I sayG3004 thenG3767+G3361, HathG683 GodG2316 cast awayG683 hisG846 peopleG2992? God forbidG3361+G1096. ForG1063 IG1473 alsoG2532 amG1510 an IsraeliteG2475, ofG1537 the seedG4690 of AbrahamG11, of the tribeG5443 of BenjaminG958.
GodG2316 hathG683 notG3756 cast awayG683 hisG846 peopleG2992 whichG3739 he foreknewG4267+G2228. Wot yeG1492 notG3756 whatG5101 the scriptureG1124 saithG3004 ofG1722 EliasG2243? howG5613 he maketh intercessionG1793 to GodG2316 againstG2596 IsraelG2474, sayingG3004, {of Elias: Gr. in Elias?}
LordG2962, they have killedG615 thyG4675 prophetsG4396, andG2532 digged downG2679 thineG4675 altarsG2379; and IG2504 am leftG5275 aloneG3441, andG2532 they seekG2212 myG3450 lifeG5590.
ButG235 whatG5101 saithG3004 the answer of GodG5538 unto himG846? I have reservedG2641 to myselfG1683 seven thousandG2035 menG435, whoG3748 haveG2578 notG3756 bowedG2578 the kneeG1119 to the image of BaalG896.
Even soG3779 thenG3767 atG1722 this presentG3568 timeG2540 alsoG2532 there isG1096 a remnantG3005 accordingG2596 to the electionG1589 of graceG5485.
AndG1161 ifG1487 by graceG5485, then is it no moreG2089+G3765 ofG1537 worksG2041: otherwiseG1893 graceG5485 isG1096 no moreG2089+G3765 graceG5485. ButG1161 ifG1487 it be ofG1537 worksG2041, then is itG2076 no moreG2089+G3765 graceG5485: otherwiseG1893 workG2041 isG2076 no moreG2089+G3765 workG2041.
WhatG5101 thenG3767? IsraelG2474 hathG2013 notG3756 obtainedG2013 thatG5127 whichG3739 he seeketh forG1934; butG1161 the electionG1589 hath obtained itG2013, andG1161 the restG3062 were blindedG4456 {blinded: or, hardened}
(According asG2531 it is writtenG1125, GodG2316 hath givenG1325 themG846 the spiritG4151 of slumberG2659, eyesG3788 that they shouldG991 notG3361 seeG991, andG2532 earsG3775 that they shouldG191 notG3361 hearG191;) untoG2193 thisG4594 dayG2250. {slumber: or, remorse}
AndG2532 DavidG1138 saithG3004, LetG1096 theirG846 tableG5132 be madeG1096 a snareG1519+G3803, andG2532 a trapG1519+G2339, andG2532 a stumblingblockG1519+G4625, andG2532 a recompenceG1519+G468 unto themG846:
LetG4654 theirG846 eyesG3788 be darkenedG4654, that they mayG991 notG3361 seeG991, andG2532 bow downG4781 theirG846 backG3577 alwayG1275.
I sayG3004 thenG3767+G3361, Have they stumbledG4417 thatG2443 they should fallG4098? God forbidG3361+G1096: butG235 rather through theirG846 fallG3900 salvationG4991 is come unto the GentilesG1484, for toG1519 provokeG3863 themG846 to jealousyG3863.
NowG1161 ifG1487 the fallG3900 of themG846 be the richesG4149 of the worldG2889, andG2532 the diminishingG2275 of themG846 the richesG4149 of the GentilesG1484; howG4214 much moreG3123 theirG846 fulnessG4138? {diminishing: or, decay, or, loss}
ForG1063 I speakG3004 to youG5213 GentilesG1484, inasmuch asG1909+G3745+G3303 IG1473 amG1510 the apostleG652 of the GentilesG1484, I magnifyG1392 mineG3450 officeG1248:
If by any meansG1513+G4458 I may provoke to emulationG3863 them which are myG3450 fleshG4561, andG2532 might saveG4982 someG5100 ofG1537 themG846.
ForG1063 ifG1487 the casting awayG580 of themG846 be the reconcilingG2643 of the worldG2889, whatG5101 shall the receivingG4356 of them be, butG1508 lifeG2222 fromG1537 the deadG3498?
ForG1161 ifG1487 the firstfruitG536 be holyG40, the lumpG5445 is alsoG2532 holy: andG2532 ifG1487 the rootG4491 be holyG40, soG2532 are the branchesG2798.
AndG1161 if someG1536 of the branchesG2798 be broken offG1575, andG1161 thouG4771, beingG5607 a wild olive treeG65, wert graffed inG1461 amongG1722 themG846, andG2532 withG4791 themG1096 partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive treeG1636; {among them: or, for them}
BoastG2620 notG3361 againstG2620 the branchesG2798. ButG1161 ifG1487 thou boastG2620, thouG4771 bearestG941 notG3756 the rootG4491, butG235 the rootG4491 theeG4571.
Thou wilt sayG2046 thenG3767, The branchesG2798 were broken offG1575, thatG2443 IG1473 might be graffed inG1461.
WellG2573; because of unbeliefG570 they were broken offG1575, andG1161 thouG4771 standestG2476 by faithG4102. BeG5309 notG3361 highmindedG5309, butG235 fearG5399:
ForG1063 ifG1487 GodG2316 sparedG5339 notG3756 the naturalG5449 branchesG2798+G2596, take heed lestG4458+G3381 heG5339 alsoG3381 spareG5339 notG3761 theeG4675.
BeholdG1492 thereforeG3767 the goodnessG5544 andG2532 severityG663 of GodG2316: onG1909 them which fellG4098+G3303, severityG663; butG1161 towardG1909 theeG4571, goodnessG5544, ifG1437 thou continueG1961 in his goodnessG5544: otherwiseG1893 thouG4771 alsoG2532 shalt be cut offG1581.
AndG1161 theyG1565 alsoG2532, ifG3362 they abideG1961 notG3362 still in unbeliefG570, shall be graffed inG1461: forG1063 GodG2316 isG2076 ableG1415 to graffG1461 themG846 inG1461 againG3825.
ForG1063 ifG1487 thouG4771 wert cutG1581 out ofG1537 the olive tree which is wildG65 byG2596 natureG5449, andG2532 wert graffedG1461 contrary toG3844 natureG5449 intoG1519 a good olive treeG2565: how muchG4214 moreG3123 shall theseG3778, which be the naturalG2596+G5449 branches, be graffed intoG1461 their ownG2398 olive treeG1636?
ForG1063 I wouldG2309 notG3756, brethrenG80, that yeG5209 should be ignorantG50 of thisG5124 mysteryG3466, lestG3363 ye should beG5600 wiseG5429 inG3844 your own conceitsG1438; thatG3754 blindnessG4457 inG575 partG3313 is happenedG1096 to IsraelG2474, untilG891+G3739 the fulnessG4138 of the GentilesG1484 be come inG1525. {blindness: or, hardness}
AndG2532 soG3779 allG3956 IsraelG2474 shall be savedG4982: asG2531 it is writtenG1125, There shall comeG2240 out ofG1537 SionG4622 the DelivererG4506, andG2532 shall turn awayG654 ungodlinessG763 fromG575 JacobG2384:
ForG2532 thisG3778 is myG3844+G1700 covenantG1242 unto themG846, whenG3752 I shall take awayG851 theirG846 sinsG266.
As concerningG2596+G3303 the gospelG2098, they are enemiesG2190 for your sakesG1223+G5209: butG1161 as touchingG2596 the electionG1589, they are belovedG27 forG1223 the fathers'G3962 sakesG1223.
ForG1063 the giftsG5486 andG2532 callingG2821 of GodG2316 are without repentanceG278.
ForG1063 asG5618+G2532 yeG5210 in times pastG4218 have not believedG544 GodG2316, yetG1161 haveG1653 nowG3568 obtained mercyG1653 throughG5130 their unbeliefG543: {believed: or, obeyed}
Even soG3779 haveG544 theseG3778 alsoG2532 nowG3568 not believedG544, thatG2443 through yourG5212 mercyG1656 theyG846 alsoG2532 may obtain mercyG1653. {believed: or, obeyed}
ForG1063 GodG2316 hath concludedG4788 them allG3956 inG1519 unbeliefG543, thatG2443 he might have mercyG1653 upon allG3956. {concluded…: or, shut them all up together}
OG5599 the depthG899 of the richesG4149 bothG2532 of the wisdomG4678 andG2532 knowledgeG1108 of GodG2316! howG5613 unsearchableG419 are hisG846 judgmentsG2917, andG2532 hisG846 waysG3598 past finding outG421!
ForG1063 whoG5101 hath knownG1097 the mindG3563 of the LordG2962? orG2228 whoG5101 hath beenG1096 hisG846 counsellorG4825?
OrG2228 whoG5101 hath first givenG4272 to himG846, andG2532 it shall be recompensedG467 unto himG846 againG467?
ForG3754 ofG1537 himG846, andG2532 throughG1223 himG846, andG2532 toG1519 himG846, are all thingsG3956: to whomG846 be gloryG1391 forG1519 everG165. AmenG281. {whom: Gr. him}
Querverweise zu Römer 11,21 Röm 11,21
AndG1161 if someG1536 of the branchesG2798 be broken offG1575, andG1161 thouG4771, beingG5607 a wild olive treeG65, wert graffed inG1461 amongG1722 themG846, andG2532 withG4791 themG1096 partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive treeG1636; {among them: or, for them}
Thou wilt sayG2046 thenG3767, The branchesG2798 were broken offG1575, thatG2443 IG1473 might be graffed inG1461.
He thatG3739+G1065 sparedG5339 notG3756 his ownG2398 SonG5207, butG235 deliveredG3860 himG846 upG3860 forG5228 usG2257 allG3956, howG4459 shall heG5483 notG3780 withG4862 himG846 alsoG2532 freely giveG5483 usG2254 all thingsG3956?
For, lo, I beginH2490 to bring evilH7489 on the cityH5892 which is calledH7121 by my nameH8034, and should ye be utterlyH5352 unpunishedH5352? Ye shall not be unpunishedH5352: for I will callH7121 for a swordH2719 upon all the inhabitantsH3427 of the earthH776, saithH5002 the LORDH3068 of hostsH6635. {which…: Heb. upon which my name is called}
For thus saithH559 the LORDH3068; Behold, they whose judgmentH4941 was not to drinkH8354 of the cupH3563 have assuredlyH8354 drunkenH8354; and art thou he that shall altogetherH5352 go unpunishedH5352? thou shalt not go unpunishedH5352, but thou shalt surelyH8354 drinkH8354 of it.
MoreoverG1161, brethrenG80, I wouldG2309 notG3756 that yeG5209 should be ignorantG50, how thatG3754 allG3956 ourG2257 fathersG3962 wereG2258 underG5259 the cloudG3507, andG2532 allG3956 passedG1330 throughG1223 the seaG2281;
AndG2532 wereG907 allG3956 baptizedG907 untoG1519 MosesG3475 inG1722 the cloudG3507 andG2532 inG1722 the seaG2281;
AndG2532 didG5315 allG3956 eatG5315 the sameG846 spiritualG4152 meatG1033;
AndG2532 didG4095 allG3956 drinkG4095 the sameG846 spiritualG4152 drinkG4188: forG1063 they drankG4095 ofG1537 that spiritualG4152 RockG4073 that followed themG190: andG1161 that RockG4073 wasG2258 ChristG5547. {followed…: or, went with them}
ButG235 withG1722 manyG4119 of themG846 GodG2316 wasG2106 notG3756 well pleasedG2106: forG1063 they were overthrownG2693 inG1722 the wildernessG2048.
NowG1161 these thingsG5023 wereG1096 ourG2257 examplesG5179, to the intentG1519 weG2248 shouldG1511 notG3361 lust after evilG2556 thingsG1938, asG2531 they alsoG2548 lustedG1937. {our…: Gr. our figures}
NeitherG3366 be yeG1096 idolatersG1496, asG2531 were someG5100 of themG846; asG5613 it is writtenG1125, The peopleG2992 sat downG2523 to eatG5315 andG2532 drinkG4095, andG2532 rose upG450 to playG3815.
NeitherG3366 let us commit fornicationG4203, asG2531 someG5100 of themG846 committedG4203, andG2532 fellG4098 inG1722 oneG3391 dayG2250 threeG5140 and twentyG1501 thousandG5505.
NeitherG3366 let us temptG1598 ChristG5547, asG2531 someG5100 of themG846 alsoG2532 temptedG3985, andG2532 were destroyedG622 ofG5259 serpentsG3789.
NeitherG3366 murmur yeG1111, asG2531 someG5100 of themG846 alsoG2532 murmuredG1111, andG2532 were destroyedG622 ofG5259 the destroyerG3644.
NowG1161 allG3956 these thingsG5023 happenedG4819 unto themG1565 for ensamplesG5179: andG1161 they are writtenG1125 forG4314 ourG2257 admonitionG3559, uponG1519 whomG3739 the endsG5056 of the worldG165 are comeG2658. {ensamples: or, types}
WhereforeG5620 letG991 him that thinkethG1380 he standethG2476 take heedG991 lestG3361 he fallG4098.
ForG1063 ifG1487 GodG2316 sparedG5339 notG3756 the angelsG32 that sinnedG264, butG235 cast them down to hellG5020, and deliveredG3860 them into chainsG4577 of darknessG2217, to be reservedG5083 untoG1519 judgmentG2920;
AndG2532 sparedG5339 notG3756 the oldG744 worldG2889, butG235 savedG5442 NoahG3575 the eighthG3590 person, a preacherG2783 of righteousnessG1343, bringing inG1863 the floodG2627 upon the worldG2889 of the ungodlyG765;
AndG2532 turningG5077 the citiesG4172 of SodomG4670 andG2532 GomorrhaG1116 into ashesG5077 condemnedG2632 them with an overthrowG2692, makingG5087 them an ensampleG5262 unto those that after shouldG3195 live ungodlyG764;
AndG2532 deliveredG4506 justG1342 LotG3091, vexedG2669 withG5259 the filthyG766 conversationG391 ofG1722 the wickedG113:
(ForG1063 that righteous manG1342 dwellingG1460 amongG1722 themG846, in seeingG990 andG2532 hearingG189, vexedG928 his righteousG1342 soulG5590 from dayG2250 toG1537 dayG2250 with their unlawfulG459 deedsG2041;)
The LordG2962 knowethG1492 how to deliverG4506 the godlyG2152 out ofG1537 temptationsG3986, andG1161 to reserveG5083 the unjustG94 untoG1519 the dayG2250 of judgmentG2920 to be punishedG2849: