American Standard Version of 1901
Versliste
The second Woe is past: behold, the third Woe cometh quickly.
And the seventh angel sounded; and there followed great voices in heaven, and they said,The kingdom of the world is become the kingdom of our Lord, and of his Christ: and he shall reign {Greek: unto the ages of the ages}for ever and ever.
And the four and twenty elders, who sit before God on their thrones, fell upon their faces and worshipped God,
For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is {Greek: grace.}acceptable with God.
Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto the land that I will show thee:
and I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing:
and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed.
So Abram went, as Jehovah had spoken unto him. And Lot went with him. And Abram was seventy and five years old when he departed out of Haran.
And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran: and they went forth to go into the land of Canaan: and into the land of Canaan they came.
And Abram passed through the land unto the place of Shechem, unto the {Or, terebinth}oak of Moreh. And the Canaanite was then in the land.
And Jehovah appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto Jehovah, who appeared unto him.
And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east: and there he builded an altar unto Jehovah, and called upon the name of Jehovah.
And Abram journeyed, going on still toward the {Hebrew: Negeb, the southern tract of Judah.}South.
And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was sore in the land.
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
and it will come to pass, when the Egyptians shall see thee, that they will say, This is his wife: and they will kill me, but they will save thee alive.
Say, I pray thee, thou art my sister; that it may be well with me for thy sake, and that my soul may live because of thee.
And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.
And the princes of Pharaoh saw her, and praised her to Pharaoh: and the woman was taken into Pharaoh's house.
And he dealt well with Abram for her sake: and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels.
And Jehovah plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife.
And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?
why saidst thou, She is my sister, so that I took her to be my wife? Now therefore behold thy wife, take her, and go thy way.
And Pharoah gave men charge concerning him: and they brought him on the way, and his wife, and all that he had.
And Abraham journeyed from thence toward the land of the South, and dwelt between Kadesh and Shur; and he sojourned in Gerar.
And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
But God came to Abimelech in a dream of the night, and said to him, Behold, thou art but a dead man, because of the woman whom thou hast taken; for she is a man's wife.
Now Abimelech had not come near her: and he said, Lord, wilt thou slay even a righteous nation?
Said he not himself unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and the innocency of my hands have I done this.
And God said unto him in the dream, Yea, I know that in the integrity of thy heart thou has done this, and I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
Now therefore restore the man's wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
And Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.
Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and wherein have I sinned against thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
And moreover she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife:
and it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt show unto me: at every place whither we shall come, say of me, He is my brother.
And Abimelech took sheep and oxen, and men-servants and women-servants, and gave them unto Abraham, and restored him Sarah his wife.
And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee.
And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, {Or, he}it is for thee a covering of the eyes to all that are with thee; and {Or, before all men}in respect of all thou art righted.
And Abraham prayed unto God: and God healed Abimelech, and his wife, and his maid-servants; and they bare children.
For Jehovah had fast closed up all the wombs of the house of Abimelech, because of Sarah, Abraham's wife.
Now faith is {Or, the giving substance to}assurance of things hoped for, a {Or, test}conviction of things not seen.
For therein the elders had witness borne to them.
By faith we understand that the {Greek: ages. Compare 1 Timothy 1:17 margin}worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, {The Greek text in this clause is somewhat uncertain.}God bearing witness {Or, over his gifts}in respect of his gifts: and through it he being dead yet speaketh.
By faith Enoch was translated that he should not see death; and he was not found, because God translated him: {Or, for before his translation he hath had witness borne to him that he &c.} for he hath had witness borne to him that before his translation he had been well-pleasing unto God:
and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
By faith he became a sojourner in the land of promise, as in a land not his own, {Or, having taken up his abode in tents}dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:
for he looked for the city which hath the foundations, whose {Or, architect}builder and maker is God.
By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised:
wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.
These all died {Greek: according to.}in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.
For they that say such things make it manifest that they are seeking after a country of their own.
And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.
But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.
By faith Abraham, being tried, {Greek: hath offered up.}offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;
even he {Or, of}to whom it was said, {Genesis 21:12}In Isaac shall thy seed be called:
accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.
By faith Isaac blessed Jacob and Esau, even concerning things to come.
By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.
By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.
By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment.
By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter;
choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;
accounting the reproach of {Or, the Christ Compare 1 Corinthians 10:4.}Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
By faith he {Or, instituted Greek: hath made.}kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up.
By faith the walls of Jericho fell down, after they had been compassed about for seven days.
By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.
And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:
who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.
Women received their dead by a resurrection: and others were {Or, beaten to death}tortured, not accepting {Greek: the redemption.}their deliverance; that they might obtain a better resurrection:
and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:
they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated
(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.
And these all, having had witness borne to them through their faith, received not the promise,
God having {Or, forseen}provided some better thing concerning us, that apart from us they should not be made perfect.
When Jesus had spoken these words, he went forth with his disciples over the {Or, ravine Greek: winter-torrent.}brook {Or, of the Cedars}Kidron, where was a garden, into which he entered, himself and his disciples.
Now Judas also, who {Or, delivered him up}betrayed him, knew the place: for Jesus oft-times resorted thither with his disciples.
Judas then, having received the {Or, cohort}band of soldiers, and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.
Jesus therefore, knowing all the things that were coming upon him, went forth, and saith unto them, Whom seek ye?
They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, who {Or, delivered him up}betrayed him, was standing with them.
When therefore he said unto them, I am he, they went backward, and fell to the ground.
Again therefore he asked them, Whom seek ye? And they said, Jesus of Nazareth.
Jesus answered, I told you that I am he; if therefore ye seek me, let these go their way:
that the word might be fulfilled which he spake, Of those whom thou hast given me I lost not one.
Simon Peter therefore having a sword drew it, and struck the high priest's {Greek: bondservant}servant, and cut off his right ear. Now the {Greek: bondservant}servant's name was Malchus.
Jesus therefore said unto Peter, Put up the sword into the sheath: the cup which the Father hath given me, shall I not drink it?
So the {Or, cohort}band and the {Or, military tribune Greek: chiliarch.}chief captain, and the officers of the Jews, seized Jesus and bound him,
and led him to Annas first; for he was father in law to Caiaphas, who was high priest that year.
Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people.
And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known unto the high priest, and entered in with Jesus into the court of the high priest;
but Peter was standing at the door without. So the other disciple, who was known unto the high priest, went out and spake unto her that kept the door, and brought in Peter.
The maid therefore that kept the door saith unto Peter, Art thou also one of this man's disciples? He saith, I am not.
Now the {Greek: bondservants}servants and the officers were standing there, having made {Greek: a fire of charcoal.}a fire of coals; for it was cold; and they were warming themselves: and Peter also was with them, standing and warming himself.
The high priest therefore asked Jesus of his disciples, and of his teaching.
Jesus answered him, I have spoken openly to the world; I ever taught in {Greek: synagogue.}synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing.
Why askest thou me? ask them that have heard me, what I spake unto them: behold, these know the things which I said.
And when he had said this, one of the officers standing by struck Jesus {Or, with a rod}with his hand, saying, Answerest thou the high priest so?
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
Annas therefore sent him bound unto Caiaphas the high priest.
Now Simon Peter was standing and warming himself. They said therefore unto him, Art thou also one of his disciples? He denied, and said, I am not.
One of the {Greek: bondservants}servants of the high priest, being a kinsman of him whose ear Peter cut off, saith, Did not I see thee in the garden with him?
Peter therefore denied again: and straightway the cock crew.
They lead Jesus therefore from Caiaphas into the {Or, palace}Prætorium: and it was early; and they themselves entered not into the {Or, palace}Prætorium, that they might not be defiled, but might eat the passover.
Pilate therefore went out unto them, and saith, What accusation bring ye against this man?
They answered and said unto him, If this man were not an evildoer, we should not have delivered him up unto thee.
Pilate therefore said unto them, Take him yourselves, and judge him according to your law. The Jews said unto him, It is not lawful for us to put any man to death:
that the word of Jesus might be fulfilled, which he spake, signifying by what manner of death he should die.
Pilate therefore entered again into the {Or, palace}Prætorium, and called Jesus, and said unto him, Art thou the King of the Jews?
Jesus answered, Sayest thou this of thyself, or did others tell it thee concerning me?
Pilate answered, Am I a Jew? Thine own nation and the chief priests delivered thee unto me: what hast thou done?
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my {Or, officers: as in verses 3, 12, 18, 22}servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Pilate therefore said unto him, Art thou a king then? Jesus answered, {Or, Thou sayest it, because I am a king.}Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Pilate saith unto him, What is truth?And when he had said this, he went out again unto the Jews, and saith unto them, I find no crime in him.
But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
They cried out therefore again, saying, Not this man, but Barabbas. Now Barabbas was a robber.