+G3361, Have they stumbledG4417 thatG2443 they should fallG4098? God forbidG3361+G1096: butG235 rather through theirG846 fallG3900 salvationG4991 is come unto the GentilesG1484, for toG1519 provokeG3863 themG846 to jealousyG3863.
NowG1161 ifG1487 the fallG3900 of themG846 be the richesG4149 of the worldG2889, andG2532 the diminishingG2275 of themG846 the richesG4149 of the GentilesG1484; howG4214 much moreG3123 theirG846 fulnessG4138? {diminishing: or, decay, or, loss}
ForG1063 I speakG3004 to youG5213 GentilesG1484, inasmuch asG1909+G3745+G3303 IG1473 amG1510 the apostleG652 of the GentilesG1484, I magnifyG1392 mineG3450 officeG1248:
If by any meansG1513+G4458 I may provoke to emulationG3863 them which are myG3450 fleshG4561, andG2532 might saveG4982 someG5100 ofG1537 themG846.
ForG1063 ifG1487 the casting awayG580 of themG846 be the reconcilingG2643 of the worldG2889, whatG5101 shall the receivingG4356 of them be, butG1508 lifeG2222 fromG1537 the deadG3498?
ForG1161 ifG1487 the firstfruitG536 be holyG40, the lumpG5445 is alsoG2532 holy: andG2532 ifG1487 the rootG4491 be holyG40, soG2532 are the branchesG2798.
AndG1161 if someG1536 of the branchesG2798 be broken offG1575, andG1161 thouG4771, beingG5607 a wild olive treeG65, wert graffed inG1461 amongG1722 themG846, andG2532 withG4791 themG1096 partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive treeG1636; {among them: or, for them}
BoastG2620 notG3361 againstG2620 the branchesG2798. ButG1161 ifG1487 thou boastG2620, thouG4771 bearestG941 notG3756 the rootG4491, butG235 the rootG4491 theeG4571.
Thou wilt sayG2046 thenG3767, The branchesG2798 were broken offG1575, thatG2443 IG1473 might be graffed inG1461.
WellG2573; because of unbeliefG570 they were broken offG1575, andG1161 thouG4771 standestG2476 by faithG4102. BeG5309 notG3361 highmindedG5309, butG235 fearG5399:
ForG1063 ifG1487 GodG2316 sparedG5339 notG3756 the naturalG5449 branchesG2798+G2596, take heed lestG4458+G3381 heG5339 alsoG3381 spareG5339 notG3761 theeG4675.
BeholdG1492 thereforeG3767 the goodnessG5544 andG2532 severityG663 of GodG2316: onG1909 them which fellG4098+G3303, severityG663; butG1161 towardG1909 theeG4571, goodnessG5544, ifG1437 thou continueG1961 in his goodnessG5544: otherwiseG1893 thouG4771 alsoG2532 shalt be cut offG1581.
AndG1161 theyG1565 alsoG2532, ifG3362 they abideG1961 notG3362 still in unbeliefG570, shall be graffed inG1461: forG1063 GodG2316 isG2076 ableG1415 to graffG1461 themG846 inG1461 againG3825.
ForG1063 ifG1487 thouG4771 wert cutG1581 out ofG1537 the olive tree which is wildG65 byG2596 natureG5449, andG2532 wert graffedG1461 contrary toG3844 natureG5449 intoG1519 a good olive treeG2565: how muchG4214 moreG3123 shall theseG3778, which be the naturalG2596+G5449 branches, be graffed intoG1461 their ownG2398 olive treeG1636?
ForG1063 I wouldG2309 notG3756, brethrenG80, that yeG5209 should be ignorantG50 of thisG5124 mysteryG3466, lestG3363 ye should beG5600 wiseG5429 inG3844 your own conceitsG1438; thatG3754 blindnessG4457 inG575 partG3313 is happenedG1096 to IsraelG2474, untilG891+G3739 the fulnessG4138 of the GentilesG1484 be come inG1525. {blindness: or, hardness}
AndG2532 soG3779 allG3956 IsraelG2474 shall be savedG4982: asG2531 it is writtenG1125, There shall comeG2240 out ofG1537 SionG4622 the DelivererG4506, andG2532 shall turn awayG654 ungodlinessG763 fromG575 JacobG2384:
ForG2532 thisG3778 is myG3844+G1700 covenantG1242 unto themG846, whenG3752 I shall take awayG851 theirG846 sinsG266.
As concerningG2596+G3303 the gospelG2098, they are enemiesG2190 for your sakesG1223+G5209: butG1161 as touchingG2596 the electionG1589, they are belovedG27 forG1223 the fathers'G3962 sakesG1223.
ForG1063 the giftsG5486 andG2532 callingG2821 of GodG2316 are without repentanceG278.
ForG1063 asG5618+G2532 yeG5210 in times pastG4218 have not believedG544 GodG2316, yetG1161 haveG1653 nowG3568 obtained mercyG1653 throughG5130 their unbeliefG543: {believed: or, obeyed}
Even soG3779 haveG544 theseG3778 alsoG2532 nowG3568 not believedG544, thatG2443 through yourG5212 mercyG1656 theyG846 alsoG2532 may obtain mercyG1653. {believed: or, obeyed}
ForG1063 GodG2316 hath concludedG4788 them allG3956 inG1519 unbeliefG543, thatG2443 he might have mercyG1653 upon allG3956. {concluded…: or, shut them all up together}
OG5599 the depthG899 of the richesG4149 bothG2532 of the wisdomG4678 andG2532 knowledgeG1108 of GodG2316! howG5613 unsearchableG419 are hisG846 judgmentsG2917, andG2532 hisG846 waysG3598 past finding outG421!
ForG1063 whoG5101 hath knownG1097 the mindG3563 of the LordG2962? orG2228 whoG5101 hath beenG1096 hisG846 counsellorG4825?
OrG2228 whoG5101 hath first givenG4272 to himG846, andG2532 it shall be recompensedG467 unto himG846 againG467?
ForG3754 ofG1537 himG846, andG2532 throughG1223 himG846, andG2532 toG1519 himG846, are all thingsG3956: to whomG846 be gloryG1391 forG1519 everG165. AmenG281. {whom: Gr. him}
Querverweise zu Römer 11,11 Röm 11,11
Have I any pleasureH2654 at allH2654 that the wickedH7563 should dieH4194? saithH5002 the LordH136 GODH3069: and not that he should returnH7725 from his waysH1870, and liveH2421?
NowG1161 ifG1487 the fallG3900 of themG846 be the richesG4149 of the worldG2889, andG2532 the diminishingG2275 of themG846 the richesG4149 of the GentilesG1484; howG4214 much moreG3123 theirG846 fulnessG4138? {diminishing: or, decay, or, loss}
If by any meansG1513+G4458 I may provoke to emulationG3863 them which are myG3450 fleshG4561, andG2532 might saveG4982 someG5100 ofG1537 themG846.
For I have no pleasureH2654 in the deathH4194 of him that diethH4191, saithH5002 the LordH136 GODH3069: wherefore turnH7725 yourselves, and liveH2421 ye. {yourselves: or, others}
Even soG3779 haveG544 theseG3778 alsoG2532 nowG3568 not believedG544, thatG2443 through yourG5212 mercyG1656 theyG846 alsoG2532 may obtain mercyG1653. {believed: or, obeyed}
ButG235 I sayG3004, DidG1097 notG3378 IsraelG2474 knowG1097? FirstG4413 MosesG3475 saithG3004, IG1473 will provokeG3863 youG5209 to jealousyG3863 byG1909 them that are noG3756 peopleG1484, and byG1909 a foolishG801 nationG1484 I will angerG3949 youG5209.
SayH559 unto them, As I liveH2416, saithH5002 the LordH136 GODH3069, I have no pleasureH2654 in the deathH4194 of the wickedH7563; but that the wickedH7563 turnH7725 from his wayH1870 and liveH2421: turnH7725 ye, turnH7725 ye from your evilH7451 waysH1870; for why will ye dieH4191, O houseH1004 of IsraelH3478?
AndG1161 when the JewsG2453 were goneG1826 out ofG1537 the synagogueG4864, the GentilesG1484 besoughtG3870 that theseG5023 wordsG4487 might be preachedG2980 to themG846+G1519 the nextG3342 sabbathG4521. {the next…: Gr. in the week between, or, in the sabbath between}
ThenG1161 PaulG3972 andG2532 BarnabasG921 waxed boldG3955, and saidG2036, It wasG2258 necessaryG316 that the wordG3056 of GodG2316 shouldG2980 firstG4412 have been spokenG2980 to youG5213: butG1161 seeingG1894 ye putG683 itG846 from youG683, andG2532 judgeG2919 yourselvesG1438 unworthyG3756+G514 of everlastingG166 lifeG2222, loG2400, we turnG4762 toG1519 the GentilesG1484.
ForG1063 soG3779 hathG1781 the LordG2962 commandedG1781 usG2254, saying, I have setG5087 theeG4571 to beG1519 a lightG5457 of the GentilesG1484, that thouG4571 shouldest beG1511 forG1519 salvationG4991 untoG2193 the endsG2078 of the earthG1093.
AndG1161 when the GentilesG1484 heard thisG191, they were gladG5463, andG2532 glorifiedG1392 the wordG3056 of the LordG2962: andG2532 as many asG3745 wereG2258 ordainedG5021 toG1519 eternalG166 lifeG2222 believedG4100.
AndG1161 when they opposedG498 themselvesG846, andG2532 blasphemedG987, he shookG1621 his raimentG2440, and saidG2036 untoG4314 themG846, YourG5216 bloodG129 be uponG1909 yourG5216 own headsG2776; IG1473 am cleanG2513: fromG575 henceforthG3568 I will goG4198 untoG1519 the GentilesG1484.
AndG2532 sawG1492 himG846 sayingG3004 unto meG3427, Make hasteG4692, andG2532 get theeG1831 quicklyG5034+G1722 out ofG1537 JerusalemG2419: forG1360 they willG3858 notG3756 receiveG3858 thyG4675 testimonyG3141 concerningG4012 meG1700.
And IG2504 saidG2036, LordG2962, theyG846 knowG1987 thatG3754 IG1473 imprisonedG2252+G5439 andG2532 beatG1194 in everyG2596 synagogueG4864 them that believedG4100 onG1909 theeG4571:
AndG2532 whenG3753 the bloodG129 of thyG4675 martyrG3144 StephenG4736 was shedG1632, IG846 alsoG2532 wasG2252 standing byG2186, andG2532 consentingG4909 unto hisG846 deathG336, andG2532 keptG5442 the raimentG2440 of them that slewG337 himG846.
AndG2532 he saidG2036 untoG4314 meG3165, DepartG4198: forG3754 IG1473 will sendG1821 theeG4571 far henceG3112 untoG1519 the GentilesG1484.
AndG2532 someG3303 believedG3982 the things which were spokenG3004, andG1161 some believed notG569.
AndG1161 when they agreed notG800+G5607 amongG4314 themselvesG240, they departedG630, after that PaulG3972 had spokenG2036 oneG1520 wordG4487+G3754, WellG2573 spakeG2980 the HolyG40 GhostG4151 byG1223 EsaiasG2268 the prophetG4396 untoG4314 ourG2257 fathersG3962,
SayingG3004, GoG4198 untoG4314 thisG5126 peopleG2992, andG2532 sayG2036, HearingG189 ye shall hearG191, andG2532 shallG4920 notG3364 understandG4920; andG2532 seeingG991 ye shall seeG991, andG2532 notG3364 perceiveG1492:
ForG1063 the heartG2588 of thisG5127 peopleG2992 is waxed grossG3975, andG2532 their earsG3775 are dullG917 of hearingG191, andG2532 theirG846 eyesG3788 have they closedG2576; lestG3379 they should seeG1492 with their eyesG3788, andG2532 hearG191 with their earsG3775, andG2532 understandG4920 with their heartG2588, andG2532 should be convertedG1994, andG2532 I should healG2390 themG846.
Be itG2077 knownG1110 thereforeG3767 unto youG5213, thatG3754 the salvationG4992 of GodG2316 is sentG649 unto the GentilesG1484, andG2532 that they will hearG191 itG846.