I sayG3004 thenG3767+G3361, HathG683 GodG2316 cast awayG683 hisG846 peopleG2992? God forbidG3361+G1096. ForG1063 IG1473 alsoG2532 amG1510 an IsraeliteG2475, ofG1537 the seedG4690 of AbrahamG11, of the tribeG5443 of BenjaminG958.
GodG2316 hathG683 notG3756 cast awayG683 hisG846 peopleG2992 whichG3739 he foreknewG4267+G2228. Wot yeG1492 notG3756 whatG5101 the scriptureG1124 saithG3004 ofG1722 EliasG2243? howG5613 he maketh intercessionG1793 to GodG2316 againstG2596 IsraelG2474, sayingG3004, {of Elias: Gr. in Elias?}
LordG2962, they have killedG615 thyG4675 prophetsG4396, andG2532 digged downG2679 thineG4675 altarsG2379; and IG2504 am leftG5275 aloneG3441, andG2532 they seekG2212 myG3450 lifeG5590.
ButG235 whatG5101 saithG3004 the answer of GodG5538 unto himG846? I have reservedG2641 to myselfG1683 seven thousandG2035 menG435, whoG3748 haveG2578 notG3756 bowedG2578 the kneeG1119 to the image of BaalG896.
Even soG3779 thenG3767 atG1722 this presentG3568 timeG2540 alsoG2532 there isG1096 a remnantG3005 accordingG2596 to the electionG1589 of graceG5485.
AndG1161 ifG1487 by graceG5485, then is it no moreG2089+G3765 ofG1537 worksG2041: otherwiseG1893 graceG5485 isG1096 no moreG2089+G3765 graceG5485. ButG1161 ifG1487 it be ofG1537 worksG2041, then is itG2076 no moreG2089+G3765 graceG5485: otherwiseG1893 workG2041 isG2076 no moreG2089+G3765 workG2041.
WhatG5101 thenG3767? IsraelG2474 hathG2013 notG3756 obtainedG2013 thatG5127 whichG3739 he seeketh forG1934; butG1161 the electionG1589 hath obtained itG2013, andG1161 the restG3062 were blindedG4456 {blinded: or, hardened}
(According asG2531 it is writtenG1125, GodG2316 hath givenG1325 themG846 the spiritG4151 of slumberG2659, eyesG3788 that they shouldG991 notG3361 seeG991, andG2532 earsG3775 that they shouldG191 notG3361 hearG191;) untoG2193 thisG4594 dayG2250. {slumber: or, remorse}
AndG2532 DavidG1138 saithG3004, LetG1096 theirG846 tableG5132 be madeG1096 a snareG1519+G3803, andG2532 a trapG1519+G2339, andG2532 a stumblingblockG1519+G4625, andG2532 a recompenceG1519+G468 unto themG846:
LetG4654 theirG846 eyesG3788 be darkenedG4654, that they mayG991 notG3361 seeG991, andG2532 bow downG4781 theirG846 backG3577 alwayG1275.
I sayG3004 thenG3767+G3361, Have they stumbledG4417 thatG2443 they should fallG4098? God forbidG3361+G1096: butG235 rather through theirG846 fallG3900 salvationG4991 is come unto the GentilesG1484, for toG1519 provokeG3863 themG846 to jealousyG3863.
NowG1161 ifG1487 the fallG3900 of themG846 be the richesG4149 of the worldG2889, andG2532 the diminishingG2275 of themG846 the richesG4149 of the GentilesG1484; howG4214 much moreG3123 theirG846 fulnessG4138? {diminishing: or, decay, or, loss}
ForG1063 I speakG3004 to youG5213 GentilesG1484, inasmuch asG1909+G3745+G3303 IG1473 amG1510 the apostleG652 of the GentilesG1484, I magnifyG1392 mineG3450 officeG1248:
If by any meansG1513+G4458 I may provoke to emulationG3863 them which are myG3450 fleshG4561, andG2532 might saveG4982 someG5100 ofG1537 themG846.
ForG1063 ifG1487 the casting awayG580 of themG846 be the reconcilingG2643 of the worldG2889, whatG5101 shall the receivingG4356 of them be, butG1508 lifeG2222 fromG1537 the deadG3498?
ForG1161 ifG1487 the firstfruitG536 be holyG40, the lumpG5445 is alsoG2532 holy: andG2532 ifG1487 the rootG4491 be holyG40, soG2532 are the branchesG2798.
AndG1161 if someG1536 of the branchesG2798 be broken offG1575, andG1161 thouG4771, beingG5607 a wild olive treeG65, wert graffed inG1461 amongG1722 themG846, andG2532 withG4791 themG1096 partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive treeG1636; {among them: or, for them}
BoastG2620 notG3361 againstG2620 the branchesG2798. ButG1161 ifG1487 thou boastG2620, thouG4771 bearestG941 notG3756 the rootG4491, butG235 the rootG4491 theeG4571.
Thou wilt sayG2046 thenG3767, The branchesG2798 were broken offG1575, thatG2443 IG1473 might be graffed inG1461.
WellG2573; because of unbeliefG570 they were broken offG1575, andG1161 thouG4771 standestG2476 by faithG4102. BeG5309 notG3361 highmindedG5309, butG235 fearG5399:
ForG1063 ifG1487 GodG2316 sparedG5339 notG3756 the naturalG5449 branchesG2798+G2596, take heed lestG4458+G3381 heG5339 alsoG3381 spareG5339 notG3761 theeG4675.
BeholdG1492 thereforeG3767 the goodnessG5544 andG2532 severityG663 of GodG2316: onG1909 them which fellG4098+G3303, severityG663; butG1161 towardG1909 theeG4571, goodnessG5544, ifG1437 thou continueG1961 in his goodnessG5544: otherwiseG1893 thouG4771 alsoG2532 shalt be cut offG1581.
AndG1161 theyG1565 alsoG2532, ifG3362 they abideG1961 notG3362 still in unbeliefG570, shall be graffed inG1461: forG1063 GodG2316 isG2076 ableG1415 to graffG1461 themG846 inG1461 againG3825.
ForG1063 ifG1487 thouG4771 wert cutG1581 out ofG1537 the olive tree which is wildG65 byG2596 natureG5449, andG2532 wert graffedG1461 contrary toG3844 natureG5449 intoG1519 a good olive treeG2565: how muchG4214 moreG3123 shall theseG3778, which be the naturalG2596+G5449 branches, be graffed intoG1461 their ownG2398 olive treeG1636?
ForG1063 I wouldG2309 notG3756, brethrenG80, that yeG5209 should be ignorantG50 of thisG5124 mysteryG3466, lestG3363 ye should beG5600 wiseG5429 inG3844 your own conceitsG1438; thatG3754 blindnessG4457 inG575 partG3313 is happenedG1096 to IsraelG2474, untilG891+G3739 the fulnessG4138 of the GentilesG1484 be come inG1525. {blindness: or, hardness}
AndG2532 soG3779 allG3956 IsraelG2474 shall be savedG4982: asG2531 it is writtenG1125, There shall comeG2240 out ofG1537 SionG4622 the DelivererG4506, andG2532 shall turn awayG654 ungodlinessG763 fromG575 JacobG2384:
ForG2532 thisG3778 is myG3844+G1700 covenantG1242 unto themG846, whenG3752 I shall take awayG851 theirG846 sinsG266.
As concerningG2596+G3303 the gospelG2098, they are enemiesG2190 for your sakesG1223+G5209: butG1161 as touchingG2596 the electionG1589, they are belovedG27 forG1223 the fathers'G3962 sakesG1223.
ForG1063 the giftsG5486 andG2532 callingG2821 of GodG2316 are without repentanceG278.
ForG1063 asG5618+G2532 yeG5210 in times pastG4218 have not believedG544 GodG2316, yetG1161 haveG1653 nowG3568 obtained mercyG1653 throughG5130 their unbeliefG543: {believed: or, obeyed}
Even soG3779 haveG544 theseG3778 alsoG2532 nowG3568 not believedG544, thatG2443 through yourG5212 mercyG1656 theyG846 alsoG2532 may obtain mercyG1653. {believed: or, obeyed}
ForG1063 GodG2316 hath concludedG4788 them allG3956 inG1519 unbeliefG543, thatG2443 he might have mercyG1653 upon allG3956. {concluded…: or, shut them all up together}
OG5599 the depthG899 of the richesG4149 bothG2532 of the wisdomG4678 andG2532 knowledgeG1108 of GodG2316! howG5613 unsearchableG419 are hisG846 judgmentsG2917, andG2532 hisG846 waysG3598 past finding outG421!
ForG1063 whoG5101 hath knownG1097 the mindG3563 of the LordG2962? orG2228 whoG5101 hath beenG1096 hisG846 counsellorG4825?
OrG2228 whoG5101 hath first givenG4272 to himG846, andG2532 it shall be recompensedG467 unto himG846 againG467?
ForG3754 ofG1537 himG846, andG2532 throughG1223 himG846, andG2532 toG1519 himG846, are all thingsG3956: to whomG846 be gloryG1391 forG1519 everG165. AmenG281. {whom: Gr. him}
Querverweise zu Römer 11,17 Röm 11,17
She sent outH7971 her boughsH7105 unto the seaH3220, and her branchesH3127 unto the riverH5104.
Why hast thou then broken downH6555 her hedgesH1447, so that all they which passH5674 by the wayH1870 do pluckH717 her?
The boarH2386 out of the woodH3293 doth wasteH3765 it, and the wild beastH2123 of the fieldH7704 doth devourH7462 it.
ReturnH7725, we beseech thee, O GodH430 of hostsH6635: look downH5027 from heavenH8064, and beholdH7200, and visitH6485 this vineH1612;
And the vineyardH3657+H3661 which thy right handH3225 hath plantedH5193, and the branchH1121 that thou madest strongH553 for thyself.
It is burnedH8313 with fireH784, it is cut downH3683: they perishH6 at the rebukeH1606 of thy countenanceH6440.
ForG1063 the promiseG1860 isG2076 unto youG5213, andG2532 to yourG5216 childrenG5043, andG2532 to allG3956 that are afar offG1519+G3112, even as many asG3745 the LordG2962 ourG2257 GodG2316 shall callG302+G4341.
A landH776 of wheatH2406, and barleyH8184, and vinesH1612, and fig treesH8384, and pomegranatesH7416; a landH776 of oilH8081 oliveH2132, and honeyH1706; {of oil…: Heb. of olive tree of oil}
But yet in it shall be a tenthH6224, and it shall returnH7725, and shall be eatenH1197: as a teil treeH424, and as an oakH437, whose substanceH4678 is in them, when they castH7995 their leaves: so the holyH6944 seedH2233 shall be the substanceH4678 thereof. {and it…: or, when it is returned, and hath been broused} {substance: or, stock, or, stem}
The treesH6086 went forthH1980+H1980 on a time to anointH4886 a kingH4428 over them; and they saidH559 unto the olive treeH2132, ReignH4427 thou over us.
When the boughsH7105 thereof are witheredH3001, they shall be broken offH7665: the womenH802 comeH935, and set them on fireH215: for it is a peopleH5971 of no understandingH998: therefore he that madeH6213 them will not have mercyH7355 on them, and he that formedH3335 them will shew them no favourH2603.
WhereforeG1352 rememberG3421, thatG3754 yeG5210 being in time pastG4218 GentilesG1484 inG1722 the fleshG4561, whoG3588 are calledG3004 UncircumcisionG203 byG5259 that whichG3588 is calledG3004 the CircumcisionG4061 inG1722 the fleshG4561 made by handsG5499;
ThatG3754 atG1722 thatG1565 timeG2540 ye wereG2258 withoutG5565 ChristG5547, being aliensG526 from the commonwealthG4174 of IsraelG2474, andG2532 strangersG3581 from the covenantsG1242 of promiseG1860, havingG2192 noG3361 hopeG1680, andG2532 without GodG112 inG1722 the worldG2889:
ButG1161 nowG3570 inG1722 ChristG5547 JesusG2424 yeG5210 whoG3588 sometimesG4218 wereG5607 far offG3112 are madeG1096 nighG1451 byG1722 the bloodG129 of ChristG5547.
But the olive treeH2132 saidH559 unto them, Should I leaveH2308 my fatnessH1880, wherewith by me they honourH3513 GodH430 and manH582, and goH1980 to be promotedH5128 over the treesH6086? {go…: or, go up and down for other trees}
The LORDH3068 calledH7121 thy nameH8034, A greenH7488 olive treeH2132, fairH3303, and of goodlyH8389 fruitH6529: with the noiseH6963 of a greatH1419 tumultH1999 he hath kindledH3341 fireH784 upon it, and the branchesH1808 of it are brokenH7489.
That the GentilesG1484 should beG1511 fellowheirsG4789, andG2532 of the same bodyG4954, andG2532 partakersG4830 of hisG846 promiseG1860 inG1722 ChristG5547 byG1223 the gospelG2098:
But I am like a greenH7488 olive treeH2132 in the houseH1004 of GodH430: I trustH982 in the mercyH2617 of GodH430 for everH5769 and everH5703.
Therefore thus saithH559 the LordH136 GODH3069; As the vineH1612 treeH6086 among the treesH6086 of the forestH3293, which I have givenH5414 to the fireH784 for fuelH402, so will I giveH5414 the inhabitantsH3427 of JerusalemH3389.
And I will setH5414 my faceH6440 against them; they shall go outH3318 from one fireH784, and another fireH784 shall devourH398 them; and ye shall knowH3045 that I am the LORDH3068, when I setH7760 my faceH6440 against them.
And I will makeH5414 the landH776 desolateH8077, because they have committedH4603 a trespassH4604, saithH5002 the LordH136 GODH3069. {committed…: Heb. trespassed a trespass}
AndG2532 youG5209, beingG5607 deadG3498 inG1722 your sinsG3900 andG2532 the uncircumcisionG203 of yourG5216 fleshG4561, hath he quickened togetherG4806 withG4862 himG846, having forgivenG5483 youG5213 allG3956 trespassesG3900;
And twoH8147 olive treesH2132 by it, oneH259 upon the rightH3225 side of the bowlH1543, and the otherH259 upon the leftH8040 side thereof.
AndG1161 I sayG3004 unto youG5213, ThatG3754 manyG4183 shall comeG2240 fromG575 the eastG395 andG2532 westG1424, andG2532 shall sit downG347 withG3326 AbrahamG11, andG2532 IsaacG2464, andG2532 JacobG2384, inG1722 the kingdomG932 of heavenG3772.
Then the menH582 fearedH3372 the LORDH3068 exceedinglyH1419+H3374, and offeredH2076 a sacrificeH2077 unto the LORDH3068, and madeH5087 vowsH5088. {offered…: Heb. sacrifice unto the LORD, and vowed vows}
ButG1161 the childrenG5207 of the kingdomG932 shall be cast outG1544 intoG1519 outerG1857 darknessG4655: thereG1563 shall beG2071 weepingG2805 andG2532 gnashingG1030 of teethG3599.
TheseG3778 areG1526 the twoG1417 oliveG1636 trees, andG2532 the twoG1417 candlesticksG3087 standingG2476 beforeG1799 the GodG2316 of the earthG1093.