American Standard Version of 1901
Versliste
After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.
Thy kingdom come. Thy will be done, as in heaven, so on earth.
Give us this day {Greek: our bread for the coming day. Or, our needful bread}our daily bread.
And forgive us our debts, as we also have forgiven our debtors.
And bring us not into temptation, but deliver us from {Or, evil}the evil one. {Many authorities, some ancient, but with variations add For thine is the kingdom, and the power, and the glory for ever. Amen. }
And he said unto them, When ye pray, say, {Many ancient authorities read Our Father, who art in heaven. See Matthew 6:9.}Father, hallowed be thy name. Thy kingdom come. {Many ancient authorities add Thy will be done, as in heaven, so on earth. See Matthew 6:10.}
Give us day by day {Greek: our bread for the coming day. Or, our needful bread as in Matthew 6:11.}our daily bread.
And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation {Many ancient authorities add but deliver us from the evil one (or, from evil). See Matthew 6:13.}.
Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.
When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.
But when thou doest alms, let not thy left hand know what thy right hand doeth:
that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.
And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.
But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.
And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.
Be not therefore like unto them: for {Some ancient authorities read God your Father.}your Father knoweth what things ye have need of, before ye ask him.
After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.
Thy kingdom come. Thy will be done, as in heaven, so on earth.
Give us this day {Greek: our bread for the coming day. Or, our needful bread}our daily bread.
And forgive us our debts, as we also have forgiven our debtors.
And bring us not into temptation, but deliver us from {Or, evil}the evil one. {Many authorities, some ancient, but with variations add For thine is the kingdom, and the power, and the glory for ever. Amen. }
For if ye forgive men their trespasses, your heavenly Father will also forgive you.
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.
But thou, when thou fastest, anoint thy head, and wash thy face;
that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee.
Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves {Greek: dig through.}break through and steal:
but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not {Greek: dig through.}break through nor steal:
for where thy treasure is, there will thy heart be also.
The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?
Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they?
And which of you by being anxious can add one cubit unto {Or, his stature}the measure of his life?
And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.
But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.
Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.
After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.
Thy kingdom come. Thy will be done, as in heaven, so on earth.
Give us this day {Greek: our bread for the coming day. Or, our needful bread}our daily bread.
And forgive us our debts, as we also have forgiven our debtors.
And bring us not into temptation, but deliver us from {Or, evil}the evil one. {Many authorities, some ancient, but with variations add For thine is the kingdom, and the power, and the glory for ever. Amen. }
And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.
And he said unto them, When ye pray, say, {Many ancient authorities read Our Father, who art in heaven. See Matthew 6:9.}Father, hallowed be thy name. Thy kingdom come. {Many ancient authorities add Thy will be done, as in heaven, so on earth. See Matthew 6:10.}
Give us day by day {Greek: our bread for the coming day. Or, our needful bread as in Matthew 6:11.}our daily bread.
And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation {Many ancient authorities add but deliver us from the evil one (or, from evil). See Matthew 6:13.}.
And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves;
for a friend of mine is come to me from a journey, and I have nothing to set before him;
and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee?
I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him {Or, whatever things}as many as he needeth.
And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
And of which of you that is a father shall his son ask {Some ancient authorities omit a loaf, and he give him a stone? or.}a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent?
Or if he shall ask an egg, will he give him a scorpion?
If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?
And he was casting out a demon that was dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled.
But some of them said, {Or, In}By {Greek: Beelzebul.}Beelzebub the prince of the demons casteth he out demons.
And others, trying him, sought of him a sign from heaven.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; {Or, and house falleth upon house}and a house divided against a house falleth.
And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons {Or, In}by {Greek: Beelzebul.}Beelzebub.
And if I {Or, In}by {Greek: Beelzebul.}Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.
But if I by the finger of God cast out demons, then is the kingdom of God come upon you.
When the strong man fully armed guardeth his own court, his goods are in peace:
but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.
He that is not with me is against me; and he that gathereth not with me scattereth.
The unclean spirit when {Or, it}he is gone out of the man, passeth through waterless places, seeking rest, and finding none, {Or, it}he saith, I will turn back unto my house whence I came out.
And when {Or, it}he is come, {Or, it}he findeth it swept and garnished.
Then goeth {Or, it}he, and taketh to him seven other spirits more evil than {Or, itself}himself; and they enter in and dwell there: and the last state of that man becometh worse than the first.
And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck.
But he said, Yea rather, blessed are they that hear the word of God, and keep it.
And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah.
For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation.
The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, {Greek: more than.}a greater than Solomon is here.
The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.
No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light.
The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.
Look therefore whether the light that is in thee be not darkness.
If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.
Now as he spake, a Pharisee asketh him to {Greek: breakfast.}dine with him: and he went in, and sat down to meat.
And when the Pharisee saw it, he marvelled that he had not first bathed himself before {Greek: breakfast.}dinner.
And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.
Ye foolish ones, did not he that made the outside make the inside also?
But give for alms those things which {Or, ye can}are within; and behold, all things are clean unto you.
But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.
Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces.
Woe unto you! for ye are as the tombs which appear not, and the men that walk over them know it not.
And one of the lawyers answering saith unto him, Teacher, in saying this thou reproachest us also.
And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
Woe unto you! for ye build the tombs of the prophets, and your fathers killed them.
So ye are witnesses and consent unto the works of your fathers: for they killed them, and ye build their tombs.
Therefore also said the wisdom of God, I will send unto them prophets and apostles; and some of them they shall kill and persecute;
that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
from the blood of Abel unto the blood of Zachariah, who perished between the altar and the {Greek: house.}sanctuary: yea, I say unto you, it shall be required of this generation.
Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
And when he was come out from thence, the scribes and the Pharisees began to {Or, set themselves vehemently against him}press upon him vehemently, and to provoke him to speak of {Or, more}many things;
laying wait for him, to catch something out of his mouth.
And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.
And he said unto them, When ye pray, say, {Many ancient authorities read Our Father, who art in heaven. See Matthew 6:9.}Father, hallowed be thy name. Thy kingdom come. {Many ancient authorities add Thy will be done, as in heaven, so on earth. See Matthew 6:10.}
Give us day by day {Greek: our bread for the coming day. Or, our needful bread as in Matthew 6:11.}our daily bread.
And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation {Many ancient authorities add but deliver us from the evil one (or, from evil). See Matthew 6:13.}.
And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him:
For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
But this spake he of the Spirit, which they that believed on him were to receive: {Some ancient authorities read for the Holy Spirit was not yet given.}for the Spirit was not yet given; because Jesus was not yet glorified.
Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread.
For the name of God is blasphemed among the Gentiles because of you, {Isaiah 52:5.}even as it is written.
And when they came unto the nations, whither they went, they profaned my holy name; in that men said of them, These are the people of Jehovah, and are gone forth out of his land.
But I had regard for my holy name, which the house of Israel had profaned among the nations, whither they went.
Therefore say unto the house of Israel, Thus saith the Lord Jehovah: {Or, I work not for &c.}I do not this for your sake, O house of Israel, but for my holy name, which ye have profaned among the nations, whither ye went.
And I will sanctify my great name, which hath been profaned among the nations, which ye have profaned in the midst of them; and the nations shall know that I am Jehovah, saith the Lord Jehovah, when I shall be sanctified in you before {Or, according to another reading, your}their eyes.
but Jehovah of hosts is exalted in justice, and God the Holy One is sanctified in righteousness.
{Or, With}As a sweet savor will I accept you, when I bring you out from the peoples, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you in the sight of the nations.
And thou, son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of Jehovah.
Thus saith the Lord Jehovah: Because the enemy hath said against you, Aha! and, The ancient high places are ours in possession;
therefore prophesy, and say, Thus saith the Lord Jehovah: Because, even because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the nations, and ye are taken up in the lips of talkers, and the evil report of the people;
therefore, ye mountains of Israel, hear the word of the Lord Jehovah: Thus saith the Lord Jehovah to the mountains and to the hills, to the watercourses and to the valleys, to the desolate wastes and to the cities that are forsaken, which are become a prey and derision to the residue of the nations that are round about;
therefore thus saith the Lord Jehovah: Surely in the fire of my jealousy have I spoken against the residue of the nations, and against all Edom, that have appointed my land unto themselves for a possession with the joy of all their heart, with despite of soul, to cast it out for a prey.
Therefore prophesy concerning the land of Israel, and say unto the mountains and to the hills, to the watercourses and to the valleys, Thus saith the Lord Jehovah: Behold, I have spoken in my jealousy and in my wrath, because ye have borne the shame of the nations:
therefore thus saith the Lord Jehovah: I have {Hebrew: lifted up my hand.}sworn, saying, Surely the nations that are round about you, they shall bear their shame.
But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people Israel; for they are at hand to come.
For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown;
and I will multiply men upon you, all the house of Israel, even all of it; and the cities shall be inhabited, and the waste places shall be builded;
and I will multiply upon you man and beast; and they shall increase and be fruitful; and I will cause you to be inhabited after your former estate, and will do better unto you than at your beginnings: and ye shall know that I am Jehovah.
Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of children.
Thus saith the Lord Jehovah: Because they say unto you, Thou land art a devourer of men, and hast been a bereaver of thy {Another reading is, nations.}nation;
therefore thou shalt devour men no more, neither {Another reading is, cause to stumble.}bereave thy {Another reading is, nations.}nation any more, saith the Lord Jehovah;
neither will I {Or, proclaim against thee}let thee hear any more the shame of the nations, neither shalt thou bear the reproach of the peoples any more, neither shalt thou cause thy {Another reading is, nations.}nation to stumble any more, saith the Lord Jehovah.
Moreover the word of Jehovah came unto me, saying,
Son of man, when the house of Israel dwelt in their own land, they defiled it by their way and by their doings: their way before me was as the uncleanness of a woman in her impurity.
Wherefore I poured out my wrath upon them for the blood which they had poured out upon the land, and because they had defiled it with their idols;
and I scattered them among the nations, and they were dispersed through the countries: according to their way and according to their doings I judged them.
And when they came unto the nations, whither they went, they profaned my holy name; in that men said of them, These are the people of Jehovah, and are gone forth out of his land.
But I had regard for my holy name, which the house of Israel had profaned among the nations, whither they went.
Therefore say unto the house of Israel, Thus saith the Lord Jehovah: {Or, I work not for &c.}I do not this for your sake, O house of Israel, but for my holy name, which ye have profaned among the nations, whither ye went.
And I will sanctify my great name, which hath been profaned among the nations, which ye have profaned in the midst of them; and the nations shall know that I am Jehovah, saith the Lord Jehovah, when I shall be sanctified in you before {Or, according to another reading, your}their eyes.
For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land.
And I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them.
And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.
And I will save you from all your uncleannesses: and I will call for the grain, and will multiply it, and lay no famine upon you.
And I will multiply the fruit of the tree, and the increase of the field, that ye may receive no more the reproach of famine among the nations.
Then shall ye remember your evil ways, and your doings that were not good; and ye shall loathe yourselves in your own sight for your iniquities and for your abominations.
Nor for your sake {Or, do I work}do I this, saith the Lord Jehovah, be it known unto you: be ashamed and confounded for your ways, O house of Israel.
Thus saith the Lord Jehovah: In the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be builded.
And the land that was desolate shall be tilled, whereas it was a desolation in the sight of all that passed by.
And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are fortified and inhabited.
Then the nations that are left round about you shall know that I, Jehovah, have builded the ruined places, and planted that which was desolate: I, Jehovah, have spoken it, and I will do it.
Thus saith the Lord Jehovah: For this, moreover, will I be inquired of by the house of Israel, to do it for them: I will increase them with men like a flock.
As the {Hebrew: flock of holy things.}flock for sacrifice, as the flock of Jerusalem in her appointed feasts, so shall the waste cities be filled with flocks of men; and they shall know that I am Jehovah.
Thus saith the Lord Jehovah: For this, moreover, will I be inquired of by the house of Israel, to do it for them: I will increase them with men like a flock.
These twelve Jesus sent forth, and charged them, saying, Go not into any way of the Gentiles, and enter not into any city of the Samaritans:
but go rather to the lost sheep of the house of Israel.
And as ye go, preach, saying, The kingdom of heaven is at hand.
Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I, Jehovah, have spoken it.
He who testifieth these things saith, Yea: I come quickly. Amen: come, Lord Jesus.
{Jeremiah 31:33 f.}This is the covenant that {Greek: I will covenant.}I will make with themAfter those days, saith the Lord:I will put my laws on their heart,And upon their mind also will I write them;then saith he,
But this is the covenant that I will make with the house of Israel after those days, saith Jehovah: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people.
And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them.
And many nations shall go and say, Come ye, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth {Or, instruction}the law, and the word of Jehovah from Jerusalem;
Teach me to do thy will;For thou art my God: {Or, Let thy good Spirit lead me}Thy Spirit is good;Lead me in {Or, a plain country}the land of uprightness.
But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.
For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.
Remove far from me falsehood and lies;Give me neither poverty nor riches;Feed me with {Hebrew: the bread of my portion.}the food that is needful for me:
Lest I be full, and deny thee, and say, Who is Jehovah?Or lest I be poor, and steal,And {Hebrew: handle the name.}use profanely the name of my God.
And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.
Arise, go to Paddan-aram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.
And {Hebrew: El Shaddai.}God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a company of peoples;
and give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land of thy sojournings, which God gave unto Abraham.
And Isaac sent away Jacob: and he went to Paddan-aram unto Laban, son of Bethuel the {Hebrew: Aramean.}Syrian, the brother of Rebekah, Jacob's and Esau's mother.
Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;
and that Jacob obeyed his father and his mother, and was gone to Paddan-aram:
and Esau saw that the daughters of Canaan pleased not Isaac his father;
and Esau went unto Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael Abraham's son, the sister of Nebaioth, to be his wife.
And Jacob went out from Beer-sheba, and went toward Haran.
And he lighted upon {Hebrew: the place.}a certain place, and tarried there all night, because the sun was set; and he took one of the stones of the place, and put it under his head, and lay down in that place to sleep.
And he dreamed; and behold, a ladder set up on the earth, and the top of it reached to heaven; and behold, the angels of God ascending and descending on it.
And, behold, Jehovah stood {Or, beside him}above it, and said, I am Jehovah, the God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
and thy seed shall be as the dust of the earth, and thou shalt {Hebrew: break forth.}spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
And, behold, I am with thee, and will keep thee, whithersoever thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
And Jacob awaked out of his sleep, and he said, Surely Jehovah is in this place; and I knew it not.
And he was afraid, and said, How dreadful is this place! this is none other than the house of God, and this is the gate of heaven.
And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil upon the top of it.
And he called the name of that place {That is, The house of God}Beth-el: but the name of the city was Luz at the first.
And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
so that I come again to my father's house in peace, {Or, then shall Jehovah be my God, and this stone &c.}and Jehovah will be my God,
then this stone, which I have set up for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
And the whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness:
and the children of Israel said unto them, Would that we had died by the hand of Jehovah in the land of Egypt, when we sat by the flesh-pots, when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
Then said Jehovah unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not.
And it shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily.
And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that Jehovah hath brought you out from the land of Egypt;
and in the morning, then ye shall see the glory of Jehovah; for that he heareth your murmurings against Jehovah: and what are we, that ye murmur against us?
And Moses said, This shall be, when Jehovah shall give you in the evening flesh to eat, and in the morning bread to the full; for that Jehovah heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against Jehovah.
And Moses said unto Aaron, Say unto all the congregation of the children of Israel, Come near before Jehovah; for he hath heard your murmurings.
And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of Jehovah appeared in the cloud.
And Jehovah spake unto Moses, saying,
I have heard the murmurings of the children of Israel: speak unto them, saying, {Hebrew: Between the two evenings.}At even ye shall eat flesh, and in the morning ye shall be filled with bread: and ye shall know that I am Jehovah your God.
And it came to pass at even, that the quails came up, and covered the camp: and in the morning the dew lay round about the camp.
And when the dew that lay was gone up, behold, upon the face of the wilderness a small {Or, flake}round thing, small as the hoar-frost on the ground.
And when the children of Israel saw it, they said one to another, {Or, It is manna Hebrew: man hu.}What is it? for they knew not what it was. And Moses said unto them, It is the bread which Jehovah hath given you to eat.
This is the thing which Jehovah hath commanded, Gather ye of it every man according to his eating; an omer a head, according to the number of your persons, shall ye take it, every man for them that are in his tent.
And the children of Israel did so, and gathered some more, some less.
And when they measured it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
And Moses said unto them, Let no man leave of it till the morning.
Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and became foul: and Moses was wroth with them.
And they gathered it morning by morning, every man according to his eating: and when the sun waxed hot, it melted.
And it came to pass, that on the sixth day they gathered twice as much bread, two omers for each one: and all the rulers of the congregation came and told Moses.
And he said unto them, This is that which Jehovah hath spoken, Tomorrow is a solemn rest, a holy sabbath unto Jehovah: bake that which ye will bake, and boil that which ye will boil; and all that remaineth over lay up for you to be kept until the morning.
And they laid it up till the morning, as Moses bade: and it did not become foul, neither was there any worm therein.
And Moses said, Eat that to-day; for to-day is a sabbath unto Jehovah: to-day ye shall not find it in the field.
Six days ye shall gather it; but on the seventh day is the sabbath, in it there shall be none.
And it came to pass on the seventh day, that there went out some of the people to gather, and they found none.
And Jehovah said unto Moses, How long refuse ye to keep my commandments and my laws?
See, for that Jehovah hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
So the people rested on the seventh day.
And the house of Israel called the name thereof {Hebrew: Man.}Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.
And Moses said, This is the thing which Jehovah hath commanded, Let an omerful of it be kept throughout your generations, that they may see the bread wherewith I fed you in the wilderness, when I brought you forth from the land of Egypt.
And Moses said unto Aaron, Take a pot, and put an omerful of manna therein, and lay it up before Jehovah, to be kept throughout your generations.
As Jehovah commanded Moses, so Aaron laid it up before the Testimony, to be kept.
And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan.
Now an omer is the tenth part of an ephah.
He causeth the grass to grow for the cattle,And herb for the {Or, labor}service of man;That he may bring forth {Hebrew: bread.}food out of the earth,
Who executeth justice for the oppressed;Who giveth food to the hungry.Jehovah looseth the prisoners;
He that walketh righteously, and speaketh uprightly; he that despiseth the gain of {Or, fraud}oppressions, that shaketh his hands from taking a bribe, that stoppeth his ears from hearing of blood, and shutteth his eyes from looking upon evil:
He shall dwell on high; his place of defence shall be the munitions of rocks; his bread shall be given him; his waters shall be sure.
And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days.
And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead;
and that no man should be able to buy or to sell, save he that hath the mark, even the name of the beast or the number of his name.
And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.
even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Already ye are clean because of the word which I have spoken unto you.
And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses. {Many ancient authorities add verse 26 But if ye do not forgive, neither will your Father who is in heaven forgive your trespasses. Compare Matthew 6:15; 18:35}
Speak ye {Hebrew: to the heart of.}comfortably to Jerusalem; and cry unto her, that her {Or, time of service}warfare is accomplished, that her {Or, punishment is accepted See Leviticus 26:43.}iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins.
Let no man say when he is tempted, I am tempted {Greek: from.}of God; for God {Or, is untried in evil}cannot be tempted with {Greek: evil things.}evil, and he himself tempteth no man:
And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham; and he said, Here am I.
And Lot lifted up his eyes, and beheld all the {Or, Circle}Plain of the Jordan, that it was well watered every where, before Jehovah destroyed Sodom and Gomorrah, like the garden of Jehovah, like the land of Egypt, as thou goest unto Zoar.
Because thou didst keep the word of my {Or, stedfastness}patience, I also will keep thee from the hour of {Or, temptation}trial, that hour which is to come upon the whole {Greek: inhabited earth.}world, to {Or, tempt}try them that dwell upon the earth.
for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be.
For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;
I write unto you, fathers, because ye know him who is from the beginning. I write unto you, young men, because ye have overcome the evil one. {Or, I wrote}I have written unto you, little children, because ye know the Father.
{Or, I wrote}I have written unto you, fathers, because ye know him who is from the beginning. {Or, I wrote}I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the evil one.
We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth {Some ancient authorities read him.}himself, and the evil one toucheth him not.
Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.
giving thanks unto the Father, who made {Some ancient authorities read you.}us meet to be partakers of the inheritance of the saints in light;
who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love;
in whom we have our redemption, the forgiveness of our sins:
And in that day ye shall {Or, ask me nothing compare verse 26; chapter 14:13, 20}ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name.
Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full.
But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit,
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
Epaphras, who is one of you, a {Greek: bondservant.}servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God.
Let us therefore, as many as are {Or, full-grown 1 Corinthians 2:6.}perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you:
Now the Lord is the Spirit: and where the Spirit of the Lord is, there is liberty.
in whom the god of this {Or, age}world hath blinded the {Greek: thoughts. Chapter 4:4, 11:3}minds of the unbelieving, {Or, that they should not see the light…image of God}that the {Greek: illumination.}light of the {See marginal note on chapter 2:12.}gospel of the glory of Christ, who is the image of God, should not dawn upon them.